‎/Transcript - Jesus the Pedo Satanic Initiation Season 1 - Episode IV
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Transcript: Jesus the Pedo: Satanic Initiation Season 1 - Episode IV

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Show concatenated view
106 timestamped sections using the same paragraph analysis.
Section 1: 00:00:40,280 – 00:01:31,780
00:00:40,280 → 00:00:43,630 welcome back to Lady Babylon and your
00:00:43,640 → 00:00:44,950 satanic
00:00:44,960 → 00:00:47,430 initiation it is my privilege to have
00:00:47,440 → 00:00:50,069 you here with me tonight and we have an
00:00:50,079 → 00:00:53,709 excellent show we have a guest tonight
00:00:53,719 → 00:00:58,069 in the form of Dr Carl Ruck who will be
00:00:58,079 → 00:01:01,229 addressing a couple of
00:01:01,239 → 00:01:06,109 questions we will also have a a visit
00:01:06,119 → 00:01:09,350 from uh a ghost of the
00:01:09,360 → 00:01:13,789 past and introduce you this is the first
00:01:13,799 → 00:01:28,830 in our series on meeting P pedo
00:01:28,840 → 00:01:31,780 Jesus
Section 2: 00:01:31,790 – 00:01:38,590
00:01:31,790 → 00:01:38,590 [Music]
Section 3: 00:01:38,600 – 00:02:15,430
00:01:38,600 → 00:01:40,830 tonight I want to start out with kind of
00:01:40,840 → 00:01:43,469 a look on the inside I want to just
00:01:43,479 → 00:01:46,749 briefly describe for you a situation um
00:01:46,759 → 00:01:49,469 imagine a couple of Scholars a couple of
00:01:49,479 → 00:01:52,670 professors a couple of professionals um
00:01:52,680 → 00:01:56,230 trying to find out what's going on with
00:01:56,240 → 00:01:58,109 uh these ancient texts and what they're
00:01:58,119 → 00:02:00,069 saying and what they're talking about
00:02:00,079 → 00:02:03,389 we're trying to figure this out
00:02:03,399 → 00:02:07,270 um it's difficult remember we're always
00:02:07,280 → 00:02:10,830 as satanus you're always on the edge
00:02:10,840 → 00:02:13,550 you're right where that ceiling is
00:02:13,560 → 00:02:15,430 you're right at that Borderland right
Section 4: 00:02:15,440 – 00:02:47,149
00:02:15,440 → 00:02:17,949 that right at that threshold so we want
00:02:17,959 → 00:02:20,509 to know about all these deep dark
00:02:20,519 → 00:02:24,830 crevices that will allow us to throw off
00:02:24,840 → 00:02:30,630 this glass ceiling um imagine Daryl Bach
00:02:30,640 → 00:02:34,589 yes Dr Daryl Bach who's Dr darl
00:02:34,599 → 00:02:38,949 Bach um this is Dr Daryl Bach and it's
00:02:38,959 → 00:02:40,910 it's uh nice to meet you throw him up
00:02:40,920 → 00:02:42,710 there in his face needs to go there he's
00:02:42,720 → 00:02:47,149 a premier uh expert in New
Section 5: 00:02:47,159 – 00:03:24,190
00:02:47,159 → 00:02:50,630 Testament um particularly the Greek um
00:02:50,640 → 00:02:55,270 he is a master at the Greek and he is uh
00:02:55,280 → 00:02:57,869 the head wizard at Dallas Theological
00:02:57,879 → 00:03:02,309 Seminary for the ancient Greek program
00:03:02,319 → 00:03:04,589 yeah for the New Testament Greek program
00:03:04,599 → 00:03:08,509 I sent him an email um I was working on
00:03:08,519 → 00:03:11,710 a followup to the chemical Muse and I
00:03:11,720 → 00:03:13,070 sent him an
00:03:13,080 → 00:03:15,830 email and this is the email that I sent
00:03:15,840 → 00:03:18,070 him Dr Bach I'm I'll read this to you
00:03:18,080 → 00:03:22,030 now Dr Bach I am Dr DC alen Hillman
00:03:22,040 → 00:03:24,190 author of the chemical Muse St Martin's
Section 6: 00:03:24,200 – 00:04:01,149
00:03:24,200 → 00:03:27,270 press 2008 my area of expertise is
00:03:27,280 → 00:03:29,070 ancient medicine pharmacology and the
00:03:29,080 → 00:03:32,070 use of pH euticals in mystery cult from
00:03:32,080 → 00:03:36,149 the late bronz to Imperial Rome I work
00:03:36,159 → 00:03:37,910 with both the Greek and Latin and I'm a
00:03:37,920 → 00:03:39,869 bit fond of the Linear
00:03:39,879 → 00:03:42,990 B I'm writing to you to ask for your
00:03:43,000 → 00:03:46,070 textual Insight I'm working on a book
00:03:46,080 → 00:03:49,270 about the use of drugs in mystery ritual
00:03:49,280 → 00:03:50,990 and found numerous sources that
00:03:51,000 → 00:03:53,949 reference the use of sexual stimulants
00:03:53,959 → 00:03:58,069 by Jesus and his Apostles the PGM and
00:03:58,079 → 00:04:01,149 nus in his paraphrase of John discussed
Section 7: 00:04:01,159 – 00:04:53,710
00:04:01,159 → 00:04:03,190 the specific
00:04:03,200 → 00:04:05,910 drugs Galen and scribonius largus
00:04:05,920 → 00:04:08,309 confirm their sacramental use and some
00:04:08,319 → 00:04:11,990 interesting data on the use of antidotes
00:04:12,000 → 00:04:15,110 to treat any negative side effects it
00:04:15,120 → 00:04:18,469 turns out these drugs were popular Viper
00:04:18,479 → 00:04:22,189 Venom based compounds used by the pagans
00:04:22,199 → 00:04:23,830 in their own Mystery
00:04:23,840 → 00:04:26,550 rights what is really curious is that
00:04:26,560 → 00:04:29,629 one specific compound which sources a
00:04:29,639 → 00:04:32,350 tribute to the Christians is used in
00:04:32,360 → 00:04:35,070 sexual rights involving the ritual rape
00:04:35,080 → 00:04:38,550 of young boys the priest of this cult
00:04:38,560 → 00:04:41,070 was called quote the
00:04:41,080 → 00:04:44,990 pedophile and followed the elosan type
00:04:45,000 → 00:04:48,150 mystery celebrated in both Greece and
00:04:48,160 → 00:04:51,510 Italy based on
00:04:51,520 → 00:04:53,710 Resurrection Jesus was of course
Section 8: 00:04:53,720 – 00:05:17,990
00:04:53,720 → 00:04:56,310 arrested in the company of a naked minor
00:04:56,320 → 00:04:58,550 who possessed at the time a medicated
00:04:58,560 → 00:05:01,670 wrap you may know already but on the
00:05:01,680 → 00:05:04,189 medical side of the Greek the linen wrap
00:05:04,199 → 00:05:07,189 referenced by Mark is a drug impregnated
00:05:07,199 → 00:05:10,909 bandage used in religious ritual and
00:05:10,919 → 00:05:13,950 Medicine it was a popular Avenue of
00:05:13,960 → 00:05:17,990 applying drugs the sources including
Section 9: 00:05:18,000 – 00:05:43,230
00:05:18,000 → 00:05:19,629 even the Roman
00:05:19,639 → 00:05:22,590 juvenile connected the use of drug
00:05:22,600 → 00:05:25,469 induced ritual with the Baptists and
00:05:25,479 → 00:05:30,749 their use of the wo priapo
00:05:30,759 → 00:05:32,830 if you have
00:05:32,840 → 00:05:35,990 time I'd like to ask if you have noticed
00:05:36,000 → 00:05:39,070 Jesus ever using religious Expressions
00:05:39,080 → 00:05:43,230 consistent with meic orphic bakic
Section 10: 00:05:43,240 – 00:06:19,469
00:05:43,240 → 00:05:46,950 cult AO Kar editor of the orphic
00:05:46,960 → 00:05:49,430 fragments called the oric language the
00:05:49,440 → 00:05:52,590 Vox Ora it was an ancient means of
00:05:52,600 → 00:05:55,230 conveying cult sensitive material for
00:05:55,240 → 00:05:58,870 example the having ears to hear is a
00:05:58,880 → 00:06:01,749 pagan expression using the oric mystery
00:06:01,759 → 00:06:03,510 to delineate those who have been
00:06:03,520 → 00:06:05,350 initiated or
00:06:05,360 → 00:06:07,790 baptized and can therefore understand
00:06:07,800 → 00:06:10,670 the true content of the speaker are you
00:06:10,680 → 00:06:13,430 aware of any work on Jesus using orphic
00:06:13,440 → 00:06:15,110 or meic
00:06:15,120 → 00:06:19,469 Expressions thank you for your
Section 11: 00:06:19,479 – 00:07:10,270
00:06:19,479 → 00:06:21,430 time that
00:06:24,479 → 00:06:27,950 one that is that is one academic with
00:06:27,960 → 00:06:30,350 titles approaching another academic with
00:06:30,360 → 00:06:35,990 titles saying what is going on um I
00:06:36,000 → 00:06:38,189 sent this
00:06:38,199 → 00:06:41,550 message to
00:06:41,560 → 00:06:45,950 27 of the leading Premier
00:06:45,960 → 00:06:48,909 Scholars um most of which were ended up
00:06:48,919 → 00:06:50,309 being
00:06:50,319 → 00:06:53,830 classicists um uh with training in the
00:06:53,840 → 00:06:55,390 language because I know that's the
00:06:55,400 → 00:06:57,830 evidence we're working with so if you
00:06:57,840 → 00:06:59,629 don't do the languages you're making
00:06:59,639 → 00:07:02,270 stuff up right that's just the that's
00:07:02,280 → 00:07:05,670 just the way it is um yeah so uh um I
00:07:05,680 → 00:07:10,270 sent it out and Dr Bach very nicely sent
Section 12: 00:07:10,280 – 00:07:57,189
00:07:10,280 → 00:07:12,869 me a response like many people
00:07:12,879 → 00:07:17,869 did um and it was short and to the point
00:07:17,879 → 00:07:21,550 can we bring up Dr Box's response almond
00:07:21,560 → 00:07:24,950 all very strange and hardly
00:07:24,960 → 00:07:28,469 historical you're wasting my time and
00:07:28,479 → 00:07:32,629 yours darl Bach now interestingly enough
00:07:32,639 → 00:07:34,550 you'll notice at the bottom keep it up
00:07:34,560 → 00:07:37,510 there chewy at the bottom look at his
00:07:37,520 → 00:07:40,390 his titles are longer than my response
00:07:40,400 → 00:07:44,550 was senior research Professor now darl
00:07:44,560 → 00:07:47,230 Bach you're the senior research
00:07:47,240 → 00:07:50,790 Professor right of New Testament
00:07:50,800 → 00:07:53,749 studies if anybody should know these
00:07:53,759 → 00:07:57,189 sources you should know these sources
Section 13: 00:07:57,199 – 00:08:42,909
00:07:57,199 → 00:07:59,909 Dallas Theological Seminary
00:07:59,919 → 00:08:01,990 executive director for cultural
00:08:02,000 → 00:08:05,869 engagement from the Hendrick Center DTS
00:08:05,879 → 00:08:08,110 Dallas Theological Seminary in case you
00:08:08,120 → 00:08:13,390 didn't pick that up before um yeah uh uh
00:08:13,400 → 00:08:16,189 these sources I can assure you are
00:08:16,199 → 00:08:18,749 historical they exist they're real and
00:08:18,759 → 00:08:21,149 that's what we're looking at so there
00:08:21,159 → 00:08:24,350 you can see Can You Feel the ceiling of
00:08:24,360 → 00:08:27,589 where the mind can't go there's a limit
00:08:27,599 → 00:08:29,990 there's a mental limit there
00:08:30,000 → 00:08:32,230 now that was the
00:08:32,240 → 00:08:37,070 bad example of scholarly interaction the
00:08:37,080 → 00:08:40,709 good example is Dr Carl Ruck Dr Carl
00:08:40,719 → 00:08:42,909 Ruck and I know that most of you will
Section 14: 00:08:42,919 – 00:09:31,069
00:08:42,919 → 00:08:46,829 know Dr Carl Ruck what do I think you
00:08:46,839 → 00:08:49,990 should know about him besides the fact
00:08:50,000 → 00:08:52,430 that he's in he's
00:08:54,519 → 00:08:59,870 genius um who is a skilled master
00:08:59,880 → 00:09:03,150 at the highest level of the ancient
00:09:03,160 → 00:09:05,949 Greek and
00:09:05,959 → 00:09:10,509 has has jumped into the deep deep
00:09:10,519 → 00:09:13,710 depths of the ancient
00:09:13,720 → 00:09:17,670 sources and knows he's forgotten more
00:09:17,680 → 00:09:21,630 Greek than um any seminarian in this
00:09:21,640 → 00:09:23,630 country has
00:09:23,640 → 00:09:26,590 learned I can guarantee you that anyway
00:09:26,600 → 00:09:28,750 Dr Ruck um I want to run a couple of
00:09:28,760 → 00:09:31,069 clips Dr Ru now what I did was I asked
Section 15: 00:09:31,079 – 00:10:06,069
00:09:31,079 → 00:09:34,350 him the same difficult types of
00:09:34,360 → 00:09:37,550 questions but he has studied the ancient
00:09:37,560 → 00:09:40,790 cult so he's not following the fairy
00:09:40,800 → 00:09:44,590 tale right where we we're not allowed to
00:09:44,600 → 00:09:46,829 these are our this is our gym jungle gym
00:09:46,839 → 00:09:49,230 and this is where we play right
00:09:49,240 → 00:09:52,190 everything set up nicely no he's able to
00:09:52,200 → 00:09:53,829 say well you know what do the sources
00:09:53,839 → 00:09:57,110 say and where can we go um you know he
00:09:57,120 → 00:09:59,910 he might get accused of being a Satanist
00:09:59,920 → 00:10:03,910 um because He follows reason um and so
00:10:03,920 → 00:10:06,069 let's just go ahead and run under asking
Section 16: 00:10:06,079 – 00:10:31,710
00:10:06,079 → 00:10:08,310 some diff difficult questions Carl Rock
00:10:08,320 → 00:10:10,590 would you would you give us some answers
00:10:10,600 → 00:10:13,230 of uh the beauty of the world go ahead
00:10:13,240 → 00:10:16,630 Ron Carl what I think is most important
00:10:16,640 → 00:10:19,670 of my about my work and what I find most
00:10:19,680 → 00:10:24,430 interesting is uncovering the
00:10:24,440 → 00:10:28,069 uh the pattern of metaphors that
00:10:28,079 → 00:10:31,710 describe the sacred uh
Section 17: 00:10:31,720 – 00:11:15,790
00:10:31,720 → 00:10:35,069 Sacrament and once you have uncovered
00:10:35,079 → 00:10:37,310 that it's really quite simple and quite
00:10:37,320 → 00:10:41,350 obvious why these metaphors existed but
00:10:41,360 → 00:10:43,269 since they are metaphors they've been
00:10:43,279 → 00:10:45,829 interpreted in entirely different way by
00:10:45,839 → 00:10:48,310 people who are unaware of the fact that
00:10:48,320 → 00:10:50,470 the Ancients were into altered
00:10:50,480 → 00:10:53,350 Consciousness by the use of of of
00:10:53,360 → 00:10:56,069 psychoactive Sacrament or an
00:10:56,079 → 00:10:59,590 anthen mythology is filled with
00:10:59,600 → 00:11:01,230 uh Cows and
00:11:01,240 → 00:11:04,430 Bulls um but not ordinary Cows and Bulls
00:11:04,440 → 00:11:08,069 because they're bulls that ad duct
00:11:08,079 → 00:11:11,030 maidens and maidens that have a passion
00:11:11,040 → 00:11:12,069 for
00:11:12,079 → 00:11:15,790 Bulls uh and so it has nothing to do
Section 18: 00:11:15,800 – 00:11:45,829
00:11:15,800 → 00:11:17,949 with the fact that well Everyone likes
00:11:17,959 → 00:11:21,470 to Stak dinner or they did herd
00:11:21,480 → 00:11:24,750 animals um we're talking about sexual
00:11:24,760 → 00:11:28,110 encounter with Bulls which is not an
00:11:28,120 → 00:11:29,910 ordinary
00:11:29,920 → 00:11:32,710 expectable experience bulls do not want
00:11:32,720 → 00:11:36,590 to copulate with with women and women do
00:11:36,600 → 00:11:39,550 not want to have sex with
00:11:39,560 → 00:11:45,829 Bulls so sex with bulls and yes
Section 19: 00:11:45,839 – 00:12:22,310
00:11:45,839 → 00:11:49,350 it it's not difficult then to jump to
00:11:49,360 → 00:11:51,790 the looking at the Mysteries and
00:11:51,800 → 00:11:57,350 pedophilia then is it no Carl rock is is
00:11:57,360 → 00:12:01,310 um not afraid to discuss the background
00:12:01,320 → 00:12:05,509 let's see another bit and and staring Us
00:12:05,519 → 00:12:09,710 in the face all along is the fact that
00:12:09,720 → 00:12:14,750 um the Bine is metaphor for the mushroom
00:12:14,760 → 00:12:16,670 it shouldn't it shouldn't
00:12:16,680 → 00:12:22,310 be has have been something that that we
Section 20: 00:12:22,320 – 00:13:05,189
00:12:22,320 → 00:12:25,990 uh didn't know for such a long time says
00:12:26,000 → 00:12:28,590 very clearly in the mythical tradition
00:12:28,600 → 00:12:31,670 we have the tradition that
00:12:31,680 → 00:12:36,470 pereus uh who uses a pruning hook which
00:12:36,480 → 00:12:38,189 is not
00:12:38,199 → 00:12:41,949 a A Warrior's weapon cuts off the head
00:12:41,959 → 00:12:43,389 of the gorbon
00:12:43,399 → 00:12:47,509 Medusa and he does this at the site of
00:12:47,519 → 00:12:52,550 minini uh and and that uh he picked for
00:12:52,560 → 00:12:55,790 the for the side of missini picked a
00:12:55,800 → 00:12:58,509 mushroom so the the Gorgon head and the
00:12:58,519 → 00:13:01,350 mushroom room and the founding of the
00:13:01,360 → 00:13:05,189 city are clearly defined
Section 21: 00:13:05,199 – 00:13:29,430
00:13:05,199 → 00:13:07,870 as occurring with the picking of a
00:13:07,880 → 00:13:10,509 mushroom the city is supposedly called
00:13:10,519 → 00:13:13,750 after that uh I mean I guess I'm I'm
00:13:13,760 → 00:13:15,590 wandering a bit when I'm almost
00:13:15,600 → 00:13:17,750 embarrassed to to say it where does
00:13:17,760 → 00:13:20,670 mushroom come from uh you can trace it
00:13:20,680 → 00:13:25,310 back and it is an an animat poetic
00:13:25,320 → 00:13:29,430 zoomorphism of a bellowing uh
Section 22: 00:13:29,440 – 00:13:50,829
00:13:29,440 → 00:13:33,629 ban it's a musroom
00:13:33,639 → 00:13:37,949 now that that man is free to say that
00:13:37,959 → 00:13:42,350 today um when he first was looking at
00:13:42,360 → 00:13:45,750 this years ago and he noticed that
00:13:45,760 → 00:13:48,509 discovered that the elisian Mysteries
00:13:48,519 → 00:13:50,829 were involving
Section 23: 00:13:50,839 – 00:14:30,710
00:13:50,839 → 00:13:56,350 drugs um he wasn't well received um his
00:13:56,360 → 00:13:59,110 research was kind of uh yeah great you
00:13:59,120 → 00:14:02,990 know it's great is you can't ignore his
00:14:03,000 → 00:14:05,030 genius right because it's a language
00:14:05,040 → 00:14:06,710 it's like the it's why he can play the
00:14:06,720 → 00:14:09,310 piano so well right it's a skill and he
00:14:09,320 → 00:14:12,590 does that with the Greek and so he's not
00:14:12,600 → 00:14:15,629 afraid of talking um about bringing
00:14:15,639 → 00:14:19,949 these uh Concepts forward so now fast
00:14:19,959 → 00:14:22,790 forward in the present and we have now
00:14:22,800 → 00:14:25,310 the Psychedelic Renaissance in which the
00:14:25,320 → 00:14:28,030 Physicians have finally caught up and
00:14:28,040 → 00:14:30,710 now all of a sudden there's a a regrowth
Section 24: 00:14:30,720 – 00:15:03,910
00:14:30,720 → 00:14:33,790 of interest um and he doesn't sound like
00:14:33,800 → 00:14:36,110 such a lunatic right if we had stayed
00:14:36,120 → 00:14:39,230 where Bach was trying to put us we would
00:14:39,240 → 00:14:41,389 stay with that very comfortable
00:14:41,399 → 00:14:44,790 framework of reality that is an
00:14:44,800 → 00:14:48,030 unreality so the job of the Satanist is
00:14:48,040 → 00:14:53,110 to bring you that which opens your eyes
00:14:54,320 → 00:14:58,269 reality um we where do we get the
00:14:58,279 → 00:15:00,990 connection with the pedophilia in
00:15:01,000 → 00:15:03,910 Antiquity please Dr
Section 25: 00:15:03,920 – 00:15:30,350
00:15:03,920 → 00:15:08,110 R the sexual collection of seeming can
00:15:08,120 → 00:15:13,550 only can only be accomplished by
00:15:13,560 → 00:15:20,030 masturbation and so it may be a
00:15:20,040 → 00:15:22,829 similar procedure that was used to to
00:15:22,839 → 00:15:25,189 collect the menes which would mean that
00:15:25,199 → 00:15:28,269 the collection process was some kind of
00:15:28,279 → 00:15:30,350 organ
Section 26: 00:15:30,360 – 00:15:34,030
00:15:30,360 → 00:15:34,030 yeah
Section 27: 00:15:34,040 – 00:15:57,269
00:15:34,040 → 00:15:38,069 nice which is of course why mishel
00:15:38,079 → 00:15:41,230 includes the in this French history
00:15:41,240 → 00:15:44,790 includes the the Satanic ritual of
00:15:44,800 → 00:15:48,550 collecting in a tripod the
00:15:48,560 → 00:15:51,990 ejaculation of Satan's
00:15:52,000 → 00:15:57,269 bride yes yes um makes great sense um
Section 28: 00:15:57,279 – 00:16:37,670
00:15:57,279 → 00:16:00,470 could you tell us um if we wanted to go
00:16:00,480 → 00:16:03,949 deep into it because Dr Rock we are
00:16:03,959 → 00:16:10,749 looking here for um uh uh the the boy
00:16:10,759 → 00:16:13,550 that was with Jesus in the public park
00:16:13,560 → 00:16:18,069 at 400 a who was and he was naked um
00:16:18,079 → 00:16:20,269 we're looking for that boy we want to
00:16:20,279 → 00:16:24,030 know what is that boy doing with Jesus
00:16:24,040 → 00:16:27,629 there you you wrote a lot about
00:16:27,639 → 00:16:30,990 ejaculate and milks sacred milks and
00:16:31,000 → 00:16:33,389 whatnot could you just say something
00:16:33,399 → 00:16:37,670 about the the Ancient messiness Ancient
Section 29: 00:16:37,680 – 00:16:53,470
00:16:37,680 → 00:16:41,150 messiness Ancient you
00:16:41,160 → 00:16:44,710 know yeah give it a um what's that stuff
00:16:44,720 → 00:16:46,189 on the top of the mushroom you lick it
00:16:46,199 → 00:16:49,110 off and it's real you know what I
00:16:49,120 → 00:16:53,470 mean
Section 30: 00:16:53,480 – 00:17:01,170
00:16:53,480 → 00:16:55,309 yeah I don't
00:16:55,319 → 00:16:57,629 know what I want to talk about these
00:16:57,639 → 00:17:01,170 things
Section 31: 00:17:01,180 – 00:17:05,350
00:17:01,180 → 00:17:05,350 [Music]
Section 32: 00:17:05,360 – 00:17:44,029
00:17:05,360 → 00:17:08,230 all right so everybody has a limit
00:17:08,240 → 00:17:12,590 everybody has a limit but um not me and
00:17:12,600 → 00:17:14,750 so I want to find out I want to look at
00:17:14,760 → 00:17:16,710 what's going on I want to find I want to
00:17:16,720 → 00:17:20,510 introduce you to pedo Jesus I want to
00:17:20,520 → 00:17:22,710 introduce you to A Jesus that you do not
00:17:22,720 → 00:17:26,230 know but a real Jesus and the way that
00:17:26,240 → 00:17:27,909 we're going to start there in this
00:17:27,919 → 00:17:32,430 series of sabbah is we are going to
00:17:32,440 → 00:17:36,190 bring you um Jesus's Associates who are
00:17:36,200 → 00:17:38,470 these people that are around him the
00:17:38,480 → 00:17:41,510 important ones right um we're looking at
00:17:41,520 → 00:17:44,029 a crime scene and we're trying to figure
Section 33: 00:17:44,039 – 00:18:17,270
00:17:44,039 → 00:17:48,710 out uh when the posi showed up and
00:17:48,720 → 00:17:51,070 arrested him and there was the fight and
00:17:51,080 → 00:17:52,070 the
00:17:52,080 → 00:17:54,710 three guys that were supposed to keep
00:17:54,720 → 00:17:57,830 watch but were in this drug stuper kept
00:17:57,840 → 00:18:00,310 falling as sleep those three guys when
00:18:00,320 → 00:18:02,149 they didn't do their job and those cops
00:18:02,159 → 00:18:04,830 came in and caught Jesus with the naked
00:18:04,840 → 00:18:10,029 boy we want to know why he was there why
00:18:10,039 → 00:18:12,630 the boy was there and what is it in
00:18:12,640 → 00:18:14,750 Jesus's background we want to go through
00:18:14,760 → 00:18:17,270 all of his friends we want to know who
Section 34: 00:18:17,280 – 00:18:57,350
00:18:17,280 → 00:18:19,710 were his associates who were his
00:18:19,720 → 00:18:22,470 accomplice who made this
00:18:22,480 → 00:18:26,510 possible um what kind of drugs are being
00:18:26,520 → 00:18:29,149 used and in order to do that we'll start
00:18:29,159 → 00:18:33,190 with Mary because look we have Mary
00:18:33,200 → 00:18:36,029 Magdalene has the drug connection if
00:18:36,039 → 00:18:39,270 there's any reason that naked boy is in
00:18:39,280 → 00:18:42,510 that garden with Jesus it's because of
00:18:42,520 → 00:18:44,669 Mary Magdalene she is somehow
00:18:44,679 → 00:18:47,669 facilitating this she is facilitating
00:18:47,679 → 00:18:49,230 this and we know that she is because she
00:18:49,240 → 00:18:51,390 gets pardoned she gets pardoned
00:18:51,400 → 00:18:54,510 eventually by uh uh Gregory I'll show
00:18:54,520 → 00:18:57,350 you him in in a minute but um here's
Section 35: 00:18:57,360 – 00:19:43,029
00:18:57,360 → 00:19:01,149 what I want to do I want to I I want to
00:19:01,159 → 00:19:05,630 subject you to some images as uh I work
00:19:05,640 → 00:19:09,390 through this very scripted approach to
00:19:09,400 → 00:19:11,310 Mary magdalene's
00:19:11,320 → 00:19:17,510 dildo sex drugs priestesses and
00:19:17,520 → 00:19:20,430 Jesus if I were to present this at a
00:19:20,440 → 00:19:22,630 conference that would be the title that
00:19:24,159 → 00:19:27,230 used Christianity develops in the
00:19:27,240 → 00:19:29,430 cultural million of the ancient
00:19:29,440 → 00:19:31,310 Mediterranean where it was directly
00:19:31,320 → 00:19:33,510 influenced by numerous Pagan mystery
00:19:33,520 → 00:19:36,149 religions Greco Roman priestesses
00:19:36,159 → 00:19:38,230 oracles and magicians helped shape the
00:19:38,240 → 00:19:40,750 image of the early church and ultimately
00:19:40,760 → 00:19:43,029 assisted in defining Christian social
Section 36: 00:19:43,039 – 00:20:40,950
00:19:43,039 → 00:19:45,669 identity the gospels report that a
00:19:45,679 → 00:19:48,669 number of women including Mary Magdalene
00:19:48,679 → 00:19:50,909 assisted Jesus and his disciples with
00:19:50,919 → 00:19:53,630 support derived from their own personal
00:19:53,640 → 00:19:58,350 resources Mary Joanna and Suzanna must
00:19:58,360 → 00:20:00,630 have been fairly welltoo patrons of the
00:20:00,640 → 00:20:03,669 Apostles the gospels report that Mary
00:20:03,679 → 00:20:06,909 possessed expensive drugs frequently
00:20:06,919 → 00:20:10,070 used by ancient priestesses and at least
00:20:10,080 → 00:20:13,190 one valuable dildo shaped drug
00:20:13,200 → 00:20:18,029 applicator called an
00:20:18,039 → 00:20:21,470 alabastron like the Magi the group of
00:20:21,480 → 00:20:24,029 sorcerer priests who gave Jesus parents
00:20:24,039 → 00:20:26,909 an undetermined amount of gold along
00:20:26,919 → 00:20:28,750 with two widely used
00:20:28,760 → 00:20:30,789 Pharmaceuticals these women were
00:20:30,799 → 00:20:34,149 instrumental in funding his ministry as
00:20:34,159 → 00:20:37,950 a miraculous healer and
00:20:37,960 → 00:20:40,950 Exorcist Mary's use of the drug
Section 37: 00:20:40,960 – 00:20:50,110
00:20:40,960 → 00:20:43,710 containing alabastron has been a source
00:20:43,720 → 00:20:50,110 of conation for the church from its
Section 38: 00:20:50,120 – 00:21:32,669
00:20:50,120 → 00:20:53,270 Inception Pope Gregory the
00:20:53,280 → 00:20:57,430 Great condemn Mary's use of sex drugs in
00:20:57,440 → 00:20:59,909 the process C of anointing
00:20:59,919 → 00:21:03,270 Jesus he also attempted to identify the
00:21:03,280 → 00:21:06,710 naked boy as a
00:21:06,720 → 00:21:10,110 cousin this is from homy 33 for those of
00:21:10,120 → 00:21:11,990 you who want to read some dirty dirty
00:21:12,000 → 00:21:15,149 stuff Mary's us of the drug containing
00:21:15,159 → 00:21:16,990 Alabaster has been a source of
00:21:17,000 → 00:21:19,149 consternation why it's due to the fact
00:21:19,159 → 00:21:22,070 that the very same drugs were used by
00:21:22,080 → 00:21:24,789 women in orgiastic rights performed
00:21:24,799 → 00:21:27,630 within mystery religions that celebrated
00:21:27,640 → 00:21:29,430 God's like
00:21:29,440 → 00:21:32,669 Aphrodite whose temples promoted ritual
Section 39: 00:21:32,679 – 00:22:33,590
00:21:32,679 → 00:21:36,830 prostitution and bacus whose entheogenic
00:21:36,840 → 00:21:39,310 wines were laced with vision inducing
00:21:39,320 → 00:21:43,029 Botanicals and animal Venoms Mary's
00:21:43,039 → 00:21:47,190 drugs were also prescribed by midwives
00:21:47,200 → 00:21:50,390 and Physicians to facilitate sexual
00:21:50,400 → 00:21:54,630 arousal and to induce abortion the use
00:21:54,640 → 00:21:56,269 of these drugs and their distinctive
00:21:56,279 → 00:21:58,950 paraphernalia implicate Mary Magdalene
00:21:58,960 → 00:22:02,149 in the performance of necromantic
00:22:02,159 → 00:22:05,230 rituals meant to manipulate demons and
00:22:05,240 → 00:22:07,230 resurrect the
00:22:07,240 → 00:22:12,390 dead so now you see now you see kind of
00:22:12,400 → 00:22:16,830 a a workup of the a psychological workup
00:22:16,840 → 00:22:21,789 of this person who is a a um
00:22:21,799 → 00:22:24,710 co-conspirator with Jesus okay that's
00:22:24,720 → 00:22:26,470 what we're looking at her potentially as
00:22:26,480 → 00:22:29,789 a co-conspirator was she involved in
00:22:29,799 → 00:22:33,590 this naked boy in the Garden of
Section 40: 00:22:33,600 – 00:23:08,990
00:22:33,600 → 00:22:35,789 Gethsemane um so that's a that's a look
00:22:35,799 → 00:22:38,390 at her personal name what her where she
00:22:38,400 → 00:22:39,830 is that's her profile what are we going
00:22:39,840 → 00:22:41,870 to look at now we're going to look at a
00:22:41,880 → 00:22:44,070 weapon we're going to look at a weapon
00:22:44,080 → 00:22:46,390 it's something she
00:22:46,400 → 00:22:49,630 carries the
00:22:49,640 → 00:22:52,669 alabastron the canonical gospels all
00:22:52,679 → 00:22:55,149 record the same Encounter of Jesus with
00:22:55,159 → 00:22:58,190 Mary Magdalene at a meal at the home of
00:22:58,200 → 00:23:01,110 Simon of Bethany Matthew's version
00:23:01,120 → 00:23:03,269 succinctly states that Mary showed up
00:23:03,279 → 00:23:06,149 with an expensive perfume carried in a
00:23:06,159 → 00:23:07,870 unique ointment container that was
00:23:07,880 → 00:23:08,990 readily
Section 41: 00:23:09,000 – 00:23:56,390
00:23:09,000 → 00:23:11,590 recognizable now when Jesus was in
00:23:11,600 → 00:23:15,230 Bethany at the home of Simon the leper a
00:23:15,240 → 00:23:17,990 woman came to him with an alabaster vial
00:23:18,000 → 00:23:20,230 a very costly
00:23:20,240 → 00:23:23,310 perfume and she ped on his head as he
00:23:23,320 → 00:23:27,070 reclined at the table as the new
00:23:27,080 → 00:23:29,950 American stand right there in
00:23:29,960 → 00:23:31,950 Antiquity the
00:23:31,960 → 00:23:36,029 alabastron was a short cylindrical Stone
00:23:36,039 → 00:23:39,350 container that held ointments applied to
00:23:39,360 → 00:23:40,149 the
00:23:40,159 → 00:23:43,750 genitals and anus it was shaped like a
00:23:43,760 → 00:23:46,830 Fus as you can see and was roughly the
00:23:46,840 → 00:23:51,190 same size as an erect male sexual organ
00:23:51,200 → 00:23:53,470 Aristophanes famously mocked the
00:23:53,480 → 00:23:56,390 alabastron in his Liss Estrada when one
Section 42: 00:23:56,400 – 00:24:25,789
00:23:56,400 → 00:23:58,470 of the characters is sexually frustrated
00:23:58,480 → 00:24:00,830 man named kinus was offered an
00:24:00,840 → 00:24:04,590 alabastron by his wife meini but refused
00:24:04,600 → 00:24:06,269 to accept it on the grounds that he
00:24:06,279 → 00:24:08,190 didn't need it because he already had
00:24:08,200 → 00:24:12,269 his own meaning his painfully obvious
00:24:12,279 → 00:24:15,310 erection in other words Aristophanes
00:24:15,320 → 00:24:17,789 played to his audience by noting a
00:24:17,799 → 00:24:20,590 similarity of alabastron and an erect
00:24:20,600 → 00:24:25,789 penis in addition kius whose name means
Section 43: 00:24:25,799 – 00:24:48,029
00:24:25,799 → 00:24:28,510 Banger he who bangs
00:24:28,520 → 00:24:30,950 was offered the dildo shaped container
00:24:30,960 → 00:24:32,870 from his wife whose name means
00:24:32,880 → 00:24:35,510 lubricated or
00:24:35,520 → 00:24:38,510 juicy and her name happens to contain
00:24:38,520 → 00:24:40,430 the linguistic
00:24:40,440 → 00:24:43,789 root for the type of drug contained in
00:24:43,799 → 00:24:48,029 the alabastron namely
Section 44: 00:24:48,039 – 00:25:25,590
00:24:48,039 → 00:24:51,190 muron not only does mein's name refer to
00:24:51,200 → 00:24:54,230 a specific sex drug but she offers the
00:24:54,240 → 00:24:56,710 very same substance to her husband and
00:24:56,720 → 00:24:58,750 provides the famous a dildo shaped
00:24:58,760 → 00:25:00,950 container in which it was traditionally
00:25:00,960 → 00:25:04,269 kept when Mary Magdalene brought the
00:25:04,279 → 00:25:07,950 alabastron to Jesus it was no surprise
00:25:07,960 → 00:25:09,549 that it contained very expensive
00:25:09,559 → 00:25:11,990 ointment the luxurious nature of the
00:25:12,000 → 00:25:14,909 muron it contained was attested by the
00:25:14,919 → 00:25:17,510 reaction of the apostles who vehemently
00:25:17,520 → 00:25:19,510 complained that the ointment should have
00:25:19,520 → 00:25:22,149 been sold in order to use funds to
00:25:22,159 → 00:25:25,590 support the poor however New Testament
Section 45: 00:25:25,600 – 00:26:08,590
00:25:25,600 → 00:25:27,909 translators and here's the catch are
00:25:27,919 → 00:25:30,389 frequently tripped up when trying to
00:25:30,399 → 00:25:34,389 translate the alabast passages quote
00:25:34,399 → 00:25:37,269 here they are doing their best while he
00:25:37,279 → 00:25:39,870 was in Bethany at the home of Simon the
00:25:39,880 → 00:25:42,549 leper and reclining at the table there
00:25:42,559 → 00:25:45,669 came a woman with an alabaster vial a
00:25:45,679 → 00:25:48,630 very costly perfume of pure nard and she
00:25:48,640 → 00:25:51,029 broke the vial and poured it over his
00:25:51,039 → 00:25:54,789 head now often times the alabastron is
00:25:54,799 → 00:25:58,549 morphed by translators into a box rather
00:25:58,559 → 00:26:02,470 than our dildo shaped vial and Mary is
00:26:02,480 → 00:26:05,310 described as breaking the container in
00:26:05,320 → 00:26:08,590 order to open it which makes no
Section 46: 00:26:08,600 – 00:26:56,190
00:26:08,600 → 00:26:11,830 sense Scholars fudge the translation of
00:26:11,840 → 00:26:14,470 the alabastron passages because the
00:26:14,480 → 00:26:17,909 alternative to an accurate translation
00:26:17,919 → 00:26:21,830 is terrible what is the alternative when
00:26:21,840 → 00:26:24,830 describing Mary's action of the alabast
00:26:24,840 → 00:26:28,029 on the alabastron gospel writers use a
00:26:28,039 → 00:26:31,590 form of the verb tribo which denotes
00:26:31,600 → 00:26:35,110 rubbing as a means of preparing or
00:26:35,120 → 00:26:38,789 applying a drug to either an alabastrine
00:26:38,799 → 00:26:42,510 or human genitalia rubbing drugs like
00:26:42,520 → 00:26:45,669 this onto a surface in Antiquity was a
00:26:45,679 → 00:26:49,470 way of preparing uents for application
00:26:49,480 → 00:26:52,470 the process would quote unquote warm the
00:26:52,480 → 00:26:56,190 drug and therefore ready it for use
Section 47: 00:26:56,200 – 00:27:43,750
00:26:56,200 → 00:26:58,669 especially when applied to the the penis
00:26:58,679 → 00:27:00,789 where its rigorous rubbing would
00:27:00,799 → 00:27:04,990 facilitate its aphrodesia qualities as
00:27:05,000 → 00:27:06,990 Jeffrey Henderson
00:27:07,000 → 00:27:10,990 notes in his work on obscene language in
00:27:11,000 → 00:27:15,510 attic comedy the verb treban was used to
00:27:15,520 → 00:27:19,870 rub or cha sexual organs in preparation
00:27:19,880 → 00:27:23,430 for
00:27:23,440 → 00:27:26,830 intercourse Mary's rubbing of the oil on
00:27:26,840 → 00:27:30,269 the alabas and on Jesus fits the ancient
00:27:30,279 → 00:27:33,070 pharmacological context on the use of
00:27:33,080 → 00:27:35,549 sex drugs it fits it very well and it's
00:27:35,559 → 00:27:38,630 an actual step with the ancient methods
00:27:38,640 → 00:27:41,070 Mary is said to have rubbed the oil onto
00:27:41,080 → 00:27:43,750 several body body parts of Jesus
Section 48: 00:27:43,760 – 00:28:07,990
00:27:43,760 → 00:27:47,669 including his head and his feet now
00:27:47,679 → 00:27:50,190 biblical Scholars may be correct in
00:27:50,200 → 00:27:52,509 assuming a literal translation for head
00:27:52,519 → 00:27:57,070 and feet but it should be noted that
00:27:57,080 → 00:28:00,070 those two specific body parts were also
00:28:00,080 → 00:28:03,190 frequently used in Greek as euphemisms
00:28:03,200 → 00:28:07,990 to connote male genitalia specifically
Section 49: 00:28:08,000 – 00:28:31,269
00:28:08,000 → 00:28:11,470 and when the word tribo catch this this
00:28:11,480 → 00:28:15,669 is philology 900 and when the verb
00:28:15,679 → 00:28:20,350 tribo accompanies muron in the context
00:28:21,440 → 00:28:27,830 feat it conveys the idea of vigorous oil
00:28:27,840 → 00:28:31,269 lubricated
Section 50: 00:28:31,279 – 00:29:09,710
00:28:31,279 → 00:28:33,389 masturbation and the person bringing
00:28:33,399 → 00:28:35,830 that to you is Jeffrey Henderson thank
00:28:35,840 → 00:28:38,310 you Jeffrey Henderson appreciate that
00:28:38,320 → 00:28:42,230 good work good work um yes
00:28:42,240 → 00:28:44,190 congratulations I like Jeffrey Henderson
00:28:44,200 → 00:28:46,509 he's a nice guy um the ancient world may
00:28:46,519 → 00:28:48,430 also have read explicitly sexual
00:28:48,440 → 00:28:50,430 references into the episode of Mary's
00:28:50,440 → 00:28:54,350 use of the alabaster for
00:28:54,360 → 00:28:58,310 nus wrote a summary of the the Gospel of
00:28:58,320 → 00:29:01,950 John in which he used explicitly sexual
00:29:01,960 → 00:29:04,909 terminology to represent this scene now
00:29:04,919 → 00:29:06,590 hold on hold on here this is going to
00:29:06,600 → 00:29:09,710 get rough right this is where we begin
Section 51: 00:29:09,720 – 00:29:24,350
00:29:09,720 → 00:29:11,870 to see for the first time the
00:29:11,880 → 00:29:13,870 reality right
00:29:13,880 → 00:29:17,029 it's hold on
00:29:17,039 → 00:29:18,830 challenging
00:29:18,840 → 00:29:24,350 he he said Mary used her
Section 52: 00:29:24,360 – 00:29:51,750
00:29:24,360 → 00:29:28,830 sultry hair to wipe the thick body
00:29:28,840 → 00:29:37,190 fluids off of Jesus as he burned with
00:29:37,200 → 00:29:39,549 lust and in
00:29:39,559 → 00:29:42,990 fact when Pope Gregory publicly affirmed
00:29:43,000 → 00:29:46,110 that Mary was employing sex drugs on
00:29:46,120 → 00:29:48,830 Jesus he indirectly acknowledged that
00:29:48,840 → 00:29:49,909 the
00:29:49,919 → 00:29:51,750 church
Section 53: 00:29:51,760 – 00:30:00,310
00:29:51,760 → 00:29:55,950 recognize the sexual nature of what she
00:29:55,960 → 00:30:00,310 was doing
Section 54: 00:30:00,320 – 00:30:32,389
00:30:00,320 → 00:30:03,310 okay so now we have a context we have a
00:30:03,320 → 00:30:07,230 c context to what's to uh to what's
00:30:07,240 → 00:30:09,750 going on we have a profile of Mary and
00:30:09,760 → 00:30:11,830 we have a cult context of what's going
00:30:11,840 → 00:30:16,750 on I want to um I want to with the rest
00:30:16,760 → 00:30:19,190 of our time I'm I'm going to limit
00:30:19,200 → 00:30:22,509 myself because uh the information that I
00:30:22,519 → 00:30:25,509 want to give you has to be processed and
00:30:25,519 → 00:30:27,990 I think we're doing it best with a
00:30:28,000 → 00:30:30,070 shorter format like this right keeping
00:30:30,080 → 00:30:32,389 it interesting there is one quote that I
Section 55: 00:30:32,399 – 00:31:10,269
00:30:32,399 → 00:30:35,310 want to bring up on the screen here and
00:30:35,320 → 00:30:39,630 read to you um and I want you
00:30:39,640 → 00:30:42,110 to gonna go ahead we're going to talk
00:30:42,120 → 00:30:44,110 about the Syrian nard you know we can
00:30:44,120 → 00:30:46,990 talk about what it was that was in it
00:30:47,000 → 00:30:49,110 and in the drug compound that Mary's
00:30:49,120 → 00:30:51,669 using and in doing so we have to turn to
00:30:51,679 → 00:30:54,110 the pharmacological sources and the
00:30:54,120 → 00:30:56,590 pharmacological sources are we have the
00:30:56,600 → 00:30:59,909 recipes for it right so um we can
00:30:59,919 → 00:31:02,629 actually talk to you about the formula
00:31:02,639 → 00:31:05,190 and how it was adulterated it was
00:31:05,200 → 00:31:10,269 extremely expensive and it it was um it
Section 56: 00:31:10,279 – 00:31:50,750
00:31:10,279 → 00:31:13,909 it was oftentimes adulterated or cut and
00:31:13,919 → 00:31:16,430 sold in the marketplace for you know a
00:31:16,440 → 00:31:19,070 high cash value you know they're adding
00:31:19,080 → 00:31:22,070 their baby powder to their cocaine right
00:31:22,080 → 00:31:26,830 um so uh yeah and so um her drug if you
00:31:26,840 → 00:31:29,990 look at a lot of the different um Parts
00:31:30,000 → 00:31:32,350 a lot of the different plants that
00:31:32,360 → 00:31:35,110 they're including within this compound
00:31:35,120 → 00:31:39,269 mixture um there are abortive Fati in it
00:31:39,279 → 00:31:43,190 there are um drugs that are used against
00:31:43,200 → 00:31:47,590 venial disease in it which is nice um
00:31:47,600 → 00:31:50,750 because it fits the context of of how
Section 57: 00:31:50,760 – 00:32:29,710
00:31:50,760 → 00:31:53,430 it's being used very
00:31:53,440 → 00:31:56,629 beautifully um and there are references
00:31:58,080 → 00:32:00,750 um the reason it's called what it's
00:32:00,760 → 00:32:04,070 called I mean this the muron you have to
00:32:04,080 → 00:32:06,269 realize is so common that you can just
00:32:06,279 → 00:32:08,830 say I'm going to a place to buy drugs
00:32:08,840 → 00:32:12,149 and call it the muron right it's a
00:32:12,159 → 00:32:15,029 catchall for this larger group of drugs
00:32:15,039 → 00:32:18,750 that's so commonly used and as dictis
00:32:18,760 → 00:32:22,070 tells us it's the um for example one of
00:32:22,080 → 00:32:25,990 the opal balsamum is used as a for
00:32:26,000 → 00:32:29,710 chafing in on the labia labial chafing
Section 58: 00:32:29,720 – 00:32:44,430
00:32:29,720 → 00:32:33,190 is uh uh treated with a drug and so
00:32:33,200 → 00:32:34,750 let's just take a look at this Source
00:32:34,760 → 00:32:36,629 let's take a look at diores I just want
00:32:36,639 → 00:32:39,310 you to see we only have time for this
00:32:39,320 → 00:32:42,070 tonight um yeah here it is I'm going to
00:32:42,080 → 00:32:44,430 read
Section 59: 00:32:44,440 – 00:33:20,350
00:32:44,440 → 00:32:48,470 it it's the big quote chewy there we go
00:32:48,480 → 00:32:51,710 thank you very much being one of the
00:32:51,720 → 00:32:55,470 strongest heating drugs opal balsamum
00:32:55,480 → 00:32:58,149 has profound effects on the body body
00:32:58,159 → 00:33:00,549 using it to clean the vagina of young
00:33:00,559 → 00:33:03,990 girls dedicated to the gods it heats the
00:33:04,000 → 00:33:07,509 area surrounding the cervix when applied
00:33:07,519 → 00:33:09,430 with rose oil
00:33:09,440 → 00:33:13,789 uent it expels the fetus and Associated
00:33:13,799 → 00:33:18,190 fluids and when rubbed in it looses it
00:33:18,200 → 00:33:20,350 loosens
Section 60: 00:33:20,360 – 00:34:00,789
00:33:20,360 → 00:33:24,750 inhibitions so you can see that the
00:33:24,760 → 00:33:28,389 pharmacological and medical uh knowledge
00:33:28,399 → 00:33:31,950 is so important to reconstructing our
00:33:31,960 → 00:33:33,950 crime
00:33:33,960 → 00:33:36,830 scene so when we're looking at that
00:33:36,840 → 00:33:39,950 naked boy um and we're trying to find
00:33:39,960 → 00:33:42,230 him why he's there and answer the
00:33:42,240 → 00:33:44,110 question of the mystery of why Jesus is
00:33:44,120 → 00:33:47,149 arrested with a naked boy we have to go
00:33:47,159 → 00:33:49,990 back to these clues that we've got to
00:33:50,000 → 00:33:53,029 establish the context why did this
00:33:53,039 → 00:33:55,269 happen what's the motive what is the
00:33:55,279 → 00:33:57,669 tool that is used in the process process
00:33:57,679 → 00:34:00,789 right um right it's it's gorgeousness
Section 61: 00:34:00,799 – 00:34:44,430
00:34:00,799 → 00:34:02,990 and why are they all so drowsy during
00:34:03,000 → 00:34:05,750 the whole Affair anyway um we will
00:34:05,760 → 00:34:09,030 continue I I would like to introduce you
00:34:09,040 → 00:34:14,030 um to this great um baky and blasphemy
00:34:14,040 → 00:34:17,389 and it's exactly what it is is blasphemy
00:34:17,399 → 00:34:21,149 extreme blasphemy to know the
00:34:21,159 → 00:34:25,109 history and to know what they were doing
00:34:25,119 → 00:34:28,589 um is dangerous when the chemical Muse
00:34:28,599 → 00:34:31,669 which I wrote was first reviewed by
00:34:31,679 → 00:34:34,790 brenmar classical review um it said this
00:34:34,800 → 00:34:36,109 book is
00:34:36,119 → 00:34:38,389 dangerous this book is dangerous it
00:34:38,399 → 00:34:41,190 shouldn't be read on college
00:34:41,200 → 00:34:44,430 campuses you know and there's a reason
Section 62: 00:34:44,440 – 00:35:30,310
00:34:44,440 → 00:34:46,869 there's a reason refute the evidence
00:34:46,879 → 00:34:49,510 right say no the evidence isn't there
00:34:49,520 → 00:34:53,510 Daryl Bach didn't told me I was wasting
00:34:53,520 → 00:34:56,990 my time not because I had sources and
00:34:57,000 → 00:34:59,030 actual
00:34:59,040 → 00:35:01,870 history but for another reason that he
00:35:01,880 → 00:35:03,349 wasn't
00:35:03,359 → 00:35:07,270 expressing and it's the same reason my
00:35:07,280 → 00:35:08,950 um the head of my
00:35:08,960 → 00:35:11,270 department during my dissertation
00:35:11,280 → 00:35:14,510 defense expressed when she
00:35:14,520 → 00:35:18,589 said why do you want to say that the
00:35:18,599 → 00:35:20,510 founders of Western Civilization were
00:35:20,520 → 00:35:23,270 using drugs why do you want to talk
00:35:23,280 → 00:35:25,790 about their drug
00:35:25,800 → 00:35:30,310 use yeah yeah if it's
Section 63: 00:35:30,320 – 00:35:51,309
00:35:30,320 → 00:35:33,349 reality we need to talk about it and as
00:35:33,359 → 00:35:35,069 you can see from just
00:35:35,079 → 00:35:37,390 dores one
00:35:37,400 → 00:35:40,230 pharmacologist this is a reality and
00:35:40,240 → 00:35:43,990 there is a reason that Jesus was rested
00:35:44,000 → 00:35:51,309 at 400 a. in a public park with a naked
Section 64: 00:35:51,319 – 00:36:09,990
00:35:51,319 → 00:35:55,190 boy now we'll welcome Rob I summon Rob
00:35:55,200 → 00:35:57,309 Rob would you mind coming into the
00:35:57,319 → 00:35:59,230 conversation and just giving us a quick
00:35:59,240 → 00:36:02,150 chat let's see Rob where's where's Rob
00:36:02,160 → 00:36:09,990 bring Rob into
Section 65: 00:36:10,000 – 00:36:50,349
00:36:10,000 → 00:36:13,150 this Rob do you have any do you have any
00:36:13,160 → 00:36:16,550 uh uh comment from from the gallery
00:36:16,560 → 00:36:18,550 comments I'm gonna I'm gonna hush up
00:36:18,560 → 00:36:20,750 here for a minute and I'm gonna let you
00:36:20,760 → 00:36:23,109 fill me in on all the details why don't
00:36:23,119 → 00:36:24,630 you give me some of the goodies what
00:36:24,640 → 00:36:25,710 what you've
00:36:25,720 → 00:36:29,990 got you said Professor Rook was coming
00:36:32,480 → 00:36:35,150 what okay okay I'm
00:36:35,160 → 00:36:38,670 ready what he did didn't you see him
00:36:38,680 → 00:36:40,950 didn't you see Professor Rock he was
00:36:40,960 → 00:36:44,309 there you said Professor let get me yeah
00:36:44,319 → 00:36:46,309 I'm gonna get you one of these times and
00:36:46,319 → 00:36:50,349 I'm gonna bring you in in a clip yeah
Section 66: 00:36:50,359 – 00:37:22,829
00:36:50,359 → 00:36:53,230 and put and and and frame you as you
00:36:53,240 → 00:36:55,470 should be framed what is the gallery
00:36:55,480 → 00:36:58,470 what is the congregation of Satan
00:36:58,480 → 00:37:02,950 saying right bear with me wasn't ready I
00:37:02,960 → 00:37:06,150 had a list but when you said uh
00:37:06,160 → 00:37:09,990 Professor rook's coming on I I burned
00:37:10,000 → 00:37:13,630 it said a few words and set thing up
00:37:13,640 → 00:37:17,550 like but I've got a digital version so
00:37:17,560 → 00:37:19,030 first question do you want do you want
00:37:19,040 → 00:37:22,829 the first
Section 67: 00:37:22,839 – 00:37:48,230
00:37:22,839 → 00:37:25,470 question yeah please please hit me with
00:37:25,480 → 00:37:27,430 what you've got okay
00:37:27,440 → 00:37:30,349 uh could you ask a question uh I've been
00:37:30,359 → 00:37:33,390 digging into macrobius and came across a
00:37:33,400 → 00:37:36,150 ritual for saturnalia where devotees
00:37:36,160 → 00:37:39,230 would make wax figures of people say
00:37:39,240 → 00:37:42,190 incantations to Saturn over them and
00:37:42,200 → 00:37:45,230 then ritually destroy them in an offer
00:37:45,240 → 00:37:46,309 to the
00:37:46,319 → 00:37:48,230 goddess
Section 68: 00:37:48,240 – 00:38:06,750
00:37:48,240 → 00:37:50,910 dies is this a reference to early a
00:37:50,920 → 00:37:53,710 human sacrifice other the gladitor
00:37:53,720 → 00:37:56,990 gladiatorial games a ritual sacrifice to
00:37:57,000 → 00:37:59,270 Saturn and what is the connection
00:37:59,280 → 00:38:02,430 between D and Saturn and why are they
00:38:02,440 → 00:38:06,750 combined into the god D
Section 69: 00:38:06,760 – 00:38:44,030
00:38:06,760 → 00:38:10,150 pain h of a question is it yeah
00:38:10,160 → 00:38:12,670 fantastic yeah fantastic group of
00:38:12,680 → 00:38:14,950 questions there's a lot in there so
00:38:14,960 → 00:38:16,750 first of all let me just say macrobius
00:38:16,760 → 00:38:18,870 the fact that you're reading macrobius
00:38:18,880 → 00:38:20,990 whoever is reading the saturnalia out
00:38:21,000 → 00:38:23,150 there fantastic that's one of our major
00:38:23,160 → 00:38:27,230 sources for ancient Roman religion and
00:38:27,240 → 00:38:30,630 um it's uh it's beautifully beautifully
00:38:30,640 → 00:38:33,430 detailed on the statues and Human
00:38:33,440 → 00:38:37,069 Sacrifice oh I want to say um people are
00:38:37,079 → 00:38:40,710 quick to jump into human sacrifice and
00:38:40,720 → 00:38:44,030 we have to be in our area because we are
Section 70: 00:38:44,040 – 00:39:17,710
00:38:44,040 → 00:38:48,349 necromancers right and I have watched um
00:38:48,359 → 00:38:51,309 so will I say that specific reference is
00:38:51,319 → 00:38:52,950 a reference to human sacrifice I don't
00:38:52,960 → 00:38:55,309 know because that's me making a jump I
00:38:55,319 → 00:38:57,589 don't think that evidence allows us to
00:38:57,599 → 00:39:00,390 come to that conclusion your honor right
00:39:00,400 → 00:39:02,990 I think we have to be um is that a piece
00:39:03,000 → 00:39:04,630 that might build up to the bigger
00:39:04,640 → 00:39:08,030 picture certainly certainly right and
00:39:08,040 → 00:39:09,990 that's what your thesis keep working on
00:39:10,000 → 00:39:13,390 your thesis right so good good F uh
00:39:13,400 → 00:39:15,589 fantastic um what about the human
00:39:15,599 → 00:39:17,710 sacrifice though I wanna I want to say
Section 71: 00:39:17,720 – 00:39:37,309
00:39:17,720 → 00:39:20,109 and I want to add this we see this on
00:39:20,119 → 00:39:22,390 the ne romantic side and it's not
00:39:22,400 → 00:39:25,150 necessarily what you would think there's
00:39:25,160 → 00:39:28,430 this there's this electric
00:39:28,440 → 00:39:32,270 science that exists in this Lial
00:39:32,280 → 00:39:37,309 World between life and death where you
Section 72: 00:39:37,319 – 00:40:06,109
00:39:37,319 → 00:39:39,550 can take a freshly
00:39:39,560 → 00:39:43,870 killed human being and you can reanimate
00:39:43,880 → 00:39:48,589 that human being for a short period of
00:39:48,599 → 00:39:52,550 time and I have watched
00:39:52,560 → 00:39:57,309 witches do this with chemicals
00:39:57,319 → 00:40:00,829 and with song and with ritual and with
00:40:00,839 → 00:40:06,109 something that that that um is gruesome
Section 73: 00:40:06,119 – 00:40:44,670
00:40:06,119 → 00:40:07,870 where they pry they pry open the head
00:40:07,880 → 00:40:09,630 they and this is why you see witches on
00:40:09,640 → 00:40:12,109 Battlefield everybody knows this right
00:40:12,119 → 00:40:13,589 um look at lcan if you want to see these
00:40:13,599 → 00:40:15,950 witches they follow around the Roman
00:40:15,960 → 00:40:19,069 army and then they mess with the bodies
00:40:19,079 → 00:40:21,550 right they collect whatever goodies they
00:40:21,560 → 00:40:25,550 need right because remember human parts
00:40:25,560 → 00:40:28,349 are full of of chemically
00:40:28,359 → 00:40:31,470 active um chemically active substances
00:40:31,480 → 00:40:34,150 right good biochemistry there so are
00:40:34,160 → 00:40:36,670 they performing necromancy on these
00:40:36,680 → 00:40:39,430 bodies I've seen a witches open a mouth
00:40:39,440 → 00:40:42,550 and grab the tongue with their mouth and
00:40:42,560 → 00:40:44,670 then with some kind of intonation they
Section 74: 00:40:44,680 – 00:41:21,150
00:40:44,680 → 00:40:48,990 make they're able to vibrate the
00:40:49,000 → 00:40:52,470 body um The Voice excuse me of the
00:40:52,480 → 00:40:55,030 person there it's um they're able to put
00:40:55,040 → 00:40:57,309 the air in the lungs
00:40:57,319 → 00:41:00,349 and then move the air out while they're
00:41:00,359 → 00:41:03,630 doing this to get the dead person to
00:41:03,640 → 00:41:06,550 speak it's really I mean come on man you
00:41:06,560 → 00:41:08,390 got to be serious if you're going in
00:41:08,400 → 00:41:10,910 that deep if you're if you're in the
00:41:10,920 → 00:41:13,950 cemetery with st cian and you've got
00:41:13,960 → 00:41:17,950 Purple Venom um drizzling out of your
00:41:17,960 → 00:41:21,150 anus um you know that you've you're deep
Section 75: 00:41:21,160 – 00:41:57,910
00:41:21,160 → 00:41:23,630 deep deep into the cult I mean these are
00:41:23,640 → 00:41:25,550 these are the kind of Cults that Dr Bach
00:41:25,560 → 00:41:27,829 doesn't want to talk about right but
00:41:27,839 → 00:41:30,950 they're there and he can hide his head
00:41:30,960 → 00:41:34,109 by the way of those 27 of those 27
00:41:34,119 → 00:41:36,710 invites to research to
00:41:36,720 → 00:41:40,870 contribution um uh I only got one
00:41:40,880 → 00:41:43,790 positive and interestingly enough it was
00:41:43,800 → 00:41:47,270 from a woman um who is a
00:41:47,280 → 00:41:50,910 theologian and she encouraged me to
00:41:50,920 → 00:41:53,270 continue the research in the direction
00:41:53,280 → 00:41:55,510 that I was working and that it was you
00:41:55,520 → 00:41:57,910 know it was um
Section 76: 00:41:57,920 – 00:42:18,069
00:41:57,920 → 00:42:00,829 intriguing so um the rest were very
00:42:00,839 → 00:42:03,190 negative and we're saying it's funny how
00:42:03,200 → 00:42:05,150 many people will write you back and say
00:42:05,160 → 00:42:07,870 as they have on this site and say you
00:42:07,880 → 00:42:10,470 are what you're talking about when we
00:42:10,480 → 00:42:12,910 had Dr Ruck on a few minutes ago he was
00:42:12,920 → 00:42:15,790 shunned for talking about
00:42:15,800 → 00:42:18,069 mushrooms
Section 77: 00:42:18,079 – 00:42:51,549
00:42:18,079 → 00:42:22,630 shunned um which now doesn't seem that
00:42:22,640 → 00:42:25,710 odd but then it was a big deal so he was
00:42:25,720 → 00:42:27,549 shun talking about what are you going to
00:42:27,559 → 00:42:30,190 do if you talk about drugs the first
00:42:30,200 → 00:42:31,829 thing people are going to do and brenmar
00:42:31,839 → 00:42:34,030 classical review did this they said this
00:42:34,040 → 00:42:38,390 man obviously has a drug agenda and is
00:42:38,400 → 00:42:41,349 probably a drug user himself I was like
00:42:41,359 → 00:42:45,230 are you kidding me are you kidding me um
00:42:45,240 → 00:42:48,030 so for those of you who are worried we
00:42:48,040 → 00:42:51,549 are looking for that place as satanists
Section 78: 00:42:51,559 – 00:43:36,750
00:42:51,559 → 00:42:55,750 we are looking for that place where Bach
00:42:55,760 → 00:43:00,109 can no longer use his reason because if
00:43:00,119 → 00:43:02,870 using his reason means pulling
00:43:02,880 → 00:43:05,270 everything down around him he's
00:43:05,280 → 00:43:07,230 unwilling to do it right that's not
00:43:07,240 → 00:43:11,430 faith faith allows you that space even
00:43:11,440 → 00:43:12,670 though it's an
00:43:12,680 → 00:43:15,430 unreality um Rob any other
00:43:15,440 → 00:43:18,430 questions yeah it's related to um the
00:43:18,440 → 00:43:22,430 last question is still Lord Snappy um
00:43:22,440 → 00:43:25,349 can you do some perform something on
00:43:25,359 → 00:43:26,870 screen for us
00:43:26,880 → 00:43:30,069 some live Magic on on the stream at some
00:43:30,079 → 00:43:33,589 point I know you promised small part
00:43:33,599 → 00:43:36,750 yeah and uh we we we' like it pushed
Section 79: 00:43:36,760 – 00:44:01,309
00:43:36,760 → 00:43:40,589 yeah we like to witness some and get get
00:43:40,599 → 00:43:44,069 get some Fe down
00:43:44,079 → 00:43:46,270 knowledge think what you make that by
00:43:46,280 → 00:43:49,390 the way
00:43:49,400 → 00:43:53,150 brilliant mute yourself mute yourself
00:43:53,160 → 00:43:55,470 yeah you would like that wouldn't you
00:43:55,480 → 00:44:01,309 because Rob um you're an evil and wicked
Section 80: 00:44:01,319 – 00:44:40,589
00:44:01,319 → 00:44:04,230 generation that desires a sign you want
00:44:04,240 → 00:44:07,510 me to it's it's not enough it's not
00:44:07,520 → 00:44:11,069 enough to um show you the way it's not
00:44:11,079 → 00:44:16,829 enough to perform in decent acts on
00:44:16,839 → 00:44:19,109 ghosts it's not enough you want me to
00:44:19,119 → 00:44:22,829 show you that's that's that's
00:44:22,839 → 00:44:26,190 perfectly um the way of Satan nicely
00:44:26,200 → 00:44:30,230 done nicely done if you can if this is
00:44:30,240 → 00:44:32,710 all about reason then I should be able
00:44:32,720 → 00:44:36,270 to prove um the magic yes I should be
00:44:36,280 → 00:44:37,910 able to prove the magic I should be able
00:44:37,920 → 00:44:40,589 to to perform the sores right in front
Section 81: 00:44:40,599 – 00:45:09,710
00:44:41,359 → 00:44:45,230 you right I should be able to summon a
00:44:45,240 → 00:44:46,710 legion of
00:44:46,720 → 00:44:51,430 quanan who are in a position where they
00:44:51,440 → 00:44:53,910 shouldn't be able to comprehend the
00:44:53,920 → 00:44:57,230 universe but they do and they see that
00:44:57,240 → 00:44:59,950 there is a storm coming and that there
00:44:59,960 → 00:45:01,069 is a
00:45:01,079 → 00:45:03,950 pedophilia behind wait a here's the
00:45:03,960 → 00:45:06,790 trick here's the trick you wanted some
00:45:06,800 → 00:45:09,710 magic the trick
Section 82: 00:45:09,720 – 00:45:51,030
00:45:09,720 → 00:45:13,750 is they're the ones promoting the
00:45:13,760 → 00:45:17,870 pedophilia they're the ones whose master
00:45:17,880 → 00:45:21,109 was the arch pedophile and when I say
00:45:21,119 → 00:45:25,630 pedophile I mean the name pedophile the
00:45:25,640 → 00:45:29,230 time idle that was
00:45:29,240 → 00:45:31,990 given to the
00:45:32,000 → 00:45:36,230 Savior yeah yeah won't that be funny
00:45:36,240 → 00:45:38,390 qanon will have to figure out they
00:45:38,400 → 00:45:40,030 themselves and that's when you realize
00:45:40,040 → 00:45:42,670 you're in prison Rob when you ask for
00:45:42,680 → 00:45:46,109 the magic you reveal that you are in a
00:45:46,119 → 00:45:48,270 prison yeah
00:45:48,280 → 00:45:51,030 gorgeous other
Section 83: 00:45:51,040 – 00:46:23,069
00:45:51,040 → 00:45:53,790 questions yeah that that was Lord Snappy
00:45:53,800 → 00:45:57,589 asking uh we've got old boy and we're
00:45:57,599 → 00:45:59,670 going to go to the the
00:45:59,680 → 00:46:02,150 language most it's from previous
00:46:02,160 → 00:46:04,230 episodes you mentioned the vowels aren't
00:46:04,240 → 00:46:06,630 overly important does this infer the
00:46:06,640 → 00:46:09,829 early forms of written Greek was or came
00:46:09,839 → 00:46:13,230 from the abjad alphabet this would make
00:46:13,240 → 00:46:15,750 sense as neighboring civilizations such
00:46:15,760 → 00:46:18,630 as the atrans seem to use more runic
00:46:18,640 → 00:46:19,870 style
00:46:19,880 → 00:46:23,069 alphabet another fascinating
Section 84: 00:46:23,079 – 00:46:57,349
00:46:23,079 → 00:46:26,190 presentation right yeah nice nice
00:46:26,200 → 00:46:28,910 question nice question
00:46:28,920 → 00:46:32,230 um they're all great questions but um
00:46:32,240 → 00:46:34,349 yeah what about the vowels so all I can
00:46:34,359 → 00:46:36,549 say with any sort of expertise is being
00:46:36,559 → 00:46:39,349 a guy who reads this stuff every day for
00:46:39,359 → 00:46:41,870 for the last 30 years all I can tell you
00:46:41,880 → 00:46:43,950 from my expertise is not what that
00:46:43,960 → 00:46:46,230 original alphabet was it's nice though
00:46:46,240 → 00:46:47,870 that you're looking at the atrin right
00:46:47,880 → 00:46:50,589 and asking those questions I can tell
00:46:50,599 → 00:46:54,190 you that within the root system that is
00:46:54,200 → 00:46:57,349 used in ancient Greek within its root
Section 85: 00:46:57,359 – 00:47:41,030
00:46:57,359 → 00:47:00,230 system vowels are
00:47:00,240 → 00:47:04,030 attunements they are an attempt to take
00:47:04,040 → 00:47:07,270 that root concept and finally finally
00:47:07,280 → 00:47:10,470 tune it so that it's it's uh can be
00:47:10,480 → 00:47:12,349 shown as distinguished there two
00:47:12,359 → 00:47:14,950 different concepts that are springing
00:47:14,960 → 00:47:16,150 from the same
00:47:16,160 → 00:47:19,030 root yeah so that's what the vowels are
00:47:19,040 → 00:47:20,630 there for they're there for atonement
00:47:20,640 → 00:47:23,349 and and um that's about the best just
00:47:23,359 → 00:47:26,309 from somebody who reads the stuff
00:47:26,319 → 00:47:30,510 once you understand um with the um with
00:47:30,520 → 00:47:33,870 the Str Str route for example once you
00:47:33,880 → 00:47:36,510 understand where that ionian form goes
00:47:36,520 → 00:47:37,910 you know in the different dialects in
00:47:37,920 → 00:47:39,549 Greek they use different vowels and
00:47:39,559 → 00:47:41,030 different lengthenings I mean you can
Section 86: 00:47:41,040 – 00:48:19,589
00:47:41,040 → 00:47:45,109 say it means kill or EA it means spare
00:47:45,119 → 00:47:49,750 or have mercy on so um The Vows are
00:47:49,760 → 00:47:51,950 doing something
00:47:51,960 → 00:47:54,630 Musical that is kind of fine-tuning and
00:47:54,640 → 00:47:57,230 I've often I've often wondered if within
00:47:57,240 → 00:47:59,390 the magic when they're performing the
00:47:59,400 → 00:48:01,549 incantations and one of the best texts
00:48:01,559 → 00:48:03,710 you can read is there's an addition of
00:48:03,720 → 00:48:05,910 all uh at least the ones that they found
00:48:05,920 → 00:48:07,270 fragments
00:48:07,280 → 00:48:10,390 incantations both in Greek and in Latin
00:48:10,400 → 00:48:13,230 and um in that there is something that
00:48:13,240 → 00:48:15,630 the vowels are doing to attune and even
00:48:15,640 → 00:48:18,109 in the PGM you will have where the
00:48:18,119 → 00:48:19,589 incantation will
Section 87: 00:48:19,599 – 00:48:39,109
00:48:19,599 → 00:48:21,790 stop from any Greek that we can
00:48:21,800 → 00:48:24,109 translate and recognize and it will bust
00:48:24,119 → 00:48:27,710 into not just the uh wokas magiki the
00:48:27,720 → 00:48:31,510 magical voices but it will burst into
00:48:31,520 → 00:48:35,390 this vowel thing where it goes
00:48:35,400 → 00:48:39,109 I I
Section 88: 00:48:39,119 – 00:49:18,030
00:48:39,119 → 00:48:41,030 you
00:48:41,040 → 00:48:45,630 I and then Y is the it's like a cap on
00:48:45,640 → 00:48:46,390 the
00:48:46,400 → 00:48:49,470 DNA it's like a message a codon that
00:48:49,480 → 00:48:51,589 tells you stop translating here right
00:48:51,599 → 00:48:54,030 this is where you cut the DNA um it's
00:48:54,040 → 00:48:55,870 very molecular that way the vow are
00:48:55,880 → 00:48:58,230 doing that and um they're they're
00:48:58,240 → 00:49:01,630 composing commands um entry commands and
00:49:01,640 → 00:49:05,030 exit commands in within the incantation
00:49:05,040 → 00:49:07,150 uh freaky stuff but remember you know
00:49:07,160 → 00:49:09,910 they're all on drugs so yeah it's hard
00:49:09,920 → 00:49:12,470 to I guess you got to go there in in
00:49:12,480 → 00:49:14,670 order to
00:49:14,680 → 00:49:18,030 understand um any other questions Rob I
Section 89: 00:49:18,040 – 00:49:57,549
00:49:18,040 → 00:49:19,549 mean let's take one more question I
00:49:19,559 → 00:49:21,270 don't want I don't want to keep people
00:49:21,280 → 00:49:24,270 forever because I'm targeting I'm
00:49:24,280 → 00:49:26,589 targeting you know your attention
00:49:26,599 → 00:49:28,829 because okay you
00:49:28,839 → 00:49:31,990 know okay well I'm gonna move on because
00:49:32,000 → 00:49:34,789 n Nancy had asked about the
00:49:34,799 → 00:49:36,910 inferences through uh through the
00:49:36,920 → 00:49:39,710 language and whether we can whether we
00:49:39,720 → 00:49:41,670 take it the wrong way sometimes and make
00:49:41,680 → 00:49:43,630 the wrong inference and she she wondered
00:49:43,640 → 00:49:46,829 about the gadfly and why isn't why isn't
00:49:46,839 → 00:49:50,270 it a hornet why I don't refer to it as a
00:49:50,280 → 00:49:54,670 hornet um it was like to do with the the
00:49:54,680 → 00:49:57,549 references but I'm going to move on
Section 90: 00:49:57,559 – 00:50:36,150
00:49:57,559 → 00:50:00,430 because I I want to try to get U I got
00:50:00,440 → 00:50:02,950 konus and he wants to know if D you
00:50:02,960 → 00:50:06,190 think D Isis is going to come back I
00:50:06,200 → 00:50:08,430 like that question I do because thought
00:50:08,440 → 00:50:12,470 it himself that yeah in a sense and he
00:50:12,480 → 00:50:15,230 he actually thinks is dying Isis might
00:50:15,240 → 00:50:17,750 have already came come back in the form
00:50:19,760 → 00:50:24,630 Christ is it isn't isn't that nice is
00:50:24,640 → 00:50:26,270 could you ask could you in order to
00:50:26,280 → 00:50:29,870 answer that could you ask um what if
00:50:29,880 → 00:50:31,710 he's here
00:50:31,720 → 00:50:36,150 already and what if that you know like
Section 91: 00:50:36,160 – 00:51:14,230
00:50:36,160 → 00:50:38,750 the guys at MIT are saying now it's two
00:50:38,760 → 00:50:40,710 universes you we have two universes it's
00:50:40,720 → 00:50:42,670 two Dimensions they're placed over each
00:50:42,680 → 00:50:45,390 other one is invisible to the other but
00:50:45,400 → 00:50:48,150 they take up the same space and you can
00:50:48,160 → 00:50:50,589 measure the background radiation right
00:50:50,599 → 00:50:53,470 from these giant Scopes and Antarctica
00:50:53,480 → 00:50:56,190 right of where these two dimensions are
00:50:56,200 → 00:51:00,789 interacting so um is dionis already here
00:51:00,799 → 00:51:03,030 now if you mean is he coming back in a
00:51:03,040 → 00:51:05,710 resurrection form if he's coming back in
00:51:05,720 → 00:51:08,789 a resurrection form um you might be
00:51:08,799 → 00:51:10,150 you're now you're leaning over on the
00:51:10,160 → 00:51:12,470 Gnostic side I'm not sure from where the
00:51:12,480 → 00:51:14,230 from where the question which angle the
Section 92: 00:51:14,240 – 00:51:36,670
00:51:14,240 → 00:51:16,630 question is going do I want to see
00:51:16,640 → 00:51:21,510 dianis back and his resurrected body um
00:51:21,520 → 00:51:26,230 when he comes he'll be wearing a bra
00:51:26,240 → 00:51:30,150 right he'll be wearing that Holy golden
00:51:30,160 → 00:51:32,829 beautifully embroidered embroidered
00:51:32,839 → 00:51:34,309 Galan
00:51:34,319 → 00:51:36,670 capturing nipple
Section 93: 00:51:36,680 – 00:52:19,750
00:51:36,680 → 00:51:40,589 surrounding uh uh um
00:51:40,599 → 00:51:44,150 garment yeah and he's got it on in John
00:51:44,160 → 00:51:48,309 it's there dianis is there in John right
00:51:48,319 → 00:51:51,190 there's a reason people listen there's a
00:51:51,200 → 00:51:52,829 reason
00:51:52,839 → 00:51:56,870 that uh uh uh Pluto AR
00:51:56,880 → 00:52:00,750 says that the Jews are performing bonic
00:52:00,760 → 00:52:04,230 rights there's a reason for that um if
00:52:04,240 → 00:52:09,430 if this mystery has has made its way
00:52:09,440 → 00:52:12,870 from the Bronze Age all the way down
00:52:12,880 → 00:52:15,309 through this thing called
00:52:15,319 → 00:52:19,750 Judaism right through the bakic
Section 94: 00:52:19,760 – 00:52:55,549
00:52:19,760 → 00:52:22,950 worship by by the Greeks who spread all
00:52:22,960 → 00:52:26,230 the way over to the pillars of Heracles
00:52:26,240 → 00:52:29,030 if if if we are able to follow this
00:52:29,040 → 00:52:32,190 right all all the way down we can we can
00:52:32,200 → 00:52:34,430 come up with the details of why Jesus is
00:52:34,440 → 00:52:38,390 Calling himself a savior and why he's
00:52:38,400 → 00:52:41,589 talking about his blood and what is that
00:52:41,599 → 00:52:43,870 stuff on his face that they
00:52:43,880 → 00:52:46,950 say in the garden that is it's like
00:52:46,960 → 00:52:50,710 great clotted blood what is that stuff
00:52:50,720 → 00:52:53,990 doing there um um you know we don't we
00:52:54,000 → 00:52:55,549 don't just want you to tell us he's got
Section 95: 00:52:55,559 – 00:53:32,710
00:52:55,559 → 00:52:58,230 a condition he's got hosis we want to
00:52:58,240 → 00:53:00,190 know why one of the things that I tried
00:53:00,200 → 00:53:01,710 to bring you tonight but didn't quite
00:53:01,720 → 00:53:05,870 have enough time is um uh the use of the
00:53:05,880 → 00:53:08,109 antidotes the use of the antidotes we're
00:53:08,119 → 00:53:09,950 really G to have to get into this is
00:53:09,960 → 00:53:11,789 Satanist because this whole Christ
00:53:11,799 → 00:53:15,549 Antichrist thing is obession of physics
00:53:15,559 → 00:53:18,349 it's a reality that you have to be able
00:53:18,359 → 00:53:20,510 to grasp in order to
00:53:20,520 → 00:53:22,990 manipulate and how are they doing this
00:53:23,000 → 00:53:24,510 very practically they're doing this with
00:53:24,520 → 00:53:26,950 drugs dotes and
00:53:26,960 → 00:53:30,670 antidotes and um for those of you by the
00:53:30,680 → 00:53:32,710 way I I just wanted to say for those of
Section 96: 00:53:32,720 – 00:54:09,470
00:53:32,720 → 00:53:36,190 you who are looking at
00:53:36,200 → 00:53:39,990 um interested in things esoteric Gnostic
00:53:40,000 → 00:53:41,910 and you're you're doing your shopping on
00:53:41,920 → 00:53:44,549 YouTube Anytime you find somebody who
00:53:44,559 → 00:53:47,150 says um they're doing Greek they won't
00:53:47,160 → 00:53:49,390 tell you they they um they're Greek
00:53:49,400 → 00:53:50,829 scholar they may say there's a Greek
00:53:50,839 → 00:53:53,230 scholar anytime they throw in something
00:53:53,240 → 00:53:55,870 about Greek um
00:53:55,880 → 00:53:59,109 make sure that they've taken those steps
00:53:59,119 → 00:54:02,510 that guys like um Dr Carl Ruck have
00:54:02,520 → 00:54:06,069 taken notice I didn't say Bach right
00:54:06,079 → 00:54:09,470 they've taken those reasoned
Section 97: 00:54:09,480 – 00:54:35,109
00:54:09,480 → 00:54:13,470 step that reason step they're able to
00:54:13,480 → 00:54:16,430 say okay I'm going to look at this
00:54:16,440 → 00:54:19,510 reference that talks about um how you
00:54:19,520 → 00:54:24,069 can make a young girl Priestess more
00:54:24,079 → 00:54:27,710 pliable and more ready to receive
00:54:27,720 → 00:54:30,589 intercourse while protecting her from
00:54:30,599 → 00:54:35,109 venial disease and preventing any sort
Section 98: 00:54:35,119 – 00:54:55,190
00:54:35,119 → 00:54:37,150 of pregnancy because we're going to
00:54:37,160 → 00:54:40,030 drink that stuff that she produces right
00:54:40,040 → 00:54:41,549 people don't want to go there Bach
00:54:41,559 → 00:54:44,510 doesn't want to go there right but this
00:54:44,520 → 00:54:46,390 is the world we have to get to in order
00:54:46,400 → 00:54:49,309 to get to Jesus's boy
00:54:49,319 → 00:54:55,190 so um uh Rob I'm sorry tonight that um
Section 99: 00:54:55,200 – 00:55:27,950
00:54:55,200 → 00:54:58,030 Dr Carl Ruck was not in the flesh he's
00:54:58,040 → 00:55:01,750 only on video um I'm sorry for that but
00:55:01,760 → 00:55:04,150 I'm gonna be doing this more frequently
00:55:04,160 → 00:55:05,710 I'm going to be
00:55:05,720 → 00:55:09,349 bringing um testimonies in and you don't
00:55:09,359 → 00:55:11,349 have to if you if you want to have a
00:55:11,359 → 00:55:14,030 testimony you don't have to shave your
00:55:14,040 → 00:55:17,910 head like Rob and I do right but if
00:55:17,920 → 00:55:20,670 you're going I if you're going to enter
00:55:20,680 → 00:55:23,630 into morning which is why Mary Magdalene
00:55:23,640 → 00:55:26,349 has the alabaster in the first place if
00:55:26,359 → 00:55:27,950 you're going to enter into that morning
Section 100: 00:55:27,960 – 00:56:06,549
00:55:27,960 → 00:55:28,910 for
00:55:28,920 → 00:55:32,670 Adonis then um you need to shave or
00:55:32,680 → 00:55:36,270 present yourself publicly for
00:55:36,280 → 00:55:38,589 intercourse e either of those will do
00:55:38,599 → 00:55:40,589 I've had people ask me what about I
00:55:40,599 → 00:55:42,069 don't want to shave my head well there's
00:55:42,079 → 00:55:45,190 an option right in mour for Adonis you
00:55:45,200 → 00:55:47,910 can go and you can enter into that
00:55:47,920 → 00:55:51,270 sphere right you can go to the Temple of
00:55:51,280 → 00:55:54,789 Aphrodite right you and offer yourself
00:55:54,799 → 00:55:56,349 and and don't worry they will give you
00:55:56,359 → 00:55:58,549 the drugs that will make sure oh it's
00:55:58,559 → 00:56:01,430 the temple prostitution right it's that
00:56:01,440 → 00:56:04,390 alabastron that Mary is caring and
00:56:04,400 → 00:56:06,549 nobody sees the reality because you've
Section 101: 00:56:06,559 – 00:56:11,510
00:56:06,559 → 00:56:11,510 been trained on fairy
Section 102: 00:56:11,520 – 00:56:43,270
00:56:11,520 → 00:56:14,309 tales I'm G to end with that anger I'm G
00:56:14,319 → 00:56:15,950 to end with that anger because I don't
00:56:15,960 → 00:56:17,349 want I don't want to keep you guys
00:56:17,359 → 00:56:19,349 you've given me already too too much
00:56:19,359 → 00:56:22,069 your time Rob thank you tonight thank
00:56:22,079 → 00:56:25,029 you tonight you thank you thanks to
00:56:25,039 → 00:56:27,549 Gallery thanks for the questions um we
00:56:27,559 → 00:56:32,349 had 10 we had 10 questions to go through
00:56:32,359 → 00:56:34,910 so keep the questions coming and I'll do
00:56:34,920 → 00:56:38,309 me best for get them in I will I'll try
00:56:38,319 → 00:56:39,630 I'll try my very
00:56:39,640 → 00:56:43,270 best but I love the presentation I
Section 103: 00:56:43,280 – 00:57:16,910
00:56:43,280 → 00:56:45,950 really did I was really I wasn't
00:56:45,960 → 00:56:47,829 watching the chat so much I was really
00:56:47,839 → 00:56:49,870 into the presentation I loved it it was
00:56:49,880 → 00:56:52,430 fantastic got to
00:56:52,440 → 00:56:55,630 say okay Rob if you want want to present
00:56:55,640 → 00:56:57,829 because there are so many questions at
00:56:57,839 → 00:56:59,950 Bible study if you want to throw some of
00:56:59,960 → 00:57:02,430 those questions out at Bible study when
00:57:02,440 → 00:57:05,390 we meet on Wednesdays please do that or
00:57:05,400 → 00:57:07,789 give them to me send me the questions
00:57:07,799 → 00:57:10,230 and I'll keep addressing these questions
00:57:10,240 → 00:57:12,750 because your questions help me to
00:57:12,760 → 00:57:15,390 understand how I am doing with the
00:57:15,400 → 00:57:16,910 material whether or not you're getting
Section 104: 00:57:16,920 – 00:57:31,740
00:57:16,920 → 00:57:19,510 it we're all detectives we're all
00:57:19,520 → 00:57:21,390 figuring out what this naked kid is
00:57:21,400 → 00:57:23,470 doing there right that's all that
00:57:23,480 → 00:57:26,750 matters so your questions are important
00:57:26,760 → 00:57:29,870 um hail Satan and have a good have a
00:57:29,880 → 00:57:31,740 good
Section 105: 00:57:31,750 – 00:57:48,109
00:57:31,750 → 00:57:48,109 [Music]
Section 106: 00:57:48,119 – 00:57:51,119
00:57:48,119 → 00:57:51,119 sabat