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Cosmos

Ancient Hellenic Greeks defined Kosmos as "order" or "world order", of everything. It's not only "space" the universe and everything, but the harmonious structure and order of all things.

It also refers to the structure inside your own consciousness. An initiate would "know thyself". To shed their fears, to live their one life reborn with a consciousness more resembling divine (above the line) states instead of suffering (fear mind, which promotes error).

κόσμος , ,
A.order, κατὰ κόσμον in order, duly, “εὖ κατὰ κ.” Il.10.472, al.; οὐ κατὰ κ. shamefully, Od.8.179; “μὰψ ἀτὰρ οὐ κατὰ κ.” Il. 2.214: freq. in dat., κόσμῳ καθίζειν to sit in order, Od.13.77, cf. Hdt.8.67; “οὐ κ. . . ἐλευσόμεθαIl.12.225; “κ. θεῖναι τὰ πάνταHdt.2.52, cf. 7.36, etc.; “διάθες τάδε κ.” Ar.Av.1331; κ. φέρειν bear becomingly, Pi.P.3.82; “δέξασθαί τινα κ.” A.Ag.521; “σὺν κόσμῳHdt.8.86, Arist.Mu. 398b23; “ἐν κόσμῳHp.Mul.1.3, Pl.Smp.223b; κόσμῳ οὐδενὶ κοσμηθέντες in no sort of order, Hdt.9.59; φεύγειν, ἀπιέναι οὐδενὶ κ., Id.3.13, 8.60.γ́, etc.; “ἀτάκτως καὶ οὐδενὶ κ.” Th.3.108, cf. A.Pers.400; οὐκέτι τὸν αὐτὸν κ. no longer in the same order, Hdt.9.66; οὐδένα κ. ib.65, 69; “ἦν δ᾽ οὐδεὶς κ. τῶν ποιουμένωνTh.3.77: generally, of things, natural order, “γίνεται τῶν τεταρταίων κατάστασις ἐκ τούτου τοῦ κ.” Hp. Prog.20.
2. good order, good behaviour, = κοσμιότης Phld.Mus. p.43 K.; discipline, D.18.216; “οὐ κ., ἀλλ᾽ ἀκοσμίαS.Fr.846.
3. form, fashion, “῞ιππου κόσμον ἄεισον δουρατέουOd.8.492; “κ. ἐπέων ἀπατηλόςParm.8.52; ἐξηγεομένων . . τὸν κ. αὐτοῦ the fashion of it, Hdt.3.22; κ. τόνδε . . καταστησάμενος who established this order or from, Id.1.99.
4. of states, order, government, “μεταστῆσαι τὸν κ.” Th. 4.76, cf. 8.48, 67; “μένειν ἐν τῷ ὀλιγαρχικῷ κ.” 8.72, etc.; esp. of the Spartan constitution, Hdt.1.65, Clearch.3: pl., “πόλεων κόσμοιPl.Prt. 322c.
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IV. Philos., world-order, universe, first in Pythag., acc.to Placit.2.1.1, D.L.8.48 (cf. [Philol.]21), or Parm., acc. to Thphr. ap. D.L.l.c.; “κόσμον τόνδε οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλ᾽ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται πῦρHeraclit.30; “ καλούμενος ὑπὸ τῶν σοφιστῶν κ.” X.Mem.1.1.11: freq. in Pl., Grg.508a, Ti.27a, al.; “ τοῦ ὅλου σύστασίς ἐστι κ. καὶ οὐρανόςArist.Cael.280a21, cf. Epicur.Ep. 2p.37U., Chrysipp.Stoic.2.168, etc.; “ κ. ζῷον ἔμψυχον καὶ λογικόνPosidon. ap. D.L.7.139, cf. Pl.Ti.30b: sts. of the firmament, “γῆς ἁπάσης τῆς ὑπὸ τῷ κόσμῳ κειμένηςIsoc.4.179; “ περὶ τὴν γῆν ὅλος κ.” Arist. Mete.339a20; μετελθεῖν εἰς τὸν ἀέναον κ., of death, OGI56.48 (Canopus, iii B. C.); but also, of earth, as opp. heaven, “ ἐπιχθόνιος κ.” Herm. ap. Stob.1.49.44; or as opp. the underworld, “ ἄνω κ.” Iamb.VP27.123; of any region of the universe, “ μετάρσιος κ.” Herm. ap. Stob.1.49.44; of the sphere whose centre is the earth's centre and radius the straight line joining earth and sun, Archim.Aren.4; of the sphere containing the fixed stars, Pl.Epin.987b: in pl., worlds, coexistent or successive, Anaximand. et alii ap.Placit.2.1.3, cf. Epicur.l.c.; also, of stars, “Νὺξ μεγάλων κ. κτεάτειραA.Ag.356 (anap.), cf. Heraclid.et Pythagorei ap.Placit.2.13.15* (= Orph.Fr.22); οἱ ἑπτὰ κ. the Seven planets, Corp.Herm.11.7.
2. metaph., microcosm, “ἄνθρωπος μικρὸς κ.” Democr. 34; “ἄνθρωπος βραχὺς κ.” Ph.2.155; of living beings in general, “τὸ ζῷον οἷον μικρόν τινα κ. εἶναί φασιν ἄνδρες παλαιοίGal.UP3.10.
3. in later Gr., = οἰκουμένη, the known or inhabited world, OGI458.40 (9 B.C.), Ep.Rom.1.8, etc.; τοῦ παντὸς κ. κύριος, of Nero, SIG814.31, cf. IGRom.4.982 (Samos); “ἐὰν τὸν κ. ὅλον κερδήσῃEv.Matt.16.26.
4. men in general, “φανέρωσον σεαυτὸν τῷ κ.” Ev.Jo.7.4, cf. 12.19; esp. of the world as estranged from God by sin, ib.16.20, 17.9, al., 1 Ep.Cor. 1.21, etc.
5. οὗτος κ. this present world, i.e. earth, opp. heaven, Ev.Jo.13.1; regarded as the kingdom of evil, ἄρχων τοῦ κ. τούτου ib.12.31.
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