Grace

ὀλλύσθω μύρα πάντα: τὸ σὸν μύρον ὤλετ Ἄδωνις,
αἱ Χάριτες κλαίοντι τὸν υἱέα τῶ Κινύραο,

Look at the second line, the harites (χαριτης), these are the forces that always accompany Aphrodite. and if you don't understand the χαριτης you cannot understand the mystery. the word χαρις is the singular and you'll recognize right away, and all the evangelicals will go "what???" Grace! grace and mercy and peace. do you know what Grace is? Grace is the feeling that you get when you look into the eyes of your lover while you're orgasming. Grace! Grace! are you kidding? these χαριτης (harites) are pictured. what is Grace in the mind of the ancient world? Grace is a beautiful woman. I didn't make this stuff up, I don't care where you put it, and where your politics are, I really don't care. Grace is a beautiful woman, who accompanies, she who is loved. wow wow wow okay okay, do you see how woman-centered this all is? it's incredibly woman centered, and remember our goddess poet who's writing this? she is a lesbian from Lesbos. Right!. she has female lovers, she's a school teacher, she's got students. Right? okay, say what you want, go ahead, I can hear 'em. let me hear the complaints, let me hear the complaints.... it wasn't me, it was sappho! it was sappho. yes, and she's fallen in love with a student again, right? so who better to write about the power of persuasion, and the power of Grace, that's the other entity that accompanies Aphrodite? persuasion. yeah. desire! yeah! love it! oh wow!

• Ἵμερος (Himeros) = desire, longing, passionate yearning, erotic desire.

Ἵμερος (Himeros), right? that desire, that desire, are you getting it? and this is from women-centered societies, all right? do you know why we're here? we're only here because of Diana. we're only here because of Diana. you mean that pourer of poison? that archeress from up on the Black Sea who..... Medea's walking around and everybody's calling her diwanasa yeah that's who we're talking about. she's the one who's planting this, that Diana. Diana, because of her son, and his disrespect, the fact that he was disrespected, right? he cursed Aphrodite, Diana's son cursed Aphrodite, right? wow! how is this the Virgin goddess? because that Hippolytus is that child. She was his leader, she was the head Huntress, and he was the follower. he was the devotee. and when you're in a Bronze Age Society where women are leaders, there's a special relationship with that devotee that is like a mother to her son, and what happens to him? he gets killed by Aphrodite, he gets killed by Aphrodite, do you know why? because he disrespected her, and he was Immortal. shame on him! right? this is Aphrodite. aphrodite has the power to do things. she made an entire Island, an entire island of women, she punished them for not respecting her. this is what happens, what happens when you don't respect Aphrodite? I'm gonna tell you from the text, these are the Lemnian women. I'm going to tell you first, for all certainty, our texts say the Lemnian women suddenly became very very smelly, in places of holiness, where rites should be being celebrated, so that they can come to the Hallelujah. because the only thing the poet wants is to find that Hallelujah, to drink that Hallelujah from Aphrodite's lips.
...
this is of orgyastic Rites right it's a shout hallelujah! hallelujah when that satyr has brought you to that place of complete and total ecstasy that's why he's been plugged in. he's got a good 24 hours before that stuff wears off, yeah and he's good for it, for another 24 hours. we'll kill him if we take him much further than that. remember the society that we're coming from, this is a society with a female Central Authority, right?

Grace is the fragrance that comes from Aphrodite’s Womb - Ammon

χάρις [α^], ἡ, gen. χάρι^τος: acc. χάριν [ι_ in arsi, Il.5.874], etc.; also
A.“χάριτα” Hdt.6.41, 9.107, E.El.61, Hel.1378, X.HG3.5.16, Phylarch. 24 J., PGen.47.17 (iv A.D.), etc. (un-Attic, acc. to Moer.p.414P.): χάριταν Gloss.: pl. χάριτες; dat. χάρισι, χαρίτεσσι, Od.6.237, Il. 17.51, Pi.O.7.93: (χαίρω):—grace:

I. in objective sense, outward grace or fauour, beauty, prop. of persons or their portraits, “θεσπεσίην δ᾽ ἄρα τῷ γε χάριν κατεχεύατ᾽ Ἀθήνη” Od.2.12, etc.; “χάριν ἀμφιχέαι κεφαλῇ” Hes.Op.65; “εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί” A.Ag. 417 (lyr.): pl., graces, “κάλλεϊ καὶ χάρισι στίλβων” Od.6.237; “ὄσσοις χάριτας Ἀφροδίτης ἔχων” E.Ba.236; “μετὰ χαρίτων” gracefully, Th.2.41: less freq. of things, χ. δ᾽ ἀπελάμπετο πολλή, of ear-rings, Il.14.183; of works, “ἔργοισι χάριν καὶ κῦδος ὀπάζει” Od.15.320; of words, “οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν” 8.175; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] Hes.Op.720; “ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ” Pi.O.13.19; “ἡ τῶν λόγων χ.” D.4.38, cf. D.H. Comp.23; “μῦθοι πληθόμενοι χαρίτων” AP9.186 (Antip.Thess.).

2. glory, “Φερενίκου χ.” Pi.O.1.18, cf. 8.57,80.

II. in subjective sense, grace or favour felt, whether on the part of the doer or the receiver (both senses appear in such phrases as “ὅτ᾽ . . ἡ χάρις χάριν φέροι” S.OC779; “χάρις χάριν γάρ ἐστιν ἡ τίκτουσ᾽ ἀεί” Id.Aj.522, cf. E.Hel.1234, Arist.Rh.1385a16):

1. on the part of the doer, grace, kindness, goodwill, τινος for or towards one, Hes.Op.190; “τῶν Μεσσηνίων χάριτι πεισθείς” Th.3.95; οὐ χάριτι τῇ ἐμῇ not for any kind feeling towards me, Antipho 5.41: abs., “εἰ δέ τις μείζων χ.” A. Supp.960; “τῆς παλαιᾶς χ. ἐκβεβλημένη” S.Aj.808; ἦ μεγάλα χ. δώρῳ “σύν ὀλίγῳ” Theoc.28.24; “χ. εὑρεῖν ἐναντίον τοῦ θεοῦ” LXX Ge.6.8, al.; “χάριν ἔχειν πρὸς τὸν δῆμον” Plu.Dem.7; partiality, favour, “μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων” Lys.14.40; “οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι” Epicur. Ep.ip.28 U., cf. Pl.Lg.740c.
2. more freq. on the part of the receiver, sense of favour received, thankfulness, gratitude, “χάριν καὶ κῦδος ἄροιο” Il.4.95; “ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ.” Pi.P.1.76; τινος for a thing, “οὐδέ τίς ἐστι χάρις μετόπισθ᾽ εὐεργέων” Od.4.695, cf. 22.319; “ἀντὶ πόνων χ.” Th.4.86: less freq. c. inf., οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no thanks for fighting, Il.9.316, 17.147; “οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων” Hes.Th.503, cf. Th.1.137; “χάριν φέρειν τινί” Pi.O.10(11).17; “χ. τροφεῦσιν ἀμείβων” A.Ag.728 (lyr.); “φιλότητος ἀμειβόμεναι χ.” S.El.134 (lyr.); χάριν εἰδέναι τινί to acknowledge a sense of favour, feel grateful, once in Hom., “ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα” Il.14.235; freq. in Prose, Hdt.3.21, Lys.2.23, Isoc.4.175, etc.; τούτων for a thing, X.Cyr.1.6.11, etc.; “τοῖς διαπεπραγμένοις” Plu.Alex.62; “μοι χ. οἶδεν ἐπὶ τούτοις” Luc. Bis Acc.17; “χ. προσειδέναι” Pl.Ap.20a; “ἀποδιδόναι” Id.R.338a; “τινὰ ἀποστερῆσαι χάριτος” Id.Hp.Mi.372c; later “χ. γνῶναι” Philostr.VA2.17; “πολλὴν γνοῦσα χ.” X.Eph.3.5; “χ. ἐπίσταμαι πᾶσι” Charito 3.4, cf. 8.5, Poll.5.142, Jul.Or.8.246c; also “τῶν παροιχομένων ἔχειν σφι μεγάλην χ.” Hdt.7.120, cf. 1.71, E.Heracl.767 (lyr.), IT847 (lyr.), Lys.16.1, Hyp.Ath.5: c. part., “χ. ἔχειν σωθέντες” X.An.2.5.14; also χάριτας ἔχων πατρός owing him a debt of gratitude, E.Or.244: but ἀσπασμάτων χάριν τίν᾽ ἕξει; what thanks will she have for . . ? Id.Hec. 830; “χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν” Th.8.87; χ. ὀφείλειν to owe gratitude, be beholden, “τοῖς θεοῖς” S.Ant.331, cf. X.Cyr.3.2.30; “προσοφείλειν” D.3.31; “χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων” Hdt.5.90; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying gratitude, Id.7.178, cf. 6.41; “τῇ πόλει χ. καταθέσθαι” Antipho 5.61, cf. Th.1.33; χάριν λαβεῖν τινος receive thanks from one, S.OT1004, etc.; “ἀπολαβεῖν παρά τινων” Lys.20.31; τινος for a thing, X.Mem.2.2.5, Aeschin.2.4; “διπλῆν ἐξ ἐμοῦ κτήσει χάριν” S.Ph.1370; “κἀπ᾽ ἐμοῦ κτήσει χ.” Id.Tr.471; “κομίσασθαι χ.” Th.3.58; “χάριτος τυχεῖν” Lycurg. 135; “ἀπέχειν χάριτας” Call.Epigr.51.4, etc.; τοῖς θεοῖς χάρις (sc. ἐστί） ὅτι . . , thank the gods that . . , X.An.3.3.14, Cyr.7.5.72; “χ. τινί τινος” Luc.Tim.36; “τινὶ ὑπέρ τινος” Plu.2.1122a.
3. favour, influence, opp. force, “χάριτι τὸ πλέον ἢ φόβῳ” Th.1.9; χ. καὶ δεήσει, opp. ἀπειλῇ, Plu.Sull.38.
4. love-charm, philtre, Luc. Alex.5, Merc.Cond.40.

III. in concrete sense, a favour done or returned, boon, χάριν φέρειν τινί confer a favour on one, do a thing to oblige him, Il.5.211,874, 9.613, Od.5.307, E.IT14, Or.239, And.2.24 (so in Med., of the recipient, ib.9); “ἄλλοις χ. φέροντες” Th.3.54; χάριν θέσθαι or τίθεσθαί τινι, Hdt.9.60,107, A. Pr.782, E.Hec.1211, etc.; “προσθέσθαι” S.OC767; “χ. ὑπουργῆσαί τινι” A.Pr.635; “παρασχεῖν” S.OC1183; “πράσσειν” E.Ion36, 896 (lyr.); “δράσας” Th.2.40; ἀνύσαι prob. in S.Tr.995 (anap.); “νέμειν” Id.Aj.1371; “χ. δοῦναί τινι” A.Pr.821, S.OC1489 (but χ. δοῦναι, = χαρίζεσθαι (1.2), indulge, humour, ὀργῇ ib.855; “γαστρί” Cratin.317); χ. χαρίζεσθαι, v. χαρίζομαι 1.1: χ. ἀνθυπουργεῖν return a favour, S.Fr.339; “τίνειν” A.Pr.985, Ag.821; “χάριτας πατρῴας ἐκτίνων” E.Or.453, cf. Pl. Mx.242c, etc.; “χ. ἀποδιδόναι τινί” Lys.12.60, 28.17; “ἀντί τινος” X.Ages.2.29; “ὑπέρ τινος” Isoc.4.56; “τῶν ἔργων τὰς χάριτας ἀποδ. τινί” Lys.31.24; “χάριτας ἀντιδιδόναι” Th.3.63; opp. χάριν ἀπαιτεῖν to ask the repayment of a boon, E.Hec.276, cf. Lys.18.23, D.20.156; “χάριτας ἀπ.” Lycurg.139; “χάριν ἐξαιτεῖσθαι” S.OC586; χ. ἀποστερεῖν withhold a return for what one has received, Pl.Grg. 520c; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the favours one has done them, Id.Lg.729d; χ. ἄχαρις α thankless favour, one which receives, or deserves, no thanks, A.Pr.545 (lyr.); “χ. ἀχάριτος” Id.Ch.42 (lyr.), E.Ph.1757 (lyr.).

b. grant made in legal form, POxy.273.14 (i A.D.), PGrenf.2.70.5 (iii A.D.), etc.; αἱ τῶν Σεβαστῶν χ. imperial grants, OGI669.44 (Egypt, i A.D.).

2. esp. in erotic sense, of favours granted (v. “χαρίζομαι” 1.3), “ἀλόχου χάριν ἰδεῖν” Il.11.243, cf. A.Ag.1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; βίᾳ δ᾽ ἔπραξας χάριτας ἢ πείσας κόρην; Trag.Adesp.402; in full, “χάριτες ἀφροδισίων ἐρώτων” Pi.Fr.128, cf. Pl.Phdr.254a, al.

IV. gratification, delight, τινος in or from a thing, “συμποσίου” Pi. O.7.5; “ϝίκας” Id.O.10(11).78; “ὕπνου χ.” E.Or.159 (lyr.); even “χ. γόων” Id.Supp.79 (lyr.); also concrete, of things, a delight, Pi.I.2.19 (pl.); “τὰν βοτρυώδη Διονύσου χ. οἴνας” E.Ba.535 (lyr.), cf. Ar.Nu.311 (lyr.), Jul.Or.3.125b; “ἔνοπτρα, παρθένων χάριτας” E.Tr.1108 (lyr.): abs., “Ἔρως . . εἰσάγων γλυκεῖαν χ.” Id.Hipp.527 (lyr.); opp. λύπη, S.El.821, E.Hel.655 (lyr.); opp. πόνος, S.OC232 (lyr.); “θανεῖν πολλὴ χάρις” A.Ag.550, cf. 1304; “βίου χ. μεθεῖσα” E.Med.227; “οὐδεμίαν ἔχω τῷ βίῳ χάριν” Ar.Lys.865; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ᾽ ἐσθίων ib.869; less freq. in Prose, “χ. καὶ ἡδονή” Pl.Grg.462c, cf. D.20.26; “τοσαύτην ἔχει χ.” Isoc.9.10.
V. δαιμόνων χάρις homage due to them, their worship, majesty, A.Ag. 182 (lyr.); ἀθίκτων χ. ib.371 (lyr.); “ὅρκων” E.Med.439 (lyr.).

2. thank-offering, εὐκταία χ. τινός, opp. a common gift, A.Ag.1387, cf. X.Hier.8.4; “ἔπεμψε χαίτην κουρίμην χ. πατρός” A.Ch.180, cf. 517; “τιμὴ καὶ γέρα καὶ χ.” Pl.Euthphr.15a, cf. La.187a.

VI. Special usages:

1. acc. sg. as Adv., χ. τινός in any one's favour, for his pleasure, for his sake, “χ. Ἕκτορος” Il.15.744; ψεύδεσθαι γλώσσης χ. for one's tongue's pleasure, i.e. for talking's sake, Hes.Op.709, cf. A.Ch.266; rarely with Art., “τὴν Ἀθηναίων χάριν ἐστρατεύοντο” Hdt.5.99.

b. as Prep., sts. before its case (once in Pi., P.2.70; “χάριν πλησμονῆς” Pl.Phdr.241c; “χ. φιλίας” Epicur.Sent.Vat.28; χ. τίνος; LXX 2 Ch.7.21, cf. POxy.743.29 (i B. C.), etc.), but mostly after, for the sake of, on behalf of, on account of, “κακά νιν ἕλοιτο μοῖρα δυσπότμου χάριν χλιδᾶς” S.OT888 (lyr.); τοῦ χάριν; for what reason? Ar.Pl.53; “συγχωρῶ τοῦ λόγου χ.” Pl.R.475a; so ἐμὴν χάριν, χάριν σήν, for my, thy pleasure or sake, A.Pers.1046 (lyr.), E.HF1238, etc.; “κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ.” S.Tr.485: less freq. with the Art., “τὴν σὴν δ᾽ ἥκω χ.” Id.Ph.1413 (anap.); “σοῦ τε τήν τ᾽ ἐμὴν χ.” E.Ph.762:—pleon., “τίνος χάριν ἕνεκα;” Pl.Lg.701d; also χάριν τινός as far as regards . . , as to . . , “ἔπους σμικροῦ χ.” S.OC443; δακρύων χάριν if tears would serve, Id.Fr.557.6; “χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν” Epicur.Sent.Vat.31; also, about, ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος about the farm, PFay.126.5 (ii/iii A. D.).—Orig. an acc. in apposition with the sentence, as in Il.15.744, etc., being a favour, since it is (was) a favour, as is evident in “κακῆς γυναικὸς χάριν ἄχαριν ἀπώλετο” E.IT566; “τινὸς νίκας ἀκάρπωτον χ.” S.Aj.176 (lyr.).

2. with Preps.:

a. εἰς χάριν to do a pleasure, “οὐδὲν ἐς χ. πράσσων” Id.OT1353 (lyr.); “ἐς χ. τίθεσθαί τι” Plu.Mar.46; “μηδὲ κρίσιν εἰς χ. ἕλκε” Ps.-Phoc.9 (but ἐς τὴν τῶν ξυμμάχων χ. in such a way as to earn thanks . . Th.3.37); also “κατὰ χάριν” Pl.Lg.740c; χάριτος ἕνεκα ib.771d.
b. “πράσσειν τί τινι πρὸς χάριν” S.OC1776 (anap.); “δρᾶσαι” E.Hel.1281; “τοῖσι πολλοῖς πρὸς χάριν λέγειν τι” Id.Hec.257, cf. X.Mem.4.4.4, HG6.3.7, Isoc.2.18, D.8.1 (but πρὸς χ. βορᾶς for the sake of it, S.Ant.30); πρὸς χ., opp. κλαίων, Id.OT1152:—but πρὸς χ. εὐσεβίας, just like χάριν, Pi.O.8.8; “τίνος νόμου ταῦτα πρὸς χ. λέγω;” S.Ant.908; “πρὸς ἰσχύος χ.” E.Med.538; πρὸς χ. alone, as a favour, freely, “πρὸς χ. τε κοὐ βίᾳ” S.Fr.28; but κορέσαι στόμα πρὸς χ. to their heart's content, Id.Ph.1156 (lyr.).
c. ἐν χάριτι κρίνειν τινά to decide from partiality to one, Theoc.5.69; but also, for one's gratification, pleasure, ἐν χάριτι διδόναι or ποιεῖν τινί τι, X.Oec.8.10, Pl.Phd.115b: “παραλαμβάνειν ἐν χάρισιν” gratefully, Id.Lg.796b.
d. διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be pleasing to one, X.Hier.9.1,2.
e. “ἐθελοντὶ καὶ μετὰ χάριτος” of pure good will, Plb.2.22.5, etc.; “ἐθελούσιοι καὶ χάριτος ἕνεκα ἐξιόντες” X.Cyr.4.2.11.

VII. metaph. of the cypress, Gp.11.4.1; of some kind of myrtle, Sch.Il.17.51; of salt, ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (sc. ἅλες) Plu.2.685a.

B. Χάρις , ἡ, as a mythological pr. n. declined like χάρις, save that the acc. is generally Χάριτα (exc. AP5.148 (Mel.), Luc.DDeor. 15.1, Paus.9.35.4): poet. dat. pl. “Χαρίτεσσι” Il.17.51, Pi.N.9.54; Χάρισσιν ib.5.54:—Charis, wife of Hephaestus, Il.18.382; mostly in pl. Χάριτες, αἱ, the Graces, 14.267,275, Od.6.18, Pi.O.2.50, etc.; three in number, Hes.Th.907, etc. (“τέσσαρες αἱ” X., as a compliment, Call.Epigr.52.1); attendants of Aphrodite, Il.5.338, Hes. Op.73, h.Ven.61, Paus.6.24.7; coupled with Μοῦσαι, Hes.Th.64; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the Graces, Il.17.51; worshipped at Orchomenus in Boeotia, “Ἐτεόκλειοι Χάριτες θεαί” Theoc. 16.104, cf. Sch. ad loc., Str.9.2.40, Paus.9.35.3, 9.38.1: but at Lacedaemon and Athens only two were orig. worshipped, Id.3.18.6, 9.35.2; “Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται” Arist.EN1133a3; “θύειν ταῖς” X. Plu.2.141f; in adjurations, “πρὸς τῶν Χαρίτων” Pl.Tht. 152c; “νὴ τὰς” X. Luc.Hist.Conscr.26; “ὦ φίλαι” X. Plu.2.710d.— Rarely in sg., X. “ζωθάλμιος” Pi.O.7.11; “Χάριτος ἡδίστης θεῶν” Antiph. 228.4.

2. esp. in erotic sense, of favours granted (v. “χαρίζομαι” 1.3), “ἀλόχου χάριν ἰδεῖν” Il.11.243, cf. A.Ag.1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; βίᾳ δ᾽ ἔπραξας χάριτας ἢ πείσας κόρην; Trag.Adesp.402; in full, “χάριτες ἀφροδισίων ἐρώτων” Pi.Fr.128, cf. Pl.Phdr.254a, al.

III. in concrete sense, a favour done or returned, boon,

4. love-charm, philtre, Luc. Alex.5, Merc.Cond.40.

φίλτρον , τό, (φιλέω)
A.love-charm, whether a potion, or any other means, “ἔστιν . . φίλτρα μοι θελκτήρια ἔρωτος” E.Hipp.509, cf. Ph.1260, Andr.540 (anap.), Arist.MM1188b32, Theoc.2.1, Dsc.2.164, Alciphr. 1.37, etc.; “οὐκ ἐπὶ θανάτῳ διδόναι [φάρμακον] ἀλλ᾽ ἐπὶ φίλτροις” Antipho 1.9: of the robe of Nessus by which Deïanira hoped to win back the love of Hercules, S.Tr.584, 1142.

2. generally, charm, spell, “οἱ φ. ἐν θυμῷ ὕμνοι τίθεν” Pi.P.3.64; φ. ἵππειον, of the bit, Id.O.13.68; φίλτρα τόλμης spells to produce boldness, of oracles, A.Ch.1029; “δεινὸν τὸ τίκτειν καὶ φέρει φ. μέγα” E.IA917, cf. Fr.103 (anap.), HF 1407; “αἱ ξυγγενεῖς ὁμιλίαι . . φ. οὐ σμικρὸν φρενῶν” Id.Tr.52; of ἀρεταί, Id.Andr.207; “φίλτρα γάμου” AP9.422 (Apollonid.); “ἕν ἐστ᾽ ἀληθὲς φ. εὐγνώμων τρόπος” Men.646; εἰρήνης φ. a charm to promote peace (i.e. γεωργία), Plu.Num.16; [“παῖδες] νήπιοι ψυχῆς εἰσιν ἰσχυρὰ φ. ἐξομηρεύσασθαι δυνάμενα στρατηγὸν πρὸς πατρίδα” Onos.1.12.
3. love, affection, in pl., “τὰ θεῶν δὲ φίλτρα φροῦδα Τροίᾳ” E.Tr.859 (lyr.), cf. El. 1309 (anap.), AP7.623 (Aemil.): also in sg., “τὸ πρὸς τὴν πατρίδα φ.” SIG876.7 (Smyrna, Epist.Severi et Caracallae); “πᾶσι δὲ φ. κάλλιπεν” AP15.45, cf. Ael.NA10.17, Opp.C.3.108, Lib.Or.3.22; “τὸ πρὸς ἀμφοτέρους φ.” Id.Ep.297.1.

II. dimple in the upper lip, Bion 1.48, Ruf.Onom.39, Poll.2.90.
III. = σταφυλῖνος, Eust.1163.9.

A.love-charm, whether a potion, or any other means, “ἔστιν . . φίλτρα μοι θελκτήρια ἔρωτος” E.Hipp.509, cf. Ph.1260, Andr.540 (anap.), Arist.MM1188b32, Theoc.2.1, Dsc.2.164, Alciphr. 1.37, etc.; “οὐκ ἐπὶ θανάτῳ διδόναι [φάρμακον] ἀλλ᾽ ἐπὶ φίλτροις” Antipho 1.9: of the robe of Nessus by which Deïanira hoped to win back the love of Hercules, S.Tr.584, 1142.

2. generally, charm, spell, “οἱ φ. ἐν θυμῷ ὕμνοι τίθεν” Pi.P.3.64; φ. ἵππειον, of the bit, Id.O.13.68; φίλτρα τόλμης spells to produce boldness, of oracles, A.Ch.1029;

attendants of Aphrodite, Il.5.338, Hes. Op.73, h.Ven.61, Paus.6.24.7; coupled with Μοῦσαι, Hes.Th.64; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the Graces, Il.17.51; worshipped at Orchomenus in Boeotia, “Ἐτεόκλειοι Χάριτες θεαί” Theoc. 16.104, cf.

Μοῦσα , ης, ἡ, Aeol. Μοῖσα Sapph.84, IG42(1).130.16, etc.; Dor. Μῶσα Alcm. 1, etc.; Lacon. Μῶἁ (for Μῶσα) Ar.Lys.1298, cf. An. Ox.1.277:—Muse,
A.“Ὀλυμπιάδες Μ., Διὸς αἰγιόχοιο θυγατέρες” Il.2.491, cf. Hes.Th.25, etc.; nine in number, first in Od.24.60; named in Hes.Th.75 sqq.

II. μοῦσα, as Appellat., music, song, “μ. στυγερά” A.Eu.308 (anap.); “εὔφαμος” Id.Supp.695 (lyr.); “καναχὰν . . θείας ἀντίλυρον μούσας” S.Tr.643 (lyr.); “Αἰακῷ μοῖσαν φέρειν” Pi.N.3.28; τίς ἥδε μοῦσα; what strain is this ? E.Ion757; “ἄλυρος μ.” Id.Ph.1028 (lyr.); “διὰ μούσας ᾖξα” Id.Alc.962 (lyr.): in Prose, “ᾁδειν ἀδόκιμον μ.” Pl.Lg. 829d: in pl., μοῦσαι Σφιγγός, of the Sphinx's riddle, E.Ph.50; esp. liberal arts, accomplishments, “τὰς μούσας ἀφανίζων” Ar.Nu.972; “ἀπαίδευτον τῶν περὶ τὰς νυμφικὰς μ.” Pl.Lg.775b: also in sg., “τῆς ἀληθινῆς μ. ἠμεληκέναι” Id.R.548b; κοινωνεῖν μούσης ib.411c.

2. αὕτη ἡ Σωκράτους μ. that was Socrates's way, Gal.UP1.9.

b. pl., the Graces, Aglaia, Euphrosyne, Thalia, daughters of Zeus and ?Eurynome, worshipped chiefly at Orchomenos. “κοιναὶ Χάριτες ἄνθεα τεθρίππων δυωδεκαδρόμων ἄγαγον” Ο. 2.50

χα^ρίζω , fut.
...

2. gratify or indulge a humour or passion, once in S., “θυμῷχαρίζεσθαι κενά” El.331, cf. Antipho 4.3.2, X.An. 7.1.25; “ὀργῇ” E.Fr.31; “γλώσσῃ” Id.Or.1514 (troch.); “ἔρωτι” Pi.Fr.127; “τῇ ἐπιθυμίᾳ” Pl.R.561c: “τῷ σώματι” X.Mem.1.2.23; τῇγαστρί ib.2.1.2, Cyr.4.2.39; τῇ ἡδονῇ ib.4.3.2.
3. in erotic sense, grant favours to a man, Ar.Ec.629 (anap.), Pl.Smp.182a, Phdr.231c, 256a, X.Mem.3.11.12, etc.: hence of Comedy, “ὀλίγοις χαρίσασθαι” Ar.Eq.517 (anap.): c. acc. cogn., “χ. θήλειαν ἀπόλαυσιν” Luc.Am. 27.

...

John Chrysostom - In Matthaeum (homiliae 1-90) - Vol. 58, Column 638, Line 18

Christ is present even now and says,
“Take up your bed; only desire to rise up;
do not despair. You have no man? But you have God.
You have no one to put you into the pool? But you have
the One who does not require you to seek a pool.
You have no one to cast you in there? But you have
the One commanding you to take up your bed.
There is no need to say, ‘While I am coming,
another steps down before me.’ For if you desire to go down
into the spring, there is no one to hinder you.
The grace is not exhausted,
nor is it spent; it is a spring gushing forth unceasingly.
From His fullness, we are all healed,
both soul and body.

Πάρεστι καὶ νῦν ὁ Χριστὸς, καὶ λέγει,
Ἆρον τὴν κλίνην σου· μόνον θέλησον διαναστῆναι·
μὴ ἀπογνῷς. Οὐκ ἔχεις ἄνθρωπον; ἀλλ’ ἔχεις Θεόν. Οὐκ (20)
ἔχεις τὸν βάλλοντά σε εἰς τὴν κολυμβήθραν; ἀλλ’ ἔχεις
τὸν οὐκ ἀφιέντα σε δεηθῆναι κολυμβήθρας. Οὐκ ἔχεις
τὸν ἐκεῖ σε ῥίπτοντα; ἀλλ’ ἔχεις τὸν κελεύοντά σοι ἆραι
τὴν κλίνην. Οὐκ ἔστιν εἰπεῖν, Ἐν ᾧ δὲ ἔρχομαι ἐγὼ,
ἄλλος πρὸ ἐμοῦ καταβαίνει. Ἂν γὰρ θελήσῃς κατελ- (25)
θεῖν εἰς τὴν πηγὴν, οὐδεὶς ὁ κωλύων. Οὐκ ἀναλίσκεται,
οὐ δαπανᾶται ἡ χάρις· πηγή τίς ἐστιν ἀναβλύζουσα δι-
ηνεκῶς· ἐκ τοῦ πληρώματος αὐτοῦ πάντες θεραπευό-
μεθα καὶ ψυχὴν καὶ σῶμα.