‎/Transcript - Uranias World with GnosticInformant Satanic Initiation Season 3 - Episode III
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Transcript: Urania's World with @GnosticInformant: Satanic Initiation Season 3 - Episode III

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
126 timestamped sections using the same paragraph analysis.
Section 1: 00:00:01,500 – 00:00:13,870
00:00:01,500 → 00:00:13,870 [Music]
Section 2: 00:00:13,880 – 00:00:23,550
00:00:13,880 → 00:00:17,870 never said anything I meant I never said
00:00:17,880 → 00:00:19,910 the letters that I should have said the
00:00:19,920 → 00:00:23,550 choice
Section 3: 00:00:23,560 – 00:00:29,370
00:00:23,560 → 00:00:29,370 [Music]
Section 4: 00:00:29,380 – 00:00:29,430
00:00:29,380 → 00:00:29,430 [Applause]
Section 5: 00:00:29,440 – 00:00:32,840
00:00:29,440 → 00:00:32,840 [Music]
Section 6: 00:00:32,850 – 00:00:35,730
00:00:32,850 → 00:00:35,730 [Applause]
Section 7: 00:00:35,740 – 00:00:37,990
00:00:35,740 → 00:00:37,990 [Music]
Section 8: 00:00:38,000 – 00:01:36,840
00:00:38,000 → 00:00:41,209 welcome back to Lady Babylon satanic
00:00:41,219 → 00:00:44,810 initiation we have a treat tonight we're
00:00:44,820 → 00:00:48,369 gonna do the show with a split
00:00:48,379 → 00:00:51,229 personality it's gonna be Gnostic
00:00:51,239 → 00:00:54,110 informant right here with us
00:00:54,120 → 00:00:57,590 to punch us with all the sources to dig
00:00:57,600 → 00:00:58,610 deep
00:00:58,620 → 00:01:01,610 it's a pleasure and an honor to work
00:01:01,620 → 00:01:04,009 with a servant to the muse
00:01:04,019 → 00:01:07,429 tonight we're going to dig
00:01:07,439 → 00:01:11,030 into the Apocalypse we're going to open
00:01:12,119 → 00:01:14,630 the very opening
00:01:14,640 → 00:01:18,830 and we're going to show all of us who is
00:01:18,840 → 00:01:19,910 this
00:01:19,920 → 00:01:22,370 guy named Jesus
00:01:22,380 → 00:01:24,710 yeah who is she
00:01:24,720 → 00:01:26,350 fantastic
00:01:26,360 → 00:01:36,840 uh great show hit it Chewie
Section 9: 00:01:36,850 – 00:01:49,870
00:01:36,850 → 00:01:49,870 [Music]
Section 10: 00:01:49,880 – 00:02:14,710
00:01:49,880 → 00:01:52,730 so we're gonna bring him on but before
00:01:52,740 → 00:01:55,910 we do I want to say a couple of words
00:01:55,920 → 00:01:58,910 really quick we're gonna bring in this
00:01:58,920 → 00:02:02,090 champion who has been searching the
00:02:02,100 → 00:02:05,030 sources and plummeting The Depths and is
00:02:05,040 → 00:02:08,150 out gunning the big guns
00:02:08,160 → 00:02:11,750 um very very proud to work with the
00:02:11,760 → 00:02:14,710 Gnostic informant who
Section 11: 00:02:14,720 – 00:02:48,589
00:02:14,720 → 00:02:19,729 has achieved gnosis yeah love it love it
00:02:19,739 → 00:02:21,650 um a little bit of music for you to
00:02:21,660 → 00:02:24,110 introduce it we're gonna we're gonna sum
00:02:24,120 → 00:02:28,610 it up AC DC tonight uh Neil and I want I
00:02:28,620 → 00:02:30,770 want us in their Spirit as if they were
00:02:30,780 → 00:02:33,589 chorus I'm gonna play a few times as if
00:02:33,599 → 00:02:35,930 there were chorus here who are do our
00:02:35,940 → 00:02:37,130 work
00:02:37,140 → 00:02:39,729 um uh how are you doing
00:02:39,739 → 00:02:43,009 absolutely doing good the Mania is
00:02:43,019 → 00:02:45,770 Flowing I've had the spirit of Bacchus
00:02:45,780 → 00:02:48,589 I'm ready to go I'm ready to uh follow
Section 12: 00:02:48,599 – 00:03:27,649
00:02:48,599 → 00:02:50,449 your lead in this and dig into these
00:02:50,459 → 00:02:52,910 sources we're gonna resurrect some of
00:02:52,920 → 00:02:55,550 these Ancient Ancient Greco-Roman
00:02:55,560 → 00:02:57,670 thinkers of of the of these
00:02:57,680 → 00:03:00,350 pre-christian times so we can have a
00:03:00,360 → 00:03:02,869 post-christian Time
00:03:02,879 → 00:03:05,930 I can smell the corpses I can smell them
00:03:05,940 → 00:03:08,809 I want to refin like that which didn't
00:03:08,819 → 00:03:11,030 Luke and I want to reach open that mouth
00:03:11,040 → 00:03:13,910 put my teeth against his teeth and just
00:03:13,920 → 00:03:17,030 suck out that voice love it tonight
00:03:17,040 → 00:03:20,750 we're gonna go to two sources or two
00:03:20,760 → 00:03:23,509 Wells and I'm gonna bring everybody and
00:03:23,519 → 00:03:26,210 I want uh I want us to just blow this
00:03:26,220 → 00:03:27,649 thing up look at it I'm gonna bring
Section 13: 00:03:27,659 – 00:03:57,710
00:03:27,659 → 00:03:30,410 everybody a new orphic source some of
00:03:30,420 → 00:03:32,030 you have heard of it some of you haven't
00:03:32,040 → 00:03:34,550 none of you have read it I know because
00:03:34,560 → 00:03:36,470 if you have seen any of it you've seen
00:03:36,480 → 00:03:38,630 it in Translation
00:03:38,640 → 00:03:40,970 um and there is a power to the language
00:03:40,980 → 00:03:42,530 that is here that I think you'll see
00:03:42,540 → 00:03:45,890 tonight uh that uh it's just astounding
00:03:45,900 → 00:03:48,289 and I think we're gonna open up the view
00:03:48,299 → 00:03:50,210 is Right open up we're going to keep a
00:03:50,220 → 00:03:52,910 opening up that reality to see what's
00:03:52,920 → 00:03:54,470 going on
00:03:54,480 → 00:03:56,030 um I want to hit us right in the
00:03:56,040 → 00:03:57,710 beginning of the Apocalypse let's take
Section 14: 00:03:57,720 – 00:04:23,409
00:03:57,720 → 00:04:00,350 the ship there let's set it let's go in
00:04:00,360 → 00:04:02,570 and let's see what they're saying she
00:04:02,580 → 00:04:04,970 would give us the apocalypse apocalypse
00:04:04,980 → 00:04:08,509 yes too yeah this is the apocalypse
00:04:08,519 → 00:04:12,050 right of Jesus Christ right which God
00:04:12,060 → 00:04:14,449 gave right to all his servants right oh
00:04:14,459 → 00:04:16,250 this is wonderful stuff we've seen all
00:04:16,260 → 00:04:17,509 of this right
00:04:17,519 → 00:04:23,409 oh my God blessed look at verse three
Section 15: 00:04:23,419 – 00:05:05,749
00:04:23,419 → 00:04:26,650 excuse me
00:04:26,660 → 00:04:29,530 that person is
00:04:29,540 → 00:04:33,710 blessed you could say blessed fortunate
00:04:33,720 → 00:04:37,490 who is recognizing or bringing back the
00:04:37,500 → 00:04:40,909 knowledge right it's Anna gignosko right
00:04:40,919 → 00:04:43,430 people don't realize this this is a cult
00:04:43,440 → 00:04:46,010 term if you were to take if you were to
00:04:46,020 → 00:04:49,370 take all of just a purple highlighter
00:04:49,380 → 00:04:51,710 and to run through anything that had to
00:04:51,720 → 00:04:54,409 do with the the cult the mystery the
00:04:54,419 → 00:04:56,689 performance of the mystery
00:04:56,699 → 00:04:59,150 um this would be part of it right so
00:04:59,160 → 00:05:01,790 okay first thing we're looking at
00:05:01,800 → 00:05:04,070 tonight is bringing back up that
00:05:04,080 → 00:05:05,749 knowledge bring it up we're going to end
Section 16: 00:05:05,759 – 00:05:47,629
00:05:05,759 → 00:05:10,249 up in the lap of the Priestess but right
00:05:10,259 → 00:05:13,189 now we're there in the initiation and
00:05:13,199 → 00:05:16,370 the opening up good hit the text again
00:05:16,380 → 00:05:17,890 yeah
00:05:17,900 → 00:05:20,210 very fortunate it's the one who brings
00:05:20,220 → 00:05:23,090 all this stuff up right you know the
00:05:23,100 → 00:05:25,850 words of the prophecy right and the
00:05:25,860 → 00:05:28,370 guards them this dude is you know
00:05:28,380 → 00:05:32,689 honored because it's time it's time we
00:05:32,699 → 00:05:35,689 gotta guard those things written okay
00:05:35,699 → 00:05:37,969 those things written
00:05:37,979 → 00:05:41,450 yeah okay all right so put yourself in
00:05:41,460 → 00:05:43,550 that apocalyptic mindset hit us with the
00:05:43,560 → 00:05:44,570 next text
00:05:44,580 → 00:05:47,629 here we come in oh yeah no this is just
Section 17: 00:05:47,639 – 00:06:16,969
00:05:47,639 → 00:05:49,550 yeah the churches in Asia it's a
00:05:49,560 → 00:05:52,010 greeting right it's the first thing he
00:05:52,020 → 00:05:55,310 opens up with is peace and you know uh
00:05:55,320 → 00:05:58,870 uh charity Grace you know good favor
00:05:58,880 → 00:06:01,430 from the one who owned look at that
00:06:01,440 → 00:06:04,909 second line on the one who is being po
00:06:04,919 → 00:06:07,249 ain't the one who was and the one at
00:06:07,259 → 00:06:09,230 home in us the one who's coming
00:06:09,240 → 00:06:13,810 right and look at that very next line
00:06:13,820 → 00:06:16,969 from those seven spirits
Section 18: 00:06:16,979 – 00:06:38,990
00:06:16,979 → 00:06:20,810 the seven spirits right he's charging up
00:06:20,820 → 00:06:23,330 here he's charging up we know that
00:06:23,340 → 00:06:26,029 Greece used the concept of charging
00:06:26,039 → 00:06:29,210 things up sigils and whatnot charging
00:06:29,220 → 00:06:31,610 him he's charging the right he's getting
00:06:31,620 → 00:06:35,689 it ready hit us with the next text
00:06:36,419 → 00:06:38,990 uh next text
Section 19: 00:06:39,000 – 00:06:49,029
00:06:39,000 → 00:06:42,830 yeah go back to that one yeah um look at
00:06:42,840 → 00:06:49,029 verse number five
Section 20: 00:06:49,039 – 00:07:33,770
00:06:49,039 → 00:06:51,010 look at that
00:06:51,020 → 00:06:53,210 what is that
00:06:53,220 → 00:06:56,270 what is that it's the first talk
00:06:56,280 → 00:06:59,749 bring us up the next slide look at Alice
00:06:59,759 → 00:07:02,029 Alice please tell us what is this
00:07:02,039 → 00:07:04,129 prototocos
00:07:04,139 → 00:07:07,330 hmm bearing or having borne her
00:07:07,340 → 00:07:09,710 firstborn look at this where it's used
00:07:09,720 → 00:07:11,510 it's used with mother
00:07:11,520 → 00:07:13,969 having to do a heifer right as far back
00:07:13,979 → 00:07:16,670 as The Iliad bra look it's dealing with
00:07:16,680 → 00:07:21,710 an Ike's a goat in theocritis a hoose a
00:07:21,720 → 00:07:25,969 pig a pig yeah you like that I say
00:07:25,979 → 00:07:29,629 nymphoma yes it does Neil what's your
00:07:29,639 → 00:07:31,490 question say it again is that does that
00:07:31,500 → 00:07:33,770 say nymph for the orphic
Section 21: 00:07:33,780 – 00:08:14,409
00:07:33,780 → 00:07:38,029 it does it says nymph uh let's go there
00:07:38,039 → 00:07:40,909 right why don't we go there to the nymph
00:07:40,919 → 00:07:45,070 and see how she is the first bearing
00:07:45,080 → 00:07:48,170 rise the first bearing remember when
00:07:48,180 → 00:07:49,370 you're translating this you're not
00:07:49,380 → 00:07:50,870 looking through the Christian lens
00:07:50,880 → 00:07:53,089 you're not looking through a Jewish lens
00:07:53,099 → 00:07:55,189 you're not looking through an atheist
00:07:55,199 → 00:07:57,529 lens or anybody modern you're looking in
00:07:57,539 → 00:07:59,330 that ancient pool
00:07:59,340 → 00:08:01,870 good let's go to that next
00:08:01,880 → 00:08:04,909 uh text here because Neil brought it up
00:08:04,919 → 00:08:06,770 Neil this is the text that we're talking
00:08:06,780 → 00:08:08,689 about there
00:08:08,699 → 00:08:14,409 yeah Delta on El commentoy toy are
Section 22: 00:08:14,419 – 00:08:32,750
00:08:14,419 → 00:08:18,469 Paso that word Apostle is used on the
00:08:18,479 → 00:08:21,589 medical side a lot and it's an app it's
00:08:21,599 → 00:08:23,510 a word for applying
00:08:23,520 → 00:08:27,430 right I'm applying this this assistant
00:08:27,440 → 00:08:32,750 uh Stone right to the to the person who
Section 23: 00:08:32,760 – 00:08:42,949
00:08:32,760 → 00:08:35,690 is in this place of need and it's any
00:08:35,700 → 00:08:37,610 plat on look at that second line it's
00:08:37,620 → 00:08:42,949 full of what says pesio galactos
Section 24: 00:08:42,959 – 00:08:51,710
00:08:42,959 → 00:08:46,550 it's full of this Fez Passage
00:08:46,560 → 00:08:51,710 this Oracle bringing milk Oracle
Section 25: 00:08:51,720 – 00:09:00,710
00:08:51,720 → 00:08:55,970 bringing milk aote just as the mazdon
00:08:55,980 → 00:09:00,710 just as the breast protot
Section 26: 00:09:00,720 – 00:09:41,509
00:09:00,720 → 00:09:03,430 of the the
00:09:03,440 → 00:09:06,769 first bearing nymph
00:09:06,779 → 00:09:08,570 okay so
00:09:08,580 → 00:09:10,430 um as everybody knows just nature she's
00:09:10,440 → 00:09:12,170 had her child and now she starts
00:09:12,180 → 00:09:15,230 lactating right this epithet that is
00:09:15,240 → 00:09:17,269 used to describe Jesus
00:09:17,279 → 00:09:20,750 is a cult epithet that was a cult work
00:09:20,760 → 00:09:23,810 right the stones the lethal
00:09:23,820 → 00:09:25,730 um it's called work and within that
00:09:25,740 → 00:09:28,130 context it has to do with the
00:09:28,140 → 00:09:31,610 application of a drug of a drug so we're
00:09:31,620 → 00:09:33,650 starting to get a right a picture of a
00:09:33,660 → 00:09:34,430 right
00:09:34,440 → 00:09:36,530 where the milk
00:09:36,540 → 00:09:40,070 provides the antidote and that's exactly
00:09:40,080 → 00:09:41,509 what they're doing remember we talked
Section 27: 00:09:41,519 – 00:10:08,690
00:09:41,519 → 00:09:44,810 about creating the body
00:09:44,820 → 00:09:47,389 through which the communion could can
00:09:47,399 → 00:09:48,290 come
00:09:48,300 → 00:09:50,329 so I wanna this is kind of the first
00:09:50,339 → 00:09:53,990 topic I want to approach was with Neil
00:09:54,000 → 00:09:56,269 um Neil so you've got
00:09:56,279 → 00:09:59,509 give me that polished Stone
00:09:59,519 → 00:10:01,070 dildo
00:10:01,080 → 00:10:03,889 that works as a medical applicator give
00:10:03,899 → 00:10:08,690 it to me covered in the burning purple
Section 28: 00:10:08,700 – 00:10:59,210
00:10:08,700 → 00:10:10,490 yeah
00:10:10,500 → 00:10:13,490 it's yeah apply it as they would
00:10:13,500 → 00:10:14,870 rectally
00:10:14,880 → 00:10:17,630 rectally right this is the right we're
00:10:17,640 → 00:10:20,329 walking through the right and
00:10:20,339 → 00:10:23,870 this induces a state
00:10:23,880 → 00:10:27,889 of mania that we can only describe as
00:10:27,899 → 00:10:30,110 psychosis and we have the descriptions
00:10:30,120 → 00:10:33,350 of how the people react when they're in
00:10:33,360 → 00:10:34,670 this state
00:10:34,680 → 00:10:37,670 the Priestess that I'm about to show you
00:10:37,680 → 00:10:41,329 after whom Jesus is is
00:10:41,339 → 00:10:44,470 um mimicking after whose rights Jesus is
00:10:44,480 → 00:10:46,970 performing a mimicry
00:10:46,980 → 00:10:49,850 right he is taking her titles he's
00:10:49,860 → 00:10:54,170 taking the nymphs titles and when she uh
00:10:54,180 → 00:10:56,449 applies so I've got the medicine on
00:10:56,459 → 00:10:59,210 board right and when she applies her
Section 29: 00:10:59,220 – 00:11:10,130
00:10:59,220 → 00:11:01,630 when I go to the Dark Harbor
00:11:01,640 → 00:11:05,750 she applies what's in her vagina through
00:11:05,760 → 00:11:10,130 orgasm to my mouth
Section 30: 00:11:10,140 – 00:11:34,610
00:11:10,140 → 00:11:14,329 in that combination I'm going to die
00:11:14,339 → 00:11:18,410 with that combination I'm going to die
00:11:18,420 → 00:11:22,850 but if in the process she has rendered
00:11:22,860 → 00:11:25,009 me her breast milk
00:11:25,019 → 00:11:27,230 and this isn't any
00:11:27,240 → 00:11:29,750 and if um by the way we're talking about
00:11:29,760 → 00:11:31,970 rights people that are drug activated
00:11:31,980 → 00:11:34,610 and sex activated
Section 31: 00:11:34,620 – 00:12:20,389
00:11:34,620 → 00:11:37,069 so they're combining that's why the word
00:11:37,079 → 00:11:39,650 for fornication is also the word for
00:11:39,660 → 00:11:44,630 just to practice idolatry right so okay
00:11:44,640 → 00:11:47,210 so at this point in the at this point in
00:11:47,220 → 00:11:49,250 the right if I have taken of that breast
00:11:49,260 → 00:11:52,430 milk of hers which our texts say is only
00:11:52,440 → 00:11:56,410 from the OM Fox only from the grape
00:11:56,420 → 00:12:02,090 breast the grape-like breast of that
00:12:02,100 → 00:12:04,790 um woman that we have engineered
00:12:04,800 → 00:12:09,350 that we have engineered that Madusa and
00:12:09,360 → 00:12:11,389 I'm going to show you in him in just a
00:12:11,399 → 00:12:16,190 second that Medusa that has the
00:12:16,200 → 00:12:20,389 um titles that Jesus is stepping into so
Section 32: 00:12:20,399 – 00:12:42,110
00:12:20,399 → 00:12:22,910 okay if I've had that Delaney they
00:12:22,920 → 00:12:25,430 called it if I've had her breast milk it
00:12:25,440 → 00:12:27,170 will keep me alive
00:12:27,180 → 00:12:30,769 I may be in a state of death for three
00:12:30,779 → 00:12:33,009 days
00:12:33,019 → 00:12:37,430 but if I have that Delaney in me I can
00:12:37,440 → 00:12:42,110 come out of it I can resurrect
Section 33: 00:12:42,120 – 00:13:12,230
00:12:42,120 → 00:12:44,750 so okay let's stop there for now and I'm
00:12:44,760 → 00:12:47,509 gonna throw in some more sources uh Neil
00:12:47,519 → 00:12:50,389 where where's your mind on this
00:12:50,399 → 00:12:53,509 so I'm thinking about how in the the
00:12:53,519 → 00:12:55,550 depiction of in these gospels there's
00:12:55,560 → 00:12:58,090 there's you have the the the the the
00:12:58,100 → 00:13:01,790 three-day Motif you have the idea of him
00:13:01,800 → 00:13:04,129 being thirsty on the cross specifically
00:13:04,139 → 00:13:05,690 why would the author write that in there
00:13:05,700 → 00:13:07,790 with what's that to do with anything you
00:13:07,800 → 00:13:12,230 have these him chanting uh cathonic
Section 34: 00:13:12,240 – 00:13:44,690
00:13:12,240 → 00:13:15,050 father and you know these are supposedly
00:13:15,060 → 00:13:17,269 from the Psalms which is fine because
00:13:17,279 → 00:13:18,949 that's what Orpheus would be doing if
00:13:18,959 → 00:13:20,930 he's dying too a lot of this stuff lines
00:13:20,940 → 00:13:23,690 up with the rights being applied to this
00:13:23,700 → 00:13:27,410 story and I think we lose the context
00:13:27,420 → 00:13:29,150 the Catholic Church sort of shelters
00:13:29,160 → 00:13:31,069 their sheep because they're the you know
00:13:31,079 → 00:13:32,750 they're the pastor they got the rod they
00:13:32,760 → 00:13:35,990 got that that agor staff and they sort
00:13:36,000 → 00:13:38,930 of shelter Europeans for a thousand
00:13:38,940 → 00:13:41,030 years from where these rights actually
00:13:41,040 → 00:13:43,009 came from but if you actually told this
00:13:43,019 → 00:13:44,690 story to somebody in the first century
Section 35: 00:13:44,700 – 00:14:14,210
00:13:44,700 → 00:13:46,790 second century in I don't know
00:13:46,800 → 00:13:49,790 pathogonia or phrygia they would know
00:13:49,800 → 00:13:52,009 exactly what the hell is going on here
00:13:52,019 → 00:13:53,269 that's why you have people like the not
00:13:53,279 → 00:13:55,610 seen preacher in the second century but
00:13:55,620 → 00:13:56,690 I'm getting a little bit ahead of myself
00:13:56,700 → 00:13:58,610 but I'm just I'm trying to illustrate
00:13:58,620 → 00:14:01,310 for people these the context of these
00:14:01,320 → 00:14:03,650 rights make perfect sense for the for
00:14:03,660 → 00:14:06,170 the time period but a thousand fifteen
00:14:06,180 → 00:14:08,210 hundred years later with with all these
00:14:08,220 → 00:14:10,370 rights being hidden and done behind
00:14:10,380 → 00:14:12,470 closed doors we have no idea what this
00:14:12,480 → 00:14:14,210 stuff means we have no idea why he's
Section 36: 00:14:14,220 – 00:14:49,490
00:14:14,220 → 00:14:16,430 saying I thirst or why they're pulling
00:14:16,440 → 00:14:18,829 out Alabaster or why three days what
00:14:18,839 → 00:14:20,629 does all this mean that's what we're
00:14:20,639 → 00:14:22,850 getting at
00:14:22,860 → 00:14:25,550 beautifully stated let's call up the
00:14:25,560 → 00:14:29,590 next text that we're going to look at
00:14:29,600 → 00:14:31,550 so look
00:14:31,560 → 00:14:33,230 um it's coming in the clouds you don't
00:14:33,240 → 00:14:34,970 pay attention he's come in the clouds
00:14:34,980 → 00:14:37,430 and uh all eyes will see him right
00:14:37,440 → 00:14:40,970 whoever whoever you know put in death
00:14:40,980 → 00:14:44,990 whoever crashed him right right and all
00:14:45,000 → 00:14:47,389 everybody's gonna see him a night a man
00:14:47,399 → 00:14:49,490 I just want you to look at the last word
Section 37: 00:14:49,500 – 00:15:24,230
00:14:49,500 → 00:14:52,610 in this passage right a man
00:14:52,620 → 00:14:56,329 why are we inserting a magic word here
00:14:56,339 → 00:14:58,490 right it's very important because this
00:14:58,500 → 00:15:00,470 is an incantation
00:15:00,480 → 00:15:04,310 right this is part of the prophecy when
00:15:04,320 → 00:15:06,170 he gets smacked into the Wilderness you
00:15:06,180 → 00:15:07,850 can take it down when he gets driven
00:15:07,860 → 00:15:09,949 into the eremon and he's in a state
00:15:09,959 → 00:15:12,410 notice that John says he fell on the
00:15:12,420 → 00:15:14,389 ground as if he were dead
00:15:14,399 → 00:15:18,650 right right these are states that they
00:15:18,660 → 00:15:20,930 are inducing very physical States you
00:15:20,940 → 00:15:22,129 know they're they're messing with the
00:15:22,139 → 00:15:24,230 physiology
Section 38: 00:15:24,240 – 00:15:49,750
00:15:24,240 → 00:15:27,230 um and yeah let's go see who that next
00:15:27,240 → 00:15:29,689 text let's go see who she is
00:15:29,699 → 00:15:34,269 um look at this
00:15:34,279 → 00:15:38,750 yeah I am the Alpha and the Omega why is
00:15:38,760 → 00:15:40,310 he saying that right people are like
00:15:40,320 → 00:15:41,990 what does that mean and you can get
00:15:42,000 → 00:15:44,410 entire sermons on this that are full of
00:15:44,420 → 00:15:49,750 Unholy garbage
Section 39: 00:15:49,760 – 00:16:13,310
00:15:49,760 → 00:15:52,430 and look at this look at this Neo you're
00:15:52,440 → 00:15:53,689 gonna love this because now we're gonna
00:15:53,699 → 00:15:56,569 I'm I'm bringing in C.S Lewis I got him
00:15:56,579 → 00:15:58,850 right here I got them right here and I'm
00:15:58,860 → 00:15:59,949 doing
00:15:59,959 → 00:16:03,050 untoward things to him I'm gonna do some
00:16:03,060 → 00:16:05,509 untoward things to him right now right
00:16:05,519 → 00:16:08,689 okay you can't see me where I'm doing it
00:16:08,699 → 00:16:10,970 but I'm doing it look at this last word
00:16:10,980 → 00:16:13,310 pantocrator
Section 40: 00:16:13,320 – 00:16:29,509
00:16:13,320 → 00:16:15,949 what is a Ponto Cross or
00:16:15,959 → 00:16:18,350 yeah do we have the next yes give us the
00:16:18,360 → 00:16:19,129 next
00:16:19,139 → 00:16:22,069 yeah look at this look at this
00:16:22,079 → 00:16:25,550 you know Ponto Cross or oh it's a
00:16:25,560 → 00:16:29,509 masculine form of a panto cratera
Section 41: 00:16:29,519 – 00:17:08,270
00:16:29,519 → 00:16:31,910 wait a minute you say there's a feminine
00:16:31,920 → 00:16:35,750 form of this word yes and look what the
00:16:35,760 → 00:16:38,629 source is it's the orific hymns surprise
00:16:38,639 → 00:16:41,749 surprise everybody says and Neil knows
00:16:41,759 → 00:16:43,249 this
00:16:43,259 → 00:16:45,769 um everybody says the date on these
00:16:45,779 → 00:16:48,410 orific hymns is hard to fix and some
00:16:48,420 → 00:16:51,110 people will say anywhere from sixth
00:16:51,120 → 00:16:54,230 fifth century down to Second A.D and
00:16:54,240 → 00:16:56,569 some Scholars stepped up about 30 years
00:16:56,579 → 00:16:58,790 ago when I was still into the
00:16:58,800 → 00:17:02,509 scholarship and were saying no no no by
00:17:02,519 → 00:17:05,510 the the archaicisms that are in the
00:17:05,520 → 00:17:08,270 language this has to be contemporary
Section 42: 00:17:08,280 – 00:17:50,690
00:17:08,280 → 00:17:10,329 what he said and
00:17:10,339 → 00:17:14,630 possibly possibly a century earlier if
00:17:14,640 → 00:17:18,230 you look at the nuances of the hymns and
00:17:18,240 → 00:17:20,569 how they're built and the words that are
00:17:20,579 → 00:17:22,329 being used and how they're being used
00:17:22,339 → 00:17:26,030 yeah it's it love it love it so I'm one
00:17:26,040 → 00:17:27,650 of those earlier guys
00:17:27,660 → 00:17:31,010 so we have the title for the Ponto
00:17:31,020 → 00:17:35,210 crator right but it's in a hymn it's a
00:17:35,220 → 00:17:40,190 hymn to nature which also uses all the
00:17:40,200 → 00:17:43,549 empathets that Paul the Apostle who is
00:17:43,559 → 00:17:48,049 way way immune to snake venom the dude
00:17:48,059 → 00:17:50,690 got bit by an ass nothing happened he's
Section 43: 00:17:50,700 – 00:18:28,909
00:17:50,700 → 00:17:53,390 like and he knew it wouldn't happen
00:17:53,400 → 00:17:56,029 Ryan's like yeah
00:17:56,039 → 00:17:58,970 yeah amazing amazing
00:17:58,980 → 00:18:02,029 um let's pull up a text pull up the next
00:18:02,039 → 00:18:03,169 text
00:18:03,179 → 00:18:05,510 Chewie thanks here it is here it is I'm
00:18:05,520 → 00:18:07,430 going to read it from mine whole foodsy
00:18:07,440 → 00:18:08,770 right
00:18:08,780 → 00:18:12,549 Palmetto look at that
00:18:12,559 → 00:18:16,370 this is the mother right this is the all
00:18:16,380 → 00:18:17,870 mother
00:18:17,880 → 00:18:20,630 all right this is the all mother fousis
00:18:20,640 → 00:18:22,490 that first the second word the first is
00:18:22,500 → 00:18:25,250 an interjection the second word foosis
00:18:25,260 → 00:18:28,909 that's their word for nature
Section 44: 00:18:28,919 – 00:19:00,230
00:18:28,919 → 00:18:31,549 nature so all of a sudden Paul thank
00:18:31,559 → 00:18:34,430 Paul and when he talks about wait a
00:18:34,440 → 00:18:36,169 minute the creation and all things are
00:18:36,179 → 00:18:38,450 created through him and by him and for
00:18:38,460 → 00:18:41,450 him wait a minute where to get that
00:18:41,460 → 00:18:42,409 phrase
00:18:42,419 → 00:18:44,450 we're about to see let's look a little
00:18:44,460 → 00:18:46,430 bit further look on the one two three
00:18:46,440 → 00:18:49,190 fourth line down on the second line Neil
00:18:49,200 → 00:18:52,250 you'll see urania is the first yeah as
00:18:52,260 → 00:18:55,610 the first word right this is urania so
00:18:55,620 → 00:18:56,870 you know where we are you're always
00:18:56,880 → 00:19:00,230 bombarding me with with with stuff about
Section 45: 00:19:00,240 – 00:19:11,630
00:19:00,240 → 00:19:04,730 Aphrodite and Adonis and and and uh
00:19:04,740 → 00:19:06,110 Cyprus
00:19:06,120 → 00:19:08,570 you know which we should go to someday
00:19:08,580 → 00:19:11,630 yes
Section 46: 00:19:11,640 – 00:19:28,070
00:19:11,640 → 00:19:14,870 but here's urania so now you know who
00:19:14,880 → 00:19:16,850 she is look at that fourth line down the
00:19:16,860 → 00:19:20,330 first word Ponto kratera right she is
00:19:20,340 → 00:19:24,110 that Ponto crafter she is that one who
00:19:24,120 → 00:19:25,130 who
00:19:25,140 → 00:19:28,070 um forges all
Section 47: 00:19:28,080 – 00:19:52,010
00:19:28,080 → 00:19:29,470 right
00:19:29,480 → 00:19:33,590 yes gorgeous gorgeous notice that she's
00:19:33,600 → 00:19:36,350 Otto pator and apator
00:19:36,360 → 00:19:41,090 oh my God self father and not father
00:19:41,100 → 00:19:43,070 yeah um all of a sudden you're gonna
00:19:43,080 → 00:19:45,590 notice oh my goodness she is she is give
00:19:45,600 → 00:19:47,810 us the next one Olivia
00:19:49,460 → 00:19:52,010 next one
Section 48: 00:19:52,020 – 00:20:09,230
00:19:52,020 → 00:19:54,529 no I guess goodbye goodbye
00:19:54,539 → 00:19:56,330 to the him oh there we are this is the
00:19:56,340 → 00:19:57,830 one I want notice that she is
00:19:57,840 → 00:20:00,230 particularly potentia Diamond at the top
00:20:00,240 → 00:20:02,750 you'll notice potenia right that's
00:20:02,760 → 00:20:05,390 beautiful right she she is the Ponto
00:20:05,400 → 00:20:07,250 techniques all of a sudden you start
00:20:07,260 → 00:20:09,230 smelling
Section 49: 00:20:09,240 – 00:20:29,029
00:20:09,240 → 00:20:13,430 um uh Athena and Athena was worshiped in
00:20:13,440 → 00:20:15,770 this guise
00:20:15,780 → 00:20:18,049 um sonius knows that right he stumbled
00:20:18,059 → 00:20:20,990 across one of her epithets right
00:20:21,000 → 00:20:24,110 um perifron oh that's look at this she's
00:20:24,120 → 00:20:29,029 this Mistress of this mind it's gorgeous
Section 50: 00:20:29,039 – 00:21:00,230
00:20:29,039 → 00:20:31,850 it's gorgeous just jump down
00:20:31,860 → 00:20:34,789 ideas Zoe on the fourth line from the
00:20:34,799 → 00:20:38,390 bottom guess what this idios idea that's
00:20:38,400 → 00:20:40,250 our word for eternal
00:20:40,260 → 00:20:43,130 the ion is not eternity
00:20:43,140 → 00:20:45,950 Jesus did not come to give eternal life
00:20:45,960 → 00:20:48,890 he didn't never use the phrase eternal
00:20:48,900 → 00:20:52,070 life he used the phrase ionic life
00:20:52,080 → 00:20:56,450 right look look what she is here she is
00:20:56,460 → 00:20:57,890 that
00:20:57,900 → 00:21:00,230 eternal life
Section 51: 00:21:00,240 – 00:21:36,649
00:21:00,240 → 00:21:02,990 she is that eternal life I am the way
00:21:03,000 → 00:21:05,510 the truth and the life look at the last
00:21:05,520 → 00:21:08,169 the third and last line pontes
00:21:08,179 → 00:21:11,090 This is basically right out of Paul the
00:21:11,100 → 00:21:13,850 Apostle all right except switch because
00:21:13,860 → 00:21:17,029 he would have to be stealing it from her
00:21:17,039 → 00:21:20,630 yeah yeah we're dressing up Jesus as she
00:21:20,640 → 00:21:23,570 because Jesus is borrowing
00:21:23,580 → 00:21:27,710 from this tradition he is operating the
00:21:27,720 → 00:21:30,590 mystery but he's doing it himself not
00:21:30,600 → 00:21:31,909 through her
00:21:31,919 → 00:21:34,370 right do you understand of course that's
00:21:34,380 → 00:21:36,649 why he's arrested with a naked boy right
Section 52: 00:21:36,659 – 00:22:06,649
00:21:36,659 → 00:21:38,870 of course that's why there's stuff on
00:21:38,880 → 00:21:40,070 his face
00:21:40,080 → 00:21:43,610 right there always is in the right okay
00:21:43,620 → 00:21:47,210 look at uh we got that uh that third to
00:21:47,220 → 00:21:51,529 last line all things right are made
00:21:51,539 → 00:21:55,430 right all things are made by and for you
00:21:55,440 → 00:21:57,230 you alone
00:21:57,240 → 00:22:00,110 accomplish these things right you are
00:22:00,120 → 00:22:01,970 that Telos
00:22:01,980 → 00:22:06,649 of the mystery you are that completion
Section 53: 00:22:06,659 – 00:22:25,070
00:22:06,659 → 00:22:11,149 go to the Colossians text please where's
00:22:11,159 → 00:22:14,210 the Apostle Paul here come here come
00:22:14,220 → 00:22:15,770 here you bitter
00:22:15,780 → 00:22:19,909 oh no it's not that one
00:22:19,919 → 00:22:21,950 go down
00:22:21,960 → 00:22:25,070 now
Section 54: 00:22:25,080 – 00:23:01,549
00:22:25,080 → 00:22:27,350 where did she go
00:22:27,360 → 00:22:29,750 father Cantera no
00:22:29,760 → 00:22:32,029 now here's the sound pink though look at
00:22:32,039 → 00:22:34,130 this this is the Revelation guys look at
00:22:34,140 → 00:22:37,669 number 10 and I I was in the Panama I
00:22:37,679 → 00:22:39,850 was in the spirit are you in the spirit
00:22:39,860 → 00:22:42,830 yeah how do you get kicked into the
00:22:42,840 → 00:22:44,870 spirit right these angular are always
00:22:44,880 → 00:22:47,570 doing this and I heard this great voice
00:22:47,580 → 00:22:52,010 as a solid pinks as a trumpet and right
00:22:52,020 → 00:22:54,649 here here uh take that off here we can
00:22:54,659 → 00:22:57,970 delineate corruption from the pure
00:22:57,980 → 00:23:01,549 they're fundamentalists there from both
Section 55: 00:23:01,559 – 00:23:40,970
00:23:01,559 → 00:23:04,909 sides of the Evangelical or Jewish side
00:23:04,919 → 00:23:09,669 who will walk around with the shohar
00:23:09,679 → 00:23:12,169 you know they got some kind of animal
00:23:12,179 → 00:23:15,289 horn and a bird you see amount of
00:23:15,299 → 00:23:17,409 protesting in front of trump too right
00:23:17,419 → 00:23:20,570 it's a thing it's a symbol it's that
00:23:20,580 → 00:23:23,510 trumpet they they want that they're
00:23:23,520 → 00:23:25,370 Jericho followers and they you know who
00:23:25,380 → 00:23:26,930 I'm talking about and they'll they'll
00:23:26,940 → 00:23:28,909 walk around Jericho and blow the horn
00:23:28,919 → 00:23:32,270 and bring down the bad guys right
00:23:32,280 → 00:23:35,330 um and they often confuse that with this
00:23:35,340 → 00:23:37,669 and that is not what this is the
00:23:37,679 → 00:23:40,970 corruption is the Hebrew side of it it
Section 56: 00:23:40,980 – 00:24:06,770
00:23:40,980 → 00:23:42,950 comes through that through the horn
00:23:42,960 → 00:23:46,970 it's not what this is this is Etruscan
00:23:46,980 → 00:23:49,370 this is Etruscan that thing that they
00:23:49,380 → 00:23:52,070 carry around it's actually a trumpet
00:23:52,080 → 00:23:55,070 they can smack you with it too
00:23:55,080 → 00:23:56,649 um go to the soundpings definition
00:23:56,659 → 00:24:00,230 soundpinks look at this solid pinks War
00:24:00,240 → 00:24:02,930 trumpet and look at what word what word
00:24:02,940 → 00:24:06,770 it's using
Section 57: 00:24:06,780 – 00:24:48,590
00:24:06,780 → 00:24:11,390 that yachos Neil is you know who iacoast
00:24:11,400 → 00:24:15,409 is oh yeah this is that shout that comes
00:24:15,419 → 00:24:17,450 that bockach shout through the South
00:24:17,460 → 00:24:22,010 pinks wow yeah and if you just jump down
00:24:22,020 → 00:24:25,070 my mind's going on right now
00:24:25,080 → 00:24:28,010 okay good that's the chant that's the
00:24:28,020 → 00:24:30,169 secret chant of the ellusinian Mysteries
00:24:30,179 → 00:24:33,169 yeah yeah it's the it's a war trumpet
00:24:33,179 → 00:24:36,110 yeah yeah you know this kind of pan
00:24:36,120 → 00:24:38,390 destroyed the enemies of his father with
00:24:38,400 → 00:24:39,590 his voice
00:24:39,600 → 00:24:42,529 by screaming right by chanting at them
00:24:42,539 → 00:24:44,590 and destroyed them with his boy
00:24:44,600 → 00:24:48,590 this is some we're going deep right now
Section 58: 00:24:48,600 – 00:25:25,010
00:24:48,600 → 00:24:51,470 the uh the next one will show you that
00:24:51,480 → 00:24:53,690 the tearsanoi are the ones who carry
00:24:53,700 → 00:24:55,010 that thing around
00:24:55,020 → 00:24:57,890 right it's called the it's called the
00:24:57,900 → 00:25:00,289 Etruscan of the tyrannian horn
00:25:00,299 → 00:25:03,230 yeah so isn't that cool it's a
00:25:03,240 → 00:25:04,909 divination instrument as well that's
00:25:04,919 → 00:25:07,130 what all the augers are using
00:25:07,140 → 00:25:10,370 so when you walk up to the Pope
00:25:10,380 → 00:25:13,970 nicely and you're like hey I like your
00:25:13,980 → 00:25:16,730 stick and it's based upon it it's got
00:25:16,740 → 00:25:19,549 looks like a conch shell kind of thing
00:25:19,559 → 00:25:22,390 guess why that is
00:25:22,400 → 00:25:25,010 the augers yeah
Section 59: 00:25:25,020 – 00:25:58,789
00:25:25,020 → 00:25:25,570 yeah
00:25:25,580 → 00:25:28,669 it's it's uh brilliant next text Olivia
00:25:28,679 → 00:25:31,310 I want I want Neil um look at this
00:25:31,320 → 00:25:33,830 Harold give the signal and restrain the
00:25:33,840 → 00:25:36,590 crowd and let the piercing tyranny and
00:25:36,600 → 00:25:38,570 trumpet filled with human breasts and
00:25:38,580 → 00:25:41,870 forth It's shrill Blair to the people
00:25:41,880 → 00:25:44,269 who is this and what's the context it's
00:25:44,279 → 00:25:47,990 Athena she's setting up the Law Court
00:25:48,000 → 00:25:51,590 and she's using the tyranian trumpet to
00:25:51,600 → 00:25:52,549 do it
00:25:52,559 → 00:25:55,070 she's using that turinian tool right
00:25:55,080 → 00:25:58,789 she's that Polytechnic God
Section 60: 00:25:58,799 – 00:26:31,010
00:25:58,799 → 00:26:01,430 yeah good Neil comment what do you think
00:26:01,440 → 00:26:04,850 Athena holds the demiurgic power of of
00:26:05,779 → 00:26:08,930 Victory and creation equal to Zeus
00:26:08,940 → 00:26:10,730 there's no one else besides Athena who
00:26:10,740 → 00:26:13,130 holds it that's why you see Zeus holding
00:26:13,140 → 00:26:15,409 Nike in his hand or Athena holding Nike
00:26:15,419 → 00:26:17,149 in her hand that's it there's only only
00:26:17,159 → 00:26:21,169 two and Zeus by the way in the derveni
00:26:21,179 → 00:26:24,169 Papyrus is called the first and the last
00:26:24,179 → 00:26:26,570 and it's almost like is this what Jesus
00:26:26,580 → 00:26:29,269 is trying to become he's trying to do
00:26:29,279 → 00:26:31,010 these orphic rights so he can be like
Section 61: 00:26:31,020 – 00:27:03,350
00:26:31,020 → 00:26:33,769 Zeus and be the son of Saturn
00:26:33,779 → 00:26:35,930 I'm just saying a lot of this stuff is
00:26:35,940 → 00:26:37,850 lining up pretty pretty pretty nicely
00:26:37,860 → 00:26:39,590 for me
00:26:39,600 → 00:26:42,049 yeah and it makes you wonder you know
00:26:42,059 → 00:26:44,870 why does a man want to take on these
00:26:44,880 → 00:26:47,450 titles if all these titles are working
00:26:47,460 → 00:26:51,289 within the cult and the mystery and he's
00:26:51,299 → 00:26:53,630 using that thing in operation he's
00:26:53,640 → 00:26:55,850 actually performing it
00:26:55,860 → 00:26:58,549 um it puts him into a light that we
00:26:58,559 → 00:27:00,970 don't normally get through the
00:27:00,980 → 00:27:03,350 judeo-christian tradition
Section 62: 00:27:03,360 – 00:27:17,090
00:27:03,360 → 00:27:05,029 right
00:27:05,760 → 00:27:08,390 we don't we just don't see that we don't
00:27:08,400 → 00:27:11,269 see the right for what it is let's go
00:27:11,279 → 00:27:13,010 give me another text I got a couple more
00:27:13,020 → 00:27:15,230 taxes here I just want to take a look at
00:27:15,240 → 00:27:17,090 quick
Section 63: 00:27:17,100 – 00:27:37,810
00:27:17,100 → 00:27:18,350 yeah
00:27:18,360 → 00:27:21,110 yeah all things here it is
00:27:21,120 → 00:27:24,230 because all things you know were made by
00:27:24,240 → 00:27:26,450 him and Uranus
00:27:26,460 → 00:27:28,269 yeah okay
00:27:28,279 → 00:27:31,250 and Uranus and on the Gaze yeah the
00:27:31,260 → 00:27:34,610 things orata the things seen and the
00:27:34,620 → 00:27:37,810 Things Not Seen
Section 64: 00:27:37,820 – 00:28:14,230
00:27:37,820 → 00:27:40,669 even if they're Thrones
00:27:40,679 → 00:27:42,890 all right we know where those are right
00:27:42,900 → 00:27:44,930 our audience knows what those Thrones
00:27:44,940 → 00:27:49,870 are or the curiotetes the the powers
00:27:49,880 → 00:27:54,110 yeah the archon ships right the
00:27:54,120 → 00:27:57,049 authorities all these things
00:27:57,059 → 00:28:01,010 right are done through him and to him
00:28:01,020 → 00:28:04,909 right his manifestation into him that
00:28:04,919 → 00:28:07,909 foosis that line is exactly what we see
00:28:07,919 → 00:28:14,230 in the orphic hymn to fuses to Nature
Section 65: 00:28:14,240 – 00:28:39,430
00:28:14,240 → 00:28:17,330 it's the exact same
00:28:17,340 → 00:28:20,810 um imprecation Paul is taking very
00:28:20,820 → 00:28:24,649 cultic material and is adapting it to
00:28:24,659 → 00:28:28,010 his as if Jesus had stepped into the
00:28:28,020 → 00:28:31,630 place of the one who's who's in oysters
00:28:31,640 → 00:28:34,010 speaking of using this this cultic
00:28:34,020 → 00:28:36,529 language in Revelation
00:28:36,539 → 00:28:39,430 thought the sea
Section 66: 00:28:39,440 – 00:29:16,850
00:28:39,440 → 00:28:43,250 and Hades and Thanatos
00:28:43,260 → 00:28:45,649 those are three different orphic deities
00:28:45,659 → 00:28:48,470 that you offer hymns in in the orphan in
00:28:48,480 → 00:28:50,990 the orphic hymns and these are they're
00:28:51,000 → 00:28:53,690 giving up their dead and then being cast
00:28:53,700 → 00:28:55,970 into the Lake of Fire as if they are
00:28:55,980 → 00:28:59,690 deities or figures and would people just
00:28:59,700 → 00:29:01,310 read this in church and have no idea
00:29:01,320 → 00:29:03,070 what it means
00:29:03,080 → 00:29:06,409 right so how can they possibly when they
00:29:06,419 → 00:29:08,450 come up with their dominionists and all
00:29:08,460 → 00:29:11,149 their theologians how can they possibly
00:29:11,159 → 00:29:14,630 even begin to decipher this stuff if
00:29:14,640 → 00:29:16,850 they don't know the actual context I
Section 67: 00:29:16,860 – 00:29:49,610
00:29:16,860 → 00:29:19,610 mean you've been interviewing a ton of
00:29:19,620 → 00:29:22,970 experts right and they're all examining
00:29:22,980 → 00:29:25,730 if how important is it that you know
00:29:25,740 → 00:29:28,610 where that dirt is that you're in that
00:29:28,620 → 00:29:31,070 dust I mean what have you seen now
00:29:31,080 → 00:29:32,810 because you know you can go completely
00:29:32,820 → 00:29:34,850 different sides of the argument you can
00:29:34,860 → 00:29:36,769 just you can do a lot a lot of circle
00:29:36,779 → 00:29:39,950 jerkering I've seen one translation that
00:29:39,960 → 00:29:43,490 says death gave up its dead and death
00:29:43,500 → 00:29:45,830 gave up its dead twice
00:29:45,840 → 00:29:47,750 like what is they're just gonna ignore
00:29:47,760 → 00:29:49,610 that there's two different the Greek has
Section 68: 00:29:49,620 – 00:30:23,690
00:29:49,620 → 00:29:51,529 two different words here and they just
00:29:51,539 → 00:29:54,110 translate Hades as death and then and
00:29:54,120 → 00:29:57,230 then death as death as well and so the
00:29:57,240 → 00:30:00,350 context is gone the the English-speaking
00:30:00,360 → 00:30:03,950 Christians of uh you know UK and America
00:30:03,960 → 00:30:06,110 they're like little children that are
00:30:06,120 → 00:30:08,510 being like sheltered by the reality of
00:30:08,520 → 00:30:10,610 what they're actually worshiping and
00:30:10,620 → 00:30:12,590 doing they have no idea where this stuff
00:30:12,600 → 00:30:15,049 comes from they're it's it's kind of
00:30:15,059 → 00:30:17,630 fascinating to even to like witness that
00:30:17,640 → 00:30:19,909 they don't know what it is because the
00:30:19,919 → 00:30:23,690 the translation loses all context
Section 69: 00:30:23,700 – 00:30:57,350
00:30:23,700 → 00:30:27,169 they sit they sit in darkness right they
00:30:27,179 → 00:30:29,930 sit in darkness you should uh clip that
00:30:29,940 → 00:30:32,149 what you just said I give you permission
00:30:32,159 → 00:30:35,570 if you need it you should clip that
00:30:35,580 → 00:30:37,310 um it was a perfect statement of
00:30:37,320 → 00:30:39,649 watching it's funny you're right it's
00:30:39,659 → 00:30:42,470 funny to watch the people and they they
00:30:42,480 → 00:30:45,169 perpetuate like fairy tales they're like
00:30:45,179 → 00:30:47,450 little traditions and little stories
00:30:47,460 → 00:30:49,250 that have nothing to do with what's
00:30:49,260 → 00:30:50,810 actually going on
00:30:50,820 → 00:30:53,690 right in the text so
00:30:53,700 → 00:30:55,970 um real quick before you move on someone
00:30:55,980 → 00:30:57,350 the crowd who's watching this if you
Section 70: 00:30:57,360 – 00:31:26,630
00:30:57,360 → 00:30:59,870 have a friend who's still a Christian
00:30:59,880 → 00:31:01,789 do this as soon as possible tomorrow
00:31:01,799 → 00:31:04,190 tonight whatever bring up that verse
00:31:04,200 → 00:31:06,169 where it talks about Hades in the sea
00:31:06,179 → 00:31:09,230 and death giving up their dead
00:31:09,240 → 00:31:11,570 ask him hey what does this mean to you
00:31:11,580 → 00:31:14,990 just ask them just I just you'll be
00:31:15,000 → 00:31:17,149 amazed at the reply you'll get you it's
00:31:17,159 → 00:31:18,710 you'll probably get a million different
00:31:18,720 → 00:31:19,850 answers for a million different people
00:31:19,860 → 00:31:22,370 because no one talks about it it's as if
00:31:22,380 → 00:31:24,110 it doesn't exist
00:31:24,120 → 00:31:26,630 and I would bet that most pastors wish
Section 71: 00:31:26,640 – 00:32:00,529
00:31:26,640 → 00:31:28,730 it wasn't there we should just we could
00:31:28,740 → 00:31:31,190 just delete that part because obviously
00:31:31,200 → 00:31:32,510 there's some there's something going on
00:31:32,520 → 00:31:35,350 there
00:31:35,360 → 00:31:38,090 fantastic you're right you're right and
00:31:38,100 → 00:31:40,010 also tell them hey I would also tell
00:31:40,020 → 00:31:42,110 your friend who's sitting there trying
00:31:42,120 → 00:31:43,669 to decide
00:31:43,679 → 00:31:45,649 um look at Jesus when he's arrested and
00:31:45,659 → 00:31:47,149 ask yourself what's he doing with a
00:31:47,159 → 00:31:49,370 naked boy yeah right what's he doing
00:31:49,380 → 00:31:51,649 what's the kid doing there
00:31:51,659 → 00:31:54,230 yeah yeah because something he's doing
00:31:54,240 → 00:31:55,970 something with him and you're and your
00:31:55,980 → 00:31:58,549 own Pastor will tell you Mark is the
00:31:58,559 → 00:32:00,529 shortest gospel because every word
Section 72: 00:32:00,539 – 00:32:30,289
00:32:00,539 → 00:32:02,769 matters there's no extra information
00:32:02,779 → 00:32:06,409 there's no extra fluff so the fact that
00:32:06,419 → 00:32:09,409 Mark would have an extra fluff sentence
00:32:09,419 → 00:32:11,690 of and a naked boy ran off with a sin
00:32:11,700 → 00:32:14,330 down on his on his on his stomach no no
00:32:14,340 → 00:32:16,669 no no no that's there for a reason
00:32:16,679 → 00:32:19,070 you admitted yourself there is no extra
00:32:19,080 → 00:32:20,810 information in mark because it's the
00:32:20,820 → 00:32:22,549 shortest gospel it's packed with punches
00:32:22,559 → 00:32:24,950 every syllable means something what does
00:32:24,960 → 00:32:26,810 that mean well that's just extra
00:32:26,820 → 00:32:28,669 information no no either you're the one
00:32:28,679 → 00:32:30,289 that said it you're the one that said
Section 73: 00:32:30,299 – 00:32:59,930
00:32:30,299 → 00:32:32,330 every syllable matters in Mark that's
00:32:32,340 → 00:32:35,090 why it's so short tell us what is Mark
00:32:35,100 → 00:32:37,130 14 telling us that's what you have to
00:32:37,140 → 00:32:39,710 figure out
00:32:39,720 → 00:32:41,649 brilliant another short
00:32:41,659 → 00:32:43,269 get get
00:32:43,279 → 00:32:46,430 the uh get that last uh text up there I
00:32:46,440 → 00:32:49,310 think this is the last one yeah and to
00:32:49,320 → 00:32:52,669 the angel of the assembly and laodicea
00:32:52,679 → 00:32:55,370 right write these things
00:32:55,380 → 00:32:56,870 um I just want you to notice that it
00:32:56,880 → 00:32:59,930 says there
Section 74: 00:32:59,940 – 00:33:48,470
00:32:59,940 → 00:33:02,990 so says the amen
00:33:03,000 → 00:33:07,549 the amen right he is the martus the
00:33:07,559 → 00:33:10,310 pistos he's that witness he's that
00:33:10,320 → 00:33:11,870 faithful
00:33:11,880 → 00:33:15,049 he's that alathenos that true he's the
00:33:15,059 → 00:33:16,549 arche
00:33:16,559 → 00:33:22,789 what is what is he the ruler of
00:33:22,799 → 00:33:24,950 now what's funny is
00:33:24,960 → 00:33:28,730 um that thesis is exactly what the same
00:33:28,740 → 00:33:32,210 word that is used in the hymn
00:33:32,220 → 00:33:34,850 um he is that Builder it really means
00:33:34,860 → 00:33:36,350 Builder
00:33:36,360 → 00:33:39,710 yeah it really means Builder and it's
00:33:39,720 → 00:33:42,169 used originally of her
00:33:42,179 → 00:33:44,990 she's originally of urania
00:33:45,000 → 00:33:48,470 yeah that all Builder
Section 75: 00:33:48,480 – 00:34:28,430
00:33:48,480 → 00:33:52,310 yeah that one that brings that power
00:33:53,220 → 00:33:55,009 and there's a lot of other you know
00:33:55,019 → 00:33:57,289 there's a lot of other from the hymn for
00:33:57,299 → 00:33:59,930 example she's also the Salas for the
00:33:59,940 → 00:34:02,090 Salas foreign the bringer of that light
00:34:02,100 → 00:34:04,310 that is from the lightning
00:34:04,320 → 00:34:08,930 yeah so um that cellos is a big part of
00:34:08,940 → 00:34:11,629 the cult mystery cult there's a mystery
00:34:11,639 → 00:34:14,450 of iniquity right working the mystery of
00:34:14,460 → 00:34:16,970 anomia that's already working
00:34:16,980 → 00:34:20,990 right and once that restrainer is
00:34:21,000 → 00:34:22,490 stopped
00:34:22,500 → 00:34:25,849 um the man of lawlessness
00:34:25,859 → 00:34:28,430 can come forward
Section 76: 00:34:28,440 – 00:35:05,630
00:34:28,440 → 00:34:32,089 um it's all mystery operation uh good
00:34:32,099 → 00:34:34,669 stuff mystery operation and I think
00:34:34,679 → 00:34:37,070 that's uh I think that's all the text
00:34:37,080 → 00:34:38,570 that I had
00:34:38,580 → 00:34:41,629 yeah that's all the text that I had I
00:34:41,639 → 00:34:43,550 want uh people to see that there's
00:34:43,560 → 00:34:47,149 overlap that there's overlap and so one
00:34:47,159 → 00:34:49,430 of the benefits of having Neil come then
00:34:49,440 → 00:34:52,329 is to say okay
00:34:52,339 → 00:34:56,690 what do we say then when we're on that
00:34:56,700 → 00:34:59,030 when we're out there with the scholars
00:34:59,040 → 00:35:00,589 we're not there with the scholars and
00:35:00,599 → 00:35:05,630 we're talking to them how can you
Section 77: 00:35:05,640 – 00:35:42,109
00:35:05,640 → 00:35:09,410 push this information how would you deal
00:35:09,420 → 00:35:11,270 with your
00:35:11,280 → 00:35:13,190 um your audience Neil when you're
00:35:13,200 → 00:35:15,589 addressing your audience how do you
00:35:15,599 → 00:35:17,690 present this information do you present
00:35:17,700 → 00:35:19,550 it as look
00:35:19,560 → 00:35:22,790 um this is what's here or D just kind of
00:35:22,800 → 00:35:25,430 kind of weave it in so what I'm saying
00:35:25,440 → 00:35:27,550 is when a professor
00:35:27,560 → 00:35:30,770 steps out on the edge with you you know
00:35:30,780 → 00:35:32,510 how skittish they are because they don't
00:35:32,520 → 00:35:34,730 want to be proven wrong or something
00:35:34,740 → 00:35:37,250 right when they're out there in that
00:35:37,260 → 00:35:38,630 world and they're trying to explain
00:35:38,640 → 00:35:40,430 something you're going head-to-head with
00:35:40,440 → 00:35:42,109 when you come across something that you
Section 78: 00:35:42,119 – 00:35:58,370
00:35:42,119 → 00:35:44,630 know is BS like you've seen the reality
00:35:44,640 → 00:35:47,089 here you know the orphic you just said
00:35:47,099 → 00:35:49,910 oh this is the orphic rights right it's
00:35:49,920 → 00:35:51,589 being practiced the Christians are doing
00:35:51,599 → 00:35:53,990 it what do you say to the scholar that
00:35:54,000 → 00:35:58,370 doesn't know that level of the text
Section 79: 00:35:58,380 – 00:36:29,810
00:35:58,380 → 00:36:01,490 Alice never lies you go to atlas because
00:36:01,500 → 00:36:04,250 Alice Alice gives us the Linguistics
00:36:04,260 → 00:36:07,250 which never the Linguistics Linguistics
00:36:07,260 → 00:36:09,470 is the roots of everything so we go
00:36:09,480 → 00:36:11,150 there first we talk about the
00:36:11,160 → 00:36:13,310 Linguistics we talk about Ellis then the
00:36:13,320 → 00:36:15,890 sources we go right to the right to the
00:36:15,900 → 00:36:18,410 primary sources we don't need any some
00:36:18,420 → 00:36:20,150 some Theory from hold on let me fix this
00:36:20,160 → 00:36:22,550 real quick some Theory from some guy in
00:36:22,560 → 00:36:25,069 the in the in the 19th century we go
00:36:25,079 → 00:36:26,750 straight to the sources
00:36:26,760 → 00:36:29,810 straight to a third Century sources BCE
Section 80: 00:36:29,820 – 00:36:58,490
00:36:29,820 → 00:36:34,430 2nd Century B Alexandria Rhodes right to
00:36:34,440 → 00:36:36,410 the Greek right to the Latin and we pull
00:36:36,420 → 00:36:38,450 it up and we put it side by side and say
00:36:38,460 → 00:36:40,490 Here's what they're saying they're using
00:36:40,500 → 00:36:42,530 the same terminology they're using the
00:36:42,540 → 00:36:45,109 same chance using the same drugs
00:36:45,119 → 00:36:46,849 and then here he is in the New Testament
00:36:46,859 → 00:36:49,130 being used in the same way and you're
00:36:49,140 → 00:36:50,770 going to sit there and say it's
00:36:50,780 → 00:36:54,050 you don't see it so we show them we put
00:36:54,060 → 00:36:56,810 the sources together and you there's
00:36:56,820 → 00:36:58,490 there's no playing around when that when
Section 81: 00:36:58,500 – 00:37:29,870
00:36:58,500 → 00:37:00,410 we do that that's what we do that's what
00:37:00,420 → 00:37:02,750 you do I've learned that from you like
00:37:02,760 → 00:37:05,510 you when I first met you you brought up
00:37:05,520 → 00:37:10,250 a lot of and really mind-blowing
00:37:10,260 → 00:37:12,829 theories and and not I shouldn't say
00:37:12,839 → 00:37:14,750 theories but kind of theories but like
00:37:14,760 → 00:37:17,510 at the time with other theories
00:37:17,520 → 00:37:19,190 and then we show then we went to the
00:37:19,200 → 00:37:21,710 text went to the sources there that he's
00:37:21,720 → 00:37:25,069 right I holy [\h__\h] this is mind-blowing
00:37:25,079 → 00:37:27,349 stuff and you once you show someone the
00:37:27,359 → 00:37:29,870 sources they can't they can't deny it
Section 82: 00:37:29,880 – 00:37:59,810
00:37:29,880 → 00:37:32,750 like they can choose to go like this but
00:37:32,760 → 00:37:35,210 like these are the sources the context
00:37:35,220 → 00:37:37,310 is the is when we go back to the first
00:37:37,320 → 00:37:39,829 century Greco-Roman World these are
00:37:39,839 → 00:37:41,810 things that are being done in mystery
00:37:41,820 → 00:37:45,710 Cults in Egypt in phrygia in near El
00:37:45,720 → 00:37:49,550 luces in Athens in Rome actually too so
00:37:49,560 → 00:37:50,930 these are the things that are happening
00:37:50,940 → 00:37:52,849 on the on the ground throughout the
00:37:52,859 → 00:37:55,250 empire in this time period and without
00:37:55,260 → 00:37:56,750 that context you would never know
00:37:56,760 → 00:37:58,490 because we live in a whole completely
00:37:58,500 → 00:37:59,810 different world today
Section 83: 00:37:59,820 – 00:38:40,490
00:37:59,820 → 00:38:02,990 I would pass the Puritan age and the
00:38:03,000 → 00:38:05,630 scientific Age of Reason all that that's
00:38:05,640 → 00:38:07,190 ain't that's the ancient world it's a
00:38:07,200 → 00:38:08,390 whole different world that we're not a
00:38:08,400 → 00:38:11,270 part of anymore so that's something
00:38:11,280 → 00:38:14,210 people need to realize
00:38:14,220 → 00:38:17,030 I want to ask you why you're here about
00:38:17,040 → 00:38:20,329 Hermes because this epithet that Jesus
00:38:20,339 → 00:38:23,390 uses uh when I say Jesus I mean when
00:38:23,400 → 00:38:26,810 John paints him with this epithet it's
00:38:26,820 → 00:38:29,810 an epithet of Hermes and particularly
00:38:29,820 → 00:38:34,130 Hermes as the angel loss as that
00:38:34,140 → 00:38:36,430 messenger of God
00:38:36,440 → 00:38:40,490 who ends up having that sun relationship
Section 84: 00:38:40,500 – 00:39:13,670
00:38:40,500 → 00:38:43,609 with the father right he's the son and
00:38:43,619 → 00:38:46,010 you could say he's the son of God he's
00:38:46,020 → 00:38:49,310 called logos too yeah and he's yes and
00:38:49,320 → 00:38:52,310 he's transmitting that right oh he's
00:38:52,320 → 00:38:53,690 true I'm glad you brought that up
00:38:53,700 → 00:38:56,750 because Justin Martyr admits this Justin
00:38:56,760 → 00:38:59,329 Martyr in his apologia by the way what
00:38:59,339 → 00:39:00,710 are you apologizing for what do you
00:39:00,720 → 00:39:02,810 apologize the whole apology I think
00:39:02,820 → 00:39:05,870 Justin Martyr says you have a logos too
00:39:05,880 → 00:39:07,910 you guys call him Mercury and then you
00:39:07,920 → 00:39:10,970 have asclepius he's also the son of of
00:39:10,980 → 00:39:13,670 he's a Son of God too and you know you
Section 85: 00:39:13,680 – 00:39:43,790
00:39:13,680 → 00:39:16,730 has have all your logos and and yeah and
00:39:16,740 → 00:39:19,670 that's important because Mercury
00:39:19,680 → 00:39:22,010 as someone like Philo relates and
00:39:22,020 → 00:39:23,150 philo's doing the same thing Justin
00:39:23,160 → 00:39:26,150 Martyr is doing a century prior to all
00:39:26,160 → 00:39:28,310 all his alexandrian cultic friends that
00:39:28,320 → 00:39:29,930 he's trying to impress you know he's
00:39:29,940 → 00:39:32,690 like the he's the one he's that one the
00:39:32,700 → 00:39:34,430 one Jewish guy that's trying to join the
00:39:34,440 → 00:39:36,770 club and everyone's like nah bro like
00:39:36,780 → 00:39:39,730 let's get that Yahweh stuff out of here
00:39:39,740 → 00:39:41,930 this is what this is true he is he
00:39:41,940 → 00:39:43,790 writes about Philo says but but what
Section 86: 00:39:43,800 – 00:40:15,470
00:39:43,800 → 00:39:46,370 about the the logos and mercury and all
00:39:46,380 → 00:39:48,349 this stuff what about and he's playing
00:39:48,359 → 00:39:51,650 this whole apologetics thing and uh yeah
00:39:51,660 → 00:39:55,690 that's and so Mercury Hermes
00:39:55,700 → 00:39:59,030 Angelos the messenger he only does what
00:39:59,040 → 00:40:02,450 he's told by Zeus he's very he didn't he
00:40:02,460 → 00:40:06,109 never breaks uh breaks what Zeus makes
00:40:06,119 → 00:40:08,390 him do he does exactly what Zeus does
00:40:08,400 → 00:40:10,670 and he comes back and he says Zeus I've
00:40:10,680 → 00:40:12,170 done it for you what else you want me to
00:40:12,180 → 00:40:13,849 do now and then he goes over and then
00:40:13,859 → 00:40:15,470 Prometheus just kind of breaks the law
Section 87: 00:40:15,480 – 00:40:56,150
00:40:15,480 → 00:40:19,190 so Prometheus and Hermes you see this
00:40:19,200 → 00:40:21,790 demon and Angel
00:40:21,800 → 00:40:24,770 dichotomy way before Christianity brings
00:40:24,780 → 00:40:27,530 this stuff to light but yeah this is all
00:40:27,540 → 00:40:31,250 cultic imagery cultic language this is
00:40:31,260 → 00:40:33,410 the way of the of the world in this time
00:40:33,420 → 00:40:34,609 period
00:40:34,619 → 00:40:37,310 absolutely yeah and the fact that he's
00:40:37,320 → 00:40:40,910 using that Jesus is using these epithets
00:40:40,920 → 00:40:42,890 and all of this language that's
00:40:42,900 → 00:40:45,410 connected with the mystery you'd have to
00:40:45,420 → 00:40:47,930 be a [\h__\h] I mean really I stand back
00:40:47,940 → 00:40:51,710 and I look I look at us and I think oh
00:40:51,720 → 00:40:56,150 my God we how do we not see it how do we
Section 88: 00:40:56,160 – 00:41:37,870
00:40:56,160 → 00:40:57,970 how do we
00:40:57,980 → 00:41:01,670 somehow fail just with the original text
00:41:01,680 → 00:41:04,970 and I'm telling you this failure is
00:41:04,980 → 00:41:08,450 perpetuated Century by Century by
00:41:08,460 → 00:41:11,569 Century every time
00:41:11,579 → 00:41:14,150 um control goes to the church and the it
00:41:14,160 → 00:41:15,950 and they're able to manipulate the
00:41:15,960 → 00:41:18,550 information we get a fairy tale
00:41:18,560 → 00:41:21,770 Enlightenment and going to those texts
00:41:21,780 → 00:41:24,490 ourselves and reaching into those texts
00:41:24,500 → 00:41:28,910 brings back this right and uh um this is
00:41:28,920 → 00:41:31,130 fearful this is a fearful place for the
00:41:31,140 → 00:41:33,890 church this involves the abuse of
00:41:33,900 → 00:41:37,870 children Jesus Christ himself
Section 89: 00:41:37,880 – 00:42:14,050
00:41:37,880 → 00:41:42,470 comes from an abusive performance comes
00:41:42,480 → 00:41:46,130 from a a performance of a mystery that
00:41:46,140 → 00:41:49,310 is centered around child abuse what you
00:41:49,320 → 00:41:51,770 and I would call child abuse so either
00:41:51,780 → 00:41:53,870 we get into it I mean when you come on
00:41:53,880 → 00:41:55,910 let's get into the tough part
00:41:55,920 → 00:41:58,010 um when you're in the temple and they've
00:41:58,020 → 00:41:59,750 got you tied up
00:41:59,760 → 00:42:02,870 and that Priestess has applied that
00:42:02,880 → 00:42:06,349 medicine to your bottom and has put you
00:42:06,359 → 00:42:09,770 into a state where you are approaching
00:42:09,780 → 00:42:14,050 that sexual Climax and she ejaculates
Section 90: 00:42:14,060 – 00:42:54,109
00:42:14,060 → 00:42:18,589 drugs made by her own body
00:42:18,599 → 00:42:21,589 into your mouth
00:42:21,599 → 00:42:24,290 and then proceeds to give you the Cure
00:42:24,300 → 00:42:26,870 that'll bring you back and remember
00:42:26,880 → 00:42:29,510 you're in a psychotic state
00:42:29,520 → 00:42:31,970 you're in a psychotic State you're in
00:42:31,980 → 00:42:35,210 that demonic influence right you're
00:42:35,220 → 00:42:37,089 under that influence
00:42:37,099 → 00:42:40,430 at that point you die
00:42:40,440 → 00:42:42,530 you know and come back sometime
00:42:42,540 → 00:42:45,710 thereafter thankfully because of it
00:42:45,720 → 00:42:48,710 um if this Priestess
00:42:48,720 → 00:42:54,109 is one of the dancers at d-loss right
Section 91: 00:42:54,119 – 00:43:31,550
00:42:54,119 → 00:42:57,410 she is very much underage she's very
00:42:57,420 → 00:42:59,150 much underage and this makes everybody
00:42:59,160 → 00:43:03,470 uncomfortable to which I say Athena you
00:43:03,480 → 00:43:04,870 should be uncomfortable
00:43:04,880 → 00:43:07,849 Athena that virgin that you protect is
00:43:07,859 → 00:43:10,069 that same age group
00:43:10,079 → 00:43:12,650 um there's one phrase in the hymn
00:43:12,660 → 00:43:14,390 tonight the most important that I didn't
00:43:14,400 → 00:43:18,050 I didn't read to you uh let me just read
00:43:18,060 → 00:43:31,550 it to you now
Section 92: 00:43:31,560 – 00:44:13,910
00:43:31,560 → 00:43:33,230 yeah
00:43:33,240 → 00:43:38,990 um she is the medwa she is the Medusa
00:43:39,000 → 00:43:40,970 in The Ether
00:43:40,980 → 00:43:45,470 in the water yeah everywhere
00:43:45,480 → 00:43:49,670 right she is that Force so again you
00:43:49,680 → 00:43:52,069 would get there to that spring
00:43:52,079 → 00:43:55,730 to to that great pure spring you would
00:43:55,740 → 00:43:58,730 get there under these circumstances so
00:43:58,740 → 00:44:01,190 much so that in this initiation you only
00:44:01,200 → 00:44:03,530 have to do it once on a person
00:44:03,540 → 00:44:05,569 once on a person once you've had that
00:44:05,579 → 00:44:08,390 World open and your eyes are open and
00:44:08,400 → 00:44:09,770 you come back from it through
00:44:09,780 → 00:44:13,910 Resurrection you never go back you can't
Section 93: 00:44:13,920 – 00:44:49,910
00:44:13,920 → 00:44:16,730 you've been born again you've been born
00:44:16,740 → 00:44:19,250 again so uh I don't know your thoughts
00:44:19,260 → 00:44:22,069 observations on the right Apple lay us
00:44:22,079 → 00:44:25,010 relates this when he says that when he
00:44:25,020 → 00:44:28,910 got initiated into Isis in Osiris he was
00:44:28,920 → 00:44:32,569 dipped in the water seven times because
00:44:32,579 → 00:44:34,609 of the Pythagorean method that's what he
00:44:34,619 → 00:44:36,230 says that exactly he specifically says
00:44:36,240 → 00:44:39,490 in the Pythagorean sense dip seven times
00:44:39,500 → 00:44:42,770 and so you had this idea and also in the
00:44:42,780 → 00:44:45,170 text in in the god in in the baptism
00:44:45,180 → 00:44:47,390 scene where where when he comes out of
00:44:47,400 → 00:44:49,910 the water the heavens open up now you
Section 94: 00:44:49,920 – 00:45:22,430
00:44:49,920 → 00:44:51,710 might someone might say well that's
00:44:51,720 → 00:44:53,630 because he's the he's the son of God but
00:44:53,640 → 00:44:57,170 the the text to me is relating a more of
00:44:57,180 → 00:45:00,050 a initiation message this was an
00:45:00,060 → 00:45:03,050 initiation that this person had an
00:45:03,060 → 00:45:06,290 experience the heavens opened up so it
00:45:06,300 → 00:45:09,290 makes sense on a different level than
00:45:09,300 → 00:45:11,750 what most people are reading for the
00:45:11,760 → 00:45:13,370 when they're just reading it who don't
00:45:13,380 → 00:45:14,690 have ears to hear if that makes sense
00:45:14,700 → 00:45:16,910 the initiated ear reads this passage and
00:45:16,920 → 00:45:18,230 goes
00:45:18,240 → 00:45:20,690 I know what they're doing yeah he's got
00:45:20,700 → 00:45:22,430 he got initiated all right he took he
Section 95: 00:45:22,440 – 00:45:49,190
00:45:22,440 → 00:45:24,710 took the rights he he drank the milk he
00:45:24,720 → 00:45:27,650 took the Soma he did so you you get what
00:45:27,660 → 00:45:30,290 I was getting at he Bacchus entered this
00:45:30,300 → 00:45:32,089 entered him and that at that State
00:45:32,099 → 00:45:34,790 that's what that initiation is back to
00:45:34,800 → 00:45:37,490 apaleus dipping his head seven times and
00:45:37,500 → 00:45:40,130 coming up out of the water and that's
00:45:40,140 → 00:45:42,470 that's that experience that's that
00:45:42,480 → 00:45:45,650 Awakening that's the the those with ears
00:45:45,660 → 00:45:47,450 to hear that's that's the initiation
00:45:47,460 → 00:45:49,190 process
Section 96: 00:45:49,200 – 00:46:20,809
00:45:49,200 → 00:45:52,370 and correct me if I'm wrong Neil but in
00:45:52,380 → 00:45:54,410 ambulance there
00:45:54,420 → 00:45:56,930 um that whole process only came about
00:45:56,940 → 00:45:59,630 because she
00:45:59,640 → 00:46:03,890 was able to transform him from an ass
00:46:03,900 → 00:46:07,790 in back into a human form through the
00:46:07,800 → 00:46:11,809 rose right Isis does it through the rose
00:46:11,819 → 00:46:15,589 if you're there in the right and you are
00:46:15,599 → 00:46:20,809 entering the orgasmos and you fall into
Section 97: 00:46:20,819 – 00:46:55,609
00:46:20,819 → 00:46:23,930 death and are brought back with her
00:46:23,940 → 00:46:26,150 image
00:46:26,160 → 00:46:28,190 um you can't
00:46:28,200 → 00:46:30,290 you can't ever become an ass again
00:46:30,300 → 00:46:33,410 because you know right imagine if you
00:46:33,420 → 00:46:35,210 were able just for a second if we were
00:46:35,220 → 00:46:37,309 able to do something quantum
00:46:37,319 → 00:46:40,309 right put you in some kind of state
00:46:40,319 → 00:46:42,470 so that you could see
00:46:42,480 → 00:46:45,470 the dimension that is beyond the black
00:46:45,480 → 00:46:48,050 holes that are in our universe and you
00:46:48,060 → 00:46:49,849 could see that we are a reflection of
00:46:49,859 → 00:46:51,950 that imagine if you could make that
00:46:51,960 → 00:46:55,609 bridge and then come back
Section 98: 00:46:55,619 – 00:47:29,030
00:46:55,619 → 00:46:57,890 um you would never you'd never be the
00:46:57,900 → 00:47:01,010 same you'd never right Obed writes about
00:47:01,020 → 00:47:03,770 this but he gives you the opposite the
00:47:03,780 → 00:47:07,730 opposite of that coin is this King Midas
00:47:07,740 → 00:47:10,430 who doesn't have ears to hear
00:47:10,440 → 00:47:12,410 wants to be initiated
00:47:12,420 → 00:47:14,470 he's granted the Golden Touch right
00:47:14,480 → 00:47:17,450 Bacchus gives him what he wants but he
00:47:17,460 → 00:47:19,130 doesn't he can't handle it he wants to
00:47:19,140 → 00:47:22,190 he wants to be saved from his from his
00:47:22,200 → 00:47:24,470 uh from his weaknesses from his
00:47:24,480 → 00:47:26,930 spiritual weaknesses right he doesn't
00:47:26,940 → 00:47:29,030 want this Golden Touch anymore so what
Section 99: 00:47:29,040 – 00:48:03,410
00:47:29,040 → 00:47:31,250 is he he's told to go and dip yourself
00:47:31,260 → 00:47:34,550 into the the Hebrews the same river
00:47:34,560 → 00:47:36,410 where Orpheus just died a couple
00:47:36,420 → 00:47:38,630 chapters before where he bled to death
00:47:38,640 → 00:47:41,990 in this water here goes King Midas he
00:47:42,000 → 00:47:43,370 dips into the water
00:47:43,380 → 00:47:46,670 and he's walking back and he cured him
00:47:46,680 → 00:47:49,910 cured his Golden Touch okay cool but as
00:47:49,920 → 00:47:53,630 he's walking back he sees pan and Apollo
00:47:53,640 → 00:47:55,849 and they're having a a violin
00:47:55,859 → 00:47:57,109 competition
00:47:57,119 → 00:47:59,630 who sounds better than they say hey hey
00:47:59,640 → 00:48:01,910 King Midas come here be the let's let
00:48:01,920 → 00:48:03,410 you be the judge
Section 100: 00:48:03,420 – 00:48:31,309
00:48:03,420 → 00:48:05,870 and he's he he uh
00:48:05,880 → 00:48:07,849 had a terrible he didn't have ears to
00:48:07,859 → 00:48:09,410 hear let's just say that he didn't know
00:48:09,420 → 00:48:11,809 how to judge this competition and Apollo
00:48:11,819 → 00:48:13,730 looks at him and goes you don't know
00:48:13,740 → 00:48:16,790 what the hell you're talking about so
00:48:16,800 → 00:48:19,430 as soon as as soon as he's told that he
00:48:19,440 → 00:48:21,770 doesn't have ears to hear he gets ass
00:48:21,780 → 00:48:24,470 ears grow out of his head
00:48:24,480 → 00:48:27,410 ass ears it's the opposite of epileus
00:48:27,420 → 00:48:31,309 instead of becoming human from becoming
Section 101: 00:48:31,319 – 00:48:53,349
00:48:31,319 → 00:48:33,950 an ass and being salvation getting
00:48:33,960 → 00:48:36,770 salvation through Isis it's the opposite
00:48:36,780 → 00:48:39,290 effect he starts to grow as ears because
00:48:39,300 → 00:48:41,270 he doesn't have ears to hear and he
00:48:41,280 → 00:48:43,970 doesn't it's a it backfires on him
00:48:43,980 → 00:48:47,270 which makes me wonder why Jesus has that
00:48:47,280 → 00:48:49,130 ass head
00:48:49,140 → 00:48:51,589 um in his earliest crucifixion depiction
00:48:51,599 → 00:48:53,349 right
Section 102: 00:48:53,359 – 00:49:19,970
00:48:53,359 → 00:48:55,210 across
00:48:55,220 → 00:49:00,050 you're so right he's the ass yeah the
00:49:00,060 → 00:49:03,050 the only reason I recognize that symbol
00:49:03,060 → 00:49:05,630 is because the the guys like nikander
00:49:05,640 → 00:49:08,750 who is this pharmacologist this preacher
00:49:08,760 → 00:49:12,230 not preacher Prophet uh priest at an
00:49:12,240 → 00:49:14,329 oracle who does this I mean he's
00:49:14,339 → 00:49:16,370 actually one of these guys who does this
00:49:16,380 → 00:49:19,970 and writes about it so
Section 103: 00:49:19,980 – 00:49:58,490
00:49:19,980 → 00:49:23,089 um yeah how can we possibly deny the
00:49:23,099 → 00:49:25,910 context of what's going on there's a guy
00:49:25,920 → 00:49:29,690 that ejaculates on Crete he ejaculates
00:49:29,700 → 00:49:30,950 scorpion
00:49:30,960 → 00:49:33,050 and snake venom
00:49:33,060 → 00:49:35,870 he ejaculates it you can get it out of
00:49:35,880 → 00:49:37,010 him
00:49:37,020 → 00:49:41,390 yeah it's a and nobody nobody stops and
00:49:41,400 → 00:49:43,430 says wait a minute what and which
00:49:43,440 → 00:49:45,650 scorpions are they talking about why is
00:49:45,660 → 00:49:49,609 he doing this right it uh people miss
00:49:49,619 → 00:49:53,270 the context that jet that asses ears by
00:49:53,280 → 00:49:54,349 the way
00:49:54,359 → 00:49:58,490 um nakander this crazy Prophet priest
Section 104: 00:49:58,500 – 00:50:37,190
00:49:58,500 → 00:50:00,470 pharmacologist
00:50:00,480 → 00:50:03,349 um says that the and he takes his own
00:50:03,359 → 00:50:04,370 name
00:50:04,380 → 00:50:08,150 and he puts his his name in the each
00:50:08,160 → 00:50:11,569 letter in the first uh first word of the
00:50:11,579 → 00:50:16,490 line and spells out nakander right and
00:50:16,500 → 00:50:19,069 in these verses he talks about the ass
00:50:19,079 → 00:50:22,910 that is given the burden of the deep
00:50:22,920 → 00:50:26,569 sass the snake that brings when that
00:50:26,579 → 00:50:29,569 brings that thirst when Jesus says he
00:50:29,579 → 00:50:32,870 has the Seven Stars in his hand one of
00:50:32,880 → 00:50:35,510 those stars because he tells you right
00:50:35,520 → 00:50:37,190 they give it away in the text he says
Section 105: 00:50:37,200 – 00:50:59,150
00:50:37,200 → 00:50:40,010 those are the ongilloy right there's the
00:50:40,020 → 00:50:41,930 angular so right away you say oh wait a
00:50:41,940 → 00:50:43,490 minute these are the ones that are
00:50:43,500 → 00:50:45,010 standing in front of that Throne right
00:50:45,020 → 00:50:48,349 and what do they do in front of that
00:50:48,359 → 00:50:51,890 Throne they cast that image they bring
00:50:51,900 → 00:50:55,010 that image and the dips ass is one of
00:50:55,020 → 00:50:55,690 them
00:50:55,700 → 00:50:59,150 it takes all seven
Section 106: 00:50:59,160 – 00:51:32,210
00:50:59,160 → 00:51:03,109 in order to induce the death state
00:51:03,119 → 00:51:06,470 takes all seven isn't that how the hell
00:51:06,480 → 00:51:09,109 did they figure out
00:51:09,119 → 00:51:11,089 um that you could combine seven
00:51:11,099 → 00:51:13,670 different Native venoms
00:51:13,680 → 00:51:15,970 you could put them on a in a solution
00:51:15,980 → 00:51:19,250 and put them expose them to the blood
00:51:19,260 → 00:51:21,770 vessels of your colon
00:51:21,780 → 00:51:23,809 and rectum
00:51:23,819 → 00:51:28,010 and induce this mental state that if you
00:51:28,020 → 00:51:32,210 combine it with the orgasm
Section 107: 00:51:32,220 – 00:51:59,510
00:51:32,220 → 00:51:34,730 ends up putting kicking you into Zone
00:51:34,740 → 00:51:37,150 that everybody else comes back from and
00:51:37,160 → 00:51:39,770 says their life has been changed that
00:51:39,780 → 00:51:42,170 they've seen Their Eyes Are Open there's
00:51:42,180 → 00:51:44,089 a reason when the devil offered it right
00:51:44,099 → 00:51:45,829 because he's guarding it he's guarding
00:51:45,839 → 00:51:47,750 that tree there's a reason when he
00:51:47,760 → 00:51:49,970 offered it he's like no no he's full of
00:51:49,980 → 00:51:52,190 it God's full of it he just doesn't want
00:51:52,200 → 00:51:54,349 your eyes you to open your eyes and to
00:51:54,359 → 00:51:57,170 be like he is right and then what
00:51:57,180 → 00:51:59,510 happens they get naked there's no
Section 108: 00:51:59,520 – 00:52:28,910
00:51:59,520 → 00:52:01,510 preacher on the planet that can explain
00:52:01,520 → 00:52:04,130 why Eve is getting naked and their
00:52:04,140 → 00:52:06,650 attempts to do so are so lame and
00:52:06,660 → 00:52:07,910 pathetic
00:52:07,920 → 00:52:11,990 they're so lame and pathetic uh what's
00:52:12,000 → 00:52:14,210 hap what's happening um her when her
00:52:14,220 → 00:52:17,690 eyes are open she realizes oh no you
00:52:17,700 → 00:52:19,670 know here comes Jehovah and I'm totally
00:52:19,680 → 00:52:22,549 nude with ooze all over me and I've been
00:52:22,559 → 00:52:25,250 places that nobody's gone before that
00:52:25,260 → 00:52:28,910 explosive orgasm that explosive orgasm
Section 109: 00:52:28,920 – 00:53:06,290
00:52:28,920 → 00:52:32,329 is the right that's where you go when
00:52:32,339 → 00:52:33,710 you die
00:52:33,720 → 00:52:37,370 right and that putting that on to
00:52:37,380 → 00:52:40,849 somebody casting that mystery changes
00:52:40,859 → 00:52:43,010 everything around you it changes your
00:52:43,020 → 00:52:45,349 perception the experience of the
00:52:45,359 → 00:52:49,130 initiates of the illusion Mysteries they
00:52:49,140 → 00:52:51,589 held those when they held that ceremony
00:52:51,599 → 00:52:53,870 anybody who took part in the Mysteries
00:52:53,880 → 00:52:56,270 if you could find me a source that says
00:52:56,280 → 00:52:57,650 the opposite of what I'm about to say
00:52:57,660 → 00:52:59,150 I'll give you a million dollars because
00:52:59,160 → 00:53:01,790 it doesn't exist there is not one source
00:53:01,800 → 00:53:03,410 that ever said someone who came out of
00:53:03,420 → 00:53:06,290 this unsatisfied or then their life
Section 110: 00:53:06,300 – 00:53:45,109
00:53:06,300 → 00:53:09,650 didn't change but the specifically it's
00:53:09,660 → 00:53:12,010 really strange specifically it's about
00:53:12,020 → 00:53:14,450 losing the fear of death
00:53:14,460 → 00:53:17,270 for whatever reason the initiates they
00:53:17,280 → 00:53:19,730 go through the Mysteries and eluses they
00:53:19,740 → 00:53:22,309 come out no more for your death very
00:53:22,319 → 00:53:24,470 strange I'll give you an example there
00:53:24,480 → 00:53:27,530 was some some uh some servants that were
00:53:27,540 → 00:53:31,190 sent over by by the king of India to
00:53:31,200 → 00:53:33,710 meet and delegate with Augustus
00:53:33,720 → 00:53:37,970 Augustus was just so so powerful that
00:53:37,980 → 00:53:41,210 the world was all bowing to him Parthia
00:53:41,220 → 00:53:42,470 gave him all the standards back that
00:53:42,480 → 00:53:45,109 they took from crisis he was the man he
Section 111: 00:53:45,119 – 00:54:14,089
00:53:45,119 → 00:53:47,530 he was the king he was the August one
00:53:47,540 → 00:53:50,990 never been done before he he surpassed
00:53:51,000 → 00:53:54,230 Alexander so King porus ironically the
00:53:54,240 → 00:53:55,670 same name as the king that Alexander
00:53:55,680 → 00:53:57,650 meant different King Boris he sends him
00:53:57,660 → 00:54:00,109 a bunch of delegates and out of like the
00:54:00,119 → 00:54:01,910 seven that he sends three of them make
00:54:01,920 → 00:54:03,230 it the rest of them died on the way
00:54:03,240 → 00:54:05,329 there they bring him all these presents
00:54:05,339 → 00:54:07,370 they bring him like exotic cats and
00:54:07,380 → 00:54:11,569 lions and snakes and uh one of the one
00:54:11,579 → 00:54:14,089 of The Travelers asked Augustus I want
Section 112: 00:54:14,099 – 00:54:45,410
00:54:14,099 → 00:54:16,670 to go to the famous elosinian Mysteries
00:54:16,680 → 00:54:18,890 to get initiated Augustus was like I've
00:54:18,900 → 00:54:20,030 already been there I've been initiative
00:54:20,040 → 00:54:22,790 I'll do it again let's go Augustus has
00:54:22,800 → 00:54:24,290 like seven initiations from different
00:54:24,300 → 00:54:26,329 Cults all over all of the Empire he's
00:54:26,339 → 00:54:27,710 down he says all right I'll take you
00:54:27,720 → 00:54:29,390 there it's winter time they're closed
00:54:29,400 → 00:54:31,970 but on the August one so we could go so
00:54:31,980 → 00:54:34,130 they go there they open it up just for
00:54:34,140 → 00:54:37,490 them start a whole new initiations off
00:54:37,500 → 00:54:40,790 season this Indian Indian character it
00:54:40,800 → 00:54:42,049 is Brahman
00:54:42,059 → 00:54:45,410 gets initiated when he came out you know
Section 113: 00:54:45,420 – 00:55:15,770
00:54:45,420 → 00:54:47,510 what his reaction was he jumped into a
00:54:47,520 → 00:54:49,250 fire and killed himself because he said
00:54:49,260 → 00:54:51,950 I'm done my life is complete
00:54:51,960 → 00:54:54,170 that was that was his reaction from the
00:54:54,180 → 00:54:57,290 Mysteries he was so blown away by what
00:54:57,300 → 00:55:00,170 he saw that he jumped into a fire and
00:55:00,180 → 00:55:02,089 killed himself and ended his life
00:55:02,099 → 00:55:03,770 because he was complete and nothing else
00:55:03,780 → 00:55:06,770 to live for that's what happens and so
00:55:06,780 → 00:55:10,069 when when Jesus says I thirst and like
00:55:10,079 → 00:55:12,770 again with with Mark 14 with a naked boy
00:55:12,780 → 00:55:15,770 there's no extra information in these
Section 114: 00:55:15,780 – 00:55:31,930
00:55:15,780 → 00:55:18,349 texts there's no extra fluff those words
00:55:18,359 → 00:55:20,410 are there for a reason
00:55:20,420 → 00:55:22,849 they're sending a signal to the reader
00:55:22,859 → 00:55:24,829 if you know about the Mysteries you know
00:55:24,839 → 00:55:26,990 what this means why is someone thirsting
00:55:27,000 → 00:55:31,930 what does that mean you don't yeah
Section 115: 00:55:31,940 – 00:55:59,809
00:55:31,940 → 00:55:35,690 yeah beautiful beautiful and we all say
00:55:35,700 → 00:55:38,390 oh it's Hebrew Lama no it's not it's
00:55:38,400 → 00:55:41,569 actually Greek Magica yeah it's their
00:55:41,579 → 00:55:44,510 magic that's going on I love it I love
00:55:44,520 → 00:55:47,270 it Neo it's an honor it's an honor I'm
00:55:47,280 → 00:55:50,690 gonna give you the last word but um I
00:55:50,700 → 00:55:53,450 want everybody to make sure that um you
00:55:53,460 → 00:55:56,349 are following in whatever way possible
00:55:56,359 → 00:55:59,809 uh Neil's Journey
Section 116: 00:55:59,819 – 00:56:30,890
00:55:59,819 → 00:56:02,990 and the people that he is interviewing
00:56:03,000 → 00:56:04,970 it's makes for an interesting he I
00:56:04,980 → 00:56:07,790 usually get upset when he when we talk
00:56:07,800 → 00:56:11,150 about his episodes not with him but with
00:56:11,160 → 00:56:14,150 the responses and there's coming a day
00:56:14,160 → 00:56:16,970 I'm going to try to be prophetic here
00:56:16,980 → 00:56:19,790 but there's coming a day when Neil will
00:56:19,800 → 00:56:22,370 realize if he hasn't already that he's
00:56:22,380 → 00:56:24,710 gone beyond that he's in the into the
00:56:24,720 → 00:56:27,589 thick now and the people back there
00:56:27,599 → 00:56:29,510 they've really done that let me just say
00:56:29,520 → 00:56:30,890 this I'm going to ask this last question
Section 117: 00:56:30,900 – 00:57:09,230
00:56:30,900 → 00:56:34,250 let you have it and then we'll be done
00:56:36,359 → 00:56:39,890 don't how do you look at these people
00:56:39,900 → 00:56:43,190 who are following the fairy tale
00:56:43,200 → 00:56:45,710 do you look at them with pity do you
00:56:45,720 → 00:56:48,410 look at them with contempt
00:56:48,420 → 00:56:50,089 um do you look at them as people that we
00:56:50,099 → 00:56:54,589 need to you know to shake and say look
00:56:54,599 → 00:56:57,170 this is this is what you're missing how
00:56:57,180 → 00:56:59,089 do you look at these people who follows
00:56:59,099 → 00:57:01,910 that Christian fairy tale
00:57:01,920 → 00:57:05,150 it's interesting because I honestly just
00:57:05,160 → 00:57:07,670 I understand them I understand where
00:57:07,680 → 00:57:09,230 they're coming from I understand what's
Section 118: 00:57:09,240 – 00:57:35,690
00:57:09,240 → 00:57:11,630 on their shoulders the weight that some
00:57:11,640 → 00:57:13,370 of them have families and then they're
00:57:13,380 → 00:57:15,230 not like me where they can just go off
00:57:15,240 → 00:57:17,569 and just coat and start saying stuff
00:57:17,579 → 00:57:21,170 that I say so I instead of being mad or
00:57:21,180 → 00:57:23,630 trying to change them I take it on
00:57:23,640 → 00:57:26,150 myself that it's my duty to bring this
00:57:26,160 → 00:57:28,370 information and I'll talk to these I'll
00:57:28,380 → 00:57:30,109 talk to them and I'll ask them and I'll
00:57:30,119 → 00:57:32,030 challenge them on certain things and I
00:57:32,040 → 00:57:34,309 understand why they are why some of
00:57:34,319 → 00:57:35,690 these people are the way they are I get
Section 119: 00:57:35,700 – 00:58:05,089
00:57:35,700 → 00:57:39,049 it so it's on me I put it on myself to
00:57:39,059 → 00:57:40,849 be the one to go forth with this
00:57:40,859 → 00:57:43,490 information because this channel right
00:57:43,500 → 00:57:46,010 here satanic initiation lady Babylon
00:57:46,020 → 00:57:49,790 this is a one in a million this is the
00:57:49,800 → 00:57:52,309 most unique the most
00:57:52,319 → 00:57:54,410 and it League of its own channel the
00:57:54,420 → 00:57:55,609 information here you're not gonna get
00:57:55,619 → 00:57:57,589 anywhere else and it's free nothing
00:57:57,599 → 00:58:00,589 better than this this is I I'm way more
00:58:00,599 → 00:58:02,930 honored to be on a show like this than I
00:58:02,940 → 00:58:05,089 am to interview some of these ivy league
Section 120: 00:58:05,099 – 00:58:27,970
00:58:05,099 → 00:58:07,970 professors honestly I mean that I mean
00:58:07,980 → 00:58:08,870 that
00:58:08,880 → 00:58:10,849 I'll say that a hundred times
00:58:10,859 → 00:58:13,790 you could not say anything nicer than
00:58:13,800 → 00:58:15,829 that I really appreciate that Neil I
00:58:15,839 → 00:58:19,069 think if you were sitting around with uh
00:58:19,079 → 00:58:21,710 with Professor Rock from Boston
00:58:21,720 → 00:58:24,049 University he took me over there to
00:58:24,059 → 00:58:27,970 Harvard and he was like
Section 121: 00:58:27,980 – 00:58:46,110
00:58:27,980 → 00:58:32,809 right yeah yeah it's an honor it's an
00:58:32,819 → 00:58:35,690 honor and everyone else see the honor
00:58:35,700 → 00:58:38,930 that is that is the Gnostic informant
00:58:38,940 → 00:58:41,809 you have just attained you have just
00:58:41,819 → 00:58:46,110 attained true gnosis hail Satan everyone
Section 122: 00:58:46,120 – 00:58:52,530
00:58:46,120 → 00:58:52,530 [Music]
Section 123: 00:58:52,540 – 00:58:53,130
00:58:52,540 → 00:58:53,130 [Applause]
Section 124: 00:58:53,140 – 00:58:59,630
00:58:53,140 → 00:58:59,630 [Music]
Section 125: 00:58:59,640 – 00:59:01,850
00:58:59,640 → 00:59:01,850 has
Section 126: 00:59:01,860 – 00:59:05,389
00:59:01,860 → 00:59:05,389 [Music]