‎/Transcript - Jesus and the little Boy Wednesday Night Bible Studies Season 2 - Episode V
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Transcript: Jesus and the little Boy: Wednesday Night Bible Studies Season 2 - Episode V

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
89 timestamped sections using the same paragraph analysis.
Section 1: 00:00:02,419 – 00:00:09,310
00:00:02,419 → 00:00:09,310 take me to that happy hour I never had
Section 2: 00:00:09,320 – 00:00:33,049
00:00:09,320 → 00:00:14,209 show me the girl I never met I want it
00:00:14,219 → 00:00:16,930 so bad
00:00:16,940 → 00:00:21,710 where is that Golden Palace where is
00:00:21,720 → 00:00:25,970 that called Destiny I think she
00:00:25,980 → 00:00:29,929 ran off without me
Section 3: 00:00:33,059 – 00:00:58,020
00:00:33,059 → 00:00:36,010 boy are you in for it tonight
00:00:36,020 → 00:00:39,709 we're gonna get back in our time ship
00:00:39,719 → 00:00:41,930 and I'm gonna leave us right in a little
00:00:41,940 → 00:00:44,450 bubble in the bushes
00:00:44,460 → 00:00:47,690 In The Garden of Gethsemane tonight
00:00:47,700 → 00:00:49,910 we're going deep chewy it's light speed
00:00:49,920 → 00:00:58,020 hit it
Section 4: 00:00:58,030 – 00:01:07,010
00:00:58,030 → 00:01:07,010 [Music]
Section 5: 00:01:07,020 – 00:01:41,569
00:01:09,979 → 00:01:13,429 look I'm not cruel you know there's no
00:01:13,439 → 00:01:16,670 way to do this better than to take along
00:01:16,680 → 00:01:18,830 a child of God
00:01:18,840 → 00:01:21,649 and to have them
00:01:21,659 → 00:01:25,490 attempt to entice you to go into the
00:01:25,500 → 00:01:27,350 fairy tale backyard
00:01:27,360 → 00:01:29,450 it's usually in the back or it's in the
00:01:29,460 → 00:01:30,350 Crypt
00:01:30,360 → 00:01:32,630 right it's a space
00:01:32,640 → 00:01:35,569 that the early Christians are
00:01:35,579 → 00:01:41,569 creating this mystery right
Section 6: 00:01:41,579 – 00:01:59,810
00:01:41,579 → 00:01:44,330 it's a place where we come back
00:01:44,340 → 00:01:47,090 to a very serious topic today I'm going
00:01:47,100 → 00:01:49,069 to take you somewhere I want to take you
00:01:49,079 → 00:01:50,810 right to Gethsemane right now we're
00:01:50,820 → 00:01:51,889 going right now you're going to love
00:01:51,899 → 00:01:54,230 this but in order to get there I want to
00:01:54,240 → 00:01:57,350 sacrifice right we need we're
00:01:57,360 → 00:01:59,810 necromancers
Section 7: 00:01:59,820 – 00:02:27,589
00:01:59,820 → 00:02:02,990 um and I'm assuming that you have your
00:02:03,000 → 00:02:05,389 ears to hear and that you're sitting on
00:02:05,399 → 00:02:08,029 the throne we are necromancers and this
00:02:08,039 → 00:02:12,170 is how we function we're going to bring
00:02:12,180 → 00:02:15,949 this
00:02:15,959 → 00:02:17,990 false
00:02:18,000 → 00:02:21,110 reality to you this fairy tale in the
00:02:21,120 → 00:02:23,270 form of a dude
00:02:23,280 → 00:02:24,949 of a dude what we're doing is we're
00:02:24,959 → 00:02:27,589 sacrificing tonight
Section 8: 00:02:27,599 – 00:03:08,390
00:02:28,980 → 00:02:31,550 Reverend Renner
00:02:31,560 → 00:02:34,130 um his distinguished one
00:02:34,140 → 00:02:37,309 um we're looking at his work because he
00:02:37,319 → 00:02:40,970 has had the to you know the real courage
00:02:40,980 → 00:02:44,330 to step forward and say who is this
00:02:44,340 → 00:02:48,530 naked kid with Jesus in The Garden of
00:02:48,540 → 00:02:49,910 Gethsemane
00:02:49,920 → 00:02:52,729 so we catch we catch him there Mr Runner
00:02:52,739 → 00:02:54,890 but we think that we're going to get an
00:02:54,900 → 00:02:56,509 explanation I'll tell you be careful
00:02:56,519 → 00:02:59,210 we're gonna go behind the building or
00:02:59,220 → 00:03:00,589 into the Crypt
00:03:00,599 → 00:03:03,589 okay we're going down there and there's
00:03:03,599 → 00:03:06,350 gonna be some funny things that go on
00:03:06,360 → 00:03:08,390 let's bring him up let's bring him up
Section 9: 00:03:08,400 – 00:03:37,430
00:03:08,400 → 00:03:10,610 let's uh let's have a response to this
00:03:10,620 → 00:03:11,869 fella we're going to do this in little
00:03:11,879 → 00:03:14,270 tiny Clips hit it somebody guess
00:03:14,280 → 00:03:17,030 somebody was immense it covered nearly
00:03:17,040 → 00:03:19,309 the whole slope of the Mount of Olives
00:03:19,319 → 00:03:21,410 what we call The Garden of Gethsemane
00:03:21,420 → 00:03:24,170 was much more than just trees it was a
00:03:24,180 → 00:03:27,050 cemetery there were Graves
00:03:27,060 → 00:03:29,869 yeah first of all the name Gethsemane
00:03:29,879 → 00:03:31,490 they'll tell you right the first thing
00:03:31,500 → 00:03:32,990 he's going to tell you he hasn't done it
00:03:33,000 → 00:03:35,330 yet but he will he's going to tell you
00:03:35,340 → 00:03:37,430 that this is from the Aramaic and it
Section 10: 00:03:37,440 – 00:04:01,070
00:03:37,440 → 00:03:40,430 means the place of the oil press well no
00:03:40,440 → 00:03:44,270 if it's from the Greek it means the
00:03:44,280 → 00:03:46,369 pleasure stones
00:03:46,379 → 00:03:48,530 the pleasure stands and that word for
00:03:48,540 → 00:03:51,110 Stones this is a district
00:03:51,120 → 00:03:55,369 this is a district in a Park area
00:03:55,379 → 00:03:59,110 where there are things like cemeteries
00:03:59,120 → 00:04:01,070 monuments
Section 11: 00:04:01,080 – 00:04:34,790
00:04:01,080 → 00:04:04,729 yeah nice love it anyway
00:04:04,739 → 00:04:06,830 um and part of this is called the place
00:04:06,840 → 00:04:09,890 if it's in the Greek it's the place of
00:04:09,900 → 00:04:11,809 the stone pleasure
00:04:11,819 → 00:04:14,809 it's a place that we know that Jesus
00:04:14,819 → 00:04:16,310 hung out
00:04:16,320 → 00:04:18,530 it's a place that we know that Jesus
00:04:18,540 → 00:04:22,009 hung out okay let's keep that let's keep
00:04:22,019 → 00:04:24,110 that in mind okay hit him again bring
00:04:24,120 → 00:04:26,270 him again and Jesus came into the grotto
00:04:26,280 → 00:04:29,749 to pray regularly with his Apostles and
00:04:29,759 → 00:04:31,550 it was there that Jesus spoke the words
00:04:31,560 → 00:04:34,790 I am he and the Bible tells us in John
Section 12: 00:04:34,800 – 00:04:58,689
00:04:34,800 → 00:04:37,430 chapter 18 that all the soldiers who
00:04:37,440 → 00:04:39,950 came to arrest him when they heard those
00:04:39,960 → 00:04:41,749 words I am he
00:04:41,759 → 00:04:44,230 they begin to do something very strange
00:04:44,240 → 00:04:47,150 all those soldiers begin to go backward
00:04:47,160 → 00:04:49,550 and the King James version says they
00:04:49,560 → 00:04:51,409 fell to the ground
00:04:51,419 → 00:04:55,610 okay so here we are we're in the garden
00:04:55,620 → 00:04:58,689 and foreign
Section 13: 00:04:58,699 – 00:05:39,529
00:04:58,699 → 00:05:00,770 a group
00:05:00,780 → 00:05:02,930 group comes up
00:05:02,940 → 00:05:05,930 these are not regular
00:05:05,940 → 00:05:07,550 forces
00:05:07,560 → 00:05:10,870 yeah these are heavily armed
00:05:10,880 → 00:05:14,270 members of the cohort
00:05:14,280 → 00:05:16,969 yeah yeah now there's no indication of
00:05:16,979 → 00:05:18,950 how many of them came
00:05:18,960 → 00:05:21,830 he drew from the cohort though to bring
00:05:21,840 → 00:05:24,469 it so we've got Temple security we've
00:05:24,479 → 00:05:28,610 got Civic local Civic forces and we've
00:05:28,620 → 00:05:30,110 got
00:05:30,120 → 00:05:32,210 um a crack group
00:05:32,220 → 00:05:35,270 these are the guys you send for the Big
00:05:35,280 → 00:05:39,529 Bus anyway
Section 14: 00:05:39,539 – 00:05:58,730
00:05:39,539 → 00:05:43,070 um so uh here they come here they come
00:05:43,080 → 00:05:46,450 and Pilots uh Judas is let them there
00:05:46,460 → 00:05:49,490 fantastic now it's gonna get a little
00:05:49,500 → 00:05:50,930 bit dark from here it's going to get a
00:05:50,940 → 00:05:52,610 little bit dark from here he's going to
00:05:52,620 → 00:05:54,710 tell us something happened these
00:05:54,720 → 00:05:58,730 soldiers suddenly got drowsy
Section 15: 00:05:58,740 – 00:06:28,909
00:05:58,740 → 00:06:02,990 okay now we're going behind the building
00:06:03,000 → 00:06:06,170 yeah now we are come on kids
00:06:06,180 → 00:06:07,430 yeah
00:06:07,440 → 00:06:09,710 you've got to know this
00:06:09,720 → 00:06:12,249 you don't know
00:06:12,259 → 00:06:17,150 what his skill is he can tell you it's
00:06:17,160 → 00:06:19,010 because the ancient Greek says it's that
00:06:19,020 → 00:06:19,969 way
00:06:19,979 → 00:06:23,890 and let me tell you something he he is
00:06:23,900 → 00:06:28,909 lying through his teeth
Section 16: 00:06:28,919 – 00:07:06,469
00:06:28,919 → 00:06:30,830 let's just look at what the Greek says
00:06:30,840 → 00:06:34,070 yeah okay hit us another clip please you
00:06:34,080 → 00:06:35,330 read the Greek
00:06:35,340 → 00:06:38,090 the words go backward really means to
00:06:38,100 → 00:06:40,490 wobble to stumble they lost their
00:06:40,500 → 00:06:42,590 bearing and when the Bible says they
00:06:42,600 → 00:06:44,150 fell it's the Greek word Pepto which
00:06:44,160 → 00:06:45,890 means to fall hard
00:06:45,900 → 00:06:49,550 Jesus released such a blast of divine
00:06:49,560 → 00:06:50,689 power
00:06:50,699 → 00:06:53,689 when he said those words I am he which
00:06:53,699 → 00:06:56,090 in Greek literally mean I am
00:06:56,100 → 00:06:57,790 yeah
00:06:57,800 → 00:06:59,570 the um
00:06:59,580 → 00:07:03,409 he set off wait I'm just wait
00:07:03,419 → 00:07:06,469 okay that's when you realize it's dark
Section 17: 00:07:06,479 – 00:07:45,409
00:07:06,479 → 00:07:09,290 you know and you're in the basement
00:07:09,300 → 00:07:11,629 you're like what are we doing down here
00:07:11,639 → 00:07:13,850 right how many of us have found
00:07:13,860 → 00:07:15,830 ourselves in this Edition
00:07:15,840 → 00:07:20,150 right what are we doing here Jesus let
00:07:20,160 → 00:07:21,790 off a what
00:07:21,800 → 00:07:24,950 Jesus had a blast of what
00:07:24,960 → 00:07:27,409 that's what the text says believe you
00:07:27,419 → 00:07:30,170 because you said you do the Greek that's
00:07:30,180 → 00:07:32,629 what the text says really
00:07:32,639 → 00:07:34,249 really
00:07:34,259 → 00:07:38,089 let's go to them let's go to the John 15
00:07:38,099 → 00:07:41,930 please or 18. this is John 18. this is
00:07:41,940 → 00:07:44,029 the text that he's talking about
00:07:44,039 → 00:07:45,409 yeah
Section 18: 00:07:45,419 – 00:08:11,629
00:07:45,419 → 00:07:49,270 good look at starting at six horse
00:07:49,280 → 00:07:51,830 ego Amy
00:07:51,840 → 00:07:55,670 um that's the that's the ego the ego Amy
00:07:55,680 → 00:07:59,270 is the response right so in the world of
00:07:59,280 → 00:08:01,070 the basement the fairy tale they will
00:08:01,080 → 00:08:05,029 tell you Jesus spoke out Boom Like A you
00:08:05,039 → 00:08:07,969 know it's kind of just magic everybody
00:08:07,979 → 00:08:11,629 falls down
Section 19: 00:08:11,639 – 00:08:44,029
00:08:11,639 → 00:08:13,490 it gets better just wait it gets better
00:08:13,500 → 00:08:15,409 but that's not what the Greek says
00:08:15,419 → 00:08:17,210 that's not what the Greek says they
00:08:17,220 → 00:08:19,070 don't bring the Greek up again
00:08:19,080 → 00:08:21,290 what does it say ago Amy why is he
00:08:21,300 → 00:08:24,230 saying Eggo any saying I am because they
00:08:24,240 → 00:08:28,010 asked him are you Jesus of Nazareth
00:08:28,020 → 00:08:30,950 and he says because it's a it's a crowd
00:08:30,960 → 00:08:34,850 of a delegate of soldiers right this is
00:08:34,860 → 00:08:37,730 a he they brought out the unit that
00:08:37,740 → 00:08:40,130 takes down the real bad guys they're
00:08:40,140 → 00:08:41,810 heavily armed
00:08:41,820 → 00:08:44,029 right we're going to see this Jesus
Section 20: 00:08:44,039 – 00:09:16,550
00:08:44,039 → 00:08:45,710 makes a note of this he says something
00:08:45,720 → 00:08:49,070 out of his own mouth out of his own
00:08:49,080 → 00:08:51,530 mouth tonight we have first-hand
00:08:51,540 → 00:08:52,730 evidence
00:08:52,740 → 00:08:54,829 right we've been trying to establish a
00:08:54,839 → 00:08:56,570 motive here for Jesus and there are
00:08:56,580 → 00:08:59,329 those of you who have been saying you
00:08:59,339 → 00:09:02,750 know it's not things are not so bad
00:09:02,760 → 00:09:05,150 right we have to understand here that we
00:09:05,160 → 00:09:07,810 can we can get rid of the religiosity
00:09:07,820 → 00:09:11,870 but we can't get rid of that core
00:09:11,880 → 00:09:14,090 let's look at the core
00:09:14,100 → 00:09:16,550 I have no arguments for you I have no
Section 21: 00:09:16,560 – 00:09:40,509
00:09:16,560 → 00:09:19,490 opinions I have no you can quote me as
00:09:19,500 → 00:09:21,829 saying nothing that thou should do or
00:09:21,839 → 00:09:24,110 not do anything
00:09:24,120 → 00:09:25,430 yeah
00:09:25,440 → 00:09:28,970 here we serve the text baby this is the
00:09:28,980 → 00:09:31,730 museum we serve the text let's look at
00:09:31,740 → 00:09:34,070 what that text says John bring him up
00:09:34,080 → 00:09:40,509 excellent thank you so much
Section 22: 00:09:40,519 – 00:10:21,829
00:09:42,060 → 00:09:44,990 yeah so they said are you Jesus he said
00:09:45,000 → 00:09:48,290 I am and it says they went around to his
00:09:48,300 → 00:09:50,509 back
00:09:50,519 → 00:09:53,509 they circled them they were around him
00:09:53,519 → 00:09:57,370 so they couldn't get away
00:09:57,380 → 00:10:02,030 they fell on him they attacked the Greek
00:10:02,040 → 00:10:06,350 uses for falling all the time all the
00:10:06,360 → 00:10:10,130 time the one enemy falls upon another
00:10:10,140 → 00:10:12,290 you know so they surround him and they
00:10:12,300 → 00:10:14,750 take him they start to arrest him
00:10:14,760 → 00:10:17,570 they grabbed him right and as they're
00:10:17,580 → 00:10:21,829 going for him Jesus says
Section 23: 00:10:21,839 – 00:10:58,790
00:10:21,839 → 00:10:23,090 yeah
00:10:23,100 → 00:10:26,090 let's go to the next text this is this
00:10:26,100 → 00:10:27,829 is uh
00:10:27,839 → 00:10:30,350 okay yeah this is the one from Mark yeah
00:10:31,860 → 00:10:35,690 um yeah ah as they cut as they go so
00:10:35,700 → 00:10:38,090 they're around them and they're getting
00:10:38,100 → 00:10:39,889 they're they're you know the arrest is
00:10:39,899 → 00:10:41,690 being made the arrest is being made
00:10:41,700 → 00:10:44,870 they've identified who he is and they're
00:10:44,880 → 00:10:48,889 taking him down and what happens
00:10:48,899 → 00:10:51,410 Jesus responds to them right as they're
00:10:51,420 → 00:10:53,810 coming on to him he says what what if
00:10:53,820 → 00:10:56,509 you come out here with your swords and
00:10:56,519 → 00:10:58,790 with your clubs that's the military club
Section 24: 00:10:58,800 – 00:11:33,889
00:10:58,800 → 00:11:01,250 right it's a big thing that's that's a
00:11:01,260 → 00:11:02,870 big deal they came out with battering
00:11:02,880 → 00:11:05,810 rams this time and flash grenades right
00:11:05,820 → 00:11:08,389 they came out and what did they what
00:11:08,399 → 00:11:11,569 what did they say look at the the end of
00:11:11,579 → 00:11:13,310 the first line Hoss
00:11:13,320 → 00:11:15,590 look at the two first words the next
00:11:15,600 → 00:11:18,470 line Epi lay stain
00:11:18,480 → 00:11:21,230 go ahead and take it down
00:11:21,240 → 00:11:25,130 you're coming at me as if
00:11:25,140 → 00:11:28,490 you're coming against or coming to
00:11:28,500 → 00:11:31,310 arrest or coming to apprehend
00:11:31,320 → 00:11:33,889 a laces
Section 25: 00:11:33,899 – 00:12:01,009
00:11:33,899 → 00:11:36,110 what is that
00:11:36,120 → 00:11:38,389 what is that people like to translate it
00:11:38,399 → 00:11:40,210 as robber
00:11:40,220 → 00:11:43,250 robber but that doesn't make it that
00:11:43,260 → 00:11:45,410 doesn't quite make it there Jesus says
00:11:45,420 → 00:11:47,630 were these guys so heavily armed for
00:11:47,640 → 00:11:50,449 would you come out against me for you
00:11:50,459 → 00:11:52,009 know when you look at your armed
00:11:52,019 → 00:11:53,630 resistance would you come out let's look
00:11:53,640 → 00:11:56,750 at this look at the transl look at uh
00:11:56,760 → 00:11:58,069 the
00:11:58,079 → 00:12:01,009 there we go
Section 26: 00:12:01,019 – 00:12:37,850
00:12:01,019 → 00:12:03,410 um here's the definition of lay stay
00:12:03,420 → 00:12:06,350 thrive it's from laids though for those
00:12:06,360 → 00:12:09,889 of you who are in Greek right good and
00:12:09,899 → 00:12:12,590 notice that um they first give you Rob
00:12:12,600 → 00:12:15,230 Robert or pirate right and you think to
00:12:15,240 → 00:12:16,790 yourself wait a minute
00:12:16,800 → 00:12:18,350 pirate
00:12:18,360 → 00:12:21,170 Jesus is saying what'd you guys come out
00:12:21,180 → 00:12:24,530 here so heavily armed like I'm a pirate
00:12:24,540 → 00:12:27,470 right what does that mean well it's
00:12:27,480 → 00:12:30,410 especially somebody at Sea so there's
00:12:30,420 → 00:12:31,670 some kind of C connection you know
00:12:31,680 → 00:12:33,050 that's where we're getting pirate
00:12:33,060 → 00:12:37,850 brigand Buccaneer right buccaneer
Section 27: 00:12:37,860 – 00:12:57,710
00:12:37,860 → 00:12:39,610 later
00:12:39,620 → 00:12:41,630 now you know where you get the word
00:12:41,640 → 00:12:43,850 pirate from
00:12:43,860 → 00:12:46,250 yeah but what kind of what are these
00:12:46,260 → 00:12:48,110 shiver me timbers these aren't the guys
00:12:48,120 → 00:12:51,110 that make Johnny Depp look good this is
00:12:51,120 → 00:12:53,329 not that kind of a pirate
00:12:53,339 → 00:12:57,710 right these are sex traffickers
Section 28: 00:12:57,720 – 00:13:18,470
00:12:57,720 → 00:13:00,949 should we bring up that same
00:13:00,959 → 00:13:04,009 look at the very bottom
00:13:04,019 → 00:13:06,530 used by lycophone who is lycophone
00:13:06,540 → 00:13:10,490 lycophone is the poet who is preserving
00:13:10,500 → 00:13:13,670 the song of Cassandra
00:13:13,680 → 00:13:16,129 yeah the song Cassandra who is the
00:13:16,139 → 00:13:18,470 bakkick Sybil
Section 29: 00:13:18,480 – 00:13:54,949
00:13:18,480 → 00:13:22,250 yeah wonderful wonderful and you'll
00:13:22,260 → 00:13:24,590 notice there in that like a frond it's
00:13:24,600 → 00:13:25,790 okay you'll notice there in that
00:13:25,800 → 00:13:29,210 lycophone that
00:13:29,220 → 00:13:31,550 um we have a reference to
00:13:31,560 → 00:13:34,870 child abduction
00:13:34,880 → 00:13:39,230 yeah it turns out in Antiquity I mean
00:13:39,240 → 00:13:40,850 let me just lay this thing straight you
00:13:40,860 → 00:13:43,490 want to become the garden of the garden
00:13:43,500 → 00:13:46,850 of grave Delight here we are in this
00:13:46,860 → 00:13:48,530 place take a whiff around you know what
00:13:48,540 → 00:13:49,790 you smell
00:13:49,800 → 00:13:54,949 you smell groups of traffickers who will
Section 30: 00:13:54,959 – 00:14:36,650
00:13:54,959 → 00:13:59,030 sail into a port jump off the ship armed
00:13:59,040 → 00:14:02,150 armed with enough Force to overwhelm the
00:14:02,160 → 00:14:05,629 local authorities and take
00:14:05,639 → 00:14:09,230 kidnap take prisoner
00:14:09,240 → 00:14:11,829 um young men and young women
00:14:11,839 → 00:14:15,590 boys and girls and if this kind of thing
00:14:15,600 → 00:14:18,230 you know oh why do they take them to
00:14:18,240 → 00:14:19,910 take them somewhere and traffic them to
00:14:19,920 → 00:14:22,250 sell them right
00:14:22,260 → 00:14:26,090 um yeah to sell them it's not very nice
00:14:26,100 → 00:14:28,610 it's not very nice indeed
00:14:28,620 → 00:14:31,490 yes but this is the word the latest this
00:14:31,500 → 00:14:34,250 is the word for this trafficker
00:14:34,260 → 00:14:36,650 and so when Jesus says would you come
Section 31: 00:14:36,660 – 00:15:08,930
00:14:36,660 → 00:14:38,569 out against me so heavily armed what do
00:14:38,579 → 00:14:40,790 you think I am a trafficker
00:14:40,800 → 00:14:43,009 the fact that there's a naked kid
00:14:43,019 → 00:14:46,730 standing next to him
00:14:46,740 → 00:14:49,310 the fact that there's a naked kid
00:14:49,320 → 00:14:52,430 standing next to him and that verb
00:14:52,440 → 00:14:54,530 that's used for a company when it says
00:14:54,540 → 00:14:57,250 the naked boy was accompanying Jesus
00:14:57,260 → 00:15:01,069 that verb is a verb that is used of
00:15:01,079 → 00:15:08,930 soldiers and of slaves
Section 32: 00:15:08,940 – 00:15:46,970
00:15:08,940 → 00:15:10,370 yeah
00:15:10,380 → 00:15:13,090 there was that boy accompanying him
00:15:13,100 → 00:15:16,129 naked let's hear what else he has to say
00:15:16,139 → 00:15:20,449 about the the
00:15:20,459 → 00:15:22,970 go ahead Jesus was declaring that he was
00:15:22,980 → 00:15:24,949 God In the Flesh and there was such a
00:15:24,959 → 00:15:27,650 blast of power it knocked all the
00:15:27,660 → 00:15:29,689 soldiers to the ground
00:15:29,699 → 00:15:32,389 eventually they got up they regained
00:15:32,399 → 00:15:34,490 their bearings and Jesus surrendered
00:15:34,500 → 00:15:36,170 himself to them
00:15:36,180 → 00:15:38,509 and as they walked out of The Grotto out
00:15:38,519 → 00:15:40,550 of the cave through this area
00:15:40,560 → 00:15:43,550 the Bible tells us in Mark chapter 14
00:15:43,560 → 00:15:46,970 verses 51 and 52 about something very
Section 33: 00:15:46,980 – 00:16:28,730
00:15:46,980 → 00:15:49,550 unusual it says suddenly there appeared
00:15:49,560 → 00:15:53,629 in the midst of them a naked boy with a
00:15:53,639 → 00:15:57,949 linen cloth who is the naked boy in the
00:15:57,959 → 00:16:00,250 Garden of Gethsemane
00:16:00,260 → 00:16:03,350 who is that naked boy in the Garden of
00:16:03,360 → 00:16:06,829 Gethsemane alas someone is finally
00:16:06,839 → 00:16:11,509 talking about it nice job nice job it's
00:16:11,519 → 00:16:15,430 taken us what is this 1400 years
00:16:15,440 → 00:16:18,290 we solved it once a long time ago oh
00:16:18,300 → 00:16:21,590 he's a cousin right he's a cousin now
00:16:21,600 → 00:16:23,210 okay so let's
00:16:23,220 → 00:16:26,569 let's see this whole thing about the
00:16:26,579 → 00:16:28,730 this whole thing about the we'll come
Section 34: 00:16:28,740 – 00:16:47,569
00:16:28,740 → 00:16:30,290 back to the glory bomb in a minute don't
00:16:30,300 → 00:16:33,170 play that video the this will come back
00:16:33,180 → 00:16:35,870 to the glory bomb in just a second
00:16:35,880 → 00:16:38,150 but the blowing off of the feet you can
00:16:38,160 → 00:16:40,430 see it's not even in the text
00:16:40,440 → 00:16:43,550 right and it you'll notice that
00:16:43,560 → 00:16:47,569 translators since Tyndale
Section 35: 00:16:47,579 – 00:17:07,909
00:16:47,579 → 00:16:51,170 have been following this same path
00:16:51,180 → 00:16:53,749 so you can track this man Mr renner's
00:16:53,759 → 00:16:55,790 education you get it down to his
00:16:55,800 → 00:16:58,490 education about where he came up with
00:16:58,500 → 00:17:01,970 these ideas when he says I am and lets
00:17:01,980 → 00:17:03,769 off the glory bomb
00:17:03,779 → 00:17:06,110 causing all the soldiers to fall around
00:17:06,120 → 00:17:07,909 right
Section 36: 00:17:07,919 – 00:17:46,549
00:17:07,919 → 00:17:09,530 and by the way that stuff he said about
00:17:09,540 → 00:17:12,409 balance is not in that at all it's not
00:17:12,419 → 00:17:14,750 there at all he's making stuff up that's
00:17:14,760 → 00:17:17,090 why I'm saying these are lies he is
00:17:17,100 → 00:17:18,770 making stuff up there's nothing to do
00:17:18,780 → 00:17:22,069 with staggering in that Greek period
00:17:22,079 → 00:17:24,949 nothing they simply went around and took
00:17:24,959 → 00:17:26,390 custody of him
00:17:26,400 → 00:17:28,669 right took him down
00:17:28,679 → 00:17:32,510 yeah yeah it's a bust right it's a bus
00:17:32,520 → 00:17:34,430 and they've got a big unit out there
00:17:34,440 → 00:17:37,010 this is fantastic okay hit him again who
00:17:37,020 → 00:17:40,070 is the naked boy in the Garden of
00:17:40,080 → 00:17:42,950 Gethsemane why was there a naked boy and
00:17:42,960 → 00:17:46,549 why was he carrying a linen cloth well
Section 37: 00:17:46,559 – 00:18:22,190
00:17:46,559 → 00:17:48,049 the key
00:17:48,059 → 00:17:50,450 is the words Lenin cloth it is a Greek
00:17:50,460 → 00:17:53,150 word which described a burial shroud
00:17:53,160 → 00:17:55,549 well All Around The Grotto All Around
00:17:55,559 → 00:17:57,590 The Garden of Gethsemane there were
00:17:57,600 → 00:18:00,590 Graves including fresh Graves
00:18:00,600 → 00:18:02,870 this was a dead boy that's why he was
00:18:02,880 → 00:18:05,690 carrying a linen cloth or a burial
00:18:05,700 → 00:18:08,690 shroud the Jews buried their people
00:18:08,700 → 00:18:10,730 naked and covered them with that kind of
00:18:10,740 → 00:18:11,930 a shroud
00:18:11,940 → 00:18:14,150 this boy was laying in his grave and
00:18:14,160 → 00:18:16,789 when Jesus spoke those words I am he
00:18:16,799 → 00:18:18,710 the same power
00:18:18,720 → 00:18:22,190 that knocked 300 to 600 soldiers onto
Section 38: 00:18:22,200 – 00:18:46,190
00:18:22,200 → 00:18:25,490 their back apparently touched a dead boy
00:18:25,500 → 00:18:29,150 that had recently been buried the boy
00:18:29,160 → 00:18:31,970 came crawling out of his grave with his
00:18:31,980 → 00:18:33,890 Lenin cloth
00:18:33,900 → 00:18:36,110 stumbles into the midst of the whole
00:18:36,120 → 00:18:38,630 scene that's taking place in the Garden
00:18:38,640 → 00:18:41,330 of Gethsemane or here we find the moment
00:18:41,340 → 00:18:46,190 of Jesus arrest
Section 39: 00:18:46,200 – 00:19:15,049
00:18:46,200 → 00:18:47,990 okay
00:18:48,000 → 00:18:51,830 so if I got this straight the fairy tale
00:18:51,840 → 00:18:56,750 view is Jesus set off a glory bomb
00:18:56,760 → 00:18:59,810 the soldiers hit the deck and because
00:18:59,820 → 00:19:01,789 they were close
00:19:01,799 → 00:19:05,090 to a fresh dead boy
00:19:05,100 → 00:19:07,250 he crawled out
00:19:07,260 → 00:19:10,070 of the Grave I mean this is zombies does
00:19:10,080 → 00:19:12,110 anybody else see the zombies this man
00:19:12,120 → 00:19:15,049 believes in zombies
Section 40: 00:19:15,059 – 00:19:36,650
00:19:15,059 → 00:19:17,930 out comes this boy fantastic let's let's
00:19:17,940 → 00:19:19,810 hit him one more time this is just it's
00:19:19,820 → 00:19:22,610 overwhelming it's overwhelmingly bad
00:19:22,620 → 00:19:26,090 when this man takes you into the back
00:19:26,100 → 00:19:28,909 okay and he starts this act
00:19:28,919 → 00:19:30,409 right
00:19:30,419 → 00:19:32,090 um You don't know that his Greek is
00:19:32,100 → 00:19:34,010 wrong it is
00:19:34,020 → 00:19:36,650 plainly openly
Section 41: 00:19:36,660 – 00:20:17,990
00:19:36,660 → 00:19:39,710 yes okay let's keep let's finish him off
00:19:39,720 → 00:19:41,090 give him one more that was another
00:19:41,100 → 00:19:45,289 miracle a periphery Resurrection
00:19:45,299 → 00:19:47,090 and when the soldiers and the religious
00:19:47,100 → 00:19:49,250 leaders saw the resurrected boy they
00:19:49,260 → 00:19:51,529 said somebody get that boy because they
00:19:51,539 → 00:19:54,850 didn't want news of another Resurrection
00:19:54,860 → 00:19:57,409 in that very moment
00:19:57,419 → 00:20:01,850 Jesus power is simply immense it shows
00:20:01,860 → 00:20:03,470 up all the time
00:20:03,480 → 00:20:05,870 and today I want to talk to you about
00:20:05,880 → 00:20:10,090 Jesus power showing up in your life
00:20:10,100 → 00:20:13,970 yeah and that's how it starts that's how
00:20:13,980 → 00:20:17,990 it starts show me on the dolly
Section 42: 00:20:18,000 – 00:20:38,630
00:20:18,000 → 00:20:20,390 yeah that's how it starts did you hear
00:20:20,400 → 00:20:22,130 how he's he's going in there in the end
00:20:22,140 → 00:20:25,610 for the huh he's going in this is the
00:20:25,620 → 00:20:29,330 hunt right he's pre he's preying on you
00:20:29,340 → 00:20:31,610 and he's going to come in I want to show
00:20:31,620 → 00:20:34,190 you Jesus power wait a minute you just
00:20:34,200 → 00:20:38,630 made up a bunch of nonsense
Section 43: 00:20:38,640 – 00:21:09,529
00:20:38,640 → 00:20:41,150 right even what he said about the scene
00:20:41,160 → 00:20:42,350 done
00:20:42,360 → 00:20:46,310 right it is not a burial shroud it is
00:20:46,320 → 00:20:48,590 not the word for burial shroud it's the
00:20:48,600 → 00:20:51,350 word for linen strip it's just a piece
00:20:51,360 → 00:20:54,529 of linen cloth that's all it's a piece
00:20:54,539 → 00:20:56,690 of linen cloth
00:20:56,700 → 00:21:00,590 yeah and if this guy had had five
00:21:00,600 → 00:21:03,590 minutes to read some Galen
00:21:03,600 → 00:21:06,289 he might see how these linen bandages
00:21:06,299 → 00:21:09,529 work
Section 44: 00:21:09,539 – 00:21:27,529
00:21:09,539 → 00:21:11,330 yeah
00:21:11,340 → 00:21:14,450 yeah the kid runs off naked Jesus is
00:21:14,460 → 00:21:17,750 Calling himself a child sex trafficker
00:21:17,760 → 00:21:19,909 the people that show up oh by the way
00:21:19,919 → 00:21:21,289 for those of you who want a little more
00:21:21,299 → 00:21:23,990 context by the way with the child sex
00:21:24,000 → 00:21:27,529 trafficking in antiquity
Section 45: 00:21:27,539 – 00:22:05,090
00:21:27,539 → 00:21:29,450 there we go with the child sex
00:21:29,460 → 00:21:32,090 trafficking in Antiquity
00:21:32,100 → 00:21:34,070 um sometimes it can get kind of
00:21:34,080 → 00:21:37,490 formalized and when the Pirates show up
00:21:37,500 → 00:21:40,549 you have a certain number of you know
00:21:40,559 → 00:21:44,270 teens that they need to be given
00:21:44,280 → 00:21:46,970 yeah and that keeps them from coming
00:21:46,980 → 00:21:48,710 back then they only come back once a
00:21:48,720 → 00:21:49,490 year
00:21:49,500 → 00:21:52,610 right and the mothers in the in
00:21:52,620 → 00:21:55,970 Antiquity are singing about these things
00:21:55,980 → 00:21:58,970 yeah about how terrible it is
00:21:58,980 → 00:22:02,029 you know to be taken in those captive
00:22:02,039 → 00:22:05,090 and to have your child rip from you
Section 46: 00:22:05,100 – 00:22:31,130
00:22:05,100 → 00:22:08,149 in order to enter into this
00:22:08,159 → 00:22:10,549 Garden of delight
00:22:10,559 → 00:22:14,450 you know where these kids are sold off
00:22:14,460 → 00:22:16,970 yeah it's a big
00:22:16,980 → 00:22:19,970 um abduction and abduction for the
00:22:19,980 → 00:22:23,810 purposes of sexual abuse is a very
00:22:23,820 → 00:22:26,210 prominent industry in Antiquity so when
00:22:26,220 → 00:22:31,130 Jesus calls himself a trafficker
Section 47: 00:22:31,140 – 00:23:10,770
00:22:31,140 → 00:22:33,529 he's noticing as you see he's pointing
00:22:33,539 → 00:22:35,090 clearly pointing out you've got the
00:22:35,100 → 00:22:37,190 weapons right you brought the
00:22:37,200 → 00:22:39,230 specialized unit
00:22:39,240 → 00:22:42,409 right and this guy says 600 right
00:22:42,419 → 00:22:44,690 because he thinks when the Greek says he
00:22:44,700 → 00:22:47,029 went to the cohort he thinks he got
00:22:47,039 → 00:22:49,870 every person in the unit
00:22:49,880 → 00:22:54,590 no he didn't right and they didn't fall
00:22:54,600 → 00:22:56,930 down because of the glory bomb where
00:22:56,940 → 00:22:59,210 don't we have some look I we're trying
00:22:59,220 → 00:23:00,710 to make a
00:23:00,720 → 00:23:02,990 you know representation of this thing
00:23:03,000 → 00:23:07,130 hit it should we see if it works
00:23:07,140 → 00:23:10,770 is this phone
Section 48: 00:23:10,780 – 00:23:13,810
00:23:10,780 → 00:23:13,810 [Music]
Section 49: 00:23:13,820 – 00:23:16,190
00:23:13,820 → 00:23:16,190 [Applause]
Section 50: 00:23:16,200 – 00:23:25,029
00:23:18,659 → 00:23:25,029 foreign
Section 51: 00:23:25,039 – 00:23:57,289
00:23:25,039 → 00:23:27,830 fantastic I don't know if that captured
00:23:27,840 → 00:23:29,510 it I don't know if that captured it and
00:23:29,520 → 00:23:31,730 before we move on to our serious ending
00:23:31,740 → 00:23:35,149 I do need a moment of subliminal Zane do
00:23:35,159 → 00:23:36,710 you have just a moment of subliminal
00:23:36,720 → 00:23:38,029 Zane
00:23:38,039 → 00:23:39,770 there we go
00:23:39,780 → 00:23:41,450 fantastic
00:23:41,460 → 00:23:43,850 you can check that out later
00:23:43,860 → 00:23:47,029 the um by the way thank you Zane for the
00:23:47,039 → 00:23:49,250 contribution of all your music you know
00:23:49,260 → 00:23:52,789 I hope you like what I'm doing with it
00:23:52,799 → 00:23:57,289 um thank you very much
Section 52: 00:23:57,299 – 00:24:41,810
00:23:57,299 → 00:24:00,230 what do we do with that Glory bomb right
00:24:00,240 → 00:24:02,690 so we're in a situation now where look
00:24:02,700 → 00:24:06,110 guys we have an option we can't I can't
00:24:06,120 → 00:24:09,830 keep taking you back to these scenes and
00:24:09,840 → 00:24:12,950 exposing you to them without it
00:24:12,960 → 00:24:15,890 seriously affecting us all
00:24:15,900 → 00:24:18,649 right so we have to understand we have
00:24:18,659 → 00:24:21,049 to we have to get it clear that we're
00:24:21,059 → 00:24:24,649 talking about a time and a place and
00:24:24,659 → 00:24:27,470 very specific things very specific
00:24:27,480 → 00:24:29,630 historical events
00:24:29,640 → 00:24:33,470 and the only thing that we can trust
00:24:33,480 → 00:24:35,570 is the language
00:24:35,580 → 00:24:38,630 the language preserves this
00:24:38,640 → 00:24:41,810 the language preserves what the actual
Section 53: 00:24:41,820 – 00:25:09,770
00:24:41,820 → 00:24:44,570 statement was that Jesus made he said
00:24:44,580 → 00:24:47,450 you're arresting me he said well what
00:24:47,460 → 00:24:51,350 you're arresting me like I'm a
00:24:51,360 → 00:24:54,470 pirate of people
00:24:54,480 → 00:24:58,130 you know like I'm a sex trafficker
00:25:00,960 → 00:25:03,950 known accomplices
00:25:03,960 → 00:25:06,529 prostitutes
00:25:06,539 → 00:25:09,770 and accountants
Section 54: 00:25:09,780 – 00:25:27,409
00:25:09,780 → 00:25:14,750 arrested in a public park at 4am
00:25:14,760 → 00:25:18,890 with a naked boy
00:25:18,900 → 00:25:27,409 armed resistance was provided
Section 55: 00:25:27,419 – 00:25:42,049
00:25:27,419 → 00:25:29,570 so we think we've come to the place that
00:25:29,580 → 00:25:32,090 Jesus regularly hangs out
00:25:32,100 → 00:25:34,250 where he does his Biz you don't see him
00:25:34,260 → 00:25:37,190 doing any carpentry do you
00:25:37,200 → 00:25:39,470 right but he is hanging out with
00:25:39,480 → 00:25:42,049 prostitutes
Section 56: 00:25:42,059 – 00:25:47,269
00:25:42,059 → 00:25:47,269 and accountants with naked boys
Section 57: 00:25:47,279 – 00:26:13,789
00:25:47,279 → 00:25:50,450 in places that we know
00:25:50,460 → 00:25:53,269 are the necromancers
00:25:53,279 → 00:25:55,070 hang
00:25:55,080 → 00:25:57,289 just place to hang
00:25:57,299 → 00:25:59,090 all right he's waiting there for the
00:25:59,100 → 00:26:00,289 dawn
00:26:00,299 → 00:26:02,990 he's waiting there for the dawn you know
00:26:03,000 → 00:26:07,010 the you know the process
00:26:07,020 → 00:26:10,430 of trading children in antiquity
00:26:10,440 → 00:26:13,789 is directly connected
Section 58: 00:26:13,799 – 00:26:17,990
00:26:13,799 → 00:26:17,990 with cult mystery
Section 59: 00:26:18,000 – 00:26:34,549
00:26:18,000 → 00:26:20,149 are you surprised
00:26:20,159 → 00:26:22,250 you shouldn't be Jehovah has this
00:26:22,260 → 00:26:24,049 Ganymede
00:26:24,059 → 00:26:27,049 right we understand this
00:26:27,059 → 00:26:30,350 so we provide
00:26:30,360 → 00:26:34,549 Jesus
Section 60: 00:26:34,559 – 00:26:49,490
00:26:34,559 → 00:26:38,210 it looks like we've got enough evidence
00:26:38,220 → 00:26:39,950 to say that there is a direct
00:26:39,960 → 00:26:42,470 Association
00:26:42,480 → 00:26:44,390 between
00:26:44,400 → 00:26:49,490 Jesus aka the Christ
Section 61: 00:26:49,500 – 00:26:55,669
00:26:49,500 → 00:26:51,830 and the
00:26:51,840 → 00:26:55,669 sex trade
Section 62: 00:26:55,679 – 00:27:07,310
00:26:55,679 → 00:26:58,610 first century
00:26:58,620 → 00:27:02,330 first third of the first century
00:27:02,340 → 00:27:03,649 yeah
00:27:03,659 → 00:27:07,310 good stuff
Section 63: 00:27:07,320 – 00:27:25,610
00:27:07,320 → 00:27:09,409 it's important to me because you trust
00:27:09,419 → 00:27:11,690 me it's important to me to give you the
00:27:11,700 → 00:27:15,649 most accurate information possible
00:27:15,659 → 00:27:18,010 so when I'm showing you those words
00:27:18,020 → 00:27:21,409 that's why I'm trying to give you the
00:27:21,419 → 00:27:23,350 the the
00:27:23,360 → 00:27:25,610 philological background
Section 64: 00:27:25,620 – 00:28:09,070
00:27:25,620 → 00:27:28,370 and to show you hey see this it's just
00:27:28,380 → 00:27:31,190 translating here this right because I
00:27:31,200 → 00:27:33,789 have nothing to sell you now Reverend
00:27:33,799 → 00:27:37,269 Reverend Glory bomb we'll just call him
00:27:37,279 → 00:27:40,029 Reverend Glory bomb
00:27:40,039 → 00:27:42,769 who has you know for those of you say
00:27:42,779 → 00:27:45,409 it's too much you're being too too harsh
00:27:45,419 → 00:27:48,409 on Reverend glorybaugh no no no no we
00:27:48,419 → 00:27:52,669 raid these basements and when we find
00:27:52,679 → 00:27:56,149 when we find the evangelicals and the
00:27:56,159 → 00:27:57,409 Catholics
00:27:57,419 → 00:28:00,230 we find the Presbyterians and the
00:28:00,240 → 00:28:01,610 Baptists
00:28:01,620 → 00:28:06,350 and we find The Free Church of Christ
00:28:06,360 → 00:28:09,070 and the holy Immaculate nationalist
Section 65: 00:28:09,080 – 00:28:44,090
00:28:09,080 → 00:28:11,930 Association of
00:28:11,940 → 00:28:14,210 we're going to take over the world when
00:28:14,220 → 00:28:17,570 we find them taking people into places
00:28:17,580 → 00:28:20,029 where they
00:28:20,039 → 00:28:22,250 they're taking advantage of them it's
00:28:22,260 → 00:28:25,850 our duty to stand up to that
00:28:25,860 → 00:28:27,110 yeah
00:28:27,120 → 00:28:29,930 so so far what we've got I wanted to
00:28:29,940 → 00:28:32,690 show you a little bit of the prophecy of
00:28:32,700 → 00:28:35,690 Cassandra and I wanted you to see
00:28:35,700 → 00:28:37,370 there's a lovely
00:28:37,380 → 00:28:40,070 um there's some lovely imagery there and
00:28:40,080 → 00:28:42,350 some talk of what you can do with your
00:28:42,360 → 00:28:44,090 daughters
Section 66: 00:28:44,100 – 00:29:03,769
00:28:44,100 → 00:28:46,370 you can dedicate your daughters to the
00:28:46,380 → 00:28:48,830 temple and they'll be protected and we
00:28:48,840 → 00:28:51,590 as members of the community who worship
00:28:51,600 → 00:28:55,669 hackity and protect those virgins
00:28:55,679 → 00:29:00,890 um we take up weapons Stones bows
00:29:00,900 → 00:29:03,769 against those pirates
Section 67: 00:29:03,779 – 00:29:20,330
00:29:03,779 → 00:29:05,570 who we catch
00:29:05,580 → 00:29:09,590 with our children naked
00:29:09,600 → 00:29:11,990 it turns out
00:29:12,000 → 00:29:15,049 the chief pirate
00:29:15,059 → 00:29:20,330 is the son of God
Section 68: 00:29:20,340 – 00:29:46,490
00:29:20,340 → 00:29:22,610 get your hands off and parents were
00:29:22,620 → 00:29:25,250 saying get your hands off them
00:29:25,260 → 00:29:28,010 all right stop touching my children
00:29:28,020 → 00:29:31,130 that's what people told Jesus he was
00:29:31,140 → 00:29:33,409 like don't scandalize me
00:29:33,419 → 00:29:34,789 yeah
00:29:34,799 → 00:29:37,250 maybe that's what it is
00:29:37,260 → 00:29:39,950 when the priest Is We I just want to
00:29:39,960 → 00:29:43,789 finish with gazier when the priest
00:29:43,799 → 00:29:46,490 at his ordination
Section 69: 00:29:46,500 – 00:29:57,169
00:29:46,500 → 00:29:49,850 sees the vampires
00:29:49,860 → 00:29:52,549 and knows the beauty
00:29:52,559 → 00:29:57,169 he gains a perspective
Section 70: 00:29:57,179 – 00:30:25,870
00:29:57,179 → 00:29:59,810 and he can never go back
00:29:59,820 → 00:30:03,130 his God's righteousness turns into
00:30:03,140 → 00:30:06,169 oppressive pain
00:30:06,179 → 00:30:07,430 yeah
00:30:07,440 → 00:30:09,950 because he's seen her
00:30:09,960 → 00:30:12,769 and he knows
00:30:12,779 → 00:30:16,730 yeah galaxy a thank you tonight I've
00:30:16,740 → 00:30:19,070 taken up 30 minutes of your time and I
00:30:19,080 → 00:30:20,870 believe that that's all the time that I
00:30:20,880 → 00:30:22,430 will take up tonight I want to make an
00:30:22,440 → 00:30:25,870 announcement before we go
Section 71: 00:30:25,880 – 00:30:34,810
00:30:25,880 → 00:30:28,490 I want to make an announcement the
00:30:28,500 → 00:30:34,810 Friday we will be having our fight club
Section 72: 00:30:34,820 – 00:31:08,090
00:30:34,820 → 00:30:36,649 where
00:30:36,659 → 00:30:41,269 only the sons of Heracles
00:30:41,279 → 00:30:43,370 will be allowed to enter I've told
00:30:43,380 → 00:30:46,090 Chewie you don't get in without your wig
00:30:46,100 → 00:30:49,610 and your Victoria's Secret right
00:30:49,620 → 00:30:52,810 we should bleep that out should I not
00:30:52,820 → 00:30:55,850 yeah here he is right Heracles you love
00:30:55,860 → 00:30:58,130 him you love his gown look there's the
00:30:58,140 → 00:31:00,649 queen there's the queen there she is so
00:31:00,659 → 00:31:03,350 you don't get into the fights
00:31:03,360 → 00:31:05,389 unless you come
00:31:05,399 → 00:31:08,090 in proper kit
Section 73: 00:31:08,100 – 00:31:45,230
00:31:08,100 → 00:31:11,210 and we will be taking what the movement
00:31:11,220 → 00:31:13,850 that we've been the the forward motion
00:31:13,860 → 00:31:15,710 that we've been accumulating we're going
00:31:15,720 → 00:31:17,450 to take that we're going to drive that
00:31:17,460 → 00:31:19,850 into the form of
00:31:19,860 → 00:31:23,210 um the practicing the working of the
00:31:23,220 → 00:31:24,289 mystery
00:31:24,299 → 00:31:27,950 we're going to expose expose that to
00:31:27,960 → 00:31:31,010 people so they can see right let's get
00:31:31,020 → 00:31:32,810 back in the ship we've had this is not a
00:31:32,820 → 00:31:35,630 Gethsemane right this is enough we're
00:31:35,640 → 00:31:37,730 there we see Jesus he's calling himself
00:31:37,740 → 00:31:40,490 a child trafficker right not only that
00:31:40,500 → 00:31:43,190 but remember guys he shows up with the
00:31:43,200 → 00:31:45,230 stuff the goop all over them they don't
Section 74: 00:31:45,240 – 00:32:08,149
00:31:45,240 → 00:31:47,029 know what that is what's he been doing
00:31:47,039 → 00:31:49,669 with that kid what's that rag for
00:31:49,679 → 00:31:53,630 right they don't know these things right
00:31:54,179 → 00:31:57,010 we all it always comes back to that
00:31:57,020 → 00:32:00,710 dracana that dracana
00:32:00,720 → 00:32:03,830 that our prophetess Cassandra talks
00:32:03,840 → 00:32:04,909 about
00:32:04,919 → 00:32:08,149 who bears that Venom
Section 75: 00:32:08,159 – 00:32:29,649
00:32:08,159 → 00:32:13,190 it always comes back to her
00:32:13,200 → 00:32:16,909 Cassandra says she has the dip says
00:32:16,919 → 00:32:18,769 she calls her
00:32:18,779 → 00:32:23,450 she calls her the the very same title of
00:32:23,460 → 00:32:25,970 Jesus's anti-venom that he didn't get on
00:32:25,980 → 00:32:26,990 the cross
00:32:27,000 → 00:32:29,649 right that's hers
Section 76: 00:32:29,659 – 00:32:49,430
00:32:29,659 → 00:32:33,289 that's hers thank you magdal
00:32:33,299 → 00:32:35,570 the scythian Maga
00:32:35,580 → 00:32:37,669 that's fantastic you see there's a
00:32:37,679 → 00:32:39,710 there's a brighter we've been looking at
00:32:39,720 → 00:32:41,930 Jesus the
00:32:41,940 → 00:32:44,450 child trafficker with his naked boy
00:32:44,460 → 00:32:49,430 right but there's a much brighter
Section 77: 00:32:49,440 – 00:33:14,690
00:32:49,440 → 00:32:53,389 um light around it that is divine
00:32:53,399 → 00:32:57,169 that is divine and that's her
00:32:57,179 → 00:32:59,630 the fact that she is
00:32:59,640 → 00:33:01,930 controlling
00:33:01,940 → 00:33:04,789 from the back room
00:33:04,799 → 00:33:07,730 right it's amazing it's magic control
00:33:07,740 → 00:33:09,950 love it marry the mock doll
00:33:09,960 → 00:33:14,690 yeah fantastic City and word for Maga
Section 78: 00:33:14,700 – 00:33:24,169
00:33:14,700 → 00:33:17,110 yeah now wait a minute you thought
00:33:17,120 → 00:33:20,570 Magdalene was from this in the Hebrew no
00:33:20,580 → 00:33:24,169 it's not
Section 79: 00:33:24,179 – 00:34:00,649
00:33:24,179 → 00:33:27,350 yeah it's not you mean I shouldn't have
00:33:27,360 → 00:33:30,049 studied Hebrew and Seminary no you
00:33:30,059 → 00:33:31,310 shouldn't have
00:33:31,320 → 00:33:33,470 you're wasting your time
00:33:33,480 → 00:33:37,310 yes it's on Greek bro just read it
00:33:37,320 → 00:33:40,070 read it pirate lay States and realize
00:33:40,080 → 00:33:43,430 that every time you go to church and
00:33:43,440 → 00:33:45,230 every time you take that communion and
00:33:45,240 → 00:33:48,649 every time you give your attention to
00:33:48,659 → 00:33:51,889 that power you are propping up
00:33:51,899 → 00:33:54,950 history's most popular child sex
00:33:54,960 → 00:34:00,649 trafficker
Section 80: 00:34:00,659 – 00:34:17,050
00:34:00,659 → 00:34:02,930 I think that's it
00:34:02,940 → 00:34:04,909 let's call it there but before we do
00:34:04,919 → 00:34:06,889 let's take one more look at the image
00:34:06,899 → 00:34:09,310 let's take one more look at the image of
00:34:09,320 → 00:34:11,869 where we're getting all of this Viper
00:34:11,879 → 00:34:17,050 Venom this dip sass go ahead
Section 81: 00:34:17,060 – 00:34:24,909
00:34:17,060 → 00:34:24,909 [Music]
Section 82: 00:34:24,919 – 00:34:26,030
00:34:24,919 → 00:34:26,030 thank you
Section 83: 00:34:26,040 – 00:34:31,430
00:34:26,040 → 00:34:31,430 [Music]
Section 84: 00:34:31,440 – 00:34:41,959
00:34:31,440 → 00:34:33,649 hail Satan
00:34:33,659 → 00:34:37,070 and if you can avoid
00:34:37,080 → 00:34:40,310 pirate who sells children and any of his
00:34:40,320 → 00:34:41,959 followers
Section 85: 00:34:41,969 – 00:34:43,770
00:34:41,969 → 00:34:43,770 [Music]
Section 86: 00:34:43,780 – 00:34:48,149
00:34:43,780 → 00:34:48,149 [Applause]
Section 87: 00:34:48,159 – 00:34:53,050
00:34:48,159 → 00:34:53,050 [Music]
Section 88: 00:34:53,060 – 00:35:01,010
00:34:53,060 → 00:34:57,710 where is that horse called Destiny I
00:34:57,720 → 00:35:01,010 think she ran off without me
Section 89: 00:35:01,020 – 00:35:05,469
00:35:01,020 → 00:35:05,469 [Music]