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Antichrist Jude

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Summary

This transcript presents a polemic monologue from a self-described "Satanic congregation" leader who claims to be engaged in a campaign to challenge mainstream Christian biblical scholarship. The speaker's central argument is that a Greek ecclesiastical text—attributed to Epiphanius—contains an explicit sexual reference involving Jesus and Mary that has been deliberately suppressed or mistranslated by professional classicists and Bible scholars. The speaker mobilizes their audience to contact Greek language professors across the United States, Canada, and the United Kingdom, requesting independent translations of the highlighted passage as a form of grassroots philological pressure. Notable references include the Letter of Jude, Epiphanius (likely Panarion, a fourth-century heresiological text), and the broader tradition of textual scholarship, which the speaker accuses of institutional corruption and motivated mistranslation.

Intro

Welcome back to Lady Babylon.

Oh God, look.

He's back in the kitchen.

Oh yes, I am.

I'm glad to be back.

It's so nice to know that we'll be able to continue the war

from this holy kitchen.

Oh God, people, I missed you.

Thanks for coming.

Look, let's not pull any punches.

Let's not blow smoke.

This is your Sunday morning.

Let me give it to you straight, congregation,

because I'm here for you today.

I need you today.

You've been asking, what can I do?

What can I do?

And many of you are doing.

Lots of projects.

Oh, cataloging of this and that.

Creek, this and that.

Oh God, art, music.

People are sending me music.

Oh, gorgeous people.

Absolutely love it.

Absolutely love it.

Now, I have something for you all to do.

Satanic congregation,

put down your pencils

and look at me

because I have an assignment for you.

Now, you thought you were going to get this at the end.

You're going to get it at the beginning

because I'm here today to tell you how the war is proceeding.

I have come to you from the front

where I was with Danny Jones

and Dr. Luke Gorton.

Do you understand me?

NMU.

New Mexico.

Place where you New Mexi-can, not can't.

Oh God.

Love it.

Anyway, devil is pissed.

Devil is pissed, people.

Just going to be straight up with you.

Devil wanted one thing.

Devil didn't get it.

Do you understand me?

Devil wanted one thing.

Oh God.

How could you possibly?

He's demons running around.

He's throwing things.

Kicking things.

Saying words.

I'm sure they were curses.

I'm sure they were.

I wasn't sure what it was.

Oh God.

He's pissed.

He's pissed about one thing.

Ladies and gentlemen of satanic congregation,

the devil is pissed about the holy blowjob.

Taken right from Jesus.

Right out of his mouth.

Oh God.

What happened?

People.

People.

The dojo has been corrupted.

Translation has been corrupted.

The stream of the academy,

the philological academy,

is corrupted.

And the purity,

the purifying of that stream

will be your action,

satanic congregation,

because I want you to take this.

I want you to take this to them.

Give it to me.

Blow it up.

Yep.

Thank you, Chewy.

Oh God.

People.

Take a look at this.

Just zero in for a minute on this text.

Oh God.

This is a Greek text.

I want you to take this Greek text

to the professors of Greek

across the United States,

Canada,

and the UK.

Now, if you want to go into the rest of Europe,

good idea.

But,

what I want you to do

is I want you to take this text

to those people.

And I want you to tell me.

Right now,

I want you to ask them.

This is the assignment

right from the devil.

Because this is the only way

that we're going

to cure this disease.

The only way

here at Satanic Congregation

is for you to take this

to the experts.

I want every one of you

to take this passage

Epiphanius of Salamis, Panarion (Adversus Haereses), Haeresis 26 (Against the Gnostics/Borborites), sections 8–9, standard edition: Holl, GCS 25 (Leipzig, 1915).

Χριστὸν οὐκ αἰσχύνονται λέγειν ὅτι αὐτὸς ἀπεκάλυψε ταύτην τὴν
αἰσχρουργίαν. ἐν γὰρ ταῖς ἐρωτήσεσι Μαρίας καλουμέναις μεγάλαις
(εἰσὶ γὰρ καὶ μικραί αὐτοῖς πεπλασμέναι) ὑποτίθενται αὐτὸν αὐτῇ
ἀποκαλύπτειν, παραλαβόντα αὐτὴν
ἐκβαλόντα ἐκ τῆς πλευρᾶς αὐτοῦ γ
ταμίγνυσθαι, καὶ οὕτως δῆθεν τὴν
δεῖξαι ὅτι «δεῖ οὕτως ποιεῖν, ἵνα ζῇ
θείσης καὶ πεσούσης χαμαὶ αὐτόν π
«ἵνα τί ἐδίστασας, ὀλιγόπιστε;» καί

Christ they are not ashamed to say that he himself revealed this
shameful deed. For in the so-called Great Inquiries of Mary
(for there are also small ones forged by them) they suppose him
to be revealing to her, having taken her apart
[and] having cast out from his side [something—lacuna]
to have intercourse, and thus supposedly the
to show that "it is necessary to do thus, in order that she live"—
[she] having been seized and having fallen to the ground, him [saying]
"Why did you doubt, O you of little faith?" and—

to the experts.

I want you to write them.

Not lengthy.

Listen to me.

This is the devil's assignment.

Listen.

Very short.

Professors are busy.

They're busy people.

One line.

One line.

With this passage.

And ask them,

Doth this line contain

thy holy blowjob?

Do you understand me?

Very specific terminology.

You must use

specific terminology.

What are you asking them,

people?

You're asking them

to translate.

That's all.

That's some Greek.

Should be no problem

for those

classicists

with the PhDs

at the big universities

who are getting

the big money

to do the big things.

This should be

no problem.

What's the question,

people?

Bring it back up.

Bring the passage.

Citation: Epiphanius of Salamis, Panarion (Adversus Haereses), Haeresis 26 (Against the Gnostics/Borborites), §8.1–3; best critical edition by Karl Holl, GCS 25 (Leipzig, 1915).

Χριστὸν οὐκ αἰσχύνονται λέγειν ὅτι αὐτὸς ἀπεκάλυψε ταύτην τὴν αἰσχρουργίαν. ἐν γὰρ ταῖς ἐρωτήσεσι Μαρίας καλουμέναις μεγάλαις (εἰσὶ γὰρ καὶ μικραὶ αὐτοῖς πεπλασμέναι) ὑποτίθενται αὐτὸν αὐτῇ ἀποκαλύπτειν, παραλαβόντα αὐτὴν εἰς τὸ ὄρος καὶ εὐξάμενον καὶ ἐκβαλόντα ἐκ τῆς πλευρᾶς αὐτοῦ γυναῖκα καὶ ἀρξάμενον αὐτῇ ἐγκα-ταμίγνυσθαι, καὶ οὕτως δῆθεν τὴν ἀπόρροιαν αὐτοῦ μεταλαβόντα καὶ οὕτως ποιεῖν, ἵνα ζήσωμεν», καὶ ὡς τῆς Μαρίας ταραχ-θείσης χαμαὶ αὐτὸν πάλιν αὐτὴν ἐγείραντα εἰπεῖν αὐτῇ ἀσας, ὀλιγόπιστε;» καὶ φασιν ὅτι τοῦτό ἐστι τὸ εἰρη-

Christ they are not ashamed to say that he himself revealed this shameful practice. For in the so-called Great Questions of Mary (for there are also small ones forged by them) they suppose him to be revealing to her, having taken her up to the mountain and having prayed and having brought forth a woman from his side and having begun to mingle with her, and thus supposedly having partaken of his own emission and thus to do, "in order that we might live," and as Mary having been disturbed he again having raised her up from the ground said to her, "Why did you doubt, O you of little faith?" And they say that this is what has been said—

Now that's all

I want you to do,

people.

Write to them.

Don't flash it

in some

mass email.

Do you understand me?

The devil will catch you

if you do that.

There's no cheating,

by the way.

At this extension of

I'm and you,

there's no cheating.

The devil will catch you.

Do not use.

Do not use mass email.

Write yourself.

One line,

so it's very personal.

Do you understand me?

Many professors

should get many

very personal

simple emails

saying,

please tell me

if this has

a blowjob.

Is Jesus getting

a blowjob,

people?

That is the hill

that the Christians

will fight on

to the end.

Isn't that strange?

What we need

is for you.

You need to act now.

Do you understand me?

I was just at the front

with Danny

fighting hard

as fuck.

Now it's your turn,

satanic congregation.

Are they hearing this?

Are they,

put them up there

if you're hearing this,

satanic congregation.

Do you understand

what I am saying?

Oh God.

You're going to write

professors

and you're going

to ask them,

hey lady professor,

tell me something.

Does this really say?

Oh,

our,

by the way,

our communications

are changing next week

so we won't have

the old fashioned

interruptions.

My apologies.

It's okay though.

We're upgrading.

Fantastic.

So,

everybody is,

it's just internet finally came

to the,

this part of the

uncivilized world.

Blow it up

and I want to show it.

Now people,

Right?

Blow it up

and I want to show it.

Now people,

satanic congregation,

I'm focusing on you

and I need you

to be serious.

Do you understand me?

Do you see what's in yellow there?

What's highlighted?

I screw

again.

That is what

we are talking about.

The action that Jesus

is teaching

in this text.

This is a Christian text

and he's writing

about the things

that some Christians do

that they don't want

them doing.

Just like the letter

of Jude

which is the red pill.

But before we get

to the red pill people,

I want you to see

in this text,

I want you to see

in this text

that indeed

Jesus instructs Mary.

Leave that one.

Instructs Mary.

And I want you

to focus

on a couple of words

down

four lines

from the bottom

right here.

Oh my God.

And the Dathan

right before it is,

really people,

really this is what

they're doing.

I'm not making this up.

Jesus takes

his semen,

his semen,

his off runnings,

and tries to get Mary

to eat it.

He says,

in order that

we may live.

Isn't that nice?

Now, people,

what has happened

from the front

that I'm reporting

to you early

is that the blowjob,

the holy blowjob

of Jesus Christ

that he wanted to give

to the kids as well,

those apostles,

that was never delivered

because those kids

left.

It's in the text.

What happened

at the front?

At the front,

this was declared

clean

of any sort

of reference

to a blowjob.

this was wiped

clean

by someone

with the background

in the Bible.

And now,

I want you,

satanic congregation,

to do something.

I want you to prove it.

I want you to write

to all of these classes.

Give them this passage.

Put a little picture.

Do something

so they don't have

to download anything.

do something

so they don't have

to download anything.

They hate that.

And then,

give a little picture of the text.

Just put it up there.

If they want who it is, tell them Epiphanius.

Fantastic.

Was Jesus Christ receiving a blowjob?

Now, somebody with a Bible background said no.

Unequivocally, no, it's not what this is saying.

So we need every classicist on the planet to respond, just to translate.

That's all we're asking them to do.

And that's what they get paid to do.

No. That's what they get paid to do.

Do you understand?

They're professionals.

All we want them to do is translate this one passage and tell us whether there is or is not a blowjob in it.

Now, the Bible defendants

Unequivocally,

no,

it's not what

this is saying.

So we need

every classicist

on the planet

to respond.

just to translate.

That's all we're

asking them to do.

And that's what

they get paid

to do.

No.

That's what they

get paid

to do.

Do you understand?

They're professionals.

Right?

All we want them

to do is translate

this one passage

and tell us

whether there is

or is not

a blowjob

in it.

Right?

Now,

the Bible

defendants

will argue

over things

like methodology

and semicolons.

Where is that

coming from,

people?

Trace it.

Trace it

where it's

coming from.

Oh,

God.

This couldn't be

an end.

There's an end

here.

It's a semicolon.

It must not be this.

Let's return

to methodology.

The devil

is fucking pissed.

Do you understand?

This war

is not going

to be won

with you

sitting there

being entertained.

You're going

to have to

become involved.

Write to the

professors.

When they

write back

to you,

which if they

get enough

responses,

they just

might.

When they

write back

to you,

you will

then transfer

those,

those,

that data,

into Lady

Babylon.

And we

will know.

And perhaps

Danny

will find

those sources,

those

true

classicists

who have

translated

many works

and know

a blowjob

when they

see one.

Now,

I'm using

those terms

very

specifically,

and I know

that these

are historical

grammatical

terms.

Write,

fellatio,

people.

If you want

to write,

it's the

common term.

Write,

oh,

God,

an obscenity.

Technically,

grammatically,

an obscenity.

Oh,

if you want

to use the

Latin

fellatio,

go ahead.

go ahead.

Go ahead.

Please write

to these

professors.

Those of you

who are in

the UK,

please,

you can do

it anywhere.

Please

particularly

bombard.

The chiefs

at Oxford,

they need

this.

Do you

understand?

They need

this.

Give

them this

passage and

ask them,

does this

refer to

fellatio?

Does it

refer to

fellatio?

Is

Jesus

Christ

receiving

a

whatever

you want?

Fellatio.

Is he

receiving

fellatio?

Is

somebody

performing

oral

intercourse

on this

man,

man,

Jesus Christ, and is he holding that semen in his hands?

People, ready? I want you to do it. I want you to do it immediately.

Satanic congregation, you've told me how much you mean. You've told me how much I mean to you. You've told me. I've seen it over and over and over again in beautiful, beautiful testimony. Beautiful.

This shall cease. People, if we get this much more, I'm going to have to be real abbreviated.

that semen

in his

hands?

People,

ready?

I want

you to

do it.

I want

you to

do it

immediately.

Satanic

congregation,

you've

told me

how much

you mean.

You've

told me

how much

I mean

to you.

You've

told me.

I've

seen it

over and

over and

over again

in beautiful,

beautiful

testimony.

Beautiful.

This

shall

cease.

People,

if we get

this much

more,

I'm going

to have

to be

real

abbreviated

Now, let me tell you, and we'll continue as soon as they come and drill the holes they're supposed to drill.

Two more times of that and we're going to have to give our audience the courtesy of coming back at a different time.

Let them talk about it.

People, I need you to turn to Jude. I need you to turn to Jude.

This is one page of Greek. One page of a red pill for you to be able to have your carrier wave disrupted.

Do you understand? Oh, God. We want

as they

come and

drill the

holes they're

supposed to

drill.

Two more

times of

that and

we're going

to have to

give our

audience the

courtesy of

coming back

at a

different time.

Let them

talk about

it.

People,

I need you

to turn

to Jude.

I need you

to turn

to Jude.

This is

one page

of Greek.

One page

of a red

pill for

you to be

able to

have your

carrier wave

disrupted.

Do you

understand?

Oh,

God.

Right?

We want

the reality.

We want

to see

and know

and feel

the reality.

We have

a hunger.

What do

we have

a hunger

for?

You have

it sitting

there.

I have

it.

We have

a hunger

to be

free in

the real.

How's

that?

Okay,

people.

We went

out and

repositioned

the satellite.

Give me

a second

here.

I'm going

to take

one shot

at this

because I

need some

good

reception

if I'm

going to

hear.

We're

coming in.

We got

them.

We got

them.

Fantastic.

Okay, people.

We're zeroed in.

Now, there is a letter that we are going to do to undo you.

We're going to show you the reality and we're going to use the Bible to do it.

Are you ready?

Give me the epistle of Jude.

People, just blow it up.

Let's do it like this.

Blow it up like we always do.

Oh, yeah, I bet we get better.

Fantastic.

Look at that, people.

We're

going to

show you

the reality

and we're

going to

use the

Bible

to do

it.

Are you

ready?

Give me

the

epistle

of

Jude.

Author: Jude (NT Epistle). Work: Epistle of Jude, verses 1–15 (incomplete). Edition: Eberhard Nestle, Novum Testamentum Graece, 1st edition, Stuttgart: Württembergische Bibelanstalt, 1904.

Jude 1

Jude 1 Nestle 1904

¹Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγαπημένοις καὶ Ἰησοῦ Χριστῷ τετηρημένοις κλητοῖς. ²ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πληθυνθείη.

³Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. ⁴παρεισεδύησαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον Δεσπότην καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.

⁵Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, ⁶ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν· ⁷ὡς Σόδομα καὶ Γόμορρα καὶ αἱ περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.

⁸Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν. ⁹ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν Ἐπιτιμήσαι σοι Κύριος. ¹⁰οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται, ἐν τούτοις φθείρονται. ¹¹οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο. ¹²Οὗτοί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως, ἑαυτοὺς ποιμαίνοντες, νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι, δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα, ¹³κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.

¹⁴Ἐπροφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδοὺ ἦλθεν Κύριος ἐν ἁγίαις μυριάσιν αὐτοῦ, ¹⁵ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν**

Jude 1

¹Jude, a slave of Jesus Christ, but a brother of James, to those in God the Father beloved and in Jesus Christ kept, called. ²Mercy to you and peace and love be multiplied.

³Beloved, making all haste to write to you concerning the common salvation of us, I had necessity to write to you urging to contend earnestly for the once for all delivered to the saints faith. ⁴For certain men crept in secretly, the ones of old having been written beforehand for this judgment, ungodly ones, the grace of our God perverting into licentiousness and the only Master and our Lord Jesus Christ denying.

⁵But I wish to remind you, knowing once all things, that the Lord, having saved a people out of the land of Egypt, the second time those not having believed he destroyed, ⁶and the angels who did not keep their own dominion but having abandoned their own dwelling place, unto judgment of the great day in eternal chains under darkness he has kept; ⁷as Sodom and Gomorrah and the cities around them, in a like manner to these having committed sexual immorality and having gone after flesh of another kind, are set before as an example of eternal fire undergoing punishment.

⁸In like manner indeed also these, dreaming, on the one hand defile flesh, on the other hand reject authority, and on the other hand blaspheme glories. ⁹But Michael the archangel, when disputing with the devil he was arguing concerning the body of Moses, did not dare to bring against him a judgment of blasphemy, but said, "May the Lord rebuke you." ¹⁰But these, as many things as on the one hand they do not know they blaspheme, and as many things as on the other hand naturally as the irrational animals they understand, in these things they are destroyed. ¹¹Woe to them, because in the way of Cain they went, and in the error of Balaam for reward they were poured out, and in the rebellion of Korah they perished. ¹²These are the ones in your love feasts, spots feasting together without fear, shepherding themselves, clouds waterless being carried along by winds, trees of late autumn fruitless, twice dead, uprooted, ¹³wild waves of the sea foaming out their own shames, wandering stars, for whom the darkness of the gloom unto the age has been kept.

¹⁴And Enoch, the seventh from Adam, prophesied also to these, saying, "Behold, the Lord came with his holy myriads, ¹⁵to execute judgment against all and to convict all the ungodly concerning all the works of their ungodliness which

People,

just blow

it up.

Let's do

it like

this.

Blow

it up

like we

always

do.

Oh,

yeah,

I bet

we get

better.

Author: Anonymous ("Jude"), Work: Epistle of Jude, Verses 1–9, Edition: Eberhard Nestle, Novum Testamentum Graece, 1st edition, Stuttgart: Württembergische Bibelanstalt, 1904.

Jude 1

Jude 1 Nestle 1904

¹Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγαπημένοις καὶ Ἰησοῦ Χριστῷ τετηρημένοις κλητοῖς. ²Ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πληθυνθείη.

³Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. ⁴παρεισεδύησαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον Δεσπότην καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.

⁵Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, ⁶ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑ[αυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον] οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετ[ήρηκεν·] περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι [καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας,] πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.

⁸[Ὁμοίως μέντοι καὶ] οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσ[ιν,] [β]λασφημ[οῦσιν.] Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακ[ρινόμενος] [οὐκ ἐτόλ]μ[η]σεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν [Ἐ]**

Jude 1

¹Jude, a slave of Jesus Christ, and brother of James, to those beloved in God the Father and kept for Jesus Christ, called. ²Mercy to you and peace and love be multiplied.

³Beloved, while making every effort to write to you concerning our common salvation, I had necessity to write to you, exhorting to contend earnestly for the faith once for all delivered to the saints. ⁴For certain men crept in secretly, those long before written beforehand for this judgment, ungodly ones, turning the grace of our God into licentiousness and denying the only Master and our Lord Jesus Christ.

⁵But I wish to remind you, knowing all things once for all, that the Lord, having saved a people out of the land of Egypt, the second time destroyed those not having believed, ⁶and angels who did not keep their own [beginning of authority but abandoned their own] dwelling place, he has kept in everlasting chains under darkness for the judgment of a great day; ⁷just as Sodom and Gomorrah and the cities around them, in a similar manner to these having committed fornication [and having gone after flesh of another kind,] are set forth as an example, undergoing a penalty of eternal fire.

⁸[In like manner indeed also] these ones, dreaming, defile the flesh [and] [blaspheme.] Michael the archangel, when [contending] with the devil [did] not [dare] to bring against him a judgment of blasphemy, but said, [E—

Fantastic.

Look at

that,

people.

Isn't

that

gorgeous?

Look at

the first

lines.

This is

going to

unplug you.

Are you

ready?

Jude,

a servant

of Jesus

Christ.

You see

these two

words here?

Yesu

Christu.

You see

that?

Blow that

up a little

bit,

Joey?

I just

want you

to notice

those are

both in

the genitive

case.

Author: Jude (New Testament Epistle). Work: Epistle of Jude. Verses 1–5. Edition: Eberhard Nestle, Novum Testamentum Graece, 1st edition, Stuttgart 1904.

Jude 1 Nestle 1904

¹Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τ[οῖς ἐν Θεῷ Πατρὶ ἠγαπημένοις καὶ Ἰησοῦ Χριστῷ] τετηρημένοις κλητοῖς. ²ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πλη[θυνθείη.]

³Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ [τῆς κοινῆς ἡμῶν σωτηρίας, ἀνάγκην ἔσχον γράψαι] ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖ[ς ἁγίοις πίστει.] οἱ πάλαι προγεγραμμένοι εἰς τοῦτ[ο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν καὶ] τὸν μόνον Δεσπότην καὶ Κύριον ἡμ[ῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.]

[ὑπομνῆ]σαι δὲ ὑμᾶς βούλομαι, εἰδ[ότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν·]**

¹Jude, a slave of Jesus Christ, and brother of James, to those in God the Father beloved and by Jesus Christ kept, called. ²Mercy to you and peace and love may be multiplied.

³Beloved, making all haste to write to you concerning the common salvation of us, I had necessity to write to you exhorting to contend earnestly for the once-for-all delivered to the saints faith. For certain men have crept in unawares, those long ago previously written of for this judgment, ungodly ones, the grace of our God turning into licentiousness and the only Master and Lord of us, Jesus Christ, denying.

But to remind you I wish, though knowing once for all all things, that the Lord, having saved a people out of the land of Egypt, the second time those not having believed he destroyed.

Both in

the genitive

case.

Jude,

a servant

of

Jesus

Christ.

Adel

Fos

de

Jacob,

the

brother

of

Jacob.

Agape

Menos

Toys,

to those

who were

loved

in

Theoi

Patri,

in

God

the

Father

and

Kainah

people.

Watch this.

What's

going on?

There is

a genitive

of Jesus

coupled

with a

dative

of

Christos.

This is

not

in

Jude 1:1–5 (Epistle of Jude), Novum Testamentum Graece (Nestle-Aland, 28th ed.).

ν Θεῷ Πατρὶ ἠγαπημένοις καὶ Ἰησοῦ Χριστῷ
εἴη.

κοινῆς ἡμῶν σωτηρίας, ἀνάγκην ἔσχον γράψαι
ς πίστει. ⁴παρεισεδύησαν γάρ τινες ἄνθρωποι.
τοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέ
οι.

λ Αἰγύπτου σώσας τὸ δεύτ**

to those beloved in God the Father and kept for Jesus Christ
may it be.

of our common salvation, I had necessity to write
in the faith. For certain men crept in secretly,
turning the grace of our God into licentiousness
[fragment ends]

having saved out of Egypt the second [time—fragment breaks off]

Jesus

Christ

as all

translators

will give

it to you.

This is

in the

Christ

of

Jesus.

Now

this pattern

happens over

and over

and over

in the

New Testament.

if you

translate this

as in

Jesus

Christ

as all

monists

do,

you will

completely

miss

the

Christ.

This

says

specifically

in

the

Christ

of

Jesus.

What is

the

Christ

of

Jesus?

It's

the thing

that you

put in

your

eyes

so that

you

may

have

ionic

life.

I

have

told

you,

I

just

showed

you

the

drug

in

the

very

first

sentence.

Nobody will see this, but the grammarians can't argue because that's what it says literally over and over and over again in the Christ of Jesus. You didn't know there was a Christ of Jesus. You didn't know Jesus had his own Christ. You didn't know that it was Jesus' Christ because

will

see

this,

but

the

grammarians

can't

argue

because

that's

what it

says

literally

over

and

over

and

over

again

in

the

Christ

of

Jesus.

You

didn't

know

there

was

a

Christ

of

Jesus.

You

didn't

know

Jesus

had

his

own

Christ.

You

didn't

know

that it

was

Jesus'

Christ

because

you

sit

around

listening

to

people

who

are

corrupted

by

Bible

talking

about

methodology.

Shame

on

you.

Take

your

balls

and

throw

them

away.

Blessed

are

the

eunuchs.

Ah,

God.

Blessed

are

the

eunuchs.

Isn't

this

nice

satanic

church

for a

Sunday

morning?

Isn't

it

glorious?

Now

there

are

millions

of

people

who

are

meeting

right

now

and

a

lot

of

them

are

going

to

be

discussing

this

very

text.

I

checked

out

a

couple

myself

with

the

millions

of

followers

who

will

read

that

text

and

will

have

no

clue

about

what

it

says.

There

is

a

Christ

of

Jesus.

Fantastic.

Oh,

God.

People,

it's

all

about

that

ionic

life

that

we're

looking

for.

That

is

true

Christianity.

The

ion,

do you

understand

me?

It's

why

the

ion

is

in

the

synagogues.

The

ion

is

in

the

synagogues.

Do

you

understand

1st

century

BC?

I

ion

in

synagogues.

This

is

your

reality.

Are

you

ready

for

some

more?

Now,

people,

I've

been saying

for months,

I've

been saying

for years,

you don't

have

eternal

life

with

Christianity.

Listen

to me.

This

will

bring

Christianity

down.

You

don't

have

eternal

life.

You

have

ionic

life

through

the

Christ.

Do

you

understand?

And

that

ionic

life

is

not

eternal.

It

is

not

chronic.

The

word

in

Greek

for

eternal

is

Dios.

Do

you

understand

me?

Not

ion.

And

here

is

the

proof.

In

this

work,

the

author

within

a couple

of

verses

uses

both

ionic

and

eternal.

Oh,

God.

It's

absolutely

gorgeous.

Scan

the text

so they

can see

this,

people.

See

See

that I am not kidding.

Do do do do do boom.

Let's keep translating peace and mercy and love be full.

That's nice.

To those of you who are called in the Christ of Jesus, you cannot be called or elected or chosen unless you are in the Christ and

do

do

do

do

boom.

Let's

keep

translating

peace

Author: Anonymous ("Jude"), Work: Epistle of Jude, Chapter 1, Verses 1–7, Edition: Eberhard Nestle, Novum Testamentum Graece, 1st edition (Stuttgart: Württembergische Bibelanstalt, 1904).

Jude 1

Jude 1 Nestle 1904

¹Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγαπημένοις καὶ Ἰη
τετηρημένοις κλητοῖς. ²ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πληθυνθείη.

³Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας, ἀνάγκην ἔ
ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. ⁴παρεισεδύησαν γάρ τιν
οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀ
τὸν μόνον Δεσπότην καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.

⁵Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, δ
μὴ πιστεύσαντας ἀπώλεσεν, ⁶ἀγγέλους τε τοὺς μὴ τηρ
οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις
περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκτ
δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.**

Jude, a slave of Jesus Christ, but a brother of James, to those in God the Father having been beloved and in Jesus Christ having been kept, called: mercy to you and peace and love be multiplied.

Beloved, making all haste to write to you concerning the common salvation of us, I had necessity, urging you to contend earnestly for the faith once for all having been delivered to the saints. For certain men crept in secretly, those long ago having been written beforehand for this judgment, ungodly ones, turning the grace of our God into licentiousness and the only Master and Lord of us, Jesus Christ, denying.

But I wish to remind you, you knowing all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward those not having believed he destroyed; and angels also, those not having kept their own principality but having abandoned their own dwelling, he has kept in eternal chains under darkness for the judgment of the great day; as Sodom and Gomorrah and the cities around them, in like manner to these having given themselves over to sexual immorality and having gone after other flesh, are set forth as an example, the punishment of eternal fire undergoing.

and

Author: Anonymous (traditionally attributed to Jude, brother of James). Work: Epistle of Jude. Verses 1–12 (partial). Greek New Testament; text corresponds to the standard critical edition of Nestle-Aland (Novum Testamentum Graece, 28th edition).

¹Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγαπημένοις καὶ Ἰησοῦ Χριστῷ
τετηρημένοις κλητοῖς. ²ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πληθυνθείη.

³Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας, ἀνάγκην ἔσχον γράψαι
ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. ⁴παρεισεδύησαν γάρ τινες ἄνθρωποι,
οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν καὶ
τὸν μόνον Δεσπότην καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.

⁵Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς
μὴ πιστεύσαντας ἀπώλεσεν, ⁶ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον
οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν· ⁷ὡς Σόδομα καὶ Γόμορρα καὶ αἱ
περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας,
πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.

⁸Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνο
βλασφημοῦσιν. ⁹ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ δ
σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπε
οὐκ οἴδασιν βλασφημοῦσιν, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίσ
ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθ
οί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευ
ὑπὸ ἀνέμων παραφερόμεναι, δένδρα φθινοπωρ**

¹Jude, a slave of Jesus Christ, but a brother of James, to those in God the Father beloved and by Jesus Christ kept, called. ²Mercy to you and peace and love be multiplied.

³Beloved, making every effort to write to you concerning the common salvation of us, I had necessity to write to you exhorting to contend earnestly for the faith once for all delivered to the saints. ⁴For certain men crept in secretly, those of old having been written beforehand for this condemnation, ungodly ones, the grace of our God turning into licentiousness and the only Master and Lord of us, Jesus Christ, denying.

⁵But I wish to remind you, knowing all things once for all, that the Lord, having saved a people out of the land of Egypt, the second time destroyed those not having believed, ⁶and angels, those not having kept their own principality but having abandoned their own habitation, unto the judgment of the great day with everlasting bonds under darkness he has kept; ⁷as Sodom and Gomorrah and the cities around them, in like manner to these having committed fornication and having gone after flesh of another kind, are set forth as an example, undergoing the punishment of eternal fire.

⁸In like manner indeed also these ones, dreaming, flesh on the one hand defile [text breaks off] blaspheme. ⁹But Michael the archangel, when to the devil [text breaks off] of the body, did not dare to bring against him a judgment of blasphemy, but said [text breaks off] they do not know they blaspheme, but whatever naturally as the irrational animals they understand [text breaks off] that in the way of Cain they went, and in the error of Balaam for reward [text breaks off] these are those in your love-feasts, hidden rocks feasting together with you [text breaks off] being carried along by winds, trees of late autumn [text breaks off]

mercy

and

love

be

full.

Right?

That's

nice.

To

those

of

you

who

are

called

in

the

Christ

of

Jesus,

you

cannot

be

called

or

elected

or

chosen

unless

you

are

in

the

Christ

and

not any old Christ but the Christ of Jesus.

That is what the text says this phrase over and over and over again.

The Christ of Jesus, by the Christ of Jesus.

We have faith in the Christ of Jesus.

And how is it always translated? We have faith in

the

Christ

of

Jesus.

That

is

what

the

text

says

this

phrase

over

and

over

and

over

again.

The

Christ

of

Jesus

by

the

Christ

of

Jesus.

We

have

faith

in

the

Christ

of

Jesus.

And

how

is

it

always

translated?

We

have

faith

in

Jesus Christ. No. No. You miss the boat and your entire religious history is based on a mistranslation and a lie. The blowjob. Danny, Steve, where is the holy blowjob? My people will find it. Satanic congregation, I've put a lot of faith in you. I've put a lot of faith in you. Let's show Danny Jones now.

Christ.

No.

No.

You

miss

the

boat

and

your

entire

religious

history

is

based

on

a

mistranslation

and a

lie.

The

blowjob.

Danny,

Steve,

where

is the

holy

blowjob?

My

people

will

find

it.

Satanic

congregation,

I've

put a

lot of

faith in

you.

I've

put a

lot of

faith in

you.

Let's

show

Danny

Jones

now.

Now's our time.

By the way, those of you with an American pension, hit the big Ivy League places.

Hit University of Pennsylvania. Hit Stanford. Hit Berkeley.

Oh, God, people at Berkeley. Some of them translate.

And if you want to write a letter to several people in several

the

way,

those

of

you

with

an

American

pension,

hit

the

big

Ivy

League

places.

Hit

University

of

Pennsylvania.

Hit

Stanford.

Hit

Berkeley.

Oh,

God,

people

at

Berkeley.

Some

of

them

translate.

And

if

you

want

to

write

a

letter

to

several

people

in

several

different

departments,

try that.

Look them

up.

Classics.

You can

find all

this stuff.

Every

university's

classics

department.

I'm

sorry.

I should

have told

you that.

Classics

departments

where there

are

classicists

who are

trained to

read.

Great.

Do you

understand?

Not

contaminated.

Full

classicists.

Do you

understand me?

Find

them.

Find

them.

People,

you've

got to

find

this.

You've

got to

find

the

source.

source.

This text, put it up one more time.

This text is the basis of Christian life.

It's the basis of Christian life.

I want you to look down here.

Why do it? In order that we may live.

Do you understand? This is Christianity.

Now, you'll understand people, when Danny Jones comes out in two weeks,

text is

the

basis

of

Christian

life.

It's

the

basis

of

Christian

life.

I want

you to

look

down

here.

Why

do

it?

In

order

that we

may

live.

Do

you

understand?

This

is

Christianity.

Now,

you'll

understand

people,

when

Danny

Jones

comes

out

in

two

weeks,

you

will

understand

why

I

have

asked

you

to

do

this.

You

will

understand.

It

is

this

point,

it

is

this

hill,

very

strategically

set

within

the

cosmos

that

we

must

take

and

hold.

I

have

you

people.

From

my

experience,

I

can

tell

you

this

passage

is

about

Jesus

Christ

receiving

fellatio

from

Mary.

And

it

is

central

to

nemesis.

Fantastic.

Fantastic.

Let's

keep going

with Jude.

What's

that?

I'm

going

to

relax

and

crawl

out

to

the

roof

of

the

Falcon.

Fantastic.

Set

with

the

antenna.

Should

have

sent

that

droid

out

there.

I

don't

know

what

I

was

thinking.

Nemesis

Chewie.

That's

who we're

in the

business

for.

Nemesis.

That's

how we

all get

paid.

Welcome.

Welcome

to

Tartarus.

We

receive

judgment.

Speaking

of judgment,

let's go

back to

the

culty

Christians

and see

what

they're

doing.

And

see

what

they're

forbidding.

This

letter

is

trying

to

stop

the

same

things

that

Epiphanius

is trying

to stop

in that

quote.

Jude.

If you

read this

letter,

you will

open your

eyes to

all of

the

apocalypse.

You will

open your

eyes to

all of

the

apocalypse

if you

understand

this

letter.

People,

let's

red pill.

Hit me

the next

business.

Blow it

up.

Fantastic.

Fantastic.

Oh,

God.

Beloved.

Look,

I did

everything I

could to

write to

you

in

haste.

About

the

common

salvation.

haste.

About

the

common

salvation.

People, this is the word we're looking at right there.

Soterias.

Do you see it right here?

Soterias.

Do you get it, people?

This is the common salvation.

Koine soterias.

Where is that first soter in Greek?

It's a soteria and she is that though.

She is that tension.

Oh, God. Love it.

Anyway, about the salvation, what am I going to write about the salvation?

Leave that one up.

There's

This is

the

common

salvation,

right?

Koine

soterias.

Where is

that first

soter

in

Greek?

It's

a soteria

and

she,

she is

that

though.

She is

that

tension.

Oh,

God.

Love it.

Anyway,

about the

salvation,

what am I

going to

write about

the

salvation?

Leave that

one up.

There's

A text out there. Fantastic. What do I have? A compulsion, people, to write to you, trying to lift you up to continue the fight that you once had. For the what? What kind of fight? It was an engagement over this holy faith, this holy faith that was given to you, this trust. Do you understand me? This trust, because that's what you're doing. The people who are Christing the drugs do not need your Holy Spirit, they see the unseen in the ion.

out there.

Fantastic.

What do I?

I have a

compulsion,

people,

to write to

you,

right?

Kind of

trying to

lift you up

to continue

the fight

that you

once had,

right?

For the

what?

What kind

of fight?

It was an

engagement,

right?

Over this

holy faith,

this holy

faith that

was given

to you,

this trust.

Do you

understand me?

This trust,

because that's

what you're

doing.

The people

who are

Christing,

the drugs,

do not

need your

Holy Spirit.

spirit,

they see

the unseen

in the

ion.

This is

the way

of the

prophets.

This is

the way

of the

prophets.

This is

how we

see.

Do you

see?

There's a

reason that

Jesus must

receive

fellatio.

It's

for life,

ionic

life.

Fantastic.

Back to

the text.

Let me

just keep

translating.

People,

let the

red pill

seep into

your system.

What

happened?

Certain

people,

he said,

have snuck

in.

Certain

people have

come into

our

congregation.

These

bastards

mean?

These

bastards

a long

time ago

were

condemned.

Why?

Because

they're

a

base.

They

don't

have

any

respect

for

what

is

divine.

Now,

he's

going to

clarify

what he

means

here.

They

do,

these

people who

are going

through

the

rites.

They

do.

Do you

remember

how God

lies?

Satan is

there to

point out

the lies.

Do you

understand?

No,

you're not

going to

die in

the day

that you

eat this.

Your eyes

are going

to be

opened and

you're going

to be

gods.

Do you

understand?

And what

does it say

happened?

Their eyes

were opened.

It doesn't

say they

died.

It says

their eyes

were opened.

And you

can cram

that with

as much

theology

as you

want.

That's

what the

text says.

And a

true

classicist

is true

to the

fucking

text,

not a

methodology.

Shame on

us for

losing this

battle.

Shame on

us.

Shame on

us for

taking the

evidence and

pissing on

it.

Methodology.

Write these

professors.

You fucking

write them and

you ask them

in classics.

You go to the

classics departments.

You write to

them and you

say, tell me,

is this true?

Is there

fellatio in

this passage?

That's all you

need to do,

people.

Is there

fellatio in

this passage?

Thank you.

It's a deal.

It's a big

deal right now.

We're trying to

determine, thank

you for your

service to

mother

Greek.

Bitches.

Force them.

Force them to

bring it.

Okay.

Let's keep

going with

Jude.

Oh, I got

so excited

with Jude

there.

Fantastic.

Where's the

Where's the

whip?

Today's red pill requires the whip.

Blow it up, Jude.

Fantastic.

What are these people who are creeping in who have no respect for the divine?

What are they doing?

They're turning the charis, that grace, man.

They're turning that charm of our God into a selgerl, into hubristic, violent, disregard.

And what are they disregarding in particular?

They're disregarding Jesus' lordship.

What?

Oh, God, how are they doing that in their flights of fancy?

You see, when you

no respect

for the

divine?

What are

they doing?

They're

turning the

charis,

that grace,

man.

They're

turning that

charm of

our God

into

a selgerl,

into

hubristic,

violent,

disregard.

And what

are they

disregarding

in particular?

They're

disregarding

Jesus'

lordship.

What?

Oh, God,

how are they

doing that

in their

flights of

fancy?

You see,

when you

can navigate

the rift

with Christ,

you don't

need an

intermediary.

You don't

need a

spirit.

You don't

need a

Holy Spirit

when you

can see

when your

eyes have

been opened.

And this

is truly

what Jesus,

blessed are

the eunuchs,

said.

Do you

see what's

happening,

people?

Do you

see what's

happening?

This is what

happens when

your church

leader ends

up publicly

executed

after being

arrested in

a public

park with

a naked

kid.

Do you

see the

history?

The history's

gorgeous,

people.

The red pill

is what

they don't want you to take.

The red pill is not even a third of the way done.

People, digest this.

Give it to me.

You've had Jesus as Christ.

Digest these visions, brother.

Do you understand how God do this, Scythian?

Follow the way.

So what did these people do who snuck in?

They changed everything.

And I want to remind you, he says, I'm translating, I want to remind you that he once knew

done.

Right,

people?

Digest

this.

Give it

to me.

You've

had Jesus

as Christ.

Digest

these visions,

brother.

Do you

understand how

God do

this,

Scythian?

Right,

follow the

way.

So what

did these

people do

who snuck

in?

They

changed

everything.

And I

want to

remind you,

he says,

I'm

translating,

I want to

remind you

that he

once knew

all this

stuff,

how the

Lord

saved the

people out

of Egypt.

But the

second time,

no,

those who

didn't

trust,

he killed

those people.

Those that

didn't

follow the

guarantee.

Those who

didn't have

the insurance

policy.

Do you

understand?

We get old

and we get

afraid and we

become religious.

Well,

guess what?

You've been

religious all

your life with

every fucking

decision you've

ever made.

Your record

is already

written.

Oh,

God.

Welcome to

Tartarus.

Let's keep

going.

He said,

what did he

I wanted to,

what did he

He wanted him to remember that these people were destroyed.

Also, the angels who didn't guard their own rulership, but went about their own cosmic doings. Their own cosmic doings.

Do you understand? Where are we? Oh, my goodness, did we jump to Enoch?

Remember, the people that are writing this stuff are reading Enoch. Do you understand? Jesus is quoting Enoch more than anything.

to him?

Yeah,

he wanted

him,

right,

to remember

that these

people were

destroyed,

right?

Also,

the angels

who didn't

guard their

own rulership,

right,

but went

about their

own cosmic

doings,

right?

Their own

cosmic

doings.

Do you

understand?

Where are

we?

Oh,

my goodness,

did we

jump to

Enoch?

Remember,

the people

that are

writing this

stuff are

reading

Enoch.

Do you

understand?

Jesus is

quoting Enoch

more than

anything.

That guy was a freak for the sons of God and those sexy daughters of men who brought us the technology of the drugs to cross the span of space time to punch through into the ion. Oh, God, they're the ones who gave us the instructions. Jesus is reading all of this in Greek and quoting it in Greek. Jude is reading it as he's about to tell you in Greek. Oh, God, I love it, people. The mysterious blowjob. People,

was a

freak for

the sons

of God

and those

sexy daughters

of men

who brought

us the

technology

of the

drugs

to cross

the span

of space

time

to punch

through

into the

ion.

Oh,

God,

they're the

ones who

gave us

the instructions,

right?

Jesus is

reading all

of this

in Greek

and quoting

it in

Greek.

Jude

is reading

it as he's

about to tell

you in

Greek.

Oh,

God,

I love

it,

people.

The

mysterious

blowjob.

People,

You see, what happened at the front? The holy blowjob of Jesus Christ was erased from history and forevermore we will be drowned in ignorance unless you drag some of those old fart classicists out, the old crusty ones who have had a shit ton of Greek. You pull them out and you say, sir, excuse me, madam, excuse me, oh God, spank them with your requests, your requests for translation. They can do it, people. They can do it. And if they find the semen

what happened

at the

front?

The holy

blowjob

of Jesus

Christ

was erased

from history

and forevermore

we will be

drowned

in ignorance

unless you

drag some

of those

old

fart

classicists

out,

the old

crusty ones

who have

had a shit

ton of

Greek.

You pull

them out

and you

say,

sir,

excuse me,

madam,

excuse me,

oh,

God,

spank them

with your

requests,

your requests

for translation.

They can do

it,

people.

They can do

it.

And if

they find

the semen

there, which they should, they should, they shouldn't be able to deny it. I don't care, I don't care what translator across the world, classical philologists. No, this is not embellishment. Do you understand? People, satanic congregation, let me take a break, that whipping right, took it out of me. Where's my cup? Oh, people, you have to understand, we're embellishing a translation? You don't do that. That's a crime, dog. It's lying in cosmic court, man.

which they

should,

they should,

they shouldn't

be able to

deny it.

I don't

care,

I don't

care what

translator

across the

world,

classical

philologists.

No,

this is not

embellishment.

Do you

understand?

People,

satanic

congregation,

let me

take a

break,

that whipping

right,

took it

out of me.

Where's

my cup?

Oh,

people,

you have

to understand,

we're

embellishing

a translation?

You don't

do that.

That's like

a crime,

dog.

It's like

lying in

cosmic

court,

man.

The linguistics judge will grab you and say, you're not allowed to lie like that. Translation is accurate and truthful. It's not embellishment. Otherwise, it's not translation. It's something else. In antiquity, they called it paraphrase. So these translations that we're talking about, it's our duty not to follow methodology and classics as the corrupt would do. Our job is to follow those fucking texts. So people, I want you to take those texts. Are they going to do it? Give me another shout out. Satanic

linguistics

judge will

grab you

and say,

you're not

allowed to

lie like

that,

right?

Translation

is accurate

and truthful.

It's not

embellishment.

Otherwise,

it's not

translation.

It's something

else.

In antiquity,

they called

paraphrase.

So these

translations that

we're talking

about,

it's our

duty not

to follow

methodology and

classics as

the corrupt

would do.

Our job

is to

follow those

fucking

texts.

So people,

I want you

to take

those texts.

Are they

going to

do it?

Give me

another shout

out.

Satanic

congregation, if you're going to do this, if you're going to do it, if you already have, put it up there. If you put a nice little note, somebody do it during satanic congregation. I want you to report that you've done it. Okay? This is directly from the devil. Those, oh, somebody did it. Fantastic. Those of you who do this, I can promise, I can promise a good thing. Enlightenment. Enlightenment. Oh, somebody's doing it right now. Good job. Who's seeking enlightenment?

if you're

going to

do this,

if you're

going to

do it,

if you

already

have,

put it

up there.

If you

put a

nice little

note,

somebody do

it during

satanic

congregation.

I want

you to

report

that you've

done it.

Okay?

This is

directly from

the devil.

Those,

oh,

somebody did

it.

Fantastic.

Those of

you who

do this,

I can

promise,

I can

promise a

good thing.

Enlightenment.

Enlightenment.

Oh,

somebody's doing

it right now.

Good job.

Who's seeking

enlightenment?

Cerberus.

Oh,

fantastic.

Seeking the

knowledge.

Ask them,

be nice and

polite,

people.

Nice and

polite.

Get it in

there.

Get the

request in

there.

You know

what I

mean?

You don't

hear back

within a

day.

Send some

more requests

out.

Send some

more requests.

Polite ones.

Polite ones.

Remember,

these people

are not used

to standing

on a

public stage

and defending

the fact that

they were

privileged enough

to get the

degrees that

they got.

They're never

forced to

come into

the public.

And we

say,

say,

We must force this.

Nemesis knocking, people?

This is only from nemesis division. That's all that this could be.

Because you will see on Danny, you will see on Danny exactly how the corruption can cause our past to be completely obscure.

Oh, God. Let's stay true to the words.

Classes is sound there. Please, find it. Find it. I implore you.

Surely, those of you at Harvard, except for the people who are

This is only

from nemesis

division,

right?

That's all

that's all

that this

could be.

Because,

because you

will see on

Danny,

you will see

on Danny

exactly how

the corruption

can cause

our past

to be

completely

obscure.

Oh,

God.

Let's

stay true

to the

words.

Classes

is sound

there.

Please,

find it.

Find it.

I implore

you.

You know,

surely,

you know,

those of you

at Harvard,

right?

Except for the

people who are

with Epstein.

I don't give a

shit about those

people.

Those of you

at Harvard

and all of

the great

schools,

Cambridge,

people.

Aren't there

some smarties

at Cambridge?

Oh,

God.

There's got to

be some

there.

How about

people?

Did we

mention UC

Davis?

There's got to

be some

people out

there somewhere.

University of

Arizona.

Do University

of Arizona.

They've got a

good classics

department,

people.

University of

Arizona.

How about

those Hawaiians

out there?

Do they

have a

classics

program?

They've got to

have a

classics

program.

program.

I've never had the pleasure of dealing with Hawaiian classicists, but I'm sure. Write to them. Maybe a good French classicist. Oh, God. Somebody find a perfect French classicist out there and say, is this a blowjob in this text? Is Jesus really getting fellated here in this text? Fellatio? Or not? Gorgeous. Gorgeous. Fantastic. Now, people, when this is able to surface, all of those red pills that are naturally planted, that are being spread, they'll take effect. People can be

had the

pleasure of

dealing with

Hawaiian

classicists,

but I'm

sure,

right?

Write to

them.

Maybe a

good French

classicist.

Oh,

God.

Somebody find

a perfect

French

classicist out

there and

say,

is this a

blowjob in

this text?

Is Jesus

really getting

fellated here

in this

text?

Fellatio?

Or not?

Gorgeous.

Gorgeous.

Fantastic.

Now,

people,

when this

is able to

surface,

all of those

red pills

that are

naturally

planted,

that are

being spread,

they'll take

effect.

People can be

released en masse.

Do you

understand me?

Let's go back

to Jude and

free people.

What happened

to these angels?

Oh,

God,

people,

look right here,

highlight this

word right here,

people.

And this one

Epistle of Jude, verses 4–15, Greek New Testament (Nestle-Aland, 28th edition).

οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον Δεσπότην καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.

⁵Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, ⁶ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν· ⁷ὡς Σόδομα καὶ Γόμορρα καὶ αἱ περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.

⁸Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν. ⁹ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν Ἐπιτιμήσαι σοι Κύριος. ¹⁰οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται, ἐν τούτοις φθείρονται. ¹¹οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισ
ἀπώλοντο. ¹²Οὗτοί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευ
νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι, δένδρα φθινοπωρ
¹³κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστ
αἰῶνα τετήρηται.

δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδ
κατὰ πάντων καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς πε
*

the ones of old previously written [or: registered] for this judgment, ungodly ones, who are turning the grace of our God into licentiousness and denying the only Master and Lord of us, Jesus Christ.

⁵But I wish to remind you, though you once knew all things, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe, ⁶and angels who did not keep their own principality but abandoned their own dwelling-place, he has kept under darkness in eternal chains for the judgment of the great day; ⁷as Sodom and Gomorrah and the cities around them, having in like manner to these committed fornication and having gone after strange flesh, are set forth as an example, undergoing the punishment of eternal fire.

⁸In like manner indeed also these ones, dreaming, defile on the one hand flesh, and on the other hand set aside lordship, and on the other hand blaspheme glories. ⁹But Michael the archangel, when disputing with the devil he was speaking concerning the body of Moses, did not dare to bring against him a judgment of blasphemy, but said, "May the Lord rebuke you." ¹⁰But these ones, on the one hand, blaspheme as many things as they do not know, and on the other hand, as many things as they naturally know, as the irrational animals, in these things they are corrupted. ¹¹Woe to them, because in the way of Cain they went, and in the error of Balaam for [wages—text uncertain] they perished. ¹²These are the ones in your love-feasts [who are] hidden rocks [or: reefs] feasting together with you [—text breaks off], clouds without water being carried about by winds, trees of autumn [—text breaks off], ¹³wild waves of the sea foaming out their own shames, wandering stars [—text breaks off], for the age it has been kept.

and also to these Enoch the seventh from Adam, saying, "Behold [—text breaks off], against all and to convict all the ungodly concerning [—text breaks off].

next to it,

yeah,

that's good.

People,

here's the

word that I

told you,

a-i-di-os.

A-i-di-os here,

in the state

of case.

What?

What?

Look at that

little umlaut

above the iota.

You know what

that is?

That just

means this

vowel doesn't become

part of a

diphthong

ever.

So it's

pronounced

by itself,

a-i-di-os.

ever.

So it's

pronounced

by itself,

a-i-di-os,

right?

A-i-di-os,

not a-i-di-os,

It's from a-e is the root.

A-e is the root here.

Now look,

it's sitting right there,

but go jump down to here,

Chewy.

Oh,

look at there.

What's sitting over here?

Ionic.

Now,

if people want eternal life,

if people want eternal life,

they're going to have to have this word.

That would mean eternal life.

This means aionic life.

What kind of ion are we talking about here?

Here we're talking about both aionia and this,

we're talking about aionian fire, people.

Ionian fire.

Do you understand this word does not mean eternal?

It does not mean eternal.

It means Aionian.

The aion is outside of the eternal.

It is

about here?

Here we're talking

about both

Ionia and

this,

we're talking

about Ionian

fire,

people.

Ionian fire.

Do you understand

this word

does not mean

eternal,

right?

It does not

mean eternal.

It means

Ionian.

The ion

is outside

of the eternal.

It is

invisible, but it is easily visualized.

Nature has provided you with a way of doing it.

We have to push you through a death portal. Do you understand me? A death portal.

This is the way of the magi. It's the way of the magi.

And that's why Jesus' teaching and the teaching of those who followed him can oftentimes be different.

This is the way of the magi.

When his disciples are being called magi, as they are in all of the apocrypha, you get it in the acts of Timothy, the acts of Philip.

visualized.

Nature

has provided

you with a way

of doing it.

We have to

push you

through a

death portal.

Do you

understand me?

A death portal.

This is the

way of the

magi.

It's the way

of the magi.

And that's why

Jesus'

teaching

and the

teaching of

those who

followed him

can oftentimes

be different.

This is the

way of the

magi.

When his

disciples are

being called

magi,

as they are

in all of

the

apocrypha,

you get it

in like the

acts of

Timothy,

the acts

of Philip.

They're being called magi.

Why? Because they're doing the things that Jesus did that were related to the drug mystery.

This is Ion. That's why we put him in the synagogue.

The first god ever pictured as Yahoo was Ion.

Did you know it? If you're Jewish, did you know that you first worshipped Ion?

Did you know that? That this is more your religion than what you've been told by the religious cast of rabbis, priests, and preachers.

This is your inheritance. Ionic life. Oh, God.

that were

related to

the drug

mystery.

this is

Ion.

That's why

we put him

in the

synagogue.

The first

god ever

pictured as

yahoo

was

Ion.

Did you

know it?

If you're

Jewish,

did you know

that you

first worshipped

Ion?

Did you

know that?

That this

is more

your religion

than what

you've been

told by the

religious cast

of rabbis,

priests,

and preachers.

This is

your

inheritance.

Ionic

life.

Oh,

God.

Absolutely gorgeous, isn't it?

Let's bring up Jude.

Continue.

Now, people, what did I just do? Let me translate this for you.

So, these angels, starting up here at verse 6, these angels did what? They didn't guard their own rulership, their own estate, but they left behind this administration for judgment.

What are they? They are guarded, bounded, underneath that fog, in eternal chains.

Do you understand? We're talking about a narrative of time here, and that is why it is perfectly fine to use eternal.

Now,

people,

what did I

just do?

Let me

translate this

for you,

right?

So,

these angels,

starting up here

at verse 6,

these angels

did what?

They didn't

guard their

own rulership,

their own

estate,

but they

left behind

this administration

for judgment,

right?

What are

they?

They are

guarded,

bounded,

underneath that

fog,

in eternal

chains.

Do you

understand?

We're talking

about a narrative

of time here,

and that is

why it is

perfectly fine

to use

eternal.

Eternal.

This is not

ionic.

This is

eternal.

It's chronic.

It's temporal.

Do you

understand?

If your eyes

were opened,

and you were

Christed,

as the apocalypse

tells you in the

end,

you must be

in order to

understand.

Do you

understand?

There is a

world around

you that if I

were to

Christ you,

your eyes

would be

opened,

you would

see it,

and you

would know

it,

and you

would live

the ion.

Absolutely

gorgeous people.

Oh, God,

where can I

get some

fantastic,

let's go to

the continuous

Jude and bring,

ooh,

he's something

happened to

him, huh?

Yeah, he's

dead, people.

Look at him.

You can look

at him, and he

looks dead.

Oh, God.

Now, don't

worry, though.

Don't start

crying now,

because one

of these

magi can

come along

and they

can resurrect

him.

Don't worry.

Don't worry.

The apostles

do it all

the time.

After they

grew up,

after Jesus

was pinched

for being

with a

naked kid

in a

public park,

after they

grew up,

perform the

same duties.

They're

resurrecting

people,

too.

Now, if

you won't

read the

texts where

they're

resurrecting

people because

they're not

canonical,

canonical,

You're not

a scholar.

You're

inexperienced,

and you

need to

read some

Greek.

Do you

understand me?

That's how

it works.

Fantastic.

I love it.

People, go

back to

Jude.

Now, let's

Citation: Jude 5–17, Greek New Testament (Nestle-Aland, 28th ed.), with verses 14–17 partially preserved.

⁵Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, ⁶ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν· ⁷ὡς Σόδομα καὶ Γόμορρα καὶ αἱ περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.

⁸Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν. ⁹ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν Ἐπιτιμήσαι σοι Κύριος. ¹⁰οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται, ἐν τούτοις φθείρονται. ¹¹οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο. ¹²Οὗτοί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως, ἑαυτοὺς ποιμαίνοντες, νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι, δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα, ¹³κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.

¹⁴Ἐπροφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδοὺ ἦ...
¹⁵ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς περὶ πά...
ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ' αὐτοῦ ἁμαρτ...
μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι, καὶ τὸ στόμα ...
ίας χάριν.

...ητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶ...**

⁵But I wish to remind you, knowing all things once for all, that the Lord, having saved a people out of the land of Egypt, the second time destroyed those who did not believe, ⁶and angels who did not keep their own principality but abandoned their own dwelling-place he has kept in eternal bonds under darkness for the judgment of the great day; ⁷as Sodom and Gomorrah and the cities around them, having in a similar manner to these committed fornication and having gone after strange flesh, are set forth as an example, undergoing the punishment of eternal fire.

⁸Nevertheless in like manner also these, dreaming, on the one hand defile flesh, and on the other hand reject lordship, and blaspheme glories. ⁹But Michael the archangel, when disputing with the devil he was arguing about the body of Moses, did not dare to bring against him a judgment of blasphemy, but said, "May the Lord rebuke you." ¹⁰But these, on the one hand, as many things as they do not know, they blaspheme, and on the other hand, as many things as they understand naturally, as the unreasoning animals, in these things they are being corrupted. ¹¹Woe to them, because in the way of Cain they went, and in the error of Balaam for reward they were poured out, and in the contradiction of Korah they perished. ¹²These are the ones feasting together with you in your love-feasts without fear, hidden reefs [or: rocks], shepherding themselves, clouds waterless carried along by winds, trees of late autumn without fruit, having died twice, uprooted, ¹³wild waves of the sea foaming out their own shameful deeds, wandering stars, for whom the darkness of blackness has been kept unto the age.

¹⁴And also for these did prophesy the seventh from Adam, Enoch, saying, "Behold, he came [text breaks off...]
¹⁵to execute judgment against all and to convict all the ungodly concerning all [things in which] they acted ungodly, and concerning all the harsh things which they spoke against him, sinners [text breaks off...]
grumblers, faultfinders, going according to their own desires, and the mouth [text breaks off...]
for the sake of [advantage/flattery — text breaks off].

...beloved, remember the words spoken beforehand by the [text breaks off...]

red pill

these bitches.

Are you

ready?

People,

these

anguloid

are reserved

in chains.

Do you

understand?

Look at

verse 7.

Just like

Sodom and

Gomorrah

and the

cities around

them,

they did

the same

thing.

What did

they pursue?

What?

Oh, my

God.

They got

drawn into

the

corruption.

Author: Jude (Ἰούδας). Work: Epistle of Jude. Verses 5–12 (Greek New Testament). Edition: Nestle-Aland Novum Testamentum Graece, 28th edition.

πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς
οὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον
ις ἀϊδίοις ὑπὸ ζόφον τετήρηκεν· ⁷ὡς Σόδομα καὶ Γόμορρα καὶ αἱ
ούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας,
ουσαι.

σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ
ς, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως
λασφημίας, ἀλλὰ εἶπεν Ἐπιτιμήσαι σοι Κύριος.
ώς τὰ ἄλογα ζῷα ἐπίστανται, ἐν τούτοις φθείρον...
λάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀ...
ῦ ...λάδε... συνευωχούμενοι ἀφόβως, ἑαυτ...
νοπωρινὰ ἄκαρπα δὶς ἀποθαν...**

all these things, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not keep their own beginning [or: domain/authority] but abandoned their own dwelling place, he has kept under darkness in eternal chains; as Sodom and Gomorrah and the [cities] around them, having committed fornication in the same manner as these and having gone after strange [or: other] flesh, are set forth as an example [undergoing punishment]...

they defile the flesh, and they reject lordship [or: dominion], and they blaspheme glories [or: dignities]... when he was disputing with the devil, he argued concerning the body of Moses... [a word of] blasphemy, but said, "May the Lord rebuke you."

...as the irrational animals they understand, in these things they are corrupted [or: destroyed]...

...in the error of Balaam for reward they were poured out [or: rushed headlong], and in the...

...feasting together [with you] without fear, feeding themselves [or: themselves]...

...autumnal [trees], fruitless, twice dead...

corruption

of the flesh, the miasma of the flesh. Do you know why Echidna's blood gives life? It's because her flesh has been corrupted. Can you hear the voice now? Can you feel John the Baptist quaking in his boots? Can you feel the fear of the prophets for the blood of Echidna? It is all because of a defilement of Lady Babylon, the cities of Sodom and Gomorrah suffered the judgments. Oh, God, you thought this was a fairy tale with people coming out of the air.

flesh,

the

miasma

of the

flesh.

Do you

know why

Echidna's

blood gives

life?

It's because

her flesh

has been

corrupted.

Can you

hear the

voice now?

Can you

feel John

the Baptist

quaking in

his boots?

Can you

feel the

fear of

the prophets

for the

blood of

Echidna?

It is all

because of

a defilement

of Lady

Babylon,

the cities

of Sodom

and Gomorrah

suffered

the

judgments.

Oh, God,

you thought

this was

a fairy tale

with people

coming out

of the

air.

Oh, right?

Miracles.

Oh, gorgeous.

You missed

the anthropology.

You missed

the reality.

You missed

everything,

and you were

supposed to

miss it

until now,

and now

starts with

a blowjob

for Jesus

if this

isn't

blasphemy.

Nothing

is.

Oh, God.

And why

do we need

that blasphemy?

Keep going.

Keep going

with Jude.

People,

they went

after strange

flesh,

and they

became a

degma,

an example

of what,

people?

Ionian

fire,

dude.

Ionian

fire.

Do you know

what that

fire does?

It is

purgation.

Do you

know who

The texts themselves are so gorgeous and perfect, and for monists to come along and to say, no, there is no blowjob in this text.

Jesus never got a blowjob.

The question of the century, did Jesus Christ himself receive fellatio from Mary?

Did Jesus Christ then offer fellatio to the kids, his disciples, and they left him while he's saying with his semen

Oh,

God.

It's

gorgeous.

The texts

themselves

are so

gorgeous

and perfect

and for

monists to

come along

and to

say,

no,

there is

no blowjob

in this

text.

Jesus

never got

a blowjob.

The question

of the

century,

did

Jesus

Christ

himself

receive

fellatio

from Mary?

Did

Jesus

Christ

then offer

fellatio

to the

kids,

his

disciples,

and they

left him

while he's

saying with

his semen

in his

hand,

this is

life.

They

can't

remove

this from

the text

unless you

let them

people.

The word

for sex

in that

passage,

throw it

up again,

the word

for sex,

for those

of you

who are

emailing,

just so

you know,

not that

one,

the other

one,

the word

for sex

there is

in

kata

mignumi.

You can't

see it

at the

bottom,

one,

two,

three,

four,

bottom of

the fifth

line,

beginning

of the

sixth,

In kata mignumi. That is a compound, people. It has two prefixes, in, epsilon, nu, meaning in or on, and kata as a prefix, kata means to consume entirely. What does mignumi mean? It means to mix fluids and by itself is used for intercourse. This is intercourse where you mix fluids for consumption within. Intercourse, just that one word, people, and you can put that on your next

In

kata

mignumi.

That is a

compound,

people.

It has

two

prefixes,

in,

epsilon,

nu,

meaning in

or on,

and kata

as a

prefix,

kata

means to

consume

entirely.

What does

mignumine,

right?

Mignumine,

what does

that mean?

It means to

mix fluids

and by

itself is

used for

intercourse,

intercourse.

This is

intercourse

where you

mix fluids

for consumption

within,

okay?

Intercourse,

just that one

word,

people,

and you

can put

that on

your next

email,

right?

Say,

by the

way,

this

in

kata

mignumine

means to

mix the

fluids and

intercourse.

Tell me,

is this

the holy

blowjob

of Jesus

Christ?

And does

he have

that semen

in his

hands?

This is a

reality,

people.

I didn't

make this

text up.

This is a

reality.

It's by a

Christian himself.

Do you

understand?

Okay,

fantastic.

Fantastic.

Oh,

God,

let's do

some whipping.

Who

deserves

whipping?

Tell me,

who does

they whip?

Who wants

a whipping?

Who deserves

a whipping?

Satanic

congregation?

Come on.

Trump,

oh,

Trump deserves,

why does

Trump deserve

whipping?

Let's be

specific.

Is it because

he was arrested

in a public

park with a

naked kid?

Here,

here it is,

you pervert.

You can just

see him.

Epstein says

you're the

worst human

being,

which is

what he

said about

Trump.

How those

maggots can

walk around

going,

oh,

you've got

Trump derangement

disease.

Yeah,

you know what

you've got?

You've got

pedo love

disease.

Oh,

I'd rather

have derangement

have derangement

personally.

Give me

the text of

Jude.

I think I

gave myself

blood clot

or something.

Oh,

God.

People,

let's just

keep reading.

What do

these people

do?

Look at

verse 8.

In the

same way,

what do

these people

Jude 17-22, Greek New Testament (Nestle-Aland, 28th ed. / NA28), Epistula Iudae vv. 17-22.

¹⁷Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ¹⁸ὅτι ἔλεγον ὑμῖν Ἐπ' ἐσχάτου τοῦ χρόνου ἔσονται ἐμπαῖκται κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν. ¹⁹Οὗτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοί, Πνεῦμα μὴ ἔχοντες. ²⁰ὑμεῖς δέ, ἀγαπητοί, ἐποικοδομοῦντες ἑαυτοὺς τῇ ἁγιωτάτῃ ὑμῶν πίστει, ἐν Πνεύματι Ἁγίῳ προσευχόμενοι, ²¹ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον. ²²καὶ οὓς μὲν**

¹⁷But you, beloved ones, remember the words having been spoken beforehand by the apostles of our Lord Jesus Christ, ¹⁸that they were saying to you, "In the last time there will be mockers walking according to their own desires of ungodlinesses." ¹⁹These are the ones who make divisions, soulish [or: natural], not having the Spirit. ²⁰But you, beloved ones, building up yourselves upon your most holy faith, praying in the Holy Spirit, ²¹keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto life eternal. ²²And some indeed [text breaks off]

do?

They enter

their dream

states and

defile the

socks.

That's what

that first

line says.

They enter

the dream

state.

They go

through

in

the odd

so you're

in that

hoop

most.

You're

in that

dream.

You enter

the incubation.

This is

the incubation.

This is

Often called incubation by smarty classicists. The incubation from which you must be resurrected. That is the place where you see the ion. Let's keep going. That doesn't surprise anyone. How are you polluting your flesh? How are you polluting your flesh? That's what it says at the top. You're polluting your flesh. Remember, you are deriving the communion from this flesh. Her flesh must be defiled for your idolatry to work.

incubation

by smarty

classicists,

right?

The

incubation

from which

you must

be resurrected.

That is

the place

where you

see the

ion.

Let's

keep going.

Let's

keep going.

That doesn't

surprise

anyone,

right?

How are

you polluting

your flesh?

How are

you polluting

your flesh?

That's what

it says at

the top.

You're

polluting

your flesh.

Remember,

you are

deriving the

communion

from this

flesh.

Her

flesh

must

be

defiled

for your

idolatry

to work.

Do you

understand

what they're

doing?

From her

come

the waters

of life.

From Lady

Babylon,

do you

understand?

She must

be

defiled.

What are

they looking

for?

What do

you think

Trump and

all of

those

pervs are

looking for?

What is

it that

gave Ehud

Brock,

leader of

Israel,

what gave

him,

what did

he get

from beating

up Virginia

and causing

her to

bleed from

every

orifice?

I mean,

what must

that give

him?

What does

he receive

in the

process?

What does

Trump

receive

when he's

around the

Epstein

girls?

What does

he receive

from that?

You ought

to be

proud it

was me,

it was

not some

pimply

faced

kid.

What is

the person

receiving

historically

from the

dance of

Salome?

Is there

defilement?

Is this

not pure

religion?

What Epstein

provided?

Was he

not a

priest

of the

monists?

Would he

not give

rabbis,

priests,

and preachers

exactly what

they wanted?

Where's

all the

video?

Where's

all the

video?

You people, you have to admit, we love lies. We love lies. And the dance of Salome shows you exactly who you are, Jesus. Epstein, Trump. Oh, God. That was a good little sideway. Isn't it nice to see the present? You have to have something about the present. Or else you don't make the bridge. Past, present, and future. And then nobody gives a shit, and I'm wasting your time. So we have to

people,

you have

to admit,

we love

lies.

We love

lies.

And the

dance of

Salome

shows you

exactly who

you are,

Jesus.

Epstein,

Trump.

Oh,

God.

That was a

good little

sideway.

Isn't it

nice to

see the

present?

You have

to have

something

about the

present.

You know

what I

mean?

Or else

you don't

make the

bridge.

Past,

present,

and future,

right?

And then

nobody gives

a shit,

and I'm

wasting your

time.

So we

have to

make that

present

connection.

There's

no string.

All right,

go.

Give me the

back to

Jude,

people.

Jude 8–21, Greek New Testament (Nestle-Aland, 28th ed.), with verses 16–21 partially truncated.

⁸Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν. ⁹ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν Ἐπιτιμήσαι σοι Κύριος. ¹⁰οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται, ἐν τούτοις φθείρονται. ¹¹οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο. ¹²Οὗτοί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως, ἑαυτοὺς ποιμαίνοντες, νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι, δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα, ¹³κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.

¹⁴Ἐπροφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδοὺ ἦλθεν Κύριος ἐν ἁγίαις μυριάσιν αὐτοῦ, ¹⁵ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ' αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς. ¹⁶Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι, καὶ τὸ στ... πρόσωπα ὠφελείας χάριν.

¹⁷Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑ... Χριστοῦ, ¹⁸ὅτι ἔλεγον ὑμῖν Ἐπ' ἐσχάτου τοῦ χρόνου ἔσονται ἐμπαῖκτ... τῶν ἀσεβειῶν. ¹⁹Οὗτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοί, Πνε... ἑαυτοὺς τῇ ἁγιωτάτῃ ὑμῶν πίστει, ἐν Πνεύματι... προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ...**

Translation: ⁸In like manner, indeed, also these ones, while dreaming, defile the flesh on the one hand, and reject lordship on the other hand, and blaspheme glories. ⁹But Michael the archangel, when disputing with the devil he was arguing concerning the body of Moses, did not dare to bring against him a judgment of blasphemy, but said, "May the Lord rebuke you." ¹⁰But these ones, as many things as they do not know, they blaspheme, and as many things as naturally, as the irrational animals, they understand, in these things they are corrupted. ¹¹Woe to them, because in the way of Cain they went, and into the error of Balaam for hire they poured themselves out, and in the contradiction of Korah they perished. ¹²These ones are the ones in your love-feasts, hidden rocks feasting together without fear, shepherding themselves, clouds waterless being carried along by winds, trees of late autumn fruitless, having died twice, having been uprooted, ¹³wild waves of the sea foaming out their own shames, wandering stars, for whom the gloom of darkness unto the age has been kept.

¹⁴And Enoch, the seventh from Adam, prophesied also to these ones, saying, "Behold, the Lord came with his holy ten-thousands, ¹⁵to execute judgment against all and to convict all the ungodly concerning all the works of their ungodliness which they acted ungodly and concerning all the harsh things which ungodly sinners spoke against him." ¹⁶These ones are grumblers, fault-finders, walking according to their own desires, and the [st... text breaks off] faces for the sake of advantage.

¹⁷But you, beloved, remember the words having been spoken beforehand by [u... text breaks off] of Christ, ¹⁸that they were saying to you, "In the last time there will be mockers [text breaks off] of the ungodlinesses." ¹⁹These ones are those who cause divisions, soulish, [Pne... text breaks off] yourselves in your most holy faith, in the Spirit [text breaks off] awaiting the mercy of our Lord Jesus [text breaks off].

Let's see

what he

says.

Oh,

God.

So what

else do

they do?

They don't

respect those

lordships.

They

blaspheme the

glories.

They blaspheme

the glories.

What do they

do when they

blaspheme?

Can you

give me a,

they really

need to see

this in the

LSJ.

What the hell

is blaspheming,

people?

What is it?

These

wanderers

who

enter this

death state

in order to

see the

ion,

they are

they are

blaspheming.

They're

blaspheming.

Let's see

what they

blaspheme.

They blaspheme

those powers,

those glories.

Those glories.

They,

they,

oh,

here,

let me put it

up.

I'll put it

now.

There we

go.

Blaspheme.

It's an

database query result from the Perseus Digital Library Greek lexicon search tool*

Greek Dictionary Headword Search Results

Your search returned 1 result.

Lemma: blasphemeou
Dictionaries: LSJ, Middle Liddell
Short Definition: speak profanely of sacred things

epsilon contract,

people.

Oh,

God,

it's gorgeous.

Flip it up,

Chewy.

Show people

what this

means.

What does it

mean to

blaspheme

people?

Are you

blasphemers

and my

blasphemer?

To speak

profanely of

sacred things.

To speak

profanely of

sacred things.

I'm going to

take those

things that

belong to

the gods

and I am

going to

bring them

out and

just lay

them out in

front of you.

And in

the process,

you are

going to

see me

slander

the divine.

Do you

understand?

To slander

the divine.

Now go back

to the passage.

What are they

doing,

these people?

Do you

know why?

I'll explain

it to you.

Do you

know why

you have

to slander

those divinities,

those powers?

Do you

know why?

Because this

is magic.

in order to

trip that

rift,

you have

to harness

those demons,

those powers.

And if you

don't

artificially

harness them,

harness them,

You're done

for.

You're done

for.

You're going

to end up

like that

kid with

Timothy.

What's his

name?

It wasn't

Timothy.

Thomas.

With Thomas.

Acts of

Thomas.

Did I

say

Timothy

before?

Thomas.

You're

going to

end up

like that

kid Thomas.

You know

what I

mean?

That was

with him.

And he

poisoned

himself and

all that.

And they

were like,

oh,

you shouldn't

have taken

the communion

by yourself.

Oh,

and he's

all like,

oh,

I can't

feel my

hands.

Right, you dumb shit, because it's got a paralytic in it.

Oh, my God.

But nobody reads these texts.

Real classicists read those texts, people.

Because it's Greek.

That's all I want people to do is take a look.

Have some respect for Mother Greek.

Fuck your methodology, fuck your theology, and fuck your Bible studies.

This is classics.

This is about the logos.

Do you understand?

The power of the logos, baby.

That's what

Real

classicists

read those

texts,

people,

right?

Because it's

Greek.

That's all

I want

people to

do is

take a

look.

Have some

respect for

Mother

Greek.

Fuck your

methodology,

fuck your

theology,

and fuck

your Bible

studies.

This is

classics.

This is

about the

logos.

Do you

understand?

The power

of the

logos,

baby.

That's what

created the

Declaration

of Independence.

Give me

the

Jude,

and let's

continue.

get the

rest of

this red

pill down.

Look,

not even

Michael,

the archangel,

when he

was having

a discussion

with the

devil about

the body

of Moses,

he didn't

dare

to blaspheme.

Excuse me.

He didn't

dare to

bring an

accusation

of blasphemy.

Excuse me.

He didn't

dare to

bring an

accusation

of blasphemy,

but he

said,

let the

Lord take

care of

this shit

himself.

Fantastic.

care of

this shit

himself.

Fantastic.

Now, why would he not blaspheme? He didn't dare to elucidate. He didn't dare to bring to the light that which was sacred. He didn't respect the secrecy and brought everything to light, which is just what the devil does. Do you want to know who the devil is? Look at what he does. He blasphemes. He brings the sacred and makes it plain. That is exactly what I am doing with you now. Christianity, Judaism, at their heart, are mysteries of death.

why would

he not

blaspheme?

Why would

he not

blaspheme?

He didn't

dare to

elucidate.

He didn't

dare to

bring to

the light

that which

was sacred.

He didn't

respect the

secrecy and

brought everything

to light,

which is

just what

the devil

does.

Do you

want to

know who

the devil

is?

Look at

what he

does.

He

blasphemes.

He brings

the sacred

and makes

it plain.

That is

exactly what

I am

doing with

you now.

Christianity,

Judaism,

at their

heart,

are mysteries

of death

and resurrection,

mysteries of

vision,

mysteries of

prophets,

long traditions

of prophets.

Ionic life

can be

yours,

people,

but you

have to

have Jesus

as Christ.

Do you

understand?

Do you

want to be

a real

Christian or

do you

want to

be the

Christians

that came

after the

real

Christian?

Those of

you who

are sitting

in your

pulpits,

preaching

your gospel,

are you

a real

Christian or

are you

one of the

followers of

the followers?

Do you

have the

Christ?

Christ?

No.

Then you

don't have

Jesus.

That's his

authority.

That's his

power.

It's everything.

People,

how do you

think that

was happening?

You sat

around and

you thought

miracle,

didn't you?

You did

because that's

what you were

taught through

the corrupt

traditions.

Fantastic.

Go back to

Jude.

I'm going to

summarize the

red pill,

make it hit

home.

But first I

want to take

you somewhere.

These are the

people

who don't

know what

they're

blaspheming.

They speak

in this way.

They understand

the world in

this way that

is natural,

like the

alogic

animals.

Those animals

that

that, you know

how they are.

They don't have

reason.

This guy's a

douche who

wrote this

because the

Greeks would

tell you

otherwise.

They argue

back and

forth, but a

lot of them

would tell

you otherwise.

They're

corrupted in

this shit,

man, and

woe to them

because they

followed,

it's what it

says, the

way of

Mane,

the wandering

of Balaam.

Why did they

do it?

For their

own advantage,

man, in those

disputes of

Korah,

remember those

with all that

priesthood shift

that went on?

Look at

verse 12.

These are

the people

who come

into your

love fests.

who come

into your

love fests.

Don't tell me that doesn't sound sus, because later these love fests are said in Alexandria to be places of incest and rape. So, in Egypt. So, in your love fests, what do they do? They weasel into your love fests like reefs. You're going to crash when you come up against them. And they eat with us. They're in our little, they have no fear to just sit there and eat with us. And they shepherd themselves, man. They're anhydrous clouds. They're clouds without water, dude. And they're just thrown around by the wind. And they're trees that don't have fruit. Trees in

me that

doesn't sound

sus, because

later these

love fests

are said in

Alexandria to

be places of

incest and

rape, right?

So, you

know, in

Egypt.

So, in

your love

fests, what

do they do?

They weasel.

They weasel

into your

love fests

like reefs.

You know, you're

going to crash

when you come

up against

them, right?

And they eat

with us.

They're in our

little, they have

no fear to just

sit there and

eat with us.

And they

shepherd themselves,

man.

They're anhydrous

clouds.

They're clouds

without water,

dude.

And they're just

thrown around by

the wind.

And they're

trees that don't

have fruit.

Trees in

autumn

All the leaves

are falling off,

dead leaves

They're these

trees.

Not only that,

they're twice

dead.

How are they

twice dead?

They're twice

dead because

they're uprooted,

dog.

These bitches

are uprooted.

They got nothing.

They got no

leaves, they got

no fruit, and

they've been

uprooted.

Who is he

talking about?

He's talking

about those

people who

followed the

ways of those

angels, who

employed drugs

in their

rights with

the daughters

of men, the

echidna, whose

flesh and

blood are

life.

This

echidna

preceded any

of this by

a thousand

years.

This

mystery had

been discovered,

implemented,

used, manipulated

for centuries,

and Jude

is telling

you how

to change

it, how

to corrupt

it, how

to warp

it around

a guarantee.

I guarantee

you that you

will have

ionic life.

You cannot

get it

immediately.

As those

people do

who Christ,

as the

book of

Revelation

tells us

to do.

You won't

get it

immediately,

but you'll

get it

eventually.

This is

the guarantee.

This is

faith.

You mean

their faith

was for

ionic life

and ionic

life was

not eternal?

Ionic

life is

now, and

therefore,

and telling

them that

You're not going to see the aeon, that you're not going to live this Christing, that you're going to ultimately die, and then you'll receive your pledge gift.

No, no. It's why they had so much resistance and kept getting put in jail. Do you understand? They're fighting a system that Jesus himself employed.

Oh, God. These people. Let's keep going.

It's good to finally get this out. Notice what it says in 13. These people who are practicing these rites, they're wild waves of the sea. What do they do? They froth.

you're not

going to

live this

Christing,

that you're

going to

ultimately

die, and

then you'll

receive your

pledge to

gift.

No, no.

It's why they

had so much

resistance and

kept getting

put in jail.

Do you

understand?

They're

fighting a

system that

Jesus himself

employed.

Oh, God.

These people.

Let's keep

going.

Let's keep

going, right?

It's good to

finally get

this out, right?

Notice what

it says in

13.

These people

who are

practicing these

rites, they're

wild waves of

the sea.

What do

they do?

They froth.

Look at the fourth word in.

The word Aphrodite? It's the same root. It means foam. This means to put forth foam.

You've seen sea foam, haven't you?

You're going to put forth that foam.

Now, people, I'm going to say this is sexy, and you're going to say, no way is this sexy. We're talking about sea foam.

No. We're talking about Aphrodite. Look at the very next expression.

Look at the very next expression. Where's this foam coming from?

Tass, heauton, heauton, eiskunas. What?

It means

foam.

This means

to put

forth foam.

You've seen

sea foam,

haven't you?

Right?

You're going

to put

forth that

foam.

Now,

people,

I'm going

to say this

is sexy,

and you're

going to say,

no way is

this sexy.

We're talking

about sea foam.

Right?

No.

We're talking

about Aphrodite.

Look at the

very next

expression.

Look at the

very next

expression.

Where's this

foam coming

from?

Tass,

heauton,

heauton,

eiskunas.

What?

What are we foaming out? We're foaming out our shame. That white foamy stuff that we ejaculate is our shame. It is our shame. Eis chrotes. What is eis chrotes? It is fellatio. Do you understand me? There's a reason Paul, there's a reason that Jude are talking about the sexual depravity of the idolatry, not only the but the pornea. Oh, God! Pornea. Oh, people, give me the text again. This is in a book, by the way,

foaming out?

We're foaming

out our

shame.

We're

foaming

out our

shame.

That white

foamy stuff

that we

ejaculate

is our

shame.

It is

our shame.

Eis

chrotes.

What is

eis chrotes?

It is

fellatio.

Do you

understand me?

There's a

reason,

Paul,

there's a

reason that

Jude are

talking about

the sexual

depravity

of the

idolatry.

not only

the

but the

pornea.

Oh,

God!

Pornea.

Oh,

people,

give me the

text again.

Author: Jude (Ἰούδας).
Work: Epistle of Jude. Verses 13–25 (Greek New Testament).
Standard critical text: Nestle-Aland Novum Testamentum Graece, 28th edition (NA28).

κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.

¹⁴Ἐπροφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδοὺ ἦλθεν Κύριος ἐν ἁγίαις μυριάσιν αὐτοῦ, ¹⁵ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ' αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς. ¹⁶Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι, καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.

¹⁷Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ¹⁸ὅτι ἔλεγον ὑμῖν Ἐπ' ἐσχάτου τοῦ χρόνου ἔσονται ἐμπαῖκται κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν. ¹⁹Οὗτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοί, Πνεῦμα μὴ ἔχοντες. ²⁰ὑμεῖς δέ, ἀγαπητοί, ἐποικοδομοῦντες ἑαυτοὺς τῇ ἁγιωτάτῃ ὑμῶν πίστει, ἐν Πνεύματι Ἁγίῳ προσευχόμενοι, ²¹ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ... ἐλεᾶτε διακρινομένους ²³σῴζετε ἐκ πυρὸς ἁρπάζοντες, οὓς δὲ ἐλε... σαρκὸς ἐσπιλωμένον χιτῶνα.

²⁴Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους καὶ στῆσαι κατενώπιο... ²⁵μόνῳ Θεῷ Σωτῆρι ἡμῶν διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν δ... ...ος καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας· ἀμήν.**

>>>
Wild waves of the sea, foaming out their own shames, wandering stars, for whom the blackness of the darkness has been reserved forever.

¹⁴And there prophesied also to these the seventh from Adam, Enoch, saying, "Behold, the Lord came with his holy ten-thousands, ¹⁵to execute judgment against all, and to convict all the ungodly concerning all the works of their ungodliness which they ungodly committed, and concerning all the hard things which ungodly sinners spoke against him." ¹⁶These are grumblers, fault-finders, walking according to their own lusts, and their mouth speaks swelling words, admiring faces for the sake of advantage.

¹⁷But you, beloved, remember the words spoken before by the apostles of our Lord Jesus Christ, ¹⁸that they were saying to you, "In the last time there will be mockers walking according to their own lusts of ungodliness." ¹⁹These are the ones who cause divisions, soulish [natural], not having the Spirit. ²⁰But you, beloved, building yourselves up in your most holy faith, praying in the Holy Spirit, ²¹keep yourselves in the love of God, awaiting the mercy of our Lord Jesus... have mercy on those who are doubting; ²³save them, snatching out of fire, and on others have mer[cy]... the garment spotted by the flesh.

²⁴Now to him who is able to keep you without stumbling and to set you before [his presence]... ²⁵to the only God our Savior through Jesus Christ our Lord, [be glory, majesty, dominion and authority] both now and unto all the ages; amen.

This is in

a book,

by the way,

that thing that I sent you that I want you to take to the professors that you've already started taking to them.

That thing is itself defined, the act is defined by a scolius as oral intercourse.

Finding the place where the oral intercourse becomes the right is what you do when you dig in the Bible.

You can cleanse it by taking out books that just openly say it, but it's still going to have fingerprints, it's still going to have impressions from those sex rights.

And you're seeing it

professors that

you've already

started taking

to them.

That thing

is itself

defined,

the act

is defined

by a

scolius.

as

oral

intercourse.

Finding

the place

where the

oral

intercourse

becomes

the right

is

what you

do

when you

dig in

the Bible.

You can

cleanse it

by taking

out books

that just

openly say

it,

but it's

still going

to have

fingerprints,

it's still

going to

have impressions

from those

sex rights.

And you're

seeing it

right here.

You're

seeing it

right here.

And every

time Paul

tells you

to stay

away from

that

pornea,

you'll

understand

that

pornea

is the

right.

He's not

teaching

sexual

morality.

That's

why he

says you've

got to

stay away

from the

pharmakeia,

the pornea,

and the

idolatria,

the drugs,

the sex,

and the

idolatry.

idolatry.

You

think

idolatry

is

walking

up to

a statue.

It's

not.

Idolatry

is blowing

your mind,

resetting

the image.

You have seen images through Jude that you have never seen at any Bible discussion whatsoever.

These are the real images coming through.

The greatest blasphemy is the reality, the diabolic, satanic reality, that receiving a blow job is communion, Christian communion from Jesus himself.

If you had Christed your eyes, oh, ye little faith, God, oh, God, do you see? Do you

Jude that

you have

never seen

at any

Bible

discussion

whatsoever.

These

are the

real images

coming

through.

The

greatest

blasphemy

is the

reality,

the diabolic,

satanic

reality,

that

receiving

a blow

job

is

communion,

Christian

communion

from

Jesus

himself.

If you

had

Christed

your

eyes,

oh,

ye

little

faith,

God,

oh,

God,

do you

see?

Do you

see what

happens?

Oh,

he calls

her after

he tries

to shove

his you-know-what

in her mouth.

Oh,

go,

peace

day.

Your

little

faith.

The

faith of

Jesus

Christ

is in

fellatio,

oral sex

people.

The

faith of

Jesus

Christ

is in

that

which

flows

from

the

body.

Ask

those

professors

of

classics,

ask

them.

Does

this

really

say

it's

the

stuff

that

runs

out

of

his

body

into

his

hand

there

that

he's

offering

to

Mary?

Does

it

really

use

a

word

to

indicate

intercourse,

the exchange

of fluids?

Really?

Iscorgia,

the

scolias,

says,

Aristophanes

is just

he's

talking

about

giving

somebody

a

blowjob

and

none

of us

can

see it

because

we

must

not

see it.

see it.

Classics

has

fallen

to

corruption

and

the

corruption

is

through

the

seed

of

the

Bible.

I

will

show

you

that

in

the

form

of

a

Danny

Jones

interview.

It'll

be

impossible

for

you

to

ignore

people

entering

the

gymnasium.

Sweating.

Notice

the

sweating.

Notice

the

struggle

in this

Danny

Jones,

up and

coming

Danny

Jones.

Notice

the

struggle.

Notice

the

sweat.

You'll

love

it.

People

of

Satanic

congregation,

let me

see if

there's,

I think

there was

one more

big,

let's

finish,

let's

slow

down

people.

Who

are

these

people?

These

are

the

people

who

are

just

totally

disrespectful

of the

divine.

You

can't

trust

these

trust

these

people

for

anything.

Their

works

are

all

works

of

right?

Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ Text, by Eberhard Nestle, courtesy of sites.go...
Bible Hub

They're

illegitimate.

They

don't

trust

the

divine.

Look

for the

third

time,

he

uses

the

root

of

this

word

three

times.

By

the

way,

the

people

who

say

that

the

Old

Testament

is

originally

Hebrew.

They

use

this

type

of

word

use

to

say,

oh,

this

is

Hebrew.

This

must

be

Hebrew.

So,

for

those

of

you

who

do

that,

this

must

be

really

confusing

for

you.

Because

here

we

have

the

verbal

use

of

it.

And

here

the

verbal

use

of

it

is

there.

So,

it's

a

repetitive

thing.

thing.

And they use this as an argument and say, oh, the Greek is a translation. The Greek is a translation right now. By the way, we're going to discuss this. Take that down for a minute. We're going to discuss this in the interview. I'm not going to have any spoilers. But we get into a good discussion, a very

they

use

this

as

an

argument.

and say,

oh,

the Greek

is a

translation.

The

Greek

is a

translation

right now.

By the

way,

we're

going to

discuss

this.

Take

that

down

for a

minute.

We're

going to

discuss

this in

the

interview.

I'm

not

going

to

have

any

spoilers.

But

we

get

into

a

good

discussion,

a

very

good

discussion

of

why

the

Greek

must

be

first.

And

I

will

let

you

hear

the

response

and

make

the

call

for

yourself.

It

was

I'll

let

you

watch

and

decide.

Fantastic.

All

right.

Let's

go.

Let's

go to

the

finish

the

text,

people.

Finish

swallowing

this

red

pill.

What

else

is

actually

going

on?

What

are

these

people

doing?

They're

doing

all

this.

These

are

the

people

this

has

never

been

translated

accurately

before.

I

think

they

say

murmurs

or

stuff

like

that.

No,

no,

no,

these

are

condemning.

These

people

are

condemning

things.

Why?

They're

condemning

things.

Why?

They're

going around in their epithumia.

You see how they follow the devil? That's what the devil does.

He gives you that desire and they say things. Shit comes out of their mouth that's just way over inflated and they have a respect for the mask. They have respect for the mask.

Now, if you don't

epithumia.

You

see how

they follow

the devil?

That's

what the

devil

does.

Right?

He

gives

you

that

desire

and

they

say

things.

Shit

comes

out of

their

mouth

that's

just

way

over

inflated

and

they

have

a

respect

for

the

mask.

They

have

respect

for

the

mask.

Now,

if you

don't

know

the

quote,

you

have

no

idea

what

that's

saying,

and

you'll

translate

it

something

like

respect

for

persons

or

something

like

that.

Respective

persons.

They don't

have any.

They've

got this

respect of

persons.

No,

it's

within

the

right

people.

This

very

document

contains

Orphic

Vox.

Nobody's

ever said

that.

I'm

the

first,

I

guarantee

you.

Why?

Because

I've

read these

texts,

people.

I've

read them.

Do you

know

what

makes

a

classicist?

Somebody

who's

read

some

fucking

texts.

That's

what it

makes.

Please,

to the

professors

that you're

writing to,

tell them.

Tell them.

Oh,

God.

Yeah,

we'll do

that one.

Let's

do,

let's finish

Jude.

We'll

make

them

swallow

that after

the red

pill.

That'll

wash it

down.

It'll

be

water

chewing.

Washing

down

red

pill.

Who

are

these

people?

Look

at

verse

17.

Blah

that's

right.

Remember,

he says,

remember the

things that

were said

by the

apostles

about

the

Lord,

our

Lord,

Jesus,

the

Christ.

What did

they say?

He said

that,

look,

there's

coming this

eschaton,

this final

phase of

the journey.

And there's

the journey.

Right?

And there's

going to be

people in

there.

These people

are assholes

and they just

walk around

in their

epithumia

doing things

in their

lost people

that,

don't get

wrong,

epithumia

is,

take a

look at

Eve,

dog.

Take a

look at

Eve.

She can

do anything

she wants

because I

can tell

just by

looking at

her.

She's

going to

open that

gorgeous

mouth and

say something

that's going

to blow

my mind.

I'm going

to follow

that.

That's the

way.

That's the

That's the

way.

That's the

satanic

way.

Oh,

God,

absolutely

gorgeous.

The

satanic

bucket

chorus

people.

I want

you to

remember

something.

I want

you to

remember.

And I

made this

point in

the talk

with Danny.

I think

it came

through.

There is

an expression

in ancient

Greek,

Koine as a

matter of

fact,

called

Bachic

satanic

chorus.

And that

expression has

never been

troubled,

bothered,

examined,

investigated

by anyone.

But it's

there.

It's there.

And I

want you

to find

it in

this world.

Because people

want to say

this doesn't

exist.

Why?

Their

ignorance.

It's

God.

Go ahead.

Put that

up.

Bachic

satanic

chorus

people.

Start

asking.

Start

asking the

religious

authorities.

Don't do it.

That's not an

assignment.

You've got

Aeschylus, Prometheus Vinctus, line 570 (TLG 0085.019), 5th century BC, text per standard TLG/OCT edition.

  1. AESCHYLUS Trag. Prometheus vinctus (0085.019) (6-5 B.C.) Line 570
γῆς ἡ μογερὰ πεπλάνημαι.

ἁ ἁ, ἕ ἕ· χρόει τίς αὖ με τὰν τάλαιναν οἶστρος;
εἴδωλον Ἄργου γηγενοῦς· ἄλευ', ἁ δά· φοβοῦμαι (570)**

of the earth the wretched one I have wandered.

ah ah, he he; the gadfly stings again me, the wretched one — who [is it]?
the phantom of Argus, earth-born; keep away, ah there; I am afraid

one assignment.

Let's leave

it at that

right now.

Put up

this.

I was

going to

use this

in my

presentation

to Danny

but we

never got

there.

This is

Aeschylus.

Prometheus

Aeschylus.

Right?

Prometheus

bound.

Look at the lines here.

See the Christing there right in yellow.

What? Christ me? Oysterous. Madness. Christ me. Talainan. Makes me wretched. Christ me wretched. Do you understand?

What is Christing? Christing is the transference of a mania that enables you to see the ion. Not after you're dead but during your life. This is what Christing is.

Fantastic. Fantastic.

eh

eh

see the

Christing

there right

in yellow.

What

Christ

me?

Oysterous.

Madness.

Christ

me.

Talainan.

Makes

me

wretched.

Christ

me

wretched.

Do you

understand?

What is

Christing?

Christing is

the

transference

of a

mania that

enables you

to see

the

ion.

Not

after you're

dead

but during

your life.

This is

what

Christing

is.

Liddell-Scott-Jones, Greek-English Lexicon (LSJ), s.v. οἰστρομανία.

οἰστρο-μα^νία , Ion. –ιη, ἡ,
A.fury, frenzy, Hp.Ep.17.**

Fantastic.

Fantastic.

Here's what you get when you Christ that oysters.

You get oystrumania.

Fury or frenzy.

And what's the source here?

They just give the Hippocratic epidemics, man.

What the fuck?

This is a regular straight up common term, man, that you're going to be encountering in your lifetime.

It doesn't have to be religious.

It's just part of life.

And where are we going to see this stuff?

In the orgy.

here?

They just

give the

Hippocratic

epidemics,

man.

What the

fuck?

This is

a regular

straight up

common

term,

man,

that you're

going to

be

encountering

in your

lifetime.

It doesn't

have to

be

religious.

It's

just part

of

life.

It's

just part

of

life.

And where

are we

going to

see this

stuff?

In the

orgy.

In that

place of

extreme

passion.

In that

place of

extreme

excitement.

Do you

understand?

That place

that can

bring out

that

daimon.

We don't

respect

them.

We

blaspheme

them.

We use

them.

Gorgeous.

Okay.

Go back.

Go back to

Jude.

I want to

finish.

Citation: Author: Jude (Ἰούδας). Work: Epistle of Jude. Verses 17–25. Greek New Testament (e.g., Nestle-Aland 28th ed. / UBS5).

¹⁷Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ¹⁸ὅτι ἔλεγον ὑμῖν Ἐπ' ἐσχάτου τοῦ χρόνου ἔσονται ἐμπαῖκται κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν. ¹⁹Οὗτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοί, Πνεῦμα μὴ ἔχοντες. ²⁰ὑμεῖς δέ, ἀγαπητοί, ἐποικοδομοῦντες ἑαυτοὺς τῇ ἁγιωτάτῃ ὑμῶν πίστει, ἐν Πνεύματι Ἁγίῳ προσευχόμενοι, ²¹ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον. ²²καὶ οὓς μὲν ἐλεᾶτε διακρινομένους ²³σώζετε ἐκ πυρὸς ἁρπάζοντες, οὓς δὲ ἐλεᾶτε ἐν φόβῳ, μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.

²⁴Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει, ²⁵μόνῳ Θεῷ Σωτῆρι ἡμῶν διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν δόξα μεγαλωσύνη κράτος καὶ ἐξουσία πρὸ παντὸς τοῦ αἰῶνος καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας· ἀμήν.**

¹⁷But you, beloved, remember the words having been spoken beforehand by the apostles of our Lord Jesus Christ, ¹⁸that they were saying to you, "In the last time there will be mockers walking according to their own desires of ungodlinesses." ¹⁹These are the ones making divisions [or: separating], soulish [or: natural], not having Spirit. ²⁰But you, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit, ²¹keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. ²²And on the one hand some whom you show mercy to, while doubting [or: while being divided in mind], ²³save by snatching out of fire; but on the other hand some show mercy to in fear, hating even the garment having been stained from the flesh.

²⁴Now to the one being able to guard you without stumbling and to set you before the presence of his glory blameless in exultation, ²⁵to the only God our Savior through Jesus Christ our Lord, be glory, majesty, might, and authority, before all the age and now and unto all the ages; amen.

Jude,

Jude.

People,

my beloved,

I'm talking

to you.

Now,

this is

Jude talking

to the

people that

he is

changing.

He's

metamorphosis.

He's

altering from

that early

form of

the cult.

Citation: Epistle of Jude, verses 14–16, Greek New Testament (Nestle-Aland, 28th edition).

¹⁴Ἐπροφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδοὺ ἦλθεν Κύριος ἐν ἁγίαις μυριάσιν αὐτοῦ, ¹⁵ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ' αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς. ¹⁶Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι, καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.**

¹⁴And prophesied also to these the seventh from Adam, Enoch, saying, "Behold, the Lord came with his holy ten-thousands, ¹⁵to execute judgment against all and to convict all the ungodly concerning all the works of their ungodliness which they acted ungodly and concerning all the harsh things which spoke against him sinners ungodly." ¹⁶These are grumblers, fault-finders, walking according to their own desires, and their mouth speaks swollen things, admiring faces for the sake of advantage.

that Jesus is doing. Don't be, he says, like these psuchicoi, who are dividing everything up. They're seeing the world for what it is, and they're dividing that invisible. And they don't have the spirit. Do you understand? That spirit is what guides us in that faith. He's on the fourth line down. This is in verse 20. That's what you're supposed to be using. Do you understand me? that holy spirit is a veiled substitute. Do you have the picture?

is doing.

Right?

Don't be,

he says,

like these

psuchicoi.

Who are

dividing

everything up.

They're

seeing the

world for

what it

is,

and they're

dividing

that

invisible.

And they

don't have

the spirit.

Do you

understand?

That spirit

is what

guides us

in that

faith.

He's on

the fourth

line down.

This is

in verse

20.

Right?

That's what

you're supposed

to be using.

Do you

understand me?

that

holy

spirit

is a

veiled

substitute.

Do you

have the

picture?

Animation.

Put that

up.

A

veiled

substitute,

people,

for

that

daimon

of the

right.

That

daimon of

the right

becomes a

guarantee

as opposed

to something

that is

used.

Do you

understand me?

That is a

spirit of

promise,

not a

spirit of

action.

The

daimon

that

dwells

in the

Christ

that is

transferred

to you

when you

are

Christed.

That

daimon

is our

key

to find

ion,

to be

born again.

And without

ion,

you've got

nothing.

That's

why they

put them

in the

synagogues.

You

thought they

put

yahoo,

Or they

didn't put

yahoo,

because you're

not supposed

to make

images.

And all

the

archaeologists

are shocked

as shit.

They're

digging up

synagogues,

and they

find ion in

the

synagogue.

I

thought we

weren't

supposed to

portray those

things.

No,

no,

no.

That's

later

tradition

from

rabbis.

Do you

understand?

Later

understand?

Later

tradition

from

rabbis.

And that's

what they're

trying to

codify in

the

Septuagint,

which is

a Greek

text.

Either a

Greek text,

or what was

the answer?

Oh,

God,

I want to

tell you.

I want to

tell you,

but I'm

not.

I'm going

to let

it.

Save it

for Danny.

Save it

for Danny

Jones,

people.

Fantastic.

Okay,

Jude,

let's finish.

Everybody's

hurry the

hell up.

Okay,

you want to

show that?

Oh,

go ahead,

put that

up now.

Yeah,

go ahead.

go ahead.

People, look at this.

What was that?

People, look at the Greek at the bottom, by the way, and you're like, oh, God, here he comes again. Here he is. We know what you did. We know what you did, you creep. Look at this in Greek. Mammonas, what is mammon? It's the gold. It's that earthly richness, those earthly riches, and then what's it say at the end of the line?

What was

that?

People,

look at

Citation: Hesychius of Alexandria, Lexicon, entry Μ 128 (mu 128), ed. Kurt Latte (Copenhagen, 1953–1966) or ed. Peter Allan Hansen (Berlin, 2005).

(128) Μ α μ ω ν ά ς : χρυσός, γήινος πλοῦτος. οὐχὶ ὁ ἐκ τοῦ Σατάν,
ἀλλ᾽ ὁ περιττὸς καὶ ὑπὲρ τὴν χρείαν.**

(128) M a m o n a s: gold, earthly wealth. Not that [which is] from Satan, but that [which is] excessive and beyond need.

the Greek

at the

bottom,

by the

way,

and you're

like,

oh,

God,

here he

comes again,

right?

Here he

is,

right?

We know

what you

did.

We know

what you

did,

you creep,

right?

Look at

this in

Greek.

Mammonas,

what is

mammon,

right?

It's the

gold.

It's that

earthly

richness,

those earthly

riches,

and then

what's it

say at

the end

of the

line?

It's not from Satan. Greed is not from Satan. He says in the yellow. It's because you have an excess of things. You have an excess of things. And yeah, blow that up. And that excess brings you talos. It brings you the monster who's willing to do things to the children. Don't ever think that's from Satan, it says on the bottom right there in the Greek. It's not. It's not. All of you who walk around and say Satan is this, he's the bad guy, he's the liar, he's the

from

Satan.

Greed is

not from

Satan.

He says

in the

yellow.

It's

because you

have an

excess of

things.

You have

an excess

of things.

And yeah,

blow that

up.

And that

excess

brings you

talos.

It brings

you the

monster who's

willing to

do things

to the

Citation: Source not confidently identified. The phrase is plausible as a patristic or New Testament manuscript gloss, but no specific locus can be confirmed from this fragment alone.

οὗτος. οὐχὶ ὁ ἐκ τοῦ Σατᾶν.

This one. Not the one from Satan.

children.

Don't ever

think that's

from Satan,

it says on

the bottom

right there in

the Greek.

It's not.

It's not.

All of you

who walk

around and

say Satan

is this,

he's the

bad guy,

he's the

liar,

he's the

One who's doing this. None of that is historically accurate. None of that is accurate to the Greek. Satan is the one who had the balls to stand in God's face and say, you are a liar. And that blasphemy is what freed Eve. You wouldn't have any of this without the Satanic bucket chorus. You wouldn't, people. You don't recognize it, you don't see it, you don't know it. If you ask a Bible scholar about it, they will say, huh? The Satanic bucket chorus, what are

doing this.

None of

that is

historically

accurate.

None of

that is

accurate to

the Greek.

Satan is

the one who

had the

balls to

stand in

God's face

and say,

you are

a liar.

And that

blasphemy

is what

freed Eve.

You

wouldn't have

any of

this without

the Satanic

bucket chorus.

You

wouldn't

people.

You don't

recognize it,

you don't

see it,

you don't

know it.

If you

ask a

Bible

scholar about

it, they

will say,

huh?

The

Satanic

bucket

chorus,

what are

You talking

about?

Yet

anybody

with a

TLG

search engine

can find

it in

an instant.

Show the

Satyric

chorus,

Chewy,

with some

Aeschylus.

I didn't

get to

show these.

I didn't

get to

show these.

I meant

to show

these on

Danny and

we didn't

get to

it.

People,

show the

Satyric

chorus.

Aren't

they

gorgeous?

This is

from

Aeschylus,

more

Christ-ing

people.

And what

assails

this poor

girl?

What

assails

I-O-E-U-L.

I-O-E-U-L.

What assails her? That frenzy, that madness. Christ-s me. I'm on fire, but I'm apuros, without flame. Isn't that gorgeous? What's happening? The fear in the mind, it says. The fear in the mind. Oh, God. People, Christ-ing is something very specific, and it's up to us to bring it to the world. Let's finish, Jude. Let me translate this quickly for you, people. It's just

What

assails

her?

That

frenzy,

that

madness

Christ-s

me.

I'm on

fire,

but I'm

apuros,

without

flame.

Isn't

that

gorgeous?

What's

happening?

The

fear in

the

mind,

it

says.

The

fear in

the

mind.

Oh,

God.

People,

Christ-ing is

something very

specific,

and it's up to

us to bring

it to the

world.

Let's

finish,

Jude.

Let me

translate this

quickly for

you,

people.

It's just

the breaking off, this Holy Spirit that is supposed to fulfill and enter that space that the drugs and sex actually fill up to give us that vision. We're going to substitute that with this Holy Spirit, which is just about the promises, baby. Oh, God. Because what is it you and I are going to receive if we follow that Holy Spirit? Zoin Ionion. Here is what Jesus said when he said, when the Bible said, God so loved the world that he gave his only begotten son that whosoever believes in

off,

this Holy

Spirit that

is supposed

to fulfill

and enter

that space

that the

drugs and

sex actually

fill up

to give us

that vision.

We're going to

substitute that

with this

Holy Spirit,

which is just

about the

promises,

baby.

Right?

Oh,

God.

Because what

is it you

and I

are going

to receive

if we follow

that Holy

Spirit?

Zoin

Ionion.

Here is

what Jesus

said when

he said,

when the

Bible said,

God so

loved the

world that

he gave

his only

begotten

son that

whosoever

believes in

him should not perish, but have zoen aionion, to have "aionic life". This aionic life is through "the christ" of Jesus. This is how you have been called. You have been called through "the christ" of Jesus. Remember, there is no capital here. None of these words are capitalized. Do you understand? They don't have them because they don't need them. People,

not perish,

but have

zoin

Ionion,

to have

ionic

life.

This

ionic

life is

through

the

Christ

of

Jesus.

This

is how

you

have

been

called.

You

have

been

called

through

the

Christ

of

Jesus.

Remember,

there is

no

capital

here.

None

of

these

words

are

capitalized.

Do you

understand?

They don't

have them

because they

don't need

them.

People,

take a

look at

what Jude

shows us.

Jude

shows us

our

salvation

is through

Jesus'

Christ.

If you

want to

enter into

the

apocalypse,

if you

want to

make sense

of the

apocalypse,

you must

have

Jesus'

Christ

to do

so.

And he

may

offer

it to

you

via


the

kid

and the

? It's possible the transcription contains errors that need to be corrected before I can process it accurately.

The

madness,

people.

It's

got to

come.

Do you

have

something?

Fantastic.

Just put

it up

There.

We'll

end with

this,

people.

Now you

know why

I've

started

with this.

Mark

14,

51.

Now you

know why,

because if

you have

no idea

what the

actual

cult is,

you have

no idea

what Jesus

is doing

with a

naked

kid,

you have

no idea.

All of

this,

people,

all of

this hinges

upon

translation.

When we

show the

world that

Jesus was

Citation: Author: Mark (Evangelist), Work: Gospel of Mark, Section: Chapter 14, Verse 51, Edition: Eberhard Nestle, Novum Testamentum Graece, 1904 (Nestle Greek New Testament, first edition).

Mark 14:51
Nestle Greek New Testament 1904
Καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν·**

And a certain small youth was following along with him, having been clothed with a sindon (surgical grade fine linen cloth) upon his nakedness, and they seize him;

forcing

communion

through oral

intercourse,

we will be

free.

Thank you

for coming

to this

great

satanic

congregation

of

Christing.

God

no.

Oh,

yeah,

people,

there's

some stuff

about the

red.

They even

have the

clothing.

Look at the

verse at the

book.

Here,

go ahead,

Chewy.

Thank you

for mentioning

that.

Look at

verse 22,

or 23.

You got to

save these

people from

the fire.

Remember the

burning

babies?

You're going

to see

burning

babies with

Danny.

You got to

snatch

these people

out of

that fire,

hating

out of

that fire,

hating

that hitona, hating that garment that is soiled by the flesh. Soiled by the flesh. You're going to hate that garment that is soiled by the flesh. Chewy, show the picture of the garment. What are they talking about, people? This makes no sense in every translation. It makes no sense. What is the garment stained? What is that garment stained with that flesh? What is that? What is that,

hitona,

hating

that

garment

that is

soiled

by the

flesh,

right?

Soiled

by the

flesh.

You're

going to

hate

that

garment

that is

soiled

by the

flesh.

Chewy,

show the

picture of

the

garment.

What are

they talking

about,

people?

This

makes no

sense in

every

translation.

It

makes no

sense.

What is

the garment

stained?

What is

that garment

stained with

that flesh?

What is

that?

What is

that,

people?

When you engage with her, when you engage with that priestess, when you engage with that eunuch, you're going to get that material, that effluence, that outpouring, you're going to get it on your garments.

And everybody knows that that stuff is poison.

It is a medicine.

It's dangerous.

You must be careful.

You could even heal someone inadvertently from this drug embedded in this garment.

Do you understand?

When Jesus was arrested, he was

that eunuch,

you're going

to get

that

material,

that

effluence,

that outpouring,

you're going

to get it

on your

garments.

And

everybody

knows that

that stuff

is poison.

It is a

medicine.

It's

dangerous.

You must

be

careful.

You

could

even

heal

someone

inadvertently

from

this

drug

embedded

in this

garment.

Do you

understand?

When Jesus

was arrested,

he was

arrested with

stuff all

over his

face.

It's

described as

looking like

but not

being

clotted

blood.

Similar

to

clotted

blood.

It's

not

clotted

blood.

All

right.

What

have I

done

today?

Today I

gave you

that pill

that will

allow you

to read

the apocalypse,

that will

allow you

to see

it,

to be

able to

be taken

in by

that

logos.

You

now

will have

an

understanding

of the

deeds

of the

apocalypse

through

the eyes

of the

person

who

has

entered

the

right,

the eyes

of the

Christed.

You

have

taken

the

holy

and

made

it

profane.

We

have

blasphemed.

We

have

profaned

the

holy

right.

And

once

the

right

is

profaned

and

released

the

world,

there

is no

going

back.

We

must

push

all

the

way.

Do

you

understand?

This

is not

a joke.

These

people

out

there

owe

us.

These

scholars,

they

owe

us.

Send

them

the

fellatio

text,

please,

by

Epiphanius,

and ask

them,

does

this

indeed

what's

going

on

here?

Is

this

indeed

some

kind

of

sexual

right

that's

conveying

life

through

Jesus'

semen?

Is

it

true?

Is

this

Jesus'

semen

that we

see

here?

Once

you know

that,

that it's

literal

in a

sitting

there

written,

you're

free.

You're

free.

There

is no

almighty

grace

to wipe

off that

stain,

the

stain of

that

semen.

Jesus

Christ

is your

ruin.

People,

thank you

for coming

today.

I

want

everybody

to

focus

on

this

project

project

that

I

gave

you

today

until

Danny

Jones

is

released.

Do you

understand?

Until

Danny

Jones

comes

out,

which

should

be

until

two

weeks.

Two

weeks.

So,

let's

wait.

About the

what?

Oh,

yes,

yes,

we'll

still

do a

couple

of

Lady

Babylon's,

but for

the

month,

I'm

in the

final

stretch

of

my

my

MO.

And

I'm

working

majority

of

time

on it

to

get

it.

I'm

polished

and

tight

and

detailed

and

explicit,

explicit.

So,

fantastic.

We'll be

back.

And

please,

I want

to hear

next time

we come

back,

which will

be sometime

this week.

Next

time we

come back,

I want

you,

in a few

days.

I want

you to

bring me

reports of

how people

have responded

reports of

how people

have responded

to you

with the

name of

the professor

and the

university,

please.

Okay?

And I

know that

there will

be people

out there

who want

to play

with us,

but

Satanic

congregation,

there are

enough of

us who

are consistently

here to

be able to

create a

bigger wave

than anybody

trying to

stop us

can generate.

What I

want you

to do

is write

to these

professors

and ask

them,

is this

true about

this passage?

Is this

fellatio?

Is this

Jesus?

Is he

receiving

fellatio

from Mary?

What kind of intercourse are they entering into, that it says they're entering into?

I want to know.

This is the Epstein file for Jesus.

Thank you for coming today.

It's my honor.

Hail Satan.