There were 12 original diciples
From Matthew 10:2–4; Mark 3:16–19; Luke 6:14–16:
In the New Testament the symbolism of “twelve” points to the twelve tribes of Israel (e.g., “you will sit on twelve thrones judging the twelve tribes,” Matt 19:28; Luke 22:30)
The lists in Matthew, Mark, and Luke differ slightly (especially Thaddaeus/Judas son of James). Even the earliest tradition was unstable.
But we'll see shortly, that 12 is not everyone....
Paul isn’t in the canonical list of the Twelve.
Outsider status
The Twelve are the inner circle chosen by Jesus during his lifetime (names given in Matt 10, Mark 3, Luke 6). Paul comes later. In his own letters (e.g. Galatians 1:1, 1 Cor 15:8–9) he emphasizes that he was called “as one untimely born” (ὡσπερεὶ τῷ ἐκτρώματι) and that he is not one of the Twelve but an apostle by special vision/revelation.
After Judas Iscariot’s death, Acts 1:26 says the group replaced him with Matthias to restore the number to twelve. Paul is outside that system.
Canonical Gospels are attributed, then tradition names them as:
These four Gospels form the backbone of the Greek New Testament
The New Testament has many more authors: Paul is by far the most prolific (13 epistles under his name), then other letters attributed to Peter, James, John, Jude, and finally the anonymous author of Hebrews. The Apocalypse is ascribed to John.
So if we think in terms of power figures in the cult, the Twelve are just the ritualized list. The real forces shaping the movement also include Paul, James the Brother, Barnabas, Luke, Mark, and Mary Magdalene.
Apostle | Birth (est.) | Death (est./tradition) | Notes |
---|---|---|---|
Simon Peter | c. 1–10 CE | c. 64–67 CE (Rome, crucified upside-down under Nero) | Leader of the Twelve |
Andrew (brother of Peter) | early 1st c. | c. 60–70 CE (Patras, crucifixion) | Mission to Greece |
James son of Zebedee | unknown | 44 CE (executed by Herod Agrippa, Acts 12:2) | Only apostolic death in NT |
John son of Zebedee | c. 0–10 CE? | c. 90–100 CE (Ephesus, natural death per tradition) | “Beloved disciple” |
Philip | unknown | c. 80 CE (Hierapolis, crucifixion/stoning) | |
Bartholomew (Nathanael?) | unknown | c. 70–100 CE (flayed/crucified, Armenia or India) | |
Thomas (Didymus, “Twin”) | unknown | c. 72 CE (India, speared) | |
Matthew (Levi) | unknown | c. 70–100 CE (traditions vary: Ethiopia, Persia) | Attributed author of Gospel |
James son of Alphaeus | unknown | c. 62 CE (stoned/beheaded in Jerusalem) | Often conflated w/ James the Just |
Thaddaeus (Judas son of James, Lebbaeus) | unknown | 60s–70s CE (traditions: Syria/Persia) | |
Simon the Zealot | unknown | unknown (traditions: Persia/Britain) | Revolutionary zeal link |
Judas Iscariot | unknown | c. 30 CE (suicide/fall, Matt 27 / Acts 1) | Replaced by Matthias |
Matthias (replacement) | unknown | unknown (stoned/beheaded, traditions: Jerusalem/Colchis) | Acts 1:26 |
Paul (Saul) | c. 5 CE (Tarsus) | c. 64–67 CE (Rome, beheaded under Nero) | “Apostle to the nations” |
Barnabas | early 1st c. (Cyprus) | c. 61 CE (traditions: stoned in Cyprus) | Companion of Paul, called an “apostle” in Acts 14:14 |
James the Just (Brother of the Lord) | c. early 1st c. | c. 62 CE (stoned/beaten in Jerusalem, Josephus/Hegesippus) | Head of Jerusalem church; not one of the Twelve |
Luke (Evangelist) | early 1st c. (Antioch?) | unknown (traditions: 84 CE, Boeotia, natural death) | Physician, companion of Paul, author of Luke–Acts |
Mark (John Mark) | early 1st c. (Jerusalem) | c. 68 CE (Alexandria, martyred by dragging) | Companion of Peter and Paul, author of Gospel of Mark |
Mary Magdalene | early 1st c. (Magdala) | unknown (later traditions: Ephesus or France) | Key resurrection witness; not counted among the Twelve |
Total NT size ≈ 138,000 words (Nestle 1904). Percentages approximate by word count.
Author (traditional) | Canonical Writings | % of NT | Non-canonical / attributed works |
---|---|---|---|
Paul | 13 letters (Rom–Phlm, Pastoral epistles disputed) | ~28% | Acts of Paul and Thecla, 3 Corinthians |
Luke | Gospel of Luke + Acts | ~27% | Sometimes linked to Acts of Paul and Thecla |
John | Gospel of John, 1–3 John, Revelation (disputed) | ~20% | Apocryphon of John (Gnostic), others not canonical |
Matthew | Gospel of Matthew | ~13% | Gospel of the Hebrews/Nazarenes (possibly linked) |
Mark | Gospel of Mark | ~7% | Occasionally linked to Gospel of Peter (not certain) |
Peter | 1–2 Peter (2 Peter disputed) | ~2% | Gospel of Peter, Apocalypse of Peter |
James | Letter of James | ~1.5% | Protoevangelium of James (infancy gospel) |
Jude | Letter of Jude | ~0.5% | None directly, but quotes 1 Enoch, Assumption of Moses |
Anonymous | Hebrews | ~3.5% | Pseudonymous “Pauline” in some traditions |
All were written >30-70 years after Jesus's death.
Century CE | Major works | Notes |
---|---|---|
50s–60s | Early Paul (1 Thess, Gal, 1–2 Cor, Romans, Philippians, Philemon, Colossians) | Earliest Greek NT texts |
60s–70s | James, Mark | Earliest Gospel (Mark) |
70s–90s | Matthew, Luke, Acts, Jude, Hebrews | Mid-late composition, incorporating oral traditions |
90s–100 | John (Gospel), 1–3 John, Revelation | Latest canonical NT books |
In a nutshell:
There are 12 disciples. That's not because of the 12 tribes. Jesus was establishing the Aionic order, the Dodekad. Just like Heracles did, by his 12 labors, established the worship of the 12. It's Zodiacal. Ancient Hebrews followed Zodiac worship.
This is why we say that Jesus and the ancient Hebrews were following the same tradition that was older.
Each boy represented a star-sign, just as in the Orphic and Mithraic mysteries the initiate passes through the 12 gates of heaven. The “fishermen” were not literal, but Piscine—Pisces. The “twins” echo Gemini. The traitor with the purse is Libra with its scales. When Jesus sets them in order, he is arranging the zodiacal table, a thiasos of astral tokens.
Art history around the Mediterranean?
Early-modern curiosity (closest you’ll get to a mapping):
The Gospels themselves call them νεανίσκοι, young boys barely pubescent. They were not tax-collectors or gray-bearded sages. They were chosen because their bodies, like those of pharmakos victims, were considered ritually potent. Their blood and serum, under venom trials, produced antivenom. This is what they brought to the rite, not wisdom.
Their own writings betray ignorance. They constantly fail to understand the logos. They fall asleep in Gethsemane, they scatter in fear, they deny their master. This is not wisdom; it is the normal result of drugged boys at the threshold of ecstasy. Their “visions” are pharmaka-induced: tetramorph cherubim, fiery chariots, tongues of fire. What they saw was real only in the same sense that the Eleusinian saw Persephone in a flash of light.
Far from paragons, they are repeatedly shown as squabbling over who is greatest, betraying for silver, or fleeing naked into the night leaving only a sindon (medical grade fine linen bandage) behind. With further context for the sindon, evidence of venom poisoning given by:
From a Hellenic lens this is not a tale of divine heroes, but of misused ritual youths, bound into a rite that parodied our older mysteries. Their greed, their fear, and their ignorance expose the poverty of the sect.