‎/Transcript - 20250513-Christ_Fallen
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Transcript: 20250513-Christ_Fallen

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
136 timestamped sections using the same paragraph analysis.
Section 1: 00:00:04,110 – 00:00:04,120
00:00:04,110 → 00:00:04,120 It's an honor.
Section 2: 00:00:04,120 – 00:00:19,510
00:00:04,120 → 00:00:19,510 [Music]
Section 3: 00:00:24,269 – 00:01:06,510
00:00:24,269 → 00:00:24,279 Darkest dreams come true. This is for
00:00:24,279 → 00:00:28,070 you. Her arrows dark in the sky. A
00:00:28,080 → 00:00:30,589 flight of ravens flying
00:00:30,599 → 00:00:35,110 through hop. Dark Lord melody shining
00:00:35,120 → 00:00:38,549 through. Death inducer raining blood
00:00:38,559 → 00:00:42,790 bite your lip. Bellisma in the vampire
00:00:42,800 → 00:00:46,310 dress. Cracking leather whips. Rain with
00:00:46,320 → 00:00:50,510 your magic. Hail Satan, spells of
00:00:50,520 → 00:00:53,590 Lucifer. Hail Satan, captain of the
00:00:53,600 → 00:00:57,350 wheel. Hail Satan, the lake of fire is
00:00:57,360 → 00:00:59,150 clear. Sing the
00:00:59,160 → 00:01:06,510 muse rain with magic
Section 4: 00:01:10,550 – 00:01:41,590
00:01:10,550 → 00:01:10,560 dance. Darkest dreams come true. Kisses
00:01:10,560 → 00:01:15,510 for you. Gohead soup. It's magic.
00:01:15,520 → 00:01:19,830 You can have a ball giant rope. Devil in
00:01:19,840 → 00:01:22,270 a tight dress.
00:01:22,280 → 00:01:25,830 Whiplash. Do Androids dream of electric
00:01:25,840 → 00:01:29,670 sheet. Mr. Sam man with a hot purple
00:01:29,680 → 00:01:33,109 anointing cream. It knocks them out. The
00:01:33,119 → 00:01:36,590 drugs weigh a ton. Snow blind do your
00:01:36,600 → 00:01:41,590 makeup. Girl be my private dancer. Hate
Section 5: 00:01:41,600 – 00:02:13,869
00:01:41,600 → 00:01:45,550 says I'm her main squeeze. Lucifer the
00:01:45,560 → 00:01:49,350 lightbearer, murder of Venus.
00:01:49,360 → 00:01:53,350 Welcome back to Lady Babylon. This is
00:01:53,360 → 00:01:57,830 Renaissance Portland. Oh god, people. I
00:01:57,840 → 00:02:00,789 know sometimes I say it. I say it, but I
00:02:00,799 → 00:02:05,149 got to say it now. This is going to be
00:02:05,159 → 00:02:07,030 fantastic. This is going to be
00:02:07,040 → 00:02:10,350 fantastic. Now what you are
00:02:10,360 → 00:02:13,869 seeing is historically
Section 6: 00:02:13,879 – 00:02:48,430
00:02:13,879 → 00:02:16,309 significant. It's historically
00:02:16,319 → 00:02:19,550 significant people. Whoops. Get out of
00:02:19,560 → 00:02:22,910 here. Sorry. That's a little
00:02:22,920 → 00:02:27,949 bug. Fantastic. What you're saying is
00:02:27,959 → 00:02:32,309 historically impactful. This is a Wow.
00:02:32,319 → 00:02:34,869 Holy mackerel. I'm I'm giving you a
00:02:34,879 → 00:02:36,550 preview. What am I giving you today,
00:02:36,560 → 00:02:40,190 people? Hm. What am I giving
00:02:40,200 → 00:02:45,150 you? Satanic congregation. We have a
00:02:45,160 → 00:02:48,430 preview of Danny
Section 7: 00:02:48,440 – 00:03:11,869
00:02:48,440 → 00:02:49,949 Jones.
00:02:49,959 → 00:02:54,430 Danny Jones coming out on
00:02:54,440 → 00:02:55,949 YouTube.
00:02:55,959 → 00:02:59,430 Thursday. Thursday. Fantastic. So, what
00:02:59,440 → 00:03:02,070 this is going to be is just a just a
00:03:02,080 → 00:03:02,910 little
00:03:02,920 → 00:03:05,509 peep. You know what I mean? It's a show.
00:03:05,519 → 00:03:11,869 It's a show, but it's a Today it's a
Section 8: 00:03:16,589 – 00:03:53,750
00:03:16,589 → 00:03:16,599 peep. Oh god. Call down the lightning
00:03:16,599 → 00:03:21,309 indeed. We're going to see the effects
00:03:21,319 → 00:03:24,110 today. And you're going to
00:03:24,120 → 00:03:26,350 see the
00:03:26,360 → 00:03:27,869 invisible
00:03:27,879 → 00:03:30,630 Ronin. Are you ready for this, people?
00:03:30,640 → 00:03:32,710 I'm going to give you I get to give you
00:03:32,720 → 00:03:34,949 a preview. It's just for you. It's just
00:03:34,959 → 00:03:37,789 for you, satanic congregation. You know
00:03:37,799 → 00:03:41,830 why? Cuz I was like, Danny, you got to
00:03:41,840 → 00:03:44,550 let me show the peeps. You got to let me
00:03:44,560 → 00:03:47,110 show the congregation. He's like, all
00:03:47,120 → 00:03:49,550 right, you show your
00:03:49,560 → 00:03:53,750 congregation. You show them. Oh, God.
Section 9: 00:03:53,760 – 00:04:28,430
00:03:53,760 → 00:03:56,470 You want it? Everybody wants this one
00:03:56,480 → 00:03:59,670 right now. I'm going to be serious when
00:03:59,680 → 00:04:02,149 I'm previewing this, right? I'm going to
00:04:02,159 → 00:04:04,229 be serious.
00:04:04,239 → 00:04:06,869 I want to take us, but I want you to
00:04:06,879 → 00:04:10,470 have fun. People, listen. I want you to
00:04:10,480 → 00:04:13,270 analyze what's going on here. Okay?
00:04:13,280 → 00:04:14,789 We've been here together, satanic
00:04:14,799 → 00:04:16,949 congregation. We've been here for a long
00:04:16,959 → 00:04:19,270 time. You've gotten the equivalent of a
00:04:19,280 → 00:04:21,990 master's degree. Do you understand,
00:04:22,000 → 00:04:24,230 Ryan? Couple of years, right? Two to
00:04:24,240 → 00:04:26,150 three years. We're at two and a half.
00:04:26,160 → 00:04:28,430 That's a good time for a master's
Section 10: 00:04:28,440 – 00:06:12,629
00:04:28,440 → 00:04:30,710 degree, right? Pretty soon I'm going be
00:04:30,720 → 00:04:33,110 asking you all for, you know, your
00:04:33,120 → 00:04:35,350 master's thesis. You know, I need this
00:04:35,360 → 00:04:37,350 stuff written out. You know, wretch has
00:04:37,360 → 00:04:40,710 got like a 600page one. Fantastic. I
00:04:40,720 → 00:06:12,629 love that stage.
Section 11: 00:06:15,749 – 00:06:31,189
00:06:15,749 → 00:06:15,759 We on. Let's see people. Do we hear you?
00:06:15,759 → 00:06:19,350 We see I thank you for telling me that
00:06:19,360 → 00:06:22,710 we hit a meteor or something. That was
00:06:22,720 → 00:06:25,670 fantastic. Right. Flew right too close
00:06:25,680 → 00:06:31,189 to that star. Oh god. Right. Fantastic.
Section 12: 00:06:31,199 – 00:07:07,749
00:06:31,199 → 00:06:33,990 Let's go. What is he known for, people?
00:06:34,000 → 00:06:36,390 He's not known for his tech, right? He's
00:06:36,400 → 00:06:38,350 He's known for his
00:06:38,360 → 00:06:41,110 content. Fantastic. Are we flying,
00:06:41,120 → 00:06:43,590 Chewy? Thanks for keeping us flying. All
00:06:43,600 → 00:06:47,230 right. Oh, god. Right. By the way,
00:06:47,240 → 00:06:49,749 people, right, it's got to be changed.
00:06:49,759 → 00:06:52,550 It can't be Oh, god. anymore. Right.
00:06:52,560 → 00:06:56,230 It's too much. It's It's the BAC gets
00:06:56,240 → 00:06:59,909 too high. Anyway, 320. I want to go to
00:06:59,919 → 00:07:03,510 320. I want to um you know what people,
00:07:03,520 → 00:07:05,749 let me just give you the I want to give
00:07:05,759 → 00:07:07,749 you some really good stuff here. I want
Section 13: 00:07:07,759 – 00:08:04,150
00:07:07,759 → 00:07:10,150 to give you Danny summarizes. No, let's
00:07:10,160 → 00:08:04,150 not do that. Let's go. Oh, let's do 320.
Section 14: 00:08:07,189 – 00:08:33,269
00:08:07,189 → 00:08:07,199 people. I don't I really apologize or we
00:08:07,199 → 00:08:08,710 have some kind of bug in our system
00:08:08,720 → 00:08:11,110 today. Chewy's going to be working on
00:08:11,120 → 00:08:14,390 where is 3PO when you need him. Let's go
00:08:14,400 → 00:08:16,869 people. Are you ready? Let's get this
00:08:16,879 → 00:08:19,830 underway. Ammon. Okay, here we go. I
00:08:19,840 → 00:08:21,589 want you to listen to here at 3:20.
00:08:21,599 → 00:08:24,070 Difference between biblical scholars and
00:08:24,080 → 00:08:26,790 classical scholars. Um, they're very
00:08:26,800 → 00:08:28,869 closely related and it depends which
00:08:28,879 → 00:08:30,550 kind of biblical scholar you're talking.
00:08:30,560 → 00:08:31,909 Hey, give me some feedback. Can
00:08:31,919 → 00:08:33,269 everybody hear it? Let me know if you
Section 15: 00:08:33,279 – 00:08:49,550
00:08:33,279 → 00:08:36,469 can't too. Mhm. Most biblical scholars
00:08:36,479 → 00:08:38,550 work in a theological context in
00:08:38,560 → 00:08:41,909 divinity schools in seminaries and they
00:08:41,919 → 00:08:44,070 would be uh they would be more closely
00:08:44,080 → 00:08:46,389 related to theologians than they'd be
00:08:46,399 → 00:08:49,550 related to classicists.
Section 16: 00:08:49,560 – 00:09:17,110
00:08:49,560 → 00:08:52,389 Um my training was mainly in that kind
00:08:52,399 → 00:08:55,910 of world uh where I the the theological
00:08:55,920 → 00:08:57,230 world because
00:08:57,240 → 00:08:59,750 my my
00:08:59,760 → 00:09:02,150 uh even my master's degree and my PhD
00:09:02,160 → 00:09:03,750 were at Princeton Theological Seminary
00:09:03,760 → 00:09:06,070 which okay fantastic. So I want you to
00:09:06,080 → 00:09:09,389 see who are we dealing with. Who is this
00:09:09,399 → 00:09:13,230 gentleman? This gentleman is Bart Urban
00:09:13,240 → 00:09:17,110 Doctor University North Carolina Chapel
Section 17: 00:09:17,120 – 00:09:53,630
00:09:17,120 → 00:09:21,509 Hill. Where is our fighter from today?
00:09:21,519 → 00:09:23,030 He's from Chapel Hill. And let me tell
00:09:23,040 → 00:09:25,430 you something, people. I knew of one
00:09:25,440 → 00:09:27,590 dude from Chapel Hill who did board
00:09:27,600 → 00:09:30,790 ofations and whatnot. He was outstanding
00:09:30,800 → 00:09:32,910 um in their classics department. This
00:09:32,920 → 00:09:36,350 gentleman is Bart Urban. You can see his
00:09:36,360 → 00:09:38,990 training is in
00:09:39,000 → 00:09:42,070 theology. Right now, his master was
00:09:42,080 → 00:09:46,870 Bruce Matzer. Bruce Massacre was big in
00:09:46,880 → 00:09:50,310 New Testament, right? Big big big. What
00:09:50,320 → 00:09:53,630 did he do? Well,
Section 18: 00:09:53,640 – 00:10:00,509
00:09:53,640 → 00:09:55,870 yeah.
00:09:55,880 → 00:10:00,509 Manuscripts, right? Right.
Section 19: 00:10:00,519 – 00:10:27,630
00:10:00,519 → 00:10:03,790 Okay. Bruce Matzer had
00:10:03,800 → 00:10:06,990 some training in
00:10:07,000 → 00:10:10,030 classics. This gentleman,
00:10:10,040 → 00:10:12,949 Bartman, does not.
00:10:12,959 → 00:10:16,069 He is a cross appointment with the
00:10:16,079 → 00:10:18,870 University of North Carolina, Department
00:10:18,880 → 00:10:20,630 of Classics. So, I'm talking to you,
00:10:20,640 → 00:10:22,230 Department of Classics, University of
00:10:22,240 → 00:10:25,030 North Carolina, Chapel Hill. I'm talking
Section 20: 00:10:30,269 – 00:10:49,110
00:10:30,269 → 00:10:30,279 you. Let's
00:10:30,279 → 00:10:33,910 look at his performance, shall we?
00:10:33,920 → 00:10:36,150 People, now satanic congregation, I want
00:10:36,160 → 00:10:38,509 you to realize what we're seeing is the
00:10:38,519 → 00:10:42,710 effect of that weapon, right?
00:10:42,720 → 00:10:45,949 That text itself is
00:10:45,959 → 00:10:49,110 devastating. It's devastating. Watch
Section 21: 00:10:49,120 – 00:11:33,230
00:10:49,120 → 00:10:52,790 what happens. The elegance of this hunt
00:10:52,800 → 00:10:55,150 is so
00:10:55,160 → 00:10:58,949 immaculate. Oh my god. Remember, it's
00:10:58,959 → 00:11:03,590 only comparable to to um who is the guy?
00:11:03,600 → 00:11:06,470 Ducttales Dan. It's only comparable to
00:11:06,480 → 00:11:09,030 Ducktales Dan, right? He's faculty 2
00:11:09,040 → 00:11:13,350 somewhere, right? Oh my god. Watch this
00:11:13,360 → 00:11:15,190 translation, right? That's what it all
00:11:15,200 → 00:11:16,790 comes down to. People just throw a text
00:11:16,800 → 00:11:18,150 to somebody and say, "Can you translate
00:11:18,160 → 00:11:21,590 this bozo?" Ride and watch what happens
00:11:21,600 → 00:11:23,670 in this interview. I can promise you if
00:11:23,680 → 00:11:27,030 you tune in Thursday when it's there and
00:11:27,040 → 00:11:30,509 after it comes out Thursday, I will do a
00:11:30,519 → 00:11:33,230 knockdown drag out
Section 22: 00:11:33,240 – 00:11:54,550
00:11:33,240 → 00:11:36,630 just complete analysis.
00:11:36,640 → 00:11:39,069 I will bring my
00:11:39,079 → 00:11:41,310 gloves and my
00:11:41,320 → 00:11:44,310 lube. Do you understand? It's going to
00:11:44,320 → 00:11:47,030 be good. But for now, I've been
00:11:47,040 → 00:11:49,430 authorized by the great Danny Jones to
00:11:49,440 → 00:11:54,550 give you just a preview. Let's see. Um,
Section 23: 00:11:54,560 – 00:12:13,530
00:11:54,560 → 00:11:57,269 let's go to seven. Speaking of Danny
00:11:57,279 → 00:12:00,269 Jones, let's do
00:12:00,279 → 00:12:08,949 seven. Go to seven minutes. Boom.
00:12:13,520 → 00:12:13,530 Oh, it's hard to see in here. Let's
Section 24: 00:12:13,530 – 00:12:17,470
00:12:13,530 → 00:12:17,470 [Music]
Section 25: 00:12:20,389 – 00:12:48,629
00:12:20,389 → 00:12:20,399 see. All right, there we go. Exactly
00:12:20,399 → 00:12:21,829 what you were just talking about with
00:12:21,839 → 00:12:23,590 Greek being everywhere in antiquity and
00:12:23,600 → 00:12:25,350 there being no Hebrew Hebrew outside of
00:12:25,360 → 00:12:26,870 like the Dead Sea Scrolls. Like all all
00:12:26,880 → 00:12:29,590 the ancient texts were
00:12:29,600 → 00:12:32,150 um all the ancient Hebrew texts were
00:12:32,160 → 00:12:35,350 religious texts. However, Greek, you you
00:12:35,360 → 00:12:37,910 have legal [\h__\h] you have uh medical
00:12:37,920 → 00:12:40,550 stuff, you have all kinds of all kinds
00:12:40,560 → 00:12:43,670 of stuff in Greek, poetry, comedy,
00:12:43,680 → 00:12:45,350 everything. But then you have like the
00:12:45,360 → 00:12:47,190 Dead Sea Scrolls come about and we just
00:12:47,200 → 00:12:48,629 have the Dead Sea Scroll religious
Section 26: 00:12:48,639 – 00:13:08,670
00:12:48,639 → 00:12:50,150 texts, right? And there's no other
00:12:50,160 → 00:12:51,269 Hebrew you can find. There's no
00:12:51,279 → 00:12:53,829 libraries with any Hebrew in them or or
00:12:53,839 → 00:12:56,710 anything like that. So,
00:12:56,720 → 00:12:58,550 fantastic. Right now, I'm going to play
00:12:58,560 → 00:13:00,310 what he said, but you know, he's not
00:13:00,320 → 00:13:01,670 really responding because there's not a
00:13:01,680 → 00:13:03,190 question yet, right? Danny's still
00:13:03,200 → 00:13:08,670 going. Listen. Listen to what Danny
Section 27: 00:13:08,680 – 00:13:35,629
00:13:08,680 → 00:13:10,590 Jones has
00:13:10,600 → 00:13:13,790 become. This is He's taken his
00:13:13,800 → 00:13:17,829 journalistic internal rock and now has
00:13:17,839 → 00:13:20,710 sharpened that thing, right? He's got
00:13:20,720 → 00:13:23,110 Look, this is fantastic. This is the
00:13:23,120 → 00:13:26,150 best interview that I have seen from
00:13:26,160 → 00:13:28,790 Danny, right? The best in my opinion, my
00:13:28,800 → 00:13:30,069 humble opinion. A lot of you will say,
00:13:30,079 → 00:13:31,990 "No, no, no. this was better or this was
00:13:32,000 → 00:13:35,629 better, right? I
Section 28: 00:13:35,639 – 00:14:14,230
00:13:35,639 → 00:13:38,590 mean, are compelling great things,
00:13:38,600 → 00:13:42,790 but his journalistic flare, his
00:13:42,800 → 00:13:45,310 analysis, he's somewhere between
00:13:45,320 → 00:13:49,750 academia and and popular journalism now
00:13:49,760 → 00:13:53,590 because he is hitting you with sources.
00:13:53,600 → 00:13:56,230 This is fantastic. I love it, baby. I
00:13:56,240 → 00:13:58,870 love it. Right, dude. Nice job. He he
00:13:58,880 → 00:14:00,389 brings up through this interview he
00:14:00,399 → 00:14:03,110 brings up pain and he starts discussing
00:14:03,120 → 00:14:06,710 pain and I'm like dude dude right it's
00:14:06,720 → 00:14:08,790 like a more like a lecture Danny you're
00:14:08,800 → 00:14:10,310 trying are you trying to get a
00:14:10,320 → 00:14:12,710 professor's job or something then
00:14:12,720 → 00:14:14,230 basically true but it's not completely
Section 29: 00:14:14,240 – 00:14:46,550
00:14:14,240 → 00:14:18,870 true okay that's basically true right oh
00:14:18,880 → 00:14:21,350 god there are inscriptions for example
00:14:21,360 → 00:14:23,710 in Greek so he's going to go on with
00:14:23,720 → 00:14:26,790 inscriptions oh god did I even want to
00:14:26,800 → 00:14:28,550 continue at this point description would
00:14:28,560 → 00:14:29,829 be, you know, things written out on
00:14:29,839 → 00:14:32,550 stone that are not religious in Hebrew.
00:14:32,560 → 00:14:35,350 Yes. Okay. And some of the some of the
00:14:35,360 → 00:14:37,590 um there have been other discoveries of
00:14:37,600 → 00:14:40,790 texts that are in Hebrew from there
00:14:40,800 → 00:14:42,069 aren't very many of them, but like
00:14:42,079 → 00:14:44,069 they'll find a cache of letters, for
00:14:44,079 → 00:14:46,550 example, written in Hebrew. Oh my god,
Section 30: 00:14:46,560 – 00:14:51,870
00:14:46,560 → 00:14:48,750 some letters. That's fantastic. No
00:14:48,760 → 00:14:51,870 wonder
Section 31: 00:14:55,590 – 00:15:27,030
00:14:55,590 → 00:14:55,600 7,000 nonfunctional people, right? The
00:14:55,600 → 00:14:57,509 Hebrew language is nonfunctional at the
00:14:57,519 → 00:14:58,949 time. That's what they're struggling
00:14:58,959 → 00:15:01,350 with. And it's fantastic. Now, watch
00:15:01,360 → 00:15:04,069 this. I want you to catch I want you to
00:15:04,079 → 00:15:06,430 catch here. He's going to
00:15:06,440 → 00:15:09,470 11:30. He's going to bring up this
00:15:09,480 → 00:15:12,389 concept and I want you to sit there and
00:15:12,399 → 00:15:15,509 listen. Just Okay, analyze people. Like
00:15:15,519 → 00:15:17,030 you find a flying saucer in the desert
00:15:17,040 → 00:15:18,550 and you want to like reverse engineer it
00:15:18,560 → 00:15:20,949 and make your own flying saucer. Hang
00:15:20,959 → 00:15:27,030 on. Hang on. I need to go back early.
Section 32: 00:15:29,470 – 00:16:01,030
00:15:29,470 → 00:15:29,480 All right, let's
00:15:29,480 → 00:15:32,189 see. I
00:15:32,199 → 00:15:35,069 think eight from
00:15:35,079 → 00:15:38,150 something less technical Hebrew to
00:15:38,160 → 00:15:40,550 something way more technical ancient
00:15:40,560 → 00:15:43,110 Greek. He says you translate down. You
00:15:43,120 → 00:15:45,910 don't translate up. Right? So you don't
00:15:45,920 → 00:15:48,470 you don't like if I was to the the
00:15:48,480 → 00:15:51,110 analogy I think of that I try to uh
00:15:51,120 → 00:15:53,030 explain when I talk about this is like
00:15:53,040 → 00:15:54,629 you find a flying saucer in the desert
00:15:54,639 → 00:15:56,069 and you want to like reverse engineer it
00:15:56,079 → 00:15:57,829 and make your own flying saucer. When
00:15:57,839 → 00:15:59,430 you try to reverse engineer that flying
00:15:59,440 → 00:16:01,030 saucer, you're not going to make
Section 33: 00:16:01,040 – 00:16:31,509
00:16:01,040 → 00:16:02,069 something better than that flying
00:16:02,079 → 00:16:03,590 saucer. It's going to be something not
00:16:03,600 → 00:16:06,310 as good. Well said, Danny. Well said.
00:16:06,320 → 00:16:08,389 Beautifully said. Right. Gorgeous.
00:16:08,399 → 00:16:11,749 Right. So, so that was his main argument
00:16:11,759 → 00:16:13,590 with the translation of the Septuagent
00:16:13,600 → 00:16:14,949 meaning like that's why he thought it
00:16:14,959 → 00:16:17,350 was an original Greek and then it was
00:16:17,360 → 00:16:19,110 translated into Hebrew after. But the
00:16:19,120 → 00:16:21,670 argument of this is that the Greek that
00:16:21,680 → 00:16:23,110 we read in the New Testament or the Old
00:16:23,120 → 00:16:25,030 Testament is like coin a Greek. It's
00:16:25,040 → 00:16:27,430 like a it's like a very unsophisticated
00:16:27,440 → 00:16:29,269 Greek compared to like Homer and some of
00:16:29,279 → 00:16:31,509 the ancient stuff. Yeah. Well, it's not
Section 34: 00:16:31,519 – 00:17:05,669
00:16:31,519 → 00:16:33,030 a very good argument. I don't know who I
00:16:33,040 → 00:16:35,189 don't know who this is, but I mean he
00:16:35,199 → 00:16:37,269 doesn't know who this is. Now people, I
00:16:37,279 → 00:16:39,990 want you to sit there and realize this
00:16:40,000 → 00:16:42,749 man works for the
00:16:42,759 → 00:16:45,829 brothel. He very much knows who I am.
00:16:45,839 → 00:16:48,470 And it becomes apparent throughout it,
00:16:48,480 → 00:16:50,790 right? It's ridiculous. Don't hide. What
00:16:50,800 → 00:16:52,949 has he got to hide behind? He's got to
00:16:52,959 → 00:16:55,910 hide his reputation, right? This is what
00:16:55,920 → 00:16:59,870 is on the line. He is a professor at a
00:16:59,880 → 00:17:03,269 university. Are you ready to see what a
00:17:03,279 → 00:17:05,669 biblical scholar can do?
Section 35: 00:17:05,679 – 00:17:44,310
00:17:05,679 → 00:17:07,990 It's a It's a very bad argument. You
00:17:08,000 → 00:17:09,990 frequently have translations go both
00:17:10,000 → 00:17:12,309 ways. Translated up, translated down.
00:17:12,319 → 00:17:15,069 It's just an empirical
00:17:15,079 → 00:17:17,990 fact. Notice the vagaries, right? He
00:17:18,000 → 00:17:20,150 doesn't know what he's talking about. A
00:17:20,160 → 00:17:22,230 classicist can hear it. And let me show
00:17:22,240 → 00:17:26,069 you a concrete example here at 18
00:17:26,079 → 00:17:30,549 minutes in. Oh god, that's 27. Sorry.
00:17:30,559 → 00:17:33,549 18. There you go. Oh
00:17:33,559 → 00:17:36,390 god. Um, we'll go a little bit early.
00:17:36,400 → 00:17:39,190 Taking a grammatical construction that
00:17:39,200 → 00:17:40,870 doesn't work in the language that you're
00:17:40,880 → 00:17:42,470 translating it. Okay. A little bit
00:17:42,480 → 00:17:44,310 before that, people. Just a little bit
Section 36: 00:17:44,320 – 00:18:24,390
00:17:44,320 → 00:17:46,310 before that cuz I want you to hear the
00:17:46,320 → 00:17:51,750 whole argument. Uh, there. Let me see.
00:17:51,760 → 00:17:53,350 Right. And the Greek. Oh, a little bit
00:17:53,360 → 00:17:56,150 more
00:17:56,160 → 00:17:58,990 where the um the
00:17:59,000 → 00:18:01,350 Greek embodies what are called
00:18:01,360 → 00:18:03,029 Semiticisms.
00:18:03,039 → 00:18:05,190 A smitus, the Greek of the Septuagen,
00:18:05,200 → 00:18:06,310 right? And the Greek of the New
00:18:06,320 → 00:18:09,270 Testament. Okay. A smiticism is when
00:18:09,280 → 00:18:12,150 you're taking a grammatical construction
00:18:12,160 → 00:18:13,909 that doesn't work in the language that
00:18:13,919 → 00:18:16,230 you're translating it into. Wait a
00:18:16,240 → 00:18:18,950 minute. A smiticism is when you take a
00:18:18,960 → 00:18:21,190 grammatical structure in a language that
00:18:21,200 → 00:18:24,390 doesn't translate to another. Right?
Section 37: 00:18:24,400 – 00:18:50,430
00:18:24,400 → 00:18:27,029 You're getting evidence of some kind.
00:18:27,039 → 00:18:28,950 Wait, that's not a smitism. Semitic is
00:18:28,960 → 00:18:30,870 like a language branch. So, I'm not
00:18:30,880 → 00:18:33,750 quite sure what he why he's conf I think
00:18:33,760 → 00:18:35,510 it's just a let's just say it's a verbal
00:18:35,520 → 00:18:37,830 slip up, right? What he's talking about
00:18:37,840 → 00:18:40,630 is there are things that look Seemitic
00:18:40,640 → 00:18:44,549 in Greek. Let's see what his example is.
00:18:44,559 → 00:18:46,470 Or is it normally you is not normally
00:18:46,480 → 00:18:48,470 used in the language you're translating
Section 38: 00:18:50,440 – 00:19:13,909
00:18:50,440 → 00:18:53,830 into, but you keep the the grammatical
00:18:53,840 → 00:18:55,590 construction of the original language
00:18:55,600 → 00:18:57,669 for the sake of authenticity or because
00:18:57,679 → 00:18:59,830 you don't know quite how to. And so just
00:18:59,840 → 00:19:02,310 as an example, if in in Hebrew, if you
00:19:02,320 → 00:19:05,350 want to say um the the Holy Spirit,
00:19:05,360 → 00:19:07,510 okay, there's no way to say Holy Spirit
00:19:07,520 → 00:19:10,070 in Hebrew. The phrase in Hebrew is the
00:19:10,080 → 00:19:13,909 spirit of holiness.
Section 39: 00:19:21,830 – 00:19:46,950
00:19:21,830 → 00:19:21,840 The way you make a an adjectival
00:19:21,840 → 00:19:23,990 attribution in Hebrew is not by using an
00:19:24,000 → 00:19:25,990 adjective, but by putting together two
00:19:26,000 → 00:19:29,070 nouns and saying of. So the spirit
00:19:29,080 → 00:19:32,630 of holiness means the Holy Spirit. Okay
00:19:32,640 → 00:19:34,909 people, do you see what he
00:19:34,919 → 00:19:37,710 said? Do you see what he
00:19:37,720 → 00:19:42,390 said? This is a smitic this is a smitic
00:19:42,400 → 00:19:46,950 stamp on Greek. You can't use those
Section 40: 00:19:46,960 – 00:20:27,270
00:19:46,960 → 00:19:49,510 adjectives in Hebrew, right? Why? I
00:19:49,520 → 00:19:50,510 don't
00:19:50,520 → 00:19:52,870 know. Maybe it's why they only have
00:19:52,880 → 00:19:54,190 7,000
00:19:54,200 → 00:19:56,630 words. Um because the language is not
00:19:56,640 → 00:19:59,750 advanced. just like the just like the
00:19:59,760 → 00:20:01,510 languages in Italy that are getting
00:20:01,520 → 00:20:03,990 stomped. Same thing, right? They they're
00:20:04,000 → 00:20:06,310 just not advanced, right? So he
00:20:06,320 → 00:20:09,029 describes it. He says in Hebrew, you
00:20:09,039 → 00:20:11,590 have to say of what he's trying to say
00:20:11,600 → 00:20:13,789 is that's genotal. He's talking about
00:20:13,799 → 00:20:15,909 possession. He's talking about the
00:20:15,919 → 00:20:18,150 genative of the subject or subjective
00:20:18,160 → 00:20:20,470 genative and an objective genative which
00:20:20,480 → 00:20:24,190 they have in Greek and they use all the
00:20:24,200 → 00:20:27,270 time. the way of righteousness. He says,
Section 41: 00:20:27,280 – 00:20:55,750
00:20:27,280 → 00:20:29,669 "You can't express this in Greek." In
00:20:29,679 → 00:20:31,710 the genative, it's a Hebrew
00:20:31,720 → 00:20:34,830 Semiticism. This man does not read much
00:20:34,840 → 00:20:38,870 Greek. My own students, my own students
00:20:38,880 → 00:20:41,110 know this. Anybody who's been through
00:20:41,120 → 00:20:43,710 the intensive course knows
00:20:43,720 → 00:20:45,870 this. Any
00:20:45,880 → 00:20:48,029 classicist knows
00:20:48,039 → 00:20:50,789 this. Would you like to, if you think
00:20:50,799 → 00:20:55,750 I'm joking, people? Let's just do this.
Section 42: 00:20:55,760 – 00:21:27,750
00:20:55,760 → 00:20:57,590 Let's just do this. What I'm going to do
00:20:57,600 → 00:20:59,590 is I'm going to bring you up here. No,
00:20:59,600 → 00:21:02,070 no. I need the Yeah. I'm going to bring
00:21:02,080 → 00:21:06,070 you up the just a simple word. Um the
00:21:06,080 → 00:21:09,430 word that he's using the way, right? The
00:21:09,440 → 00:21:11,029 way of righteousness. He's trying to
00:21:11,039 → 00:21:14,789 prove to you this stuff is in Hebrew
00:21:14,799 → 00:21:17,110 because of this, right? Because of this
00:21:17,120 → 00:21:19,669 example, the way of righteousness. And
00:21:19,679 → 00:21:22,950 he said this is a smiticism.
00:21:22,960 → 00:21:25,669 Are you ready? It's a semiticism. So
00:21:25,679 → 00:21:27,750 this can appears doesn't appear and he
Section 43: 00:21:27,760 – 00:22:08,950
00:21:27,760 → 00:21:29,350 tells you very confidently it doesn't
00:21:29,360 → 00:21:31,750 appear in Greek. Look people, let's just
00:21:31,760 → 00:21:34,669 take the way the word for road or way
00:21:34,679 → 00:21:37,590 hodos, right? Look at it. A course or
00:21:37,600 → 00:21:41,990 channel. Oh no, there's the genative the
00:21:42,000 → 00:21:45,510 way of the river. Oh my god. And it goes
00:21:45,520 → 00:21:49,830 on and on and on. And why is it that I
00:21:49,840 → 00:21:52,630 know this and this gentleman doesn't?
00:21:52,640 → 00:21:56,310 You don't know the difference unless you
00:21:56,320 → 00:21:58,750 have been taking ancient
00:21:58,760 → 00:22:01,630 Greek. Yeah. Unless you've been taking
00:22:01,640 → 00:22:04,870 it. And I've been taking it for 35
00:22:04,880 → 00:22:08,950 years. I learn every day from it. Right.
Section 44: 00:22:08,960 – 00:22:39,149
00:22:08,960 → 00:22:10,510 This
00:22:10,520 → 00:22:12,830 gentleman is
00:22:12,840 → 00:22:15,029 substandard. I'm going to show you where
00:22:15,039 → 00:22:18,590 he mistransates Uripides. He's
00:22:18,600 → 00:22:21,590 nervous. And when Danny gives him a
00:22:21,600 → 00:22:23,830 text, he gives him a Greek text. He
00:22:23,840 → 00:22:25,390 freaks out and he asks for an
00:22:25,400 → 00:22:28,549 interlinear. He does what Bible studies
00:22:28,559 → 00:22:30,190 people
00:22:30,200 → 00:22:33,750 do. They are interlinear translators.
00:22:33,760 → 00:22:39,149 They are not classical
Section 45: 00:22:40,669 – 00:23:21,190
00:22:40,669 → 00:22:40,679 philologists.
00:22:40,679 → 00:22:43,430 Right. Right. Somebody just put up a
00:22:43,440 → 00:22:45,110 comment. Right. He actually put that one
00:22:45,120 → 00:22:47,590 up again. Chewy. people from satanic
00:22:47,600 → 00:22:49,750 congregations, you know, you know I can
00:22:49,760 → 00:22:54,070 take care of you, right? There are so
00:22:54,080 → 00:22:56,870 many times when this gentleman from
00:22:56,880 → 00:22:59,789 North Carolina, Chapel Hill,
00:22:59,799 → 00:23:03,190 baby, when he stands up there and he
00:23:03,200 → 00:23:07,029 says exactly, he proves exactly what I
00:23:07,039 → 00:23:10,549 am saying. It's absolutely spectacular.
00:23:10,559 → 00:23:13,590 He was twisted inside and out. You can
00:23:13,600 → 00:23:16,950 see the invisible Ronin, right? They
00:23:16,960 → 00:23:18,710 can't read the Greek people. I've been
00:23:18,720 → 00:23:21,190 telling you that, right? They can't. I'm
Section 46: 00:23:21,200 – 00:23:42,110
00:23:21,200 → 00:23:23,990 going to show you. Where is the Where is
00:23:24,000 → 00:23:25,990 the fatal punch? I want to hit I want to
00:23:26,000 → 00:23:28,350 make sure and get
00:23:28,360 → 00:23:32,470 this. Oh, big one. 126. Let's see if the
00:23:32,480 → 00:23:35,270 126 is Here we go, people. Now,
00:23:35,280 → 00:23:37,710 remember, you see this on Danny Jones
00:23:37,720 → 00:23:42,110 coming out tomorrow on YouTube.
Section 47: 00:23:42,120 – 00:23:50,990
00:23:42,120 → 00:23:45,750 No, Thursday. Thursday. Yeah. Come. Did
00:23:45,760 → 00:23:50,990 I say tomorrow or the Oh, hang
Section 48: 00:24:03,149 – 00:24:27,990
00:24:03,149 → 00:24:03,159 126. Good. This This is Danny's thesis,
00:24:03,159 → 00:24:06,630 bro. This is fantastic. Seriously.
00:24:06,640 → 00:24:08,630 Seriously. He deserves to get some kind
00:24:08,640 → 00:24:11,110 of degree.
00:24:11,120 → 00:24:14,990 for all of this. Nicely done, Danny.
00:24:15,000 → 00:24:17,269 Seriously. Right. And people, I don't
00:24:17,279 → 00:24:20,470 compliment people uh just out of the out
00:24:20,480 → 00:24:24,269 of the blue. Okay. This is impressive
00:24:24,279 → 00:24:27,990 work. Let's go.
Section 49: 00:24:28,000 – 00:24:42,710
00:24:28,000 → 00:24:30,630 People are afraid of it's a it's it's
00:24:30,640 → 00:24:32,950 frowned upon if you don't have support
00:24:32,960 → 00:24:35,190 for it. If you just spout off some crazy
00:24:35,200 → 00:24:36,870 theory, then yeah, you get fired. Well,
00:24:36,880 → 00:24:37,909 I mean, in general, would you say in
00:24:37,919 → 00:24:42,710 general though that people in scholar
Section 50: 00:24:46,230 – 00:24:57,390
00:24:46,230 → 00:24:46,240 They typically froze.
00:24:46,240 → 00:24:48,789 Oh, I hear people start. Let me stop
00:24:48,799 → 00:24:50,830 sharing and
00:24:50,840 → 00:24:57,390 reshare
Section 51: 00:25:00,549 – 00:25:28,710
00:25:00,549 → 00:25:00,559 them. H let's see what I can pull from
00:25:00,559 → 00:25:03,789 the one on eggshells when it comes to
00:25:03,799 → 00:25:07,430 discussing new thing new ideas or or
00:25:07,440 → 00:25:09,269 talking outside the coloring outside the
00:25:09,279 → 00:25:11,110 lines or anything like that like I never
00:25:11,120 → 00:25:12,710 felt that way. I mean, I've been in
00:25:12,720 → 00:25:15,110 academia since 19 I've been a professor
00:25:15,120 → 00:25:16,950 since 1984,
00:25:16,960 → 00:25:19,830 and I've never felt that I bound to say
00:25:19,840 → 00:25:22,950 one thing or another, except if I say
00:25:22,960 → 00:25:24,310 something that doesn't have any support
00:25:24,320 → 00:25:26,630 for it as a historian, you know? So,
00:25:26,640 → 00:25:28,710 like I just can't claim crazy things,
Section 52: 00:25:28,720 – 00:25:59,310
00:25:28,720 → 00:25:30,470 right? And you know, I I you know, I
00:25:30,480 → 00:25:32,390 just I can't claim that, you know,
00:25:32,400 → 00:25:35,590 Constantine uh the emperor Constantine
00:25:35,600 → 00:25:39,110 uh is uh Okay, so he goes on to make an
00:25:39,120 → 00:25:43,269 example. I'm not sure why I set that um
00:25:43,279 → 00:25:45,029 uh for you to see, but you look people,
00:25:45,039 → 00:25:47,669 it causes problems within your work.
00:25:47,679 → 00:25:49,350 There's certain things that you cannot
00:25:49,360 → 00:25:51,269 say, and that's what he's trying to
00:25:51,279 → 00:25:53,350 smooth over, right? There's certain
00:25:53,360 → 00:25:57,070 things that you can't say. And as an
00:25:57,080 → 00:25:59,310 active classical
Section 53: 00:25:59,320 – 00:26:29,710
00:25:59,320 → 00:26:02,390 philologist, right, who's been create
00:26:02,400 → 00:26:05,510 who's been turned into Ronin myself,
00:26:05,520 → 00:26:06,909 right, who
00:26:06,919 → 00:26:09,909 still performs the rights and the duties
00:26:09,919 → 00:26:12,029 of the classical philologist and
00:26:12,039 → 00:26:15,110 translator. Yeah. Yeah. He can refer to
00:26:15,120 → 00:26:17,590 me. Let's see him translate. Let's Let's
00:26:17,600 → 00:26:19,750 see. Now, North Carolina, I want you to
00:26:19,760 → 00:26:23,029 pay attention. Right. Sons and daughters
00:26:23,039 → 00:26:25,070 of North Carolina, this is what your
00:26:25,080 → 00:26:29,710 teaching produces. Are you
Section 54: 00:26:33,950 – 00:26:38,269
00:26:33,950 → 00:26:33,960 ready? Boom. Let's go.
00:26:33,960 → 00:26:38,269 50. See if it's
Section 55: 00:26:41,510 – 00:27:15,750
00:26:41,510 → 00:26:41,520 51. Well, first we'll go here. And this
00:26:41,520 → 00:26:43,590 is the workup. So, could be you could
00:26:43,600 → 00:26:45,750 have some drugs that are anointed, but
00:26:45,760 → 00:26:47,669 this is just a word. It just means it
00:26:47,679 → 00:26:50,390 just means being anointed. He doesn't.
00:26:50,400 → 00:26:53,029 Nobody. We're talking about the Christ,
00:26:53,039 → 00:26:55,830 right? He thinks drugs.
00:26:55,840 → 00:26:59,190 Nobody thinks drugs. It's Look at him.
00:26:59,200 → 00:27:02,310 Is it funny? Because nobody thinks
00:27:02,320 → 00:27:05,909 drugs. Look, his entire academic peer
00:27:05,919 → 00:27:08,549 group is going to be thrown into the
00:27:08,559 → 00:27:11,990 same foolish poo pole, right? And so
00:27:12,000 → 00:27:13,669 when this fell says it's all over the
00:27:13,679 → 00:27:15,750 place, well, the word the word actually
Section 56: 00:27:15,760 – 00:27:54,149
00:27:15,760 → 00:27:18,549 is not that common. and the word um wait
00:27:18,559 → 00:27:22,710 a minute people what did we find out
00:27:22,720 → 00:27:24,269 when we went to
00:27:24,279 → 00:27:27,590 TLG thank you University of California
00:27:27,600 → 00:27:29,630 system
00:27:29,640 → 00:27:33,029 um what do we find out thousands how
00:27:33,039 → 00:27:37,470 many how many thousands of Christs are
00:27:37,480 → 00:27:40,710 there what was the oldest people it was
00:27:40,720 → 00:27:43,590 in the home hymns wasn't it was in the
00:27:43,600 → 00:27:45,909 home hymns oh you know who it was it was
00:27:45,919 → 00:27:49,350 Aphrodite mighty and she was Christing
00:27:49,360 → 00:27:51,310 her. What do you think she was
00:27:51,320 → 00:27:54,149 Christing? Oh, baby. Do you know what I
Section 57: 00:27:54,159 – 00:28:31,389
00:27:54,159 → 00:27:56,710 mean? Oh, God. And that's way old,
00:27:56,720 → 00:28:00,470 right? That's way old. He says in this
00:28:00,480 → 00:28:03,470 interview, he says
00:28:03,480 → 00:28:09,269 Christ is a Jewish word. It is Messiah,
00:28:09,279 → 00:28:12,870 a Jewish word, right? in the Hebrew, in
00:28:12,880 → 00:28:15,470 the ancient Hebrew, of which we have
00:28:15,480 → 00:28:18,870 none, right? Um, I'm here to set the
00:28:18,880 → 00:28:20,630 record straight. All the classicists,
00:28:20,640 → 00:28:22,470 right, in these joint appointments, all
00:28:22,480 → 00:28:24,630 the classics people who are real
00:28:24,640 → 00:28:26,830 classics people, right? Classical
00:28:26,840 → 00:28:31,389 philologists, classics,
Section 58: 00:28:35,149 – 00:29:15,990
00:28:35,149 → 00:28:35,159 PhDs. Okay. See, I want you What's going
00:28:35,159 → 00:28:37,909 on? This is a Greek word and you damn
00:28:37,919 → 00:28:40,070 well know it. Those of you who've read
00:28:40,080 → 00:28:43,350 Homer and He see it in the home hymns,
00:28:43,360 → 00:28:45,870 you know the the epic fragments, you
00:28:45,880 → 00:28:49,830 know, you know what Christing is. And it
00:28:49,840 → 00:28:53,190 is always, always, always, always,
00:28:53,200 → 00:28:54,430 always
00:28:54,440 → 00:28:58,389 drug, right? It is not a letho. It is
00:28:58,399 → 00:29:01,190 not what you do when he describes what
00:29:01,200 → 00:29:03,510 you do. It is not that. It's a different
00:29:03,520 → 00:29:07,350 word and it's way older. It's way older
00:29:07,360 → 00:29:10,230 than the dead languages word that was
00:29:10,240 → 00:29:13,750 brought and pasted over the Greek in the
00:29:13,760 → 00:29:15,990 Septuagent. It's much older. I'm just
Section 59: 00:29:16,000 – 00:29:34,070
00:29:16,000 → 00:29:18,870 telling you it's much older. Any
00:29:18,880 → 00:29:23,029 classicist can confirm exactly that.
00:29:23,039 → 00:29:25,590 Exactly that. Are you ready? Okay. It's
00:29:25,600 → 00:29:27,669 gorgeous. People watch. He's going to
00:29:27,679 → 00:29:29,269 mistransate. I'm going to end today with
00:29:29,279 → 00:29:34,070 his mistransation. Here we go.
Section 60: 00:29:37,230 – 00:29:53,110
00:29:37,230 → 00:29:37,240 word Christos is definitely not common.
00:29:37,240 → 00:29:40,389 Okay, first of all, it's not Christos,
00:29:40,399 → 00:29:42,269 which is what every seminarian, every
00:29:42,279 → 00:29:45,350 theologian, every hack who's not
00:29:45,360 → 00:29:47,990 classical philologist says. It doesn't
00:29:48,000 → 00:29:50,630 start with a kappa. It starts with a he,
00:29:50,640 → 00:29:53,110 please.
Section 61: 00:29:53,120 – 00:30:26,789
00:29:53,120 → 00:29:55,190 And it's called, they call him Christos
00:29:55,200 → 00:29:58,310 just because in the Hebrew Bible, the
00:29:58,320 → 00:30:00,470 king is called the Messiah. He's okay.
00:30:00,480 → 00:30:02,909 Do you hear this? Do you hear the
00:30:02,919 → 00:30:05,110 non-reason right? What wait in the
00:30:05,120 → 00:30:06,950 Bible? And what's what's the original
00:30:06,960 → 00:30:08,950 language of the Bible? Right? It's
00:30:08,960 → 00:30:11,350 Hebrew. Wait. So this Greek word can't
00:30:11,360 → 00:30:14,310 predate it. And he opens up and he says
00:30:14,320 → 00:30:17,149 that he says there can't exist the
00:30:17,159 → 00:30:20,630 Christing before the Septuagent. And in
00:30:20,640 → 00:30:24,070 the same breath he proves that it is.
00:30:24,080 → 00:30:26,789 It's Uripides. It's gorgeous people. I
Section 62: 00:30:26,799 – 00:30:51,430
00:30:26,799 → 00:30:28,870 got here. You know what? Just take them
00:30:28,880 → 00:30:30,470 here. Let me keep playing. I'm sorry. A
00:30:30,480 → 00:30:32,149 little bit, Danny. Give me a little bit
00:30:32,159 → 00:30:34,950 more liberty. He's the anointed one. And
00:30:34,960 → 00:30:36,389 so when you read that in the Greek
00:30:36,399 → 00:30:38,389 Bible, he's the Christos. He's the
00:30:38,399 → 00:30:39,669 anointed one. It's got nothing to do
00:30:39,679 → 00:30:41,990 with him taking drugs or something. What
00:30:42,000 → 00:30:43,990 What um are you familiar with Uripides?
00:30:44,000 → 00:30:45,830 Yes. I'm I read Uripides this morning
00:30:45,840 → 00:30:49,070 for an hour. Oh, do can you see Nemesis
00:30:49,080 → 00:30:51,430 now? Can you see Nemesis? Did you hear
Section 63: 00:30:51,440 – 00:31:28,950
00:30:51,440 → 00:30:53,909 the little bit of hubris? I read
00:30:53,919 → 00:30:57,110 Uripides this morning for an hour.
00:30:57,120 → 00:30:59,870 Well, you didn't read this
00:30:59,880 → 00:31:04,549 Uripides and you don't read it right.
00:31:04,559 → 00:31:07,350 Wow. Yeah. No, I mean my I love
00:31:07,360 → 00:31:09,190 Uripides. So, are you familiar with
00:31:09,200 → 00:31:11,190 Uripides on when when he talks about
00:31:11,200 → 00:31:14,470 Theodra? Uh, yes. What is going on
00:31:14,480 → 00:31:17,029 there? Wait, the Fedra, you said Fedra.
00:31:17,039 → 00:31:18,950 Thera I thought it was I thought it was
00:31:18,960 → 00:31:21,350 pronounced Theodra. Uh, I'm not sure
00:31:21,360 → 00:31:23,029 which one you're talking about actually.
00:31:23,039 → 00:31:25,830 So um so I was I thought that so one of
00:31:25,840 → 00:31:28,950 the passages or one of the stories I
Section 64: 00:31:28,960 – 00:32:07,909
00:31:28,960 → 00:31:32,149 just want you to appreciate one thing.
00:31:32,159 → 00:31:34,389 You have two people here. One who can be
00:31:34,399 → 00:31:36,789 honest about making a mistake or not
00:31:36,799 → 00:31:39,669 knowing something right and one who
00:31:39,679 → 00:31:42,830 can't. One whose reputation is on the
00:31:42,840 → 00:31:46,789 line. Notice the professor is bound to
00:31:46,799 → 00:31:50,950 always be right. Danny in pure humility
00:31:50,960 → 00:31:52,830 knows okay maybe
00:31:52,840 → 00:31:56,789 it's the wrong name but right and he
00:31:56,799 → 00:31:59,750 moves forward that is honesty look at
00:31:59,760 → 00:32:02,110 this honest man you're so sexy Danny
00:32:02,120 → 00:32:04,950 Jones God isn't he true Danny Jones is
00:32:04,960 → 00:32:07,909 sexy right it's intellectual look at him
Section 65: 00:32:07,919 – 00:32:41,430
00:32:07,919 → 00:32:11,509 I told you people I told you in Uripides
00:32:11,519 → 00:32:15,110 about thera had talked all about this
00:32:15,120 → 00:32:16,950 Christing and he said that it gave
00:32:16,960 → 00:32:20,470 really good context to why why it is a
00:32:20,480 → 00:32:23,350 drug term. I I wouldn't be able I I'd
00:32:23,360 → 00:32:24,549 have to look at it because Steve, let's
00:32:24,559 → 00:32:26,789 look at it. Can you pull Oh god. Yes,
00:32:26,799 → 00:32:29,430 Steve. Let's look at it, Steve. Right.
00:32:29,440 → 00:32:33,070 He throws it He throws it right to his
00:32:33,080 → 00:32:36,789 chewy, right? It's lovely. Now, now
00:32:36,799 → 00:32:38,950 remember, he just posted about having
00:32:38,960 → 00:32:41,430 just read some Uripides, right? He just,
Section 66: 00:32:41,440 – 00:33:18,310
00:32:41,440 → 00:32:43,430 you know, what is he covering, right?
00:32:43,440 → 00:32:46,990 Any classicist at this point knows the
00:32:47,000 → 00:32:51,029 game, right? You're wrestling on a mat
00:32:51,039 → 00:32:53,110 of professionals. Okay, you're going to
00:32:53,120 → 00:32:56,070 throw Uripides out there. You better you
00:32:56,080 → 00:32:58,630 better be able to do Uripides.
00:32:58,640 → 00:33:00,149 Pull it up for us. We'll just cruise the
00:33:00,159 → 00:33:01,830 internet. My latest passion is more the
00:33:01,840 → 00:33:04,230 media and the Alcestus. And okay, look
00:33:04,240 → 00:33:07,430 look what he's doing. My passion is more
00:33:07,440 → 00:33:09,350 the this than this. He mentions two
00:33:09,360 → 00:33:12,230 plays that he could possibly get caught
00:33:12,240 → 00:33:15,590 in which means what? He's looking for
00:33:15,600 → 00:33:18,310 high ground. He needs some sort of safe
Section 67: 00:33:18,320 – 00:33:34,960
00:33:18,320 → 00:33:20,789 ground. This man doesn't read Uripides,
00:33:20,799 → 00:33:22,870 right? This man doesn't read Uripides
00:33:22,880 → 00:33:24,470 and he's about to get caught with his
00:33:24,480 → 00:33:25,789 pants
00:33:25,799 → 00:33:29,190 down. This is the problem of biblical
00:33:29,200 → 00:33:31,190 scholarship.
00:33:31,200 → 00:33:34,960 You are studying a very very very
Section 68: 00:33:34,970 – 00:33:37,389
00:33:34,970 → 00:33:37,389 [Music]
Section 69: 00:33:37,399 – 00:34:01,789
00:33:37,399 → 00:33:41,269 very single independent document that
00:33:41,279 → 00:33:44,149 you turn into some kind of isolated
00:33:44,159 → 00:33:47,110 freak incident that has no relation to
00:33:47,120 → 00:33:50,070 its surroundings. That's what monism
00:33:50,080 → 00:33:53,110 forces you to do. And this guy is a part
00:33:53,120 → 00:33:56,310 of the BART is a part of the Mon system.
00:33:56,320 → 00:34:01,789 Oh, really? Yeah. So um
Section 70: 00:34:01,799 – 00:34:33,230
00:34:01,799 → 00:34:04,789 uripit urities. So you just casually you
00:34:04,799 → 00:34:06,149 just casually warm up your mind in the
00:34:06,159 → 00:34:07,190 morning by reading. Every morning I get
00:34:07,200 → 00:34:08,710 up for uh my first thing I do in the
00:34:08,720 → 00:34:10,470 morning is always uh is to read Greek
00:34:10,480 → 00:34:12,389 and I've been reading uripities lately.
00:34:12,399 → 00:34:15,669 Yeah. Okay. Why does he look like a a
00:34:15,679 → 00:34:16,829 deer in the
00:34:16,839 → 00:34:19,669 headlights? Right. Because he knows,
00:34:19,679 → 00:34:23,190 dude. He knows about these texts and he
00:34:23,200 → 00:34:24,510 knows the
00:34:24,520 → 00:34:27,109 difficulty. Okay? and he knows what he's
00:34:27,119 → 00:34:29,589 about to step in. If Danny throws him
00:34:29,599 → 00:34:33,230 some actual Greek up there, his
Section 71: 00:34:33,240 – 00:35:11,750
00:34:33,240 → 00:34:35,470 reputation is on the
00:34:35,480 → 00:34:37,550 line. His
00:34:37,560 → 00:34:42,349 academic reputation is on the
00:34:42,359 → 00:34:45,750 line. Do you understand?
00:34:45,760 → 00:34:47,349 Yeah. Fantastic. And you read it in the
00:34:47,359 → 00:34:50,069 Greek. Yeah. Oh, Fedra. Okay. There you
00:34:50,079 → 00:34:52,230 go. Well, that story. Yeah. So, that's
00:34:52,240 → 00:34:55,349 usual story. Yeah. Try that one. Okay.
00:34:55,359 → 00:34:57,990 Okay. So, he finds, right? He finds it
00:34:58,000 → 00:35:00,670 and he thinks, "Okay, here. I know this
00:35:00,680 → 00:35:03,910 one right now." Yeah. Yeah. Yeah. Yeah.
00:35:03,920 → 00:35:05,030 That's it. That's the one I was thinking
00:35:05,040 → 00:35:07,190 of. So, what is this story for people
00:35:07,200 → 00:35:11,750 who don't know? Uh, well, uh, so it's
Section 72: 00:35:11,760 – 00:35:47,190
00:35:11,760 → 00:35:13,589 it's kind of this it's this weird story
00:35:13,599 → 00:35:15,270 where she's in love with, um, her
00:35:15,280 → 00:35:17,109 stepson, her stepson, and wants her
00:35:17,119 → 00:35:20,630 stepson to sleep with her and and he,
00:35:20,640 → 00:35:25,589 uh, he refuses to do it. And uh and it
00:35:25,599 → 00:35:28,550 it gets all messed up because like the
00:35:28,560 → 00:35:30,950 his father finds out and like you know
00:35:30,960 → 00:35:32,150 it's one of these things where people
00:35:32,160 → 00:35:33,589 are getting killing themselves and
00:35:33,599 → 00:35:35,670 getting killed over this. Okay, that is
00:35:35,680 → 00:35:38,790 word for word the exact answer you would
00:35:38,800 → 00:35:41,670 get from an undergraduate in a myth
00:35:41,680 → 00:35:47,190 course on an exam. Tell me about Fedra.
Section 73: 00:35:47,200 – 00:36:11,990
00:35:47,200 → 00:35:48,790 Right? That's what you get. And
00:35:48,800 → 00:35:51,670 classicists are laughing, right? Because
00:35:51,680 → 00:35:54,550 that's exactly the type of answer word
00:35:54,560 → 00:35:57,910 for word, right? In an undergraduate
00:35:57,920 → 00:35:58,910 myth
00:35:58,920 → 00:36:03,710 course that betrays a lack of firsthand
00:36:03,720 → 00:36:07,589 knowledge of the source. He has never
00:36:07,599 → 00:36:11,990 handled Uripides Hippolitus. He hasn't
Section 74: 00:36:12,000 – 00:36:42,550
00:36:12,000 → 00:36:14,829 or he would know that it brings up the
00:36:14,839 → 00:36:17,630 Christing
00:36:17,640 → 00:36:20,790 drug. But Danny isn't going to give it
00:36:20,800 → 00:36:25,270 to him. This love thing with uh uh with
00:36:25,280 → 00:36:27,270 Hippolitus and Okay. So, there's no
00:36:27,280 → 00:36:28,790 drugs used in this story. Oh, there
00:36:28,800 → 00:36:30,230 might be. I I don't I don't I haven't
00:36:30,240 → 00:36:31,750 read the story for a while, so I don't
00:36:31,760 → 00:36:34,390 that there's uh Steve, what can you
00:36:34,400 → 00:36:36,310 find? Are you talking about his
00:36:36,320 → 00:36:38,150 reference? If you just go to He's saying
00:36:38,160 → 00:36:39,990 that Christ is used in the in the
00:36:40,000 → 00:36:42,550 context here.
Section 75: 00:36:42,560 – 00:37:06,230
00:36:42,560 → 00:36:46,069 Um he must mean creo. He must mean
00:36:46,079 → 00:36:49,030 anointing is right. Okay. Right. I must
00:36:49,040 → 00:36:50,950 mean what? And then he refers to the
00:36:50,960 → 00:36:53,430 verb. Okay. He's trying to throw
00:36:53,440 → 00:36:56,230 everybody off and he's unstable. This is
00:36:56,240 → 00:36:59,109 a move where his both of his feet are
00:36:59,119 → 00:37:01,750 not planted. You have gotten him off
00:37:01,760 → 00:37:06,230 balance, Danny, with just the text.
Section 76: 00:37:06,240 – 00:37:41,190
00:37:06,240 → 00:37:08,150 Yeah. How do you How do you spell that?
00:37:08,160 → 00:37:11,430 See, no, just say anointing. Anoint or
00:37:11,440 → 00:37:13,430 anoint. Yeah. Anointing. Something like
00:37:13,440 → 00:37:17,190 that. Or ointment maybe. So,
00:37:17,200 → 00:37:19,109 right. the standard answer, anointing
00:37:19,119 → 00:37:21,829 Messiah, blah blah blah.
00:37:21,839 → 00:37:25,109 And then doesn't he say something about
00:37:25,119 → 00:37:26,870 lifting snakes and drinking death
00:37:26,880 → 00:37:29,750 poisons about that? Okay, wait, Danny,
00:37:29,760 → 00:37:31,670 wait. Now, if I was Danny's graduate
00:37:31,680 → 00:37:33,750 advisor, I would tell him, "Okay, it was
00:37:33,760 → 00:37:35,589 fine that you brought that up, but you
00:37:35,599 → 00:37:37,950 should have waited. You had him on the
00:37:37,960 → 00:37:41,190 line. He's he's now he's offbalance. He
Section 77: 00:37:41,200 – 00:38:16,230
00:37:41,200 → 00:37:43,270 doesn't know what to do. All you've got
00:37:43,280 → 00:37:46,230 to do is sweep his one foot that is
00:37:46,240 → 00:37:49,190 holding his all of his weight. And you
00:37:49,200 → 00:37:52,470 do that by pressing the You can bring up
00:37:52,480 → 00:37:54,470 the death inducing drugs later if you
00:37:54,480 → 00:37:57,990 want. The problem is when you do that to
00:37:58,000 → 00:38:00,069 your opponent, when you when you first
00:38:00,079 → 00:38:03,030 get them off balance and you're ready to
00:38:03,040 → 00:38:08,430 induce a fall to throw them, right? If
00:38:08,440 → 00:38:12,069 you you don't hit that singular point
00:38:12,079 → 00:38:14,310 where they have balanced, you're gone.
00:38:14,320 → 00:38:16,230 That's your target, right? And Aristo
Section 78: 00:38:16,240 – 00:38:45,990
00:38:16,240 → 00:38:17,829 here is that point. He's got another
00:38:17,839 → 00:38:19,430 great point, right? But it's like his
00:38:19,440 → 00:38:21,349 dagger. It's like Danny just pulled out
00:38:21,359 → 00:38:23,190 his dagger. He's going to knife him
00:38:23,200 → 00:38:25,430 while he's off balance, right? Well, if
00:38:25,440 → 00:38:26,870 you hit him with the knife, Danny, he
00:38:26,880 → 00:38:28,870 may stagger back in. And he does that.
00:38:28,880 → 00:38:30,950 He does exactly that. I'll let you guys
00:38:30,960 → 00:38:33,950 watch it um Thursday when it comes
00:38:33,960 → 00:38:36,950 out. Let's go to 51. And yeah, the
00:38:36,960 → 00:38:38,670 sentence chewy people, this is the
00:38:38,680 → 00:38:41,710 climax. Climax is at
00:38:41,720 → 00:38:45,990 51. Here we go. I'll go 5030. We'll
Section 79: 00:38:46,000 – 00:39:20,069
00:38:46,000 → 00:38:46,750 start
00:38:46,760 → 00:38:50,910 there. No, let's let's go
00:38:50,920 → 00:38:53,190 51. There we go. Every look what they
00:38:53,200 → 00:38:55,109 have on the screen. This is Christos,
00:38:55,119 → 00:38:57,510 right? Gives you in parenthesis the verb
00:38:57,520 → 00:38:59,750 that it's from. So, he's saying at one
00:38:59,760 → 00:39:00,950 point he says, "Wait a minute. This is
00:39:00,960 → 00:39:03,270 the verb, right? Not it's and he
00:39:03,280 → 00:39:05,030 couldn't think of what noun or adjective
00:39:05,040 → 00:39:07,109 whatever he's trying to make it right
00:39:07,119 → 00:39:09,990 for the not even knowing about the
00:39:10,000 → 00:39:12,750 derivation of
00:39:12,760 → 00:39:14,349 from
00:39:14,359 → 00:39:18,150 right right it's amazing now watch to be
00:39:18,160 → 00:39:20,069 rubbed on ointment now look at the end
Section 80: 00:39:20,079 – 00:39:58,230
00:39:20,079 → 00:39:22,349 of the line you have the
00:39:22,359 → 00:39:27,109 reference 516 and uripidities oh god are
00:39:27,119 → 00:39:28,230 you ready he's going to have to
00:39:28,240 → 00:39:29,750 translate this for the first time and
00:39:29,760 → 00:39:32,470 people it makes him nervous to do this.
00:39:32,480 → 00:39:35,190 At one point he calls, right? Not at
00:39:35,200 → 00:39:37,030 this point, but he when they're doing
00:39:37,040 → 00:39:40,270 the Bible, he calls for his interlinear
00:39:40,280 → 00:39:43,790 translator, right? He loves it,
00:39:43,800 → 00:39:47,670 right? Messiah. Um, if you go Uripides.
00:39:47,680 → 00:39:49,349 Oh, wow. Look at that. Uripides is right
00:39:49,359 → 00:39:52,230 there. So, click on Uripides. Click
00:39:52,240 → 00:39:54,630 that. Uripides. Oh, there's Christos.
00:39:54,640 → 00:39:58,230 Uh, whether
Section 81: 00:40:00,550 – 00:40:21,109
00:40:00,550 → 00:40:00,560 Ah. Oh, no. That's a case. Fedra. Yeah,
00:40:00,560 → 00:40:02,630 there it is. Pedra. Yeah. Where it says
00:40:02,640 → 00:40:06,589 uh Okay. Now people, they hid
00:40:06,599 → 00:40:10,270 accidentally they hid the
00:40:10,280 → 00:40:13,670 uh they hid the line behind the video.
00:40:13,680 → 00:40:16,390 So I'm going to catch it this time.
00:40:16,400 → 00:40:21,109 Oh, there's Christos. Uh whether Ah. Oh,
Section 82: 00:40:21,119 – 00:40:32,190
00:40:21,119 → 00:40:23,190 no. There it is. Okay. Look at the line
00:40:23,200 → 00:40:24,870 that's just above the video. That's what
00:40:24,880 → 00:40:27,430 he's looking at. Fra, right? And what
00:40:27,440 → 00:40:32,190 does she say?
Section 83: 00:40:35,430 – 00:41:17,510
00:40:35,430 → 00:40:35,440 Aontoon, right? What kind of pharmicon
00:40:36,920 → 00:40:41,030 this? Which pharmicon is it? Theriston
00:40:41,040 → 00:40:42,750 or the
00:40:42,760 → 00:40:45,670 pon, right? The one that you Christ or
00:40:45,680 → 00:40:46,910 the one that you
00:40:46,920 → 00:40:49,150 drink? This is
00:40:49,160 → 00:40:53,510 defining a Christ as a drug, right? And
00:40:53,520 → 00:40:57,430 look, he translates it as a terrible as
00:40:57,440 → 00:41:00,470 a terrible seminarian would translate
00:41:00,480 → 00:41:03,430 it, people. He translates it like you
00:41:03,440 → 00:41:04,870 would in English. You know how I'm
00:41:04,880 → 00:41:06,670 translating to you backwards half the
00:41:06,680 → 00:41:10,069 time, right? Depending on the author,
00:41:10,079 → 00:41:12,550 right? Apocalypse does this wonderfully,
00:41:12,560 → 00:41:15,109 right? Depending on the author. Um,
00:41:15,119 → 00:41:17,510 remember the word order is irrelevant.
Section 84: 00:41:17,520 – 00:41:46,910
00:41:17,520 → 00:41:20,630 It is only part of the structure. That
00:41:20,640 → 00:41:23,829 is the style that is being used by that
00:41:23,839 → 00:41:25,950 particular author. It's
00:41:25,960 → 00:41:29,750 stylistic. And when you translate from
00:41:29,760 → 00:41:32,950 an English interlinear seminarian's
00:41:32,960 → 00:41:35,670 perspective, you translate first word
00:41:35,680 → 00:41:37,270 and then the second word. And that's
00:41:37,280 → 00:41:39,870 exactly what he's about to show
00:41:39,880 → 00:41:44,150 you. Right. Which one is it? A Christ or
Section 85: 00:41:49,990 – 00:42:10,010
00:41:49,990 → 00:41:50,000 drugrinkable? Right. He's right. He's g.
00:41:50,000 → 00:41:52,470 And by the way, when it hits him, what's
00:41:52,480 → 00:41:54,390 going on here? You can see it in his
00:41:54,400 → 00:41:56,630 face. It's absolutely gorgeous. Now,
00:41:56,640 → 00:41:58,870 that's a case. Fedra. Yeah, there it is.
00:41:58,880 → 00:42:01,990 Pedra. Yeah. Where it says uh whether uh
00:42:02,000 → 00:42:05,990 it is the uh the anointment or the uh
00:42:06,000 → 00:42:09,670 Yeah. Or the uh drug drink. Drug. The
00:42:09,680 → 00:42:10,010 drug
Section 86: 00:42:10,020 – 00:42:12,589
00:42:10,020 → 00:42:12,589 [Laughter]
Section 87: 00:42:12,599 – 00:42:46,990
00:42:12,599 → 00:42:16,069 drink. Right. He's rating people. I'm
00:42:16,079 → 00:42:18,670 telling you as an
00:42:18,680 → 00:42:20,510 inexperienced
00:42:20,520 → 00:42:23,910 seminarian right of now if you don't is
00:42:23,920 → 00:42:28,030 the camera screwed up hush shiver me
00:42:28,040 → 00:42:31,670 timbers okay um people classics
00:42:31,680 → 00:42:33,589 departments particularly North Carolina
00:42:33,599 → 00:42:35,150 people this is one of your own faculty
00:42:35,160 → 00:42:38,950 members right they just read here how do
00:42:38,960 → 00:42:43,270 we look we they just read am I big did
00:42:43,280 → 00:42:46,990 we stop sharing Okay.
Section 88: 00:42:47,000 – 00:43:06,910
00:42:47,000 → 00:42:51,030 Um, you just had one of your associated
00:42:51,040 → 00:42:53,430 faculty members there translate. And
00:42:53,440 → 00:42:55,750 those of you, you don't have to be a
00:42:55,760 → 00:42:57,670 tragedian, right? You don't have to, you
00:42:57,680 → 00:42:59,270 don't have to be like Laura Mccclure and
00:42:59,280 → 00:43:01,030 just focus on tragedy, right? You know
00:43:01,040 → 00:43:03,030 what I mean? By the way, she did
00:43:03,040 → 00:43:06,910 gorgeous work. Anyway,
Section 89: 00:43:12,630 – 00:43:31,630
00:43:12,630 → 00:43:12,640 um, what is going on? This is one line.
00:43:12,640 → 00:43:15,109 This is one line. You people in
00:43:15,119 → 00:43:17,349 classics, I know you can translate this.
00:43:17,359 → 00:43:18,829 I know you can
00:43:18,839 → 00:43:22,790 see how he is wrong. And I know because
00:43:22,800 → 00:43:25,670 I spent enough time in classics before I
00:43:25,680 → 00:43:31,630 was roundly rejected for making people
Section 90: 00:43:31,640 – 00:43:58,349
00:43:31,640 → 00:43:35,109 uncomfortable. I can tell you for a fact
00:43:35,119 → 00:43:38,109 this man doesn't read any of these
00:43:38,119 → 00:43:42,270 texts. His translation level is poor at
00:43:42,280 → 00:43:44,550 best. Right.
00:43:44,560 → 00:43:46,630 Um, for example, I would expect Brian,
00:43:46,640 → 00:43:48,710 my student, I would expect him to be
00:43:48,720 → 00:43:51,589 able to catch this, right? I would
00:43:51,599 → 00:43:53,950 expect all boy to be able to catch
00:43:53,960 → 00:43:58,349 this. Do you understand, Nancy?
Section 91: 00:43:58,359 – 00:44:30,430
00:43:58,359 → 00:44:01,430 Yep. Why is that? It's a phenomenon.
00:44:01,440 → 00:44:04,470 Biblical scholars are terrible, people.
00:44:04,480 → 00:44:09,150 Biblical scholars are terrible at the
00:44:09,160 → 00:44:12,069 text because their Greek is awful.
00:44:12,079 → 00:44:15,150 remember I had a bachelor's degree in
00:44:15,160 → 00:44:18,069 classics, right? When I went to seminary
00:44:18,079 → 00:44:21,109 at Dallas Theological Seminary and I was
00:44:21,119 → 00:44:23,030 so disappointed in how bad the courses
00:44:23,040 → 00:44:25,190 were when I first enrolled. I went to
00:44:25,200 → 00:44:30,430 the president of the university, John
Section 92: 00:44:32,870 – 00:44:39,550
00:44:32,870 → 00:44:32,880 Walford. I sat at his desk and he said,
00:44:32,880 → 00:44:39,550 "What seems to be the problem, Mr.
Section 93: 00:44:43,870 – 00:44:58,510
00:44:43,870 → 00:44:43,880 Look, your coursework is not up to
00:44:43,880 → 00:44:47,510 snuff. And I came here on the basis of
00:44:47,520 → 00:44:49,950 the work of people like Jay Vernon
00:44:49,960 → 00:44:53,349 McGee. And I see that the standards of
00:44:53,359 → 00:44:58,510 Greek here are just
Section 94: 00:45:01,829 – 00:45:37,349
00:45:01,829 → 00:45:01,839 there, right? What's going on? Well, I
00:45:01,839 → 00:45:04,150 already had bachelors in in it, so I
00:45:04,160 → 00:45:07,589 could see what was so off.
00:45:07,599 → 00:45:11,069 Right. This is
00:45:11,079 → 00:45:14,470 Bartman and his enterprise is locked
00:45:14,480 → 00:45:15,630 into the
00:45:15,640 → 00:45:19,349 brothel. if about what he is saying if
00:45:19,359 → 00:45:22,390 he cannot translate to you simple Greek
00:45:22,400 → 00:45:25,910 and you will see you will see tomorrow
00:45:25,920 → 00:45:27,829 or Thursday when you see this whole
00:45:27,839 → 00:45:29,910 thing you will I don't want to have too
00:45:29,920 → 00:45:32,550 many spoilers in there but he's also
00:45:32,560 → 00:45:34,950 going to look for a lace stace and he's
00:45:34,960 → 00:45:37,349 going to tell you very proudly that it's
Section 95: 00:45:37,359 – 00:46:13,589
00:45:37,359 → 00:45:40,470 just not in the book of Mark when he
00:45:40,480 → 00:45:43,589 said that I thought oh god um you're a
00:45:43,599 → 00:45:46,430 Bible scholar you should know what's in
00:45:46,440 → 00:45:49,069 there, right? I'm a classical
00:45:49,079 → 00:45:51,190 philologist. I should only know what's
00:45:51,200 → 00:45:53,589 in there because I should know as much
00:45:53,599 → 00:45:57,069 Greek literature as I can. Do you
00:45:57,079 → 00:45:58,670 understand?
00:45:58,680 → 00:46:01,710 Um, but it's pretty
00:46:01,720 → 00:46:04,150 shameful, right? Now, what does he stand
00:46:04,160 → 00:46:06,430 on the whole time? He stands on
00:46:06,440 → 00:46:08,790 accolades. And that's why I bring up
00:46:08,800 → 00:46:11,910 North Carolina, right? Chapel Hill. He
00:46:11,920 → 00:46:13,589 was standing on his accolades. And you
Section 96: 00:46:13,599 – 00:46:33,510
00:46:13,599 → 00:46:16,829 are his accolades. They are all he
00:46:16,839 → 00:46:19,510 had. Remember people, what did the
00:46:19,520 → 00:46:21,630 brothel bring us once
00:46:21,640 → 00:46:24,630 before? They brought us a professor from
00:46:24,640 → 00:46:27,190 Hifa who told us there's something
00:46:27,200 → 00:46:29,829 called Jewish Greek. There is not. Any
00:46:29,839 → 00:46:31,670 classicist can confirm that doesn't
00:46:31,680 → 00:46:33,510 exist.
Section 97: 00:46:33,520 – 00:46:57,270
00:46:33,520 → 00:46:36,790 Now, we've got the same group trying to
00:46:36,800 → 00:46:40,550 tell us, sell us a story that promotes a
00:46:40,560 → 00:46:44,910 narrative that can be bought and
00:46:44,920 → 00:46:46,990 sold for
00:46:47,000 → 00:46:49,790 profit. Your
00:46:49,800 → 00:46:54,230 greed stains your soul with a stench of
00:46:54,240 → 00:46:57,270 ruin.
Section 98: 00:46:58,990 – 00:47:19,630
00:46:58,990 → 00:46:59,000 Satanic
00:46:59,000 → 00:47:02,430 congregation, I want you to
00:47:02,440 → 00:47:06,150 watch this video Thursday on YouTube
00:47:06,160 → 00:47:08,790 when it comes out. If you want to, you
00:47:08,800 → 00:47:10,630 know, watch it beforehand, go ahead. But
00:47:10,640 → 00:47:12,990 Danny is throwing it to us
00:47:13,000 → 00:47:19,630 Thursday. Okay. Thursday night or Yeah,
Section 99: 00:47:22,589 – 00:47:52,150
00:47:22,589 → 00:47:22,599 Thursday. I need to have a full
00:47:22,599 → 00:47:26,069 review, but I need to do it with you.
00:47:26,079 → 00:47:29,510 Maybe Friday morning. Friday morning.
00:47:29,520 → 00:47:32,230 Maybe Saturday morning. One of the two.
00:47:32,240 → 00:47:35,510 One of those two. I need you, satanic
00:47:35,520 → 00:47:37,589 congregation, to watch this. And I need
00:47:37,599 → 00:47:40,670 to watch what he says about me
00:47:40,680 → 00:47:43,349 repeatedly. About me that he won't name.
00:47:43,359 → 00:47:45,109 And you ask yourself, why does he
00:47:45,119 → 00:47:48,230 pretend not to know who I am? People,
00:47:48,240 → 00:47:49,670 can I just say one thing? I'm going to
00:47:49,680 → 00:47:52,150 give you one goodie here at the end. All
Section 100: 00:47:52,160 – 00:47:58,430
00:47:52,160 → 00:47:53,470 right.
00:47:53,480 → 00:47:58,430 former Los Angeles district
Section 101: 00:47:58,440 – 00:48:10,690
00:47:58,440 → 00:48:01,230 attorney is
00:48:01,240 → 00:48:03,870 involved recordings.
00:48:03,880 → 00:48:10,690 The him screaming
Section 102: 00:48:19,230 – 00:48:56,030
00:48:19,230 → 00:48:19,240 about ruining their
00:48:19,240 → 00:48:22,390 business. Do you understand?
00:48:22,400 → 00:48:24,510 It's why you have to have people who are
00:48:24,520 → 00:48:26,670 in totally
00:48:26,680 → 00:48:29,270 untrained, right? People are saying,
00:48:29,280 → 00:48:31,190 "Look, you can do whatever you want. You
00:48:31,200 → 00:48:33,030 can just make whatever assertion you
00:48:33,040 → 00:48:35,510 want." No, no, no, no, no. A basketball
00:48:35,520 → 00:48:37,990 player has to have basketball training,
00:48:38,000 → 00:48:41,190 right? A guitar player has to play the
00:48:41,200 → 00:48:43,349 guitar, has to have that training,
00:48:43,359 → 00:48:46,390 right? Has to have that exposure. It's a
00:48:46,400 → 00:48:47,470 skill,
00:48:47,480 → 00:48:51,349 people. Classical philology is a skill.
00:48:51,359 → 00:48:53,589 And the people who are trying to sell
00:48:53,599 → 00:48:56,030 things to you with a false
Section 103: 00:48:56,040 – 00:49:21,230
00:48:56,040 → 00:48:58,190 reality, this
00:48:58,200 → 00:49:02,470 bravalry, right, is a deception just to
00:49:02,480 → 00:49:05,630 take your money. The problem is it's a
00:49:05,640 → 00:49:09,549 deception that commits fraud against the
00:49:09,559 → 00:49:12,630 muse. And that's why it has to be
00:49:12,640 → 00:49:14,309 exposed.
00:49:14,319 → 00:49:17,069 You just saw for the first
00:49:17,079 → 00:49:21,230 time a biblical scholar
Section 104: 00:49:21,240 – 00:49:41,309
00:49:21,240 → 00:49:25,109 fall. If you watch this video, you'll be
00:49:25,119 → 00:49:27,510 able to pick out the weaknesses, the
00:49:27,520 → 00:49:29,510 strengths, and satanic congregation. I
00:49:29,520 → 00:49:32,190 want to use this is
00:49:32,200 → 00:49:36,549 training. I want you to use it as if
00:49:36,559 → 00:49:37,950 there is an
00:49:37,960 → 00:49:41,309 invisible an invisible
Section 105: 00:49:41,319 – 00:50:10,109
00:49:41,319 → 00:49:43,230 classicalologist
00:49:43,240 → 00:49:46,150 sitting maybe on Danny's lap, maybe
00:49:46,160 → 00:49:49,750 inside Danny's pocket. Maybe maybe
00:49:49,760 → 00:49:51,309 inside
00:49:51,319 → 00:49:53,270 Danny. You know what I mean? Wouldn't
00:49:53,280 → 00:49:55,430 that be cool? All you Pythagoreans with
00:49:55,440 → 00:49:56,750 your
00:49:56,760 → 00:49:58,710 reincarnation. That brilliant. It's
00:49:58,720 → 00:49:59,990 brilliant stuff. I got to give it to
00:50:00,000 → 00:50:02,710 you, right? You probably love that. Oh
00:50:02,720 → 00:50:10,109 god. I'd like to thank him for his
Section 106: 00:50:12,470 – 00:50:34,150
00:50:12,470 → 00:50:12,480 possession. Oh, people wanted to know
00:50:12,480 → 00:50:14,710 about that DA. No, it's just a recording
00:50:14,720 → 00:50:16,549 Neil played for me of a district
00:50:16,559 → 00:50:19,030 attorney in Los Angeles, former who's
00:50:19,040 → 00:50:21,990 wrapped up in their business. Um, pissed
00:50:22,000 → 00:50:24,549 off that what I was saying could
00:50:24,559 → 00:50:26,790 undercut what they were selling. Right?
00:50:26,800 → 00:50:28,870 These people sell, buy and sell for each
00:50:28,880 → 00:50:34,150 other. You're watching rivalry going on.
Section 107: 00:50:34,160 – 00:51:21,910
00:50:34,160 → 00:50:38,549 That's why you'll sense the tone of the
00:50:38,559 → 00:50:41,670 distinguished professor, right? You'll
00:50:41,680 → 00:50:45,990 sense the tone. This is exactly why
00:50:46,000 → 00:50:49,470 professors are not free to
00:50:49,480 → 00:50:53,150 speak. Right? Dr. Bartman has stepped in
00:50:53,160 → 00:50:56,950 it. Right? You classicists out there who
00:50:56,960 → 00:50:59,710 want to check them, just do a TLG search
00:50:59,720 → 00:51:03,950 of just do it. Trust me. Pick up all the
00:51:03,960 → 00:51:06,670 references, look at that line in
00:51:06,680 → 00:51:09,589 Uripides, right? And see the structure
00:51:09,599 → 00:51:12,430 of it, right? Those of you who
00:51:12,440 → 00:51:14,549 understand the language and have been
00:51:14,559 → 00:51:16,030 working with it, you classical
00:51:16,040 → 00:51:18,870 philologists, look at it, right? And
00:51:18,880 → 00:51:21,910 understand what's going on here.
Section 108: 00:51:21,920 – 00:51:24,910
00:51:21,920 → 00:51:24,910 [Music]
Section 109: 00:51:24,920 – 00:51:50,910
00:51:24,920 → 00:51:27,150 Christ is a
00:51:27,160 → 00:51:28,670 drug.
00:51:28,680 → 00:51:32,030 Christing is a drug
00:51:32,040 → 00:51:35,109 process. It is not a name. It has never
00:51:35,119 → 00:51:38,589 been a name. It never will be a
00:51:38,599 → 00:51:42,549 name. You guys are you guys are screwed.
00:51:42,559 → 00:51:45,510 These texts are coming out people. Do
00:51:45,520 → 00:51:47,390 you see how deep this is
00:51:47,400 → 00:51:50,910 struck? Right.
Section 110: 00:51:50,920 – 00:51:54,750
00:51:50,920 → 00:51:54,750 He was a
Section 111: 00:51:57,470 – 00:52:04,730
00:51:57,470 → 00:51:57,480 champion. Christ has
00:51:57,480 → 00:52:00,950 fallen. Thank you for coming. Hail
00:52:00,960 → 00:52:04,730 Satan.
Section 112: 00:52:11,109 – 00:52:11,119
00:52:11,109 → 00:52:11,119 [Music]
Section 113: 00:52:11,119 – 00:52:45,860
00:52:11,119 → 00:52:14,470 Wait. Don't leave. Don't leave. I want
00:52:14,480 → 00:52:16,309 comments, people. Well, don't leave.
00:52:16,319 → 00:52:18,870 Don't leave. No. No. Stop. Stop. Right.
00:52:18,880 → 00:52:20,630 Stop right there.
00:52:20,640 → 00:52:24,349 Oh god, did I rescue people? I rescued
00:52:24,359 → 00:52:28,230 464 souls. Couple of people. No, couple
00:52:28,240 → 00:52:30,390 more jumped out. Don't leave. Don't
00:52:30,400 → 00:52:32,870 leave. I want some comments, people.
00:52:32,880 → 00:52:35,430 Right. Um, what are your impressions?
00:52:35,440 → 00:52:38,589 What are your impressions? Okay. Um,
00:52:38,599 → 00:52:41,109 please put them out there. I would like
00:52:41,119 → 00:52:43,270 some feedback. What did you think about
00:52:43,280 → 00:52:45,860 What did you think about today's uh
Section 114: 00:52:45,870 – 00:52:46,910
00:52:45,870 → 00:52:46,910 [Music]
Section 115: 00:52:46,920 – 00:53:06,750
00:52:46,920 → 00:52:50,750 dojo? Saved by Almond. Yes.
00:52:50,760 → 00:52:53,750 Fantastic. Fantastic. Though I walk
00:52:53,760 → 00:52:56,069 through the valley, right? You don't
00:52:56,079 → 00:52:58,750 have to fear any evil almonds here.
00:52:58,760 → 00:53:02,150 Right. Ronan lives large in our day. Oh,
00:53:02,160 → 00:53:04,870 that's a nice com. I like that. I like
00:53:04,880 → 00:53:06,750 that.
Section 116: 00:53:06,760 – 00:53:43,670
00:53:06,760 → 00:53:11,270 A love that one. Right. Love that. Oh
00:53:11,280 → 00:53:14,069 god. What is this? Helman, you bastard.
00:53:14,079 → 00:53:17,190 Love you. Dojo madness. Oh, I love you
00:53:17,200 → 00:53:21,870 too. I'm a big bastard, aren't I?
00:53:21,880 → 00:53:25,190 Fantastic. Can No. What? Look, this is
00:53:25,200 → 00:53:27,750 what you're getting. What else? Okay,
00:53:27,760 → 00:53:30,630 that's not This is not for Vic. This is
00:53:30,640 → 00:53:33,349 for Let's keep it dojo, right? If you're
00:53:33,359 → 00:53:34,710 going to come in, like remember when
00:53:34,720 → 00:53:39,030 Neil came approached with the with the
00:53:39,040 → 00:53:43,670 um sevens, right? The abds, right?
Section 117: 00:53:43,680 – 00:54:22,470
00:53:43,680 → 00:53:46,309 Right. from the hypocratic corpus where
00:53:46,319 → 00:53:50,309 it's shunted, right? Um, that is fair
00:53:50,319 → 00:53:51,829 play because he's bringing up attacks
00:53:51,839 → 00:53:54,390 there, right? It's fair there to say to
00:53:54,400 → 00:53:56,630 knock him down and it's fair to knock
00:53:56,640 → 00:54:01,270 down uh uh Bart here as well, you know,
00:54:01,280 → 00:54:03,589 because that's, you know, he's asking
00:54:03,599 → 00:54:06,950 for it, right? He's he's out there on
00:54:06,960 → 00:54:10,069 the mat like any professional people.
00:54:10,079 → 00:54:13,589 Um, like I got a potential invitation to
00:54:13,599 → 00:54:16,390 a university, right? When I when you
00:54:16,400 → 00:54:19,109 when you go there, you you're putting
00:54:19,119 → 00:54:22,470 yourself on the mat, baby, international
Section 118: 00:54:22,480 – 00:54:41,069
00:54:22,480 → 00:54:24,630 conferences and stuff like that.
00:54:24,640 → 00:54:27,589 Professional dude. So that I respect.
00:54:27,599 → 00:54:29,750 That I respect. I don't respect pictures
00:54:29,760 → 00:54:32,549 of dunce, you know, and oh, he's a
00:54:32,559 → 00:54:36,109 dunce. Oh god, you're so right. You're
00:54:36,119 → 00:54:38,630 so whatever. Just keep running your
00:54:38,640 → 00:54:41,069 brothel
Section 119: 00:54:41,079 – 00:55:25,589
00:54:41,079 → 00:54:45,349 rises comments. Let's see. The truth
00:54:45,359 → 00:54:47,150 never changes.
00:54:47,160 → 00:54:50,549 Fantastic. Fantastic. Right. Physics. I
00:54:50,559 → 00:54:53,549 guess that person's
00:54:53,559 → 00:54:56,270 Yeah. Uh,
00:54:56,280 → 00:54:58,950 no. You should just start. Omnia was
00:54:58,960 → 00:55:01,109 interested in money, right? You should
00:55:01,119 → 00:55:03,910 just start crashing interviews. Can I do
00:55:03,920 → 00:55:05,990 that? Can I Wait, what was that about?
00:55:06,000 → 00:55:08,549 Amuse somebody. He was so good until he
00:55:08,559 → 00:55:11,910 abused the sacred muse. See what happens
00:55:11,920 → 00:55:14,710 people? It's a tragic story and it makes
00:55:14,720 → 00:55:16,950 you want to say what is the hubris that
00:55:16,960 → 00:55:22,030 causes you to to
00:55:22,040 → 00:55:25,589 um betray the muse? I mean, think about
Section 120: 00:55:25,599 – 00:55:46,109
00:55:25,599 → 00:55:29,349 it for a minute. How could you? It's
00:55:29,359 → 00:55:31,349 like, dude, don't you realize that? Get
00:55:31,359 → 00:55:34,150 all your material obviously. You know
00:55:34,160 → 00:55:35,870 what I mean? Check your
00:55:35,880 → 00:55:38,069 inspiration. What's wrong with the the
00:55:38,079 → 00:55:40,069 gauge there? Your inspiration gauge is
00:55:40,079 → 00:55:46,109 low. What's going on? The muse
Section 121: 00:55:48,230 – 00:56:05,150
00:55:48,230 → 00:55:48,240 abides. Look at the effects we've had.
00:55:48,240 → 00:55:50,510 We just took out the
00:55:50,520 → 00:55:55,470 largest. Okay. All right. We took out a
00:55:55,480 → 00:55:58,470 right biblical scholar who's inex
00:55:58,480 → 00:56:01,190 granted was inexperienced in Greek,
00:56:01,200 → 00:56:05,150 right? And you
Section 122: 00:56:09,030 – 00:56:32,710
00:56:09,030 → 00:56:09,040 know, it's fantastic. So, it it's it's
00:56:09,040 → 00:56:10,710 really kind of sad people to watch it.
00:56:10,720 → 00:56:13,270 I'm I'm sad, but I'm not because of all
00:56:13,280 → 00:56:14,870 the laughter I used to have with other
00:56:14,880 → 00:56:17,750 classes talking about how bad biblical
00:56:17,760 → 00:56:20,549 scholars are with Greek. Hey, I'm damn
00:56:20,559 → 00:56:22,069 straight. Look at him. He into it
00:56:22,079 → 00:56:24,549 bragging. Oh, I read Uripides. And then
00:56:24,559 → 00:56:26,150 he got shown some Uripides and he's
00:56:26,160 → 00:56:28,230 like, oh, oh, wait a minute. And he
00:56:28,240 → 00:56:32,710 tried to translate it, mistransated it.
Section 123: 00:56:32,720 – 00:56:49,470
00:56:32,720 → 00:56:34,710 Oh, I have to do some work on this.
00:56:34,720 → 00:56:36,309 You're damn straight. You have to. You
00:56:36,319 → 00:56:37,990 know how many times Christing appears
00:56:38,000 → 00:56:41,069 just in the first century? Oh my god.
00:56:41,079 → 00:56:44,069 Right. Right. And by the way, by the
00:56:44,079 → 00:56:49,470 way, Julian
Section 124: 00:56:52,349 – 00:57:29,829
00:56:52,349 → 00:56:52,359 Julius was second
00:56:52,359 → 00:56:55,910 century to third, right? He's completely
00:56:55,920 → 00:56:58,150 contemporary. And don't make fun of him
00:56:58,160 → 00:57:00,470 just cuz he was a grimarian saying the
00:57:00,480 → 00:57:03,750 same thing I am. Isn't that ridiculous?
00:57:03,760 → 00:57:08,069 It makes you look people. Oh my god. Are
00:57:08,079 → 00:57:10,470 people fed up with the fraud? Are people
00:57:10,480 → 00:57:14,069 fed up with the fraud? Yes. Yes, they
00:57:14,079 → 00:57:16,950 are. Right. They want the reality. And
00:57:16,960 → 00:57:19,670 if Christ is a drug, they they want to
00:57:19,680 → 00:57:21,349 know it, people. And I'm glad to bring
00:57:21,359 → 00:57:23,589 it to you. Could it mean he is a
00:57:23,599 → 00:57:27,349 medicine like metaphor? Right. He is
00:57:27,359 → 00:57:29,829 that's a great question. Right. It it
Section 125: 00:57:29,839 – 00:57:33,309
00:57:29,839 → 00:57:33,309 means he is the one who
Section 126: 00:57:37,990 – 00:57:55,190
00:57:37,990 → 00:57:38,000 has received the drug. Right. When Media
00:57:38,000 → 00:57:41,750 is spoken about asa, right? She's the
00:57:41,760 → 00:57:45,069 Christ. Why? Because she put the drug on
00:57:45,079 → 00:57:48,549 herself. Right. Excellent. Love it.
00:57:48,559 → 00:57:51,069 People, you love this stuff, right?
00:57:51,079 → 00:57:55,190 Right. Drug drink.
Section 127: 00:57:55,200 – 00:58:17,150
00:57:55,200 → 00:57:57,670 You classicists, right? You people at
00:57:57,680 → 00:57:59,910 Cha North Carolina, Chapel Hill, I'm
00:57:59,920 → 00:58:02,630 telling you, I'm telling you, I know
00:58:02,640 → 00:58:05,510 John Riddle. John Riddle did an
00:58:05,520 → 00:58:07,750 excellent job writing about ancient
00:58:07,760 → 00:58:10,030 abortions and all sorts of
00:58:10,040 → 00:58:13,670 drugs. I know that you people know this
00:58:13,680 → 00:58:17,150 guy is a
Section 128: 00:58:20,430 – 00:59:03,190
00:58:20,430 → 00:58:20,440 shame because he is
00:58:20,440 → 00:58:24,549 misrepresenting the Greek itself.
00:58:24,559 → 00:58:28,190 Just like every theologian in every
00:58:28,200 → 00:58:32,150 seminary, can this world possibly exist
00:58:32,160 → 00:58:35,430 where one person could point out so many
00:58:35,440 → 00:58:37,309 people being
00:58:37,319 → 00:58:39,910 wrong? Watch them draft off of it.
00:58:39,920 → 00:58:42,230 People, watch them draft. As soon as the
00:58:42,240 → 00:58:44,630 classics get it and start running with
00:58:44,640 → 00:58:46,470 it, put people put in put in the
00:58:46,480 → 00:58:48,390 compounds in the TLG search. You
00:58:48,400 → 00:58:50,630 classical philologist talking to you
00:58:50,640 → 00:58:52,230 people at Harvard, why don't you get
00:58:52,240 → 00:58:57,270 your asses off the off the yacht and go
00:58:57,280 → 00:59:00,109 and do a search in the
00:59:00,119 → 00:59:03,190 TLG for all the compounds of Christ.
Section 129: 00:59:03,200 – 00:59:19,789
00:59:03,200 → 00:59:05,030 Now, if you're a classical, you know
00:59:05,040 → 00:59:06,390 what I'm talking about. You have
00:59:06,400 → 00:59:08,069 epicing, you have in Christing, you have
00:59:08,079 → 00:59:11,190 paracing, antichristing, katiching. It's
00:59:11,200 → 00:59:12,829 all over the
00:59:12,839 → 00:59:16,510 place. Check those out. When you find
00:59:16,520 → 00:59:19,789 baby, they're all those
Section 130: 00:59:19,799 – 00:59:24,190
00:59:19,799 → 00:59:24,190 medicines. They're all those
Section 131: 00:59:27,230 – 00:59:47,150
00:59:27,230 → 00:59:27,240 drugs. Then you understand in Revelation
00:59:27,240 → 00:59:29,870 why Jau Su is all like,
00:59:29,880 → 00:59:33,910 "Hey, I'm God. Go get your drugs and put
00:59:33,920 → 00:59:35,789 them in your
00:59:35,799 → 00:59:38,670 eyes." Thank you for coming today,
00:59:38,680 → 00:59:41,710 people. Thank you for
00:59:41,720 → 00:59:44,870 coming. And oh, Chewy has a You want me
Section 132: 00:59:50,190 – 01:00:12,960
00:59:50,190 → 00:59:50,200 wait? Yeah.
00:59:50,200 → 00:59:52,630 Yeah. Right. And by the way, people,
00:59:52,640 → 00:59:54,950 what are legitimate sources? Right.
00:59:54,960 → 00:59:56,950 Listen to what you just did. You think
00:59:56,960 → 00:59:58,549 scientists, chemists talk about
00:59:58,559 → 01:00:01,190 legitimate chemicals? You You think
01:00:01,200 → 01:00:03,710 astronomers talk about
01:00:03,720 → 01:00:06,950 legitimate star clusters? What the What
01:00:06,960 → 01:00:10,870 the hell? This is science, baby. Hell,
01:00:10,880 → 01:00:12,960 Satan.
Section 133: 01:00:12,970 – 01:00:22,030
01:00:12,970 → 01:00:22,030 [Music]
Section 134: 01:00:31,430 – 01:00:52,390
01:00:31,430 → 01:00:31,440 death. Darkest dreams come true. Kisses
01:00:31,440 → 01:00:33,069 for
01:00:33,079 → 01:00:36,870 you. Her arrows dark in the sky. A
01:00:36,880 → 01:00:39,990 flight of ravens fly through.
01:00:40,000 → 01:00:44,069 Over hop dark lord melody shining
01:00:44,079 → 01:00:47,750 through death inducer raining blood bite
01:00:47,760 → 01:00:52,390 your lip. Bellisma in the vampire dress
Section 135: 01:00:52,400 – 01:01:15,390
01:00:52,400 → 01:00:55,950 cracking leather whips rain with your
01:00:55,960 → 01:01:00,390 magic. Hail Satan spells of Lucifer.
01:01:00,400 → 01:01:03,829 Hail Satan captain of the wheel. Hail
01:01:03,839 → 01:01:07,109 Satan the lake of fire is clear. Sing
01:01:07,119 → 01:01:07,950 the
01:01:07,960 → 01:01:15,390 muse. Rain magic
Section 136: 01:01:19,430 – 01:01:58,160
01:01:19,430 → 01:01:19,440 death. Darkest dreams come true. This is
01:01:19,440 → 01:01:24,630 for you. Gohead soup. It's magic. You
01:01:24,640 → 01:01:28,950 can have a ball. Giant rock. Devil in a
01:01:28,960 → 01:01:31,150 tight dress.
01:01:31,160 → 01:01:34,710 Whiplash. Do Androids dream of electric
01:01:34,720 → 01:01:38,470 sheep. Mr. Sand man with the hot purple
01:01:38,480 → 01:01:41,990 anointing cream. It knocks him out. The
01:01:42,000 → 01:01:45,430 drugs weigh a ton. Snow blonde do your
01:01:45,440 → 01:01:48,510 makeup. Girl, be my private
01:01:48,520 → 01:01:51,910 dancer. Hakate says I'm her main
01:01:51,920 → 01:01:55,750 squeeze. Lucifer the lightbearer. Word
01:01:55,760 → 01:01:58,160 leav.