‎/Transcript - Counterfeit Hebrew with GnosticInformant Wednesday Night Bible Studies Season 5 - Episode I
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Transcript: Counterfeit Hebrew with @GnosticInformant: Wednesday Night Bible Studies Season 5 - Episode I

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Show concatenated view
151 timestamped sections using the same paragraph analysis.
Section 1: 00:00:00,979 – 00:00:17,010
00:00:00,979 → 00:00:03,670 I'll let that liquor
00:00:03,680 → 00:00:06,849 drown my days
00:00:06,859 → 00:00:09,830 now I'm taking
00:00:09,840 → 00:00:12,370 my last ride
00:00:12,380 → 00:00:17,010 I paid the highest price
Section 2: 00:00:17,020 – 00:00:27,429
00:00:17,020 → 00:00:27,429 [Music]
Section 3: 00:00:27,439 – 00:00:34,069
00:00:27,439 → 00:00:34,069 is where I'll be to rest until the end
Section 4: 00:00:34,079 – 00:00:39,500
00:00:34,079 → 00:00:39,500 of times
Section 5: 00:00:39,510 – 00:00:42,069
00:00:39,510 → 00:00:42,069 [Music]
Section 6: 00:00:42,079 – 00:01:12,170
00:00:42,079 → 00:00:45,049 welcome back to Lady Babylon Wednesday
00:00:45,059 → 00:00:48,470 night bible study it's so nice to have
00:00:48,480 → 00:00:51,470 you back tonight on the half hour we are
00:00:51,480 → 00:00:55,189 going to have a guests and that guest is
00:00:55,199 → 00:00:58,790 going to Regale us with the wisdom that
00:00:58,800 → 00:01:01,069 we haven't had but
00:01:01,079 → 00:01:03,410 a wisdom that he has seen through its
00:01:03,420 → 00:01:06,230 slight opening just an opening in that
00:01:06,240 → 00:01:08,929 historical reality tonight we're going
00:01:08,939 → 00:01:12,170 to take you
Section 7: 00:01:12,180 – 00:01:40,510
00:01:12,180 → 00:01:14,450 in our ship
00:01:14,460 → 00:01:17,570 to the Empire we're taking this to them
00:01:17,580 → 00:01:20,149 tonight tonight we're Marching In we're
00:01:20,159 → 00:01:22,010 kicking down the doors of Christianity
00:01:22,020 → 00:01:24,649 and we're saying these texts are ours
00:01:24,659 → 00:01:26,570 we're kicking down the doors to Judaism
00:01:26,580 → 00:01:29,450 we're saying these texts are ours this
00:01:29,460 → 00:01:31,910 Old Testament so-called by the
00:01:31,920 → 00:01:34,969 Christians this new testament so-called
00:01:34,979 → 00:01:37,010 by the Christians this Torah this
00:01:37,020 → 00:01:40,510 pentateuch these prophets these songs
Section 8: 00:01:40,520 – 00:01:54,930
00:01:40,520 → 00:01:43,550 they belong to the pagans
00:01:43,560 → 00:01:54,930 tonight we take it back on lady Babylon
Section 9: 00:01:54,940 – 00:02:01,510
00:01:54,940 → 00:02:01,510 [Music]
Section 10: 00:02:08,840 – 00:02:47,930
00:02:08,840 → 00:02:11,630 so tonight we begin with a couple of
00:02:11,640 → 00:02:14,150 texts but we're going to start
00:02:14,160 → 00:02:17,570 by putting you into a space tonight I
00:02:17,580 → 00:02:19,070 want to
00:02:19,080 → 00:02:22,729 bring up Echo and I want you to be
00:02:22,739 → 00:02:24,470 thinking about
00:02:24,480 → 00:02:26,809 people across time
00:02:26,819 → 00:02:30,290 and about the transmission of the logos
00:02:30,300 → 00:02:32,650 this is from a little
00:02:32,660 → 00:02:36,110 one of our dead sources where'd he go
00:02:36,120 → 00:02:38,449 Leland where's Leyland get up here get
00:02:38,459 → 00:02:40,610 up here this is good stuff this will set
00:02:40,620 → 00:02:42,410 you in the place in the mood tonight
00:02:42,420 → 00:02:45,050 we're going right into the Hebrew
00:02:45,060 → 00:02:47,930 before we bring Echo I want you to see
Section 11: 00:02:47,940 – 00:03:08,630
00:02:47,940 → 00:02:49,850 that we're going to reach through that
00:02:49,860 → 00:02:52,729 back into the Hebrew and you say what
00:02:52,739 → 00:02:54,710 you never do Hebrew what's the deal
00:02:54,720 → 00:02:57,589 what's the deal with the Hebrew
00:02:57,599 → 00:02:59,509 this is what
00:02:59,519 → 00:03:02,509 this is what the trans-dimensional D.A
00:03:02,519 → 00:03:05,630 has given us it turns out we've got
00:03:05,640 → 00:03:08,630 evidence that Hebrew
Section 12: 00:03:08,640 – 00:03:35,190
00:03:08,640 → 00:03:11,089 Hebrew is a creation
00:03:11,099 → 00:03:15,229 yeah yeah it's a creation a synthesis
00:03:15,239 → 00:03:17,530 a fabrication
00:03:17,540 → 00:03:20,089 we're counterfeiting
00:03:20,099 → 00:03:21,830 a language
00:03:21,840 → 00:03:24,530 tonight we're going back to take these
00:03:24,540 → 00:03:27,050 texts back and tonight we're going to
00:03:27,060 → 00:03:28,369 look at it
00:03:28,379 → 00:03:30,290 as scientists
00:03:30,300 → 00:03:32,330 let's bring on the echo we'll look
00:03:32,340 → 00:03:33,770 through the echo
00:03:33,780 → 00:03:35,190 Chewie
Section 13: 00:03:35,200 – 00:03:46,449
00:03:35,200 → 00:03:46,449 [Music]
Section 14: 00:03:46,459 – 00:04:07,910
00:03:46,459 → 00:04:07,910 thank you
Section 15: 00:04:09,720 – 00:04:53,890
00:04:09,720 → 00:04:53,890 [Music]
Section 16: 00:04:53,900 – 00:05:22,310
00:04:53,900 → 00:04:55,790 thank you
00:04:55,800 → 00:04:59,330 the beauty of Greek physics
00:04:59,340 → 00:05:02,170 brought to you by the logos
00:05:02,180 → 00:05:05,570 fantastic tonight I want to start and I
00:05:05,580 → 00:05:08,510 just want to say welcome welcome to all
00:05:08,520 → 00:05:10,909 of you who are biblical Scholars tonight
00:05:10,919 → 00:05:12,409 especially
00:05:12,419 → 00:05:14,870 tonight the biblical Scholars have a
00:05:14,880 → 00:05:16,969 seat right up in the front
00:05:16,979 → 00:05:18,650 for those of you who do religious
00:05:18,660 → 00:05:20,570 studies for those of you who do Biblical
00:05:20,580 → 00:05:22,310 Hebrew
Section 17: 00:05:22,320 – 00:05:27,590
00:05:22,320 → 00:05:27,590 tonight the front is for you
Section 18: 00:05:27,600 – 00:06:05,510
00:05:27,600 → 00:05:31,070 I want to look at some facts pulled
00:05:31,080 → 00:05:32,270 right out of
00:05:32,280 → 00:05:35,150 the crazy web I want to pull these out
00:05:35,160 → 00:05:37,129 and I want to just ask a question a
00:05:37,139 → 00:05:39,770 couple of questions basic questions
00:05:39,780 → 00:05:41,930 let's give me that first
00:05:41,940 → 00:05:45,170 first location on the star chart
00:05:45,180 → 00:05:47,870 yeah there you go take it just take a
00:05:47,880 → 00:05:49,430 look at some of these facts look the
00:05:49,440 → 00:05:51,050 number of attested Biblical Hebrew words
00:05:52,460 → 00:05:56,810 8198. okay okay of which some 2 000 or
00:05:56,820 → 00:06:00,050 high box lagomina take it down high pox
00:06:00,060 → 00:06:03,409 lagomina what is the high points that is
00:06:03,419 → 00:06:05,510 a word that appears only once we only
Section 19: 00:06:05,520 – 00:06:25,730
00:06:05,520 → 00:06:08,029 have one reference to it and usually
00:06:08,039 → 00:06:09,830 with those words
00:06:09,840 → 00:06:11,990 you really can't understand what they
00:06:12,000 → 00:06:13,909 mean the definitions are extremely short
00:06:13,919 → 00:06:16,610 because they're essentially a guess
00:06:16,620 → 00:06:18,770 so we've got two thousand so that leaves
00:06:18,780 → 00:06:22,249 us with 6 000 words that we know we can
00:06:22,259 → 00:06:25,730 trace six thousand words
Section 20: 00:06:25,740 – 00:06:47,689
00:06:25,740 → 00:06:28,129 fantastic is that a lot is that a lot
00:06:28,139 → 00:06:30,469 let's let's keep going let's keep going
00:06:30,479 → 00:06:34,070 you you Biblical Hebrew Scholars hang in
00:06:34,080 → 00:06:35,990 there with me the Oxford English
00:06:36,000 → 00:06:39,110 Dictionary estimates they're around 170
00:06:39,120 → 00:06:41,870 000 words in current use in English with
00:06:41,880 → 00:06:43,969 an additional 47
00:06:43,979 → 00:06:47,689 000 obsolete words that's interesting
Section 21: 00:06:47,699 – 00:07:28,850
00:06:47,699 → 00:06:49,730 according to dictionary.com over half
00:06:49,740 → 00:06:51,350 the words in English dictionary I come
00:06:51,360 → 00:06:53,629 from Greek and Latin on the academic
00:06:53,639 → 00:06:56,029 word list it's closer to two-thirds take
00:06:56,039 → 00:06:59,689 that down oh my goodness you mean
00:06:59,699 → 00:07:02,029 two-thirds of our words in English that
00:07:02,039 → 00:07:04,909 we're using every day come from
00:07:04,919 → 00:07:08,090 classical Origins Greek and Latin yes
00:07:08,100 → 00:07:09,710 170
00:07:09,720 → 00:07:11,450 000 is impressive
00:07:11,460 → 00:07:13,969 that's an impressive amount you know
00:07:13,979 → 00:07:17,029 okay so two-thirds of them are from a
00:07:17,039 → 00:07:18,830 different language namely the one that
00:07:18,840 → 00:07:20,570 we're studying
00:07:20,580 → 00:07:22,670 yeah okay
00:07:22,680 → 00:07:24,589 what do we do then Chewie hit us with
00:07:24,599 → 00:07:26,390 the Second Sight we're going in for
00:07:26,400 → 00:07:28,850 their Fighters get us look at this can
Section 22: 00:07:28,860 – 00:07:46,610
00:07:28,860 → 00:07:31,850 you blow that up so I can read that for
00:07:31,860 → 00:07:34,010 the crowd yeah Biblical Hebrew has a
00:07:34,020 → 00:07:37,670 very limited vocabulary of less than 9
00:07:37,680 → 00:07:40,129 000 words but it's tremendously rich in
00:07:40,139 → 00:07:42,650 expressing itself oh
00:07:42,660 → 00:07:46,610 you can leave it oh seriously
Section 23: 00:07:46,620 – 00:08:06,309
00:07:46,620 → 00:07:49,790 why would you say but but is
00:07:49,800 → 00:07:51,650 tremendously Rich when you're a linguist
00:07:51,660 → 00:07:54,469 and you gotta apologize for the language
00:07:54,479 → 00:07:55,969 something's wrong
00:07:55,979 → 00:07:59,230 something's wrong of the 13
00:07:59,240 → 00:08:02,170 962 words in classical Hebrews
00:08:02,180 → 00:08:06,309 6556 or homonyms
Section 24: 00:08:06,319 – 00:08:30,710
00:08:06,319 → 00:08:10,550 according to Gil gilad Zuckerman the
00:08:10,560 → 00:08:12,529 number of attested Biblical Hebrew words
00:08:12,539 → 00:08:15,290 is 8198.
00:08:15,300 → 00:08:17,270 look at this they're counting guys get
00:08:17,280 → 00:08:18,770 your counts down
00:08:18,780 → 00:08:20,570 right come on man
00:08:20,580 → 00:08:23,210 yes two thousand are hoboks the number
00:08:23,220 → 00:08:25,369 of attested Bible Hebrew words is eight
00:08:25,379 → 00:08:27,170 one nine eight the number of a desert
00:08:27,180 → 00:08:30,710 bib away rewards is 8679.
Section 25: 00:08:30,720 – 00:08:35,110
00:08:30,720 → 00:08:35,110 foreign
Section 26: 00:08:35,120 – 00:09:05,990
00:08:35,120 → 00:08:39,170 what about the Greek
00:08:39,180 → 00:08:43,790 if you have 8 000 words
00:08:43,800 → 00:08:47,050 you can speak your entire vocabulary
00:08:47,060 → 00:08:51,470 within hours of waking up
00:08:51,480 → 00:08:53,810 yeah yeah
00:08:53,820 → 00:08:56,630 how can a language function
00:08:56,640 → 00:08:59,449 on 8 000 words when three thousand of
00:08:59,459 → 00:09:01,670 those are hypoxagomina
00:09:01,680 → 00:09:05,990 it can't they don't modern Hebrew has
Section 27: 00:09:06,000 – 00:09:43,430
00:09:06,000 → 00:09:09,110 around forty to sixty thousand it's
00:09:09,120 → 00:09:11,269 growing right modern Hebrew was a
00:09:11,279 → 00:09:15,170 recreation of a dead language it's
00:09:15,180 → 00:09:17,630 vibrant and alive
00:09:17,640 → 00:09:21,290 shout out to all my buds in Israel
00:09:21,300 → 00:09:25,009 yeah vibrant language and growing
00:09:25,019 → 00:09:27,590 they'll grow their vocabulary
00:09:27,600 → 00:09:30,530 yes as all languages do
00:09:30,540 → 00:09:33,470 sixty thousand is functional
00:09:33,480 → 00:09:37,610 three thousand to four thousand is not
00:09:37,620 → 00:09:39,350 is not
00:09:39,360 → 00:09:43,430 there is something wrong here
Section 28: 00:09:43,440 – 00:10:21,590
00:09:43,440 → 00:09:46,130 there's a reason that Julian Africa
00:09:46,140 → 00:09:48,230 Julius Africanus
00:09:48,240 → 00:09:50,509 having his debates with origin and the
00:09:50,519 → 00:09:53,030 Christians on where is this language in
00:09:53,040 → 00:09:55,190 the Septuagint coming from there's a
00:09:55,200 → 00:09:57,530 reason he says this is great there's no
00:09:57,540 → 00:10:01,850 way you're made up story about 72 dudes
00:10:01,860 → 00:10:04,250 going into 72 different rooms and coming
00:10:04,260 → 00:10:07,009 out with this translation of Greek from
00:10:07,019 → 00:10:10,370 some Hebrew original no way
00:10:10,380 → 00:10:12,410 no way
00:10:12,420 → 00:10:14,150 it's Greek
00:10:14,160 → 00:10:16,490 but wait a minute
00:10:16,500 → 00:10:21,590 if the Old Testament is Greek
Section 29: 00:10:21,600 – 00:11:10,970
00:10:21,600 → 00:10:25,070 why do we have a Hebrew version
00:10:25,080 → 00:10:27,350 yeah and
00:10:27,360 → 00:10:31,250 is that Hebrew version accurate can you
00:10:31,260 → 00:10:35,509 take 8 000 words and turn them into a
00:10:35,519 → 00:10:39,290 hundred and fifty thousand
00:10:39,300 → 00:10:41,509 now you know why
00:10:41,519 → 00:10:44,449 now you know why it doesn't say what it
00:10:44,459 → 00:10:45,970 does
00:10:45,980 → 00:10:49,670 fantastic let's go down to the next uh
00:10:49,680 → 00:10:53,210 star chart boom this is from Biblical
00:10:53,220 → 00:10:56,870 Hebrew Made Easy the Hebrew vocabulary
00:10:56,880 → 00:10:59,090 how much is enough the law of
00:10:59,100 → 00:11:00,949 diminishing returns right they've got to
00:11:00,959 → 00:11:02,990 sit they've got to sit where is this
00:11:03,000 → 00:11:04,190 gentleman from
00:11:04,200 → 00:11:07,910 now go down to the next uh who is this
00:11:07,920 → 00:11:10,970 this is Reverend Dr Walter Meyer three
Section 30: 00:11:10,980 – 00:11:48,009
00:11:10,980 → 00:11:13,430 professor of Hebrew
00:11:13,440 → 00:11:17,389 at Concordia Theological Seminary
00:11:17,399 → 00:11:19,509 Betty writes books
00:11:19,519 → 00:11:22,910 and what does he say
00:11:22,920 → 00:11:25,910 he says there are 419
00:11:25,920 → 00:11:27,829 000 words in the Hebrew Old Testament
00:11:27,839 → 00:11:31,750 text of those 419 000 words
00:11:31,760 → 00:11:35,389 6679 are unique that compose the total
00:11:35,399 → 00:11:36,350 usage
00:11:36,360 → 00:11:39,290 so the question is how many of those
00:11:39,300 → 00:11:41,449 words do I need to have absolute Mastery
00:11:41,459 → 00:11:44,630 over to be competent in biblical look
00:11:44,640 → 00:11:48,009 what he says
Section 31: 00:11:48,019 – 00:12:00,050
00:11:48,019 → 00:11:52,310 1903 words will get you all the way
00:11:52,320 → 00:11:55,269 to that Galaxy
00:11:55,279 → 00:12:00,050 wow is that even possible
Section 32: 00:12:00,060 – 00:12:42,889
00:12:00,060 → 00:12:02,990 yeah as a philologist
00:12:03,000 → 00:12:05,210 and somebody who studied
00:12:05,220 → 00:12:07,970 the development of these languages and
00:12:07,980 → 00:12:10,130 the languages that existed a thousand
00:12:10,140 → 00:12:12,470 years before Hebrew
00:12:12,480 → 00:12:13,850 yeah
00:12:13,860 → 00:12:17,590 I have to say it's starting to look bad
00:12:17,600 → 00:12:20,329 starting to look real bad
00:12:20,339 → 00:12:22,910 now the fact that this professor can say
00:12:22,920 → 00:12:25,910 the way to learn Hebrew is to memorize a
00:12:25,920 → 00:12:28,670 thousand nine hundred of their words
00:12:28,680 → 00:12:30,949 or a thousand something 90 whatever it
00:12:30,959 → 00:12:31,850 was
00:12:31,860 → 00:12:34,850 that's that shows you the fact that we
00:12:34,860 → 00:12:36,829 don't need grammar shows you something
00:12:36,839 → 00:12:39,290 is wrong you're working with a
00:12:39,300 → 00:12:42,889 counterfeited language the masoretic sex
Section 33: 00:12:42,899 – 00:13:07,740
00:12:42,899 → 00:12:48,290 is reforming the Hebrew and you say wait
00:12:48,300 → 00:12:50,750 this is for the scholars
00:12:50,760 → 00:12:57,170 biblical scars you say well what no
00:12:57,180 → 00:12:58,910 I won't
00:12:58,920 → 00:13:03,290 because the simple fact is
00:13:03,300 → 00:13:07,740 your language is inadequate well
Section 34: 00:13:07,750 – 00:13:09,949
00:13:07,750 → 00:13:09,949 [Music]
Section 35: 00:13:09,959 – 00:13:40,129
00:13:09,959 → 00:13:12,949 it's a falsified form
00:13:12,959 → 00:13:14,569 and you say no
00:13:14,579 → 00:13:18,530 no they found they found these parts
00:13:18,540 → 00:13:21,470 with some fragments in them they found
00:13:21,480 → 00:13:24,350 ports with fragments sometimes they'll
00:13:24,360 → 00:13:25,970 have a collar they found Parts with
00:13:25,980 → 00:13:28,670 fragments sometimes they won't sometimes
00:13:28,680 → 00:13:30,370 they'll be wearing some accoutrement
00:13:30,380 → 00:13:33,050 sometimes they won't but they'll always
00:13:33,060 → 00:13:35,030 tell you the same thing
00:13:35,040 → 00:13:40,129 they found some fragments in a cave
Section 36: 00:13:40,139 – 00:13:47,269
00:13:40,139 → 00:13:42,949 yeah that had Greek in them and were
00:13:42,959 → 00:13:47,269 translations of the Greek
Section 37: 00:13:47,279 – 00:14:25,190
00:13:47,279 → 00:13:49,190 doesn't impress me
00:13:49,200 → 00:13:51,370 your first to third Century finding
00:13:51,380 → 00:13:54,350 doesn't impress me
00:13:54,360 → 00:13:57,889 let me take you to a book
00:13:57,899 → 00:14:00,650 a book of the Bible That's supposed to
00:14:00,660 → 00:14:03,590 be from the 6th century
00:14:03,600 → 00:14:06,110 and just from
00:14:06,120 → 00:14:09,889 the stylistic analysis for all of you at
00:14:09,899 → 00:14:12,590 Harvard and Princeton Yale
00:14:12,600 → 00:14:16,310 the stylistic analysis of the Greek is
00:14:16,320 → 00:14:17,569 going to put the
00:14:17,579 → 00:14:20,690 Scrolls sometime around the third or
00:14:20,700 → 00:14:22,970 second first I'd put it second to First
00:14:22,980 → 00:14:25,190 stylistically
Section 38: 00:14:25,200 – 00:14:55,009
00:14:27,139 → 00:14:30,170 cracky Reed bro I don't care about Yuri
00:14:30,180 → 00:14:34,730 I talk oh no domini and before it
00:14:34,740 → 00:14:36,110 yeah
00:14:36,120 → 00:14:38,410 bcna Libra
00:14:38,420 → 00:14:42,350 so what happens to the this text let's
00:14:42,360 → 00:14:44,689 look let's look at how the you know long
00:14:44,699 → 00:14:46,670 story short long story short before we
00:14:46,680 → 00:14:48,829 get and by the way naked Jesus is
00:14:48,839 → 00:14:52,250 waiting for us right before we get to
00:14:52,260 → 00:14:55,009 Gnostic informant
Section 39: 00:14:55,019 – 00:15:23,990
00:14:55,019 → 00:14:57,350 we've we're going to get to naked Jesus
00:14:57,360 → 00:15:00,290 so just wait he's back there anybody who
00:15:00,300 → 00:15:04,069 came who doesn't want to see Jesus naked
00:15:04,079 → 00:15:06,949 better leave
00:15:06,959 → 00:15:10,370 this is how you know this is how the
00:15:10,380 → 00:15:11,569 serious
00:15:11,579 → 00:15:14,269 make their way we do it through the text
00:15:14,279 → 00:15:16,069 I'm going to take you right to him right
00:15:16,079 → 00:15:18,230 sitting there all naked
00:15:18,240 → 00:15:20,569 rubbing people's feet
00:15:20,579 → 00:15:23,990 with his underwear
Section 40: 00:15:24,000 – 00:15:43,009
00:15:24,000 → 00:15:26,569 it's a thing I don't know one of them
00:15:26,579 → 00:15:27,829 got mad and left it doesn't matter
00:15:27,839 → 00:15:30,110 nobody knew what he was saying
00:15:30,120 → 00:15:34,910 okay let's go to the text pull it up I'm
00:15:34,920 → 00:15:36,490 gonna call this
00:15:36,500 → 00:15:39,710 Zacharias because that's the name that
00:15:39,720 → 00:15:41,210 is on the Greek text that we have
00:15:41,220 → 00:15:43,009 Zacharias
Section 41: 00:15:43,019 – 00:15:56,829
00:15:43,019 → 00:15:45,350 some of you will say no this is
00:15:45,360 → 00:15:47,449 Zechariah
00:15:47,459 → 00:15:56,829 that's fine but realize you're wrong
Section 42: 00:15:56,839 – 00:16:23,870
00:15:56,839 → 00:15:59,210 in the very first line leave it up to
00:15:59,220 → 00:16:00,530 you in the very first line you're going
00:16:00,540 → 00:16:03,370 to see a word that last word
00:16:03,380 → 00:16:06,050 that is a word that is has no
00:16:06,060 → 00:16:08,629 equivalence no equivalence in Hebrew the
00:16:08,639 → 00:16:10,730 word before it curios
00:16:10,740 → 00:16:14,090 do you know how they translate that they
00:16:14,100 → 00:16:16,310 translate that with that tetragrammaton
00:16:16,320 → 00:16:19,610 a made-up word they translate this with
00:16:19,620 → 00:16:23,870 a medieval made-up word yeah
Section 43: 00:16:23,880 – 00:16:58,310
00:16:23,880 → 00:16:26,449 do you understand this is Yahweh
00:16:26,459 → 00:16:28,910 and you say wait a minute this isn't
00:16:28,920 → 00:16:31,850 anything Yahweh like this is curios this
00:16:31,860 → 00:16:33,650 is the master word
00:16:33,660 → 00:16:36,889 how could the Greeks how could the
00:16:36,899 → 00:16:39,790 Greeks expect me to believe the 72
00:16:39,800 → 00:16:42,590 Jewish Scholars went into 72 different
00:16:42,600 → 00:16:45,710 rooms and took a Hebrew text and wrote
00:16:45,720 → 00:16:47,870 out the exact trans exact same
00:16:47,880 → 00:16:50,269 transaction all 72 of them and that's
00:16:50,279 → 00:16:52,430 not even the miraculous part
00:16:52,440 → 00:16:54,350 the miraculous part is they were able to
00:16:54,360 → 00:16:56,329 use words that didn't exist in Hebrew
00:16:56,339 → 00:16:58,310 because they only had several thousand
Section 44: 00:16:58,320 – 00:17:05,110
00:16:58,320 → 00:17:00,889 of them to play with
00:17:00,899 → 00:17:05,110 seriously
Section 45: 00:17:05,120 – 00:17:29,510
00:17:05,120 → 00:17:07,789 and they have passed this off
00:17:07,789 → 00:17:07,799 seriously and they have passed this off
00:17:07,799 → 00:17:10,850 on you and you sit around
00:17:10,860 → 00:17:14,449 I can see you out there you sit around
00:17:14,459 → 00:17:18,770 and you absorb this just automatically
00:17:18,780 → 00:17:21,650 right and what do we do we accept it and
00:17:21,660 → 00:17:23,630 we go forward and it creates the world
00:17:23,640 → 00:17:26,870 that we think exists but doesn't
00:17:26,880 → 00:17:29,510 yeah
Section 46: 00:17:29,520 – 00:18:12,110
00:17:29,520 → 00:17:31,669 before we go on with the text I'm
00:17:31,679 → 00:17:34,510 getting so hot in here this is so good
00:17:34,520 → 00:17:37,789 can we see a comment somebody left a
00:17:37,799 → 00:17:39,409 comment for me that I wanted to address
00:17:39,419 → 00:17:41,990 just real quick we'll take a little two
00:17:42,000 → 00:17:44,450 minute break from the language
00:17:44,460 → 00:17:46,190 should we blow that that's good that's
00:17:46,200 → 00:17:47,210 good
00:17:47,220 → 00:17:52,370 if this is from yeah Jody Jody Jody if
00:17:52,380 → 00:17:54,669 they traumatize the kids
00:17:54,679 → 00:17:57,529 likely they will cause
00:17:57,539 → 00:17:59,270 what is that
00:17:59,280 → 00:18:00,850 cause
00:18:00,860 → 00:18:04,010 cptsd that doesn't sound good right
00:18:04,020 → 00:18:07,490 which would rewire the brain to be in a
00:18:07,500 → 00:18:10,070 constant state of fight or flight is the
00:18:10,080 → 00:18:12,110 main neurotransmitter will become
Section 47: 00:18:12,120 – 00:18:16,549
00:18:12,120 → 00:18:16,549 noradrenaline
Section 48: 00:18:16,559 – 00:18:38,690
00:18:16,559 → 00:18:18,409 uh go ahead and leave it up there just
00:18:18,419 → 00:18:20,630 for that first part of it I just have to
00:18:20,640 → 00:18:21,409 say
00:18:21,419 → 00:18:24,010 fascinating
00:18:24,020 → 00:18:27,490 fascinating is a man who studied
00:18:27,500 → 00:18:29,990 neurotransmitters in the brain I'm glad
00:18:30,000 → 00:18:32,930 you're looking at neurotransmitters nice
00:18:32,940 → 00:18:35,990 if they further hobble the children oh
00:18:36,000 → 00:18:38,690 Jody
Section 49: 00:18:38,700 – 00:19:06,529
00:18:38,700 → 00:18:43,010 okay look right it's history right it's
00:18:43,020 → 00:18:45,409 history so let's she may have a good
00:18:45,419 → 00:18:48,529 point here Jody I'm assume your female
00:18:48,539 → 00:18:51,470 could be male Jody if you humble the
00:18:51,480 → 00:18:52,970 children so as to prevent running to
00:18:52,980 → 00:18:55,430 escape such as
00:18:55,440 → 00:18:58,130 such as make it so they are slower they
00:18:58,140 → 00:19:00,890 would be fierce and redacted strong
00:19:00,900 → 00:19:02,090 Fighters
00:19:02,100 → 00:19:06,529 Jody my goodness where is your thought
Section 50: 00:19:06,539 – 00:19:41,810
00:19:06,539 → 00:19:09,590 pattern what are you thinking is this
00:19:09,600 → 00:19:11,630 what the people on this channel have
00:19:11,640 → 00:19:15,169 been thinking or these the thoughts
00:19:15,179 → 00:19:18,230 you don't need to hobble the children so
00:19:18,240 → 00:19:20,049 they don't get away you've dropped them
00:19:20,059 → 00:19:22,190 you've dropped them
00:19:22,200 → 00:19:24,950 no need problem right come on come on
00:19:24,960 → 00:19:26,990 guys let's catch up let's catch up
00:19:27,000 → 00:19:29,570 that's not a bad idea right I mean I
00:19:29,580 → 00:19:32,210 like your creative thinking and you know
00:19:32,220 → 00:19:34,490 like Einstein you gotta you gotta think
00:19:34,500 → 00:19:36,529 about these things imaginary thought
00:19:36,539 → 00:19:39,650 experiments I got them but don't worry
00:19:39,660 → 00:19:41,810 they're drugs the kids are drunk thank
Section 51: 00:19:41,820 – 00:20:11,870
00:19:41,820 → 00:19:43,970 you Jody for the comment let's go on
00:19:43,980 → 00:19:46,430 with the let's go on with the text I
00:19:46,440 → 00:19:47,930 want to flash that video again in a
00:19:47,940 → 00:19:51,169 second but let's look at this oh oh my
00:19:51,179 → 00:19:55,330 goodness what are you gonna say is
00:19:55,340 → 00:19:58,190 look there's this dude
00:19:58,200 → 00:20:01,970 and his name is Anatole his name is
00:20:01,980 → 00:20:06,890 Anatole yeah and he is rising up from
00:20:06,900 → 00:20:11,870 below the underworld and he is ruling
Section 52: 00:20:11,880 – 00:20:48,830
00:20:11,880 → 00:20:15,350 his Lord's House
00:20:15,360 → 00:20:18,470 and this guy this guy's gonna he's gonna
00:20:18,480 → 00:20:20,570 get some oddite he's gonna get some
00:20:20,580 → 00:20:23,330 virtue he's going to get Seated on that
00:20:23,340 → 00:20:26,210 Throne of his father and he's gonna rule
00:20:26,220 → 00:20:29,330 and he's gonna be a priest
00:20:29,340 → 00:20:32,390 on the right hand of this father of his
00:20:32,400 → 00:20:35,750 and his peaceful counsel right it's
00:20:35,760 → 00:20:38,510 gonna extend between the two of what did
00:20:38,520 → 00:20:40,370 you say his name was his name was
00:20:40,380 → 00:20:42,770 Anatole everybody said on the second
00:20:42,780 → 00:20:46,090 line it says Anatoly go down to the next
00:20:46,100 → 00:20:48,830 boom let's just get these guys go down
Section 53: 00:20:48,840 – 00:21:20,029
00:20:48,840 → 00:20:50,930 to the there we go
00:20:50,940 → 00:20:53,570 look at this Anatoly
00:20:53,580 → 00:20:57,529 Rising above the Horizon of any Heavenly
00:20:57,539 → 00:20:59,029 Body
00:20:59,039 → 00:21:00,169 yeah
00:21:00,179 → 00:21:03,110 the rising star you'll see that this
00:21:03,120 → 00:21:05,810 equals and see how much meaning the
00:21:05,820 → 00:21:07,970 Greeks put into this word
00:21:07,980 → 00:21:10,430 choose this word
00:21:10,440 → 00:21:11,750 especially
00:21:11,760 → 00:21:15,830 by a bunch of divinely inspired rabbis
00:21:15,840 → 00:21:20,029 choose this word is pure genius
Section 54: 00:21:20,039 – 00:21:58,850
00:21:20,039 → 00:21:23,029 it's too bad that the people who
00:21:23,039 → 00:21:26,090 actually translated the Greek into
00:21:26,100 → 00:21:29,630 Hebrew for the Hebrew Bible it's too bad
00:21:29,640 → 00:21:32,750 they didn't have a word that matched
00:21:32,760 → 00:21:35,270 this word or even came close to this
00:21:35,280 → 00:21:39,890 word or even was in the same Cosmos as
00:21:39,900 → 00:21:42,529 this word but they didn't so how did
00:21:42,539 → 00:21:44,270 they translate this go back up to the
00:21:44,280 → 00:21:47,390 translation one before uh look at this
00:21:47,400 → 00:21:50,110 look it's good no wonder
00:21:50,120 → 00:21:52,789 it makes me a little bit nauseous and
00:21:52,799 → 00:21:55,070 say to him thus says the Lord of hosts
00:21:55,080 → 00:21:58,850 that's how they Translate pantocrato
Section 55: 00:21:58,860 – 00:22:26,750
00:21:58,860 → 00:22:01,130 terrible right then for the context
00:22:01,140 → 00:22:02,750 you're already you've already lost the
00:22:02,760 → 00:22:03,830 context
00:22:03,840 → 00:22:05,690 congratulations
00:22:05,700 → 00:22:08,390 who until crowds or that's their
00:22:08,400 → 00:22:09,950 ammonium before
00:22:09,960 → 00:22:14,990 any of them who is the contact writer
00:22:15,000 → 00:22:16,490 Duo
00:22:16,500 → 00:22:19,430 Duo Hermes and Zeus they go around they
00:22:19,440 → 00:22:20,930 visit places
00:22:20,940 → 00:22:22,970 if you give them dinner cool if you
00:22:22,980 → 00:22:25,010 don't boom
00:22:25,020 → 00:22:26,750 right
Section 56: 00:22:26,760 – 00:22:48,310
00:22:26,760 → 00:22:30,490 try to serve your children in a bowl
00:22:30,500 → 00:22:35,289 whoa okay love it humans are terrible
00:22:35,299 → 00:22:38,330 they say thus says the Lord of hosts
00:22:38,340 → 00:22:40,570 behold the man whose name is the branch
00:22:40,580 → 00:22:43,850 Branch are you sure it says the branch
00:22:43,860 → 00:22:48,310 you mean these 72 God Yahweh
Section 57: 00:22:48,320 – 00:23:22,490
00:22:48,320 → 00:22:51,110 inspired Jehovah's
00:22:51,120 → 00:22:53,870 came up with the word Anatole
00:22:53,880 → 00:22:58,210 for branch dude this works for branch
00:22:58,220 → 00:23:03,830 why not so lay is is a miracle it was a
00:23:03,840 → 00:23:05,630 freaking miracle
00:23:05,640 → 00:23:08,990 listen people I'm trying to show you
00:23:09,000 → 00:23:12,169 that what happened was that this
00:23:12,179 → 00:23:15,830 material was originally in Greek and it
00:23:15,840 → 00:23:18,110 was then taken and translated into
00:23:18,120 → 00:23:22,490 Hebrew just like Africanus said
Section 58: 00:23:22,500 – 00:23:50,750
00:23:22,500 → 00:23:25,210 yeah it's not me how to make this up
00:23:25,220 → 00:23:28,010 linguistically it's all there let's go
00:23:28,020 → 00:23:29,750 to the second the translation of that
00:23:29,760 → 00:23:32,450 second verse back to the Hebrew uh back
00:23:32,460 → 00:23:34,549 to the Greek please up
00:23:34,559 → 00:23:36,950 fantastically this is verse 13 can I out
00:23:36,960 → 00:23:39,110 those labs today he takes that courage
00:23:39,120 → 00:23:41,390 and everything and he gets that to that
00:23:41,400 → 00:23:44,270 place where he's that he's that priest
00:23:44,280 → 00:23:45,890 how do they translate this let's see how
00:23:45,900 → 00:23:48,409 they translate this is that one yeah it
00:23:48,419 → 00:23:50,750 is he who shall build the temple now I
Section 59: 00:23:50,760 – 00:24:20,930
00:23:50,760 → 00:23:52,250 want you to see
00:23:52,260 → 00:23:54,289 it is he who shall build the temple yes
00:23:54,299 → 00:23:55,970 he will build the temple even he shall
00:23:55,980 → 00:23:58,070 build the temple every every one of
00:23:58,080 → 00:24:00,529 those translations says that where are
00:24:00,539 → 00:24:01,730 they getting that they're getting that
00:24:01,740 → 00:24:03,470 from the mazarites because it doesn't
00:24:03,480 → 00:24:05,090 say that
00:24:05,100 → 00:24:07,909 in the Septuagint there is nothing there
00:24:07,919 → 00:24:11,630 about building a temple there is nothing
00:24:11,640 → 00:24:14,510 there is nothing is there a reason that
00:24:14,520 → 00:24:15,970 they're doing this let's keep going
00:24:15,980 → 00:24:18,409 let's keep going people come on it's
00:24:18,419 → 00:24:20,930 going to rip our reality a little bit
Section 60: 00:24:20,940 – 00:24:34,149
00:24:20,940 → 00:24:23,390 but that's what we need let's rip it now
00:24:23,400 → 00:24:26,570 keep it going down here's another verse
00:24:26,580 → 00:24:34,149 Kai Esta Esta Entei and in that day
Section 61: 00:24:34,159 – 00:25:05,630
00:24:34,159 → 00:24:36,890 what ecstasis
00:24:36,900 → 00:24:39,470 you guys know ecstasy
00:24:39,480 → 00:24:41,990 Ryan you hear the one you hear the cult
00:24:42,000 → 00:24:45,250 in the back
00:24:45,260 → 00:24:49,430 right here's the Ecstasy somebody
00:24:49,440 → 00:24:51,950 finally brought the Ecstasy in the Bible
00:24:51,960 → 00:24:54,470 and here it is
00:24:54,480 → 00:24:56,330 in that day
00:24:56,340 → 00:24:59,870 all right the great Ecstasy of the Lord
00:24:59,880 → 00:25:02,210 you know how they translate that Lord
00:25:02,220 → 00:25:05,630 tetragrammaton
Section 62: 00:25:05,640 – 00:25:42,649
00:25:05,640 → 00:25:09,710 made up Medieval word
00:25:09,720 → 00:25:13,669 yes it's curious again right and at one
00:25:13,679 → 00:25:15,409 point it's got two of these and they're
00:25:15,419 → 00:25:16,909 talking to each other
00:25:16,919 → 00:25:19,430 chummy love it
00:25:19,440 → 00:25:21,950 fantastic what are we gonna do with that
00:25:21,960 → 00:25:25,370 curios we're gonna take his ecstasy how
00:25:25,380 → 00:25:27,890 do they translate this did I bring the
00:25:27,900 → 00:25:30,049 English translations to this yeah on
00:25:30,059 → 00:25:32,450 that day they will be terrified
00:25:32,460 → 00:25:34,789 seriously and on that day the great
00:25:34,799 → 00:25:38,269 Panic from the panic panic really I mean
00:25:38,279 → 00:25:40,909 it's kind of it's sort of getting close
00:25:40,919 → 00:25:42,649 on that day of great panic and then they
Section 63: 00:25:42,659 – 00:26:21,830
00:25:42,659 → 00:25:45,130 come back a great
00:25:45,140 → 00:25:50,390 says King James in his little feathery
00:25:50,400 → 00:25:52,070 skirt
00:25:52,080 → 00:25:53,810 yes
00:25:53,820 → 00:25:55,789 tumult
00:25:55,799 → 00:25:59,210 it's ecstasy brah what happened don't
00:25:59,220 → 00:26:01,370 you see King James got off the track and
00:26:01,380 → 00:26:03,470 he said I'm gonna translate that
00:26:03,480 → 00:26:05,570 maseratic thing I'm gonna translate
00:26:05,580 → 00:26:07,430 those Hebrew
00:26:07,440 → 00:26:09,890 scriptures that they just made up a
00:26:09,900 → 00:26:11,930 couple hundred ago and I'm going to take
00:26:11,940 → 00:26:13,430 those and I'm going to create something
00:26:13,440 → 00:26:15,950 and it's going to tell the whole
00:26:15,960 → 00:26:18,590 freaking world what to do
00:26:18,600 → 00:26:21,830 and it's not accurate
Section 64: 00:26:21,840 – 00:26:32,450
00:26:21,840 → 00:26:26,149 oh no what world is really there that
00:26:26,159 → 00:26:27,470 we're missing
00:26:27,480 → 00:26:32,450 what's the real tax say
Section 65: 00:26:32,460 – 00:27:04,070
00:26:32,460 → 00:26:34,730 is anybody listening
00:26:34,740 → 00:26:37,250 right the name Adam
00:26:37,260 → 00:26:41,630 is borrowed it's a Mycenaean word that
00:26:41,640 → 00:26:44,750 predates anything that they ever they
00:26:44,760 → 00:26:47,330 could ever argue the scratches that's
00:26:47,340 → 00:26:49,490 ancient Hebrew they do that let's say it
00:26:49,500 → 00:26:51,409 must be ancient Hebrew
00:26:51,419 → 00:26:54,230 right the scratches and you sure it's
00:26:54,240 → 00:26:55,909 just scratches
00:26:55,919 → 00:26:59,330 right no no it's an early yeah it's a
00:26:59,340 → 00:27:01,730 it's an old Hebrew this is really old
00:27:01,740 → 00:27:04,070 maybe 800.
Section 66: 00:27:04,080 – 00:27:38,510
00:27:04,080 → 00:27:07,730 800 really at you know Adam is around
00:27:07,740 → 00:27:11,230 for a thousand years before that right
00:27:11,240 → 00:27:15,529 at the Moss bro it's in the Linear B
00:27:15,539 → 00:27:17,570 if you don't believe me
00:27:17,580 → 00:27:21,289 I don't care
00:27:21,299 → 00:27:23,810 love it but for those of you who are out
00:27:23,820 → 00:27:25,310 there who are listening look look what
00:27:25,320 → 00:27:26,930 we're doing we're this is unraveling
00:27:26,940 → 00:27:28,669 this whole picture we got to get to
00:27:28,679 → 00:27:30,950 Jesus's underwear and then then to
00:27:30,960 → 00:27:32,330 Gnostic and forward now Stick It Forward
00:27:32,340 → 00:27:33,710 give me a couple minutes
00:27:33,720 → 00:27:36,529 and I'm hot I'm on the road I want to
00:27:36,539 → 00:27:38,510 keep this going bring us another one
Section 67: 00:27:38,520 – 00:27:59,470
00:27:38,520 → 00:27:41,029 bring us uh the next that text yeah go
00:27:41,039 → 00:27:43,130 ahead bring up bring up that text yeah
00:27:43,140 → 00:27:47,390 Hey listen to me listen to me Jesus
00:27:47,400 → 00:27:50,210 this is the Jesus
00:27:50,220 → 00:27:54,590 this is the Jesus listen up Jesus you
00:27:54,600 → 00:27:56,029 great priest
00:27:56,039 → 00:27:59,470 this is a title episodes
Section 68: 00:27:59,480 – 00:28:38,049
00:27:59,480 → 00:28:03,470 don't take that article
00:28:03,480 → 00:28:05,930 their epithets
00:28:05,940 → 00:28:09,769 what we're calling this priest here
00:28:09,779 → 00:28:12,230 is the Jesus
00:28:12,240 → 00:28:14,870 you mean they call priests the Jesus
00:28:14,880 → 00:28:16,430 yeah they did
00:28:16,440 → 00:28:18,890 yeah they did bruh
00:28:18,900 → 00:28:21,409 it's all part of the cult
00:28:21,419 → 00:28:24,049 when we're out there shouting yeah son
00:28:24,059 → 00:28:27,529 you know why you know why we've been
00:28:27,539 → 00:28:28,789 christed
00:28:28,799 → 00:28:31,850 this is the way they do it bring me back
00:28:31,860 → 00:28:34,730 up that Greek fantastic
00:28:34,740 → 00:28:38,049 listen up
Section 69: 00:28:38,059 – 00:28:56,870
00:28:38,059 → 00:28:40,370 hey guys that's evocative and great
00:28:40,380 → 00:28:42,230 that's evocative it doesn't look like a
00:28:42,240 → 00:28:44,450 vodka does it it's also a genitive but
00:28:44,460 → 00:28:49,190 in this case it's evocative yes oh my
00:28:49,200 → 00:28:52,549 gosh the great priest you and the people
00:28:52,559 → 00:28:56,870 living around you yeah those who are
Section 70: 00:28:56,880 – 00:29:37,909
00:28:56,880 → 00:28:58,789 literally right in front of you your
00:28:58,799 → 00:29:01,250 face those you have business with
00:29:01,260 → 00:29:09,490 why why should you pay attention because
00:29:09,500 → 00:29:12,830 they're teratoscopic people
00:29:12,840 → 00:29:14,930 these people are tyrannoscopic people
00:29:14,940 → 00:29:17,470 what does that mean you know what a
00:29:17,480 → 00:29:19,430 teratoscopy is
00:29:19,440 → 00:29:23,029 yeah that's where we look at signs
00:29:23,039 → 00:29:25,789 we look at signs
00:29:25,799 → 00:29:27,049 yeah
00:29:27,059 → 00:29:29,570 we look at monstrum
00:29:29,580 → 00:29:33,370 right a monstrum that sign is a monstrum
00:29:33,380 → 00:29:37,909 it is demonstrating something to me
Section 71: 00:29:37,919 – 00:30:07,380
00:29:37,919 → 00:29:42,409 whoa this is old auger stuff this is all
00:29:42,419 → 00:29:44,810 the Etruscans waving sticks around
00:29:44,820 → 00:29:48,590 quartering the sky this is where this is
00:29:48,600 → 00:29:51,710 how the heck are they going to translate
00:29:51,720 → 00:29:55,010 this into that fake Hebrew
00:29:55,020 → 00:29:57,289 right that they in the Middle Ages
00:29:57,299 → 00:29:58,630 pumped up
00:29:58,640 → 00:30:02,269 yeah get that thing it's not beating it
00:30:02,279 → 00:30:04,610 doesn't even have a heart dude that's
00:30:04,620 → 00:30:07,380 okay it's got 3 000 hopes
Section 72: 00:30:07,390 – 00:30:08,990
00:30:07,390 → 00:30:08,990 [Laughter]
Section 73: 00:30:09,000 – 00:30:22,850
00:30:09,000 → 00:30:12,769 your 3 000 hopes are only this big
00:30:12,779 → 00:30:14,450 you ought to deal with some Greek you
00:30:14,460 → 00:30:15,710 know how many words there are in the
00:30:15,720 → 00:30:18,710 Greek by the way the tlg is estimating
00:30:18,720 → 00:30:22,850 250 000 to 400
Section 74: 00:30:22,860 – 00:30:37,690
00:30:22,860 → 00:30:25,750 000.
00:30:25,760 → 00:30:28,310 how do you get there
00:30:28,320 → 00:30:37,690 how do you get from three thousand
Section 75: 00:30:37,700 – 00:30:42,769
00:30:37,700 → 00:30:42,769 two hundred fifty thousand
Section 76: 00:30:42,779 – 00:31:11,210
00:30:42,779 → 00:30:46,669 okay these are our texts right these are
00:30:46,679 → 00:30:47,990 our texts
00:30:48,000 → 00:30:50,570 let's look at it see what's uh I want to
00:30:50,580 → 00:30:52,430 see the the rest of the text and then
00:30:52,440 → 00:30:54,649 we're jumping to Jesus with underwear
00:30:54,659 → 00:30:55,909 go ahead
00:30:55,919 → 00:30:58,549 yep yep yep yep yep okay fine fine fine
00:30:58,559 → 00:31:00,169 fine fine
00:31:00,179 → 00:31:02,570 yeah here he is the uh I just want you
00:31:02,580 → 00:31:04,610 to see The Anatole here it's just that's
00:31:04,620 → 00:31:06,350 just the name of the United go the next
00:31:06,360 → 00:31:09,830 one go to the next one yeah anatello go
00:31:09,840 → 00:31:11,210 down we're gonna we're behind there
Section 77: 00:31:11,220 – 00:31:44,389
00:31:11,220 → 00:31:14,210 let's go to here see what we've got
00:31:14,220 → 00:31:16,430 there no one up one up oh look at this
00:31:16,440 → 00:31:17,990 we're getting all confused here's the
00:31:18,000 → 00:31:20,750 here it is here's the tanatoscopos all
00:31:20,760 → 00:31:22,669 right the Observer the soothsayer the
00:31:22,679 → 00:31:27,409 diviner right what does Jesus doing with
00:31:27,419 → 00:31:29,690 these diviners and it's not in a bad
00:31:29,700 → 00:31:31,010 light bro
00:31:31,020 → 00:31:32,870 it's not a bad light
00:31:32,880 → 00:31:35,690 right what's what are we doing we're
00:31:35,700 → 00:31:38,110 doing the mystery that's what Jesus does
00:31:38,120 → 00:31:41,510 you thought the Jesus that you knew
00:31:41,520 → 00:31:44,389 was the Jesus
Section 78: 00:31:44,399 – 00:31:54,529
00:31:44,399 → 00:31:47,570 aren't you gonna be surprised this is
00:31:47,580 → 00:31:54,529 Joshua shut up
Section 79: 00:31:54,539 – 00:32:03,769
00:31:54,539 → 00:31:58,610 if you say Joshua to me
00:31:58,620 → 00:32:03,769 I don't know what's gonna happen
Section 80: 00:32:03,779 – 00:32:32,169
00:32:03,779 → 00:32:06,649 yes son whoa
00:32:06,659 → 00:32:10,430 yeah right this is different this is the
00:32:10,440 → 00:32:13,190 title this is not something that you
00:32:13,200 → 00:32:17,210 were able to take a fake language
00:32:17,220 → 00:32:20,750 and pump up where is the stuff on The
00:32:20,760 → 00:32:22,789 Monuments where are all the genres of
00:32:22,799 → 00:32:24,950 literature where are they where are the
00:32:24,960 → 00:32:32,169 palace documents why don't they exist
Section 81: 00:32:32,179 – 00:33:05,930
00:32:32,179 → 00:32:36,470 alexandrian bro it's all Alexandria keep
00:32:36,480 → 00:32:38,029 going keep going
00:32:38,039 → 00:32:39,950 keep going now I'm sorry to keep you so
00:32:39,960 → 00:32:42,049 long but this is this is this is good
00:32:42,059 → 00:32:44,330 stuff and you're going to add to it go
00:32:44,340 → 00:32:46,190 let's do this yeah
00:32:46,200 → 00:32:49,549 yeah oh my God what is this what was the
00:32:49,559 → 00:32:50,630 real Point here
00:32:50,640 → 00:32:53,330 yeah again he got up from the from the
00:32:53,340 → 00:32:55,909 dapenos from the this is Jesus he got up
00:32:55,919 → 00:32:59,510 from the meal and he kaiti son and he
00:32:59,520 → 00:33:02,810 put aside his clothing oh wait a minute
00:33:02,820 → 00:33:05,930 we just went from rocking with Zacharias
Section 82: 00:33:05,940 – 00:33:46,490
00:33:05,940 → 00:33:09,409 to Jesus sitting at dinner okay that's
00:33:09,419 → 00:33:11,630 okay because we really haven't left
00:33:11,640 → 00:33:15,110 we're still with that priest Jesus
00:33:15,120 → 00:33:19,870 the Jesus not the Jesus but
00:33:19,880 → 00:33:22,130 Jesus priest
00:33:22,140 → 00:33:25,130 love it he was just one of them right
00:33:25,140 → 00:33:29,389 you're in hell and you say Jesus and 150
00:33:29,399 → 00:33:31,430 000 people raised their hands
00:33:31,440 → 00:33:33,230 which one do you want the guy in the
00:33:33,240 → 00:33:35,630 Bronze Age the guy and the you want the
00:33:35,640 → 00:33:38,090 guy who's popular don't you you want the
00:33:38,100 → 00:33:40,549 guy that the Romans crucified where is
00:33:40,559 → 00:33:43,370 he where's that Jesus
00:33:43,380 → 00:33:46,490 right it's a title it's a linguistic
Section 83: 00:33:46,500 – 00:34:12,360
00:33:46,500 → 00:33:49,130 title it is an epithet
00:33:49,140 → 00:33:53,450 it is not a personal name you only think
00:33:53,460 → 00:33:56,330 it is because those macerates and the
00:33:56,340 → 00:33:57,889 people who were sitting in the caves
00:33:57,899 → 00:34:00,230 with the texts trying to translate them
00:34:00,240 → 00:34:02,750 into a language that didn't exist and
00:34:02,760 → 00:34:04,669 wasn't read anymore wasn't spoken wasn't
00:34:04,679 → 00:34:08,109 even at that point liturgical
00:34:08,119 → 00:34:12,360 those people created your delusion
Section 84: 00:34:12,370 – 00:34:15,050
00:34:12,370 → 00:34:15,050 [Music]
Section 85: 00:34:15,060 – 00:34:53,829
00:34:15,060 → 00:34:19,190 yeah so here's this Jesus sitting at the
00:34:19,200 → 00:34:21,349 table and what does he do I need to text
00:34:21,359 → 00:34:23,230 back
00:34:23,240 → 00:34:26,690 he gets up when he takes off his clothes
00:34:26,700 → 00:34:30,310 and taking a lintion
00:34:30,320 → 00:34:33,829 Lin tion what is that it's a little
00:34:33,839 → 00:34:36,710 washcloth or towel right it's something
00:34:36,720 → 00:34:39,349 that attendants carry in the bath after
00:34:39,359 → 00:34:41,389 the bath to dry you off and what does
00:34:41,399 → 00:34:43,970 Jesus do in his glorious nakedness
00:34:43,980 → 00:34:45,889 thanks I just ate
00:34:45,899 → 00:34:49,190 he raised us from everybody he just
00:34:49,200 → 00:34:50,270 stripped
00:34:50,280 → 00:34:52,250 and what's he doing he's he's putting on
00:34:52,260 → 00:34:53,829 a linthian what is he doing he
Section 86: 00:34:53,839 – 00:35:39,050
00:34:53,839 → 00:34:58,490 de-adjusting what he ties it around his
00:34:58,500 → 00:35:00,050 privets
00:35:00,060 → 00:35:02,630 his privities
00:35:02,640 → 00:35:07,849 ties it around his genitalia he gerds
00:35:07,859 → 00:35:09,410 yes that's how people that's probably
00:35:09,420 → 00:35:10,550 how you've heard it if you're a
00:35:10,560 → 00:35:11,990 Christian you're sitting here or a
00:35:12,000 → 00:35:14,650 Biblical scholar scratching your head
00:35:14,660 → 00:35:18,230 gerd gerd sorry I don't mean to yell
00:35:18,240 → 00:35:22,069 guard your loins with that towel from
00:35:22,079 → 00:35:24,050 the masseuse
00:35:24,060 → 00:35:25,670 Garden
00:35:25,680 → 00:35:27,230 GERD
00:35:27,240 → 00:35:29,750 and then what happens well he goes on we
00:35:29,760 → 00:35:31,430 don't need to taste this final just tell
00:35:31,440 → 00:35:35,450 him he goes on and he washes feet and
00:35:35,460 → 00:35:39,050 then dries feet with his towel
Section 87: 00:35:39,060 – 00:36:04,720
00:35:39,060 → 00:35:42,890 wait he takes off his towel we've got
00:35:42,900 → 00:35:44,450 two possibilities
00:35:44,460 → 00:35:47,210 he either takes off his towel and
00:35:47,220 → 00:35:50,750 nakedly dries my feet with his dirty
00:35:50,760 → 00:35:54,010 dirty
00:35:54,020 → 00:35:55,910 underwear
00:35:57,780 → 00:35:59,930 or perhaps
00:35:59,940 → 00:36:03,890 he leaves his underwear on and dries my
00:36:03,900 → 00:36:04,720 feet
Section 88: 00:36:04,730 – 00:36:09,349
00:36:04,730 → 00:36:09,349 [Laughter]
Section 89: 00:36:09,359 – 00:36:51,290
00:36:09,359 → 00:36:12,770 nobody understands is this a look look
00:36:12,780 → 00:36:15,530 for the look look your pastor all right
00:36:15,540 → 00:36:17,690 let's get I know I'm all sweaty today
00:36:17,700 → 00:36:20,930 but the pastor look I gotta say the
00:36:20,940 → 00:36:23,569 pastor's gonna pull you aside and he's
00:36:23,579 → 00:36:25,130 gonna say hey
00:36:25,140 → 00:36:28,430 this is all about washing feet this is
00:36:28,440 → 00:36:30,890 all about washing feet
00:36:30,900 → 00:36:32,210 yeah
00:36:32,220 → 00:36:34,790 and this is something they did
00:36:34,800 → 00:36:36,530 in antiquity
00:36:36,540 → 00:36:38,810 when you hear a generalization like that
00:36:38,820 → 00:36:40,370 which they do
00:36:40,380 → 00:36:43,490 no generalizations don't mean anything I
00:36:43,500 → 00:36:46,430 could listen to them shows on the right
00:36:46,440 → 00:36:47,990 now on YouTube that have to do with
00:36:48,000 → 00:36:51,290 mystery rights and I can tell you within
Section 90: 00:36:51,300 – 00:37:15,470
00:36:51,300 → 00:36:52,849 two seconds whether or not the person
00:36:52,859 → 00:36:55,390 knows a damn thing about their sources
00:36:55,400 → 00:36:58,190 why because they generalize when they
00:36:58,200 → 00:36:59,210 don't
00:36:59,220 → 00:37:01,550 they generalize when they don't you
00:37:01,560 → 00:37:03,710 either speak from specific evidence you
00:37:03,720 → 00:37:05,870 shut your mouth
00:37:05,880 → 00:37:08,450 yeah if you're out there faking mystery
00:37:08,460 → 00:37:09,710 religion
00:37:09,720 → 00:37:11,569 it's time to burn
00:37:11,579 → 00:37:15,470 It's Time To Burn yeah
Section 91: 00:37:15,480 – 00:37:48,950
00:37:15,480 → 00:37:17,510 give me that last I want to give you
00:37:17,520 → 00:37:20,630 this as a last kind of funny way to exit
00:37:20,640 → 00:37:24,109 this segue to Neil
00:37:24,119 → 00:37:26,089 um give me this one
00:37:26,099 → 00:37:29,270 yeah blow that up please Chewie I just
00:37:29,280 → 00:37:30,890 want everybody to see this these are
00:37:30,900 → 00:37:33,890 these are just little Snippets in
00:37:33,900 → 00:37:37,550 English and in Greek from that scene
00:37:37,560 → 00:37:39,650 when he had finished washing their feet
00:37:39,660 → 00:37:41,810 he put his clothes on and returned to
00:37:41,820 → 00:37:44,630 his place there he is okay so he just
00:37:44,640 → 00:37:46,430 put his clothes back on if you never
00:37:46,440 → 00:37:48,950 thought you'd see naked Jesus you just
Section 92: 00:37:48,960 – 00:38:22,750
00:37:48,960 → 00:37:51,589 did he just put his clothes back on do
00:37:51,599 → 00:37:54,530 you understand what I've done to you he
00:37:54,540 → 00:37:57,349 asked them and they see says I have set
00:37:57,359 → 00:38:00,410 you an example that you should do as
00:38:00,420 → 00:38:02,930 I've done for you and then he breaks
00:38:02,940 → 00:38:06,710 into this magic incantation a main a
00:38:06,720 → 00:38:09,829 main a man when you start repeating a
00:38:09,839 → 00:38:12,589 man the origin is this thing is of this
00:38:12,599 → 00:38:14,569 thing is from a moon
00:38:14,579 → 00:38:17,990 it is used all over the PGM and it is
00:38:18,000 → 00:38:20,930 used in very specific circumstances he
00:38:20,940 → 00:38:22,750 is bringing forth
Section 93: 00:38:22,760 – 00:38:58,130
00:38:22,760 → 00:38:27,710 a cosmic Reality by his voice leg over
00:38:27,720 → 00:38:30,530 men I'm bringing you what I'm saying to
00:38:30,540 → 00:38:32,750 you what there is no servant greater
00:38:32,760 → 00:38:36,530 than his curios nobody is sent out right
00:38:36,540 → 00:38:38,510 who's greater than the one who's sending
00:38:38,520 → 00:38:41,089 right now that you know these things you
00:38:41,099 → 00:38:43,130 will be blessed if you do them and wait
00:38:43,140 → 00:38:44,450 what's happened they're all looking at
00:38:44,460 → 00:38:46,490 each other scratching their head and he
00:38:46,500 → 00:38:49,670 and then he says right I'm not referring
00:38:49,680 → 00:38:51,430 to you all
00:38:51,440 → 00:38:54,950 I know those I have chosen wait a minute
00:38:54,960 → 00:38:58,130 I got invited to this dinner dude strips
Section 94: 00:38:58,140 – 00:39:22,609
00:38:58,140 → 00:39:01,130 down naked washes my feet with his
00:39:01,140 → 00:39:03,050 underwear
00:39:03,060 → 00:39:06,770 tells me some crazy Hub job mob job and
00:39:06,780 → 00:39:10,010 says you don't understand but not all of
00:39:10,020 → 00:39:13,370 you are supposed to okay thanks
00:39:13,380 → 00:39:15,550 it's quite a show keep it up keep it up
00:39:15,560 → 00:39:18,349 and then he bursts into this
00:39:18,359 → 00:39:22,609 man
Section 95: 00:39:22,619 – 00:39:57,290
00:39:22,619 → 00:39:24,490 Lego woman
00:39:24,500 → 00:39:28,550 you guys is going to turn me over to the
00:39:28,560 → 00:39:31,010 cops you're gonna give me up his
00:39:31,020 → 00:39:32,810 distance now watch what happened
00:39:32,820 → 00:39:34,810 right this is what I'm doing at the time
00:39:34,820 → 00:39:38,270 his disciples stared at one another
00:39:38,280 → 00:39:41,230 at a loss to know which of them he meant
00:39:41,240 → 00:39:44,569 but no one at the meal understood
00:39:44,579 → 00:39:47,930 by uh uh what why Jesus said this to
00:39:47,940 → 00:39:48,650 them
00:39:48,660 → 00:39:51,470 yeah right see how we end the dinner we
00:39:51,480 → 00:39:52,910 all go away scratching our head like
00:39:52,920 → 00:39:55,430 what's this guy's problem what's this
00:39:55,440 → 00:39:57,290 guy's problem he just strips down that's
Section 96: 00:39:57,300 – 00:40:33,290
00:39:57,300 → 00:39:59,329 creepy
00:39:59,339 → 00:40:02,630 within a very short period of Time same
00:40:02,640 → 00:40:06,410 dude arrested in a public park with a
00:40:06,420 → 00:40:07,609 naked boy
00:40:07,619 → 00:40:11,690 Mark 14 51 and 52.
00:40:11,700 → 00:40:16,310 this Jesus the one that you all know got
00:40:16,320 → 00:40:18,589 arrested in a public park with a naked
00:40:18,599 → 00:40:19,849 boy
00:40:19,859 → 00:40:23,390 you've seen Jesus naked it shouldn't
00:40:23,400 → 00:40:25,790 surprise you that he's got a naked boy
00:40:25,800 → 00:40:27,770 with him when he gets arrested and that
00:40:27,780 → 00:40:29,990 naked boy isn't chained up
00:40:30,000 → 00:40:33,290 he's not hobbled
Section 97: 00:40:33,300 – 00:41:09,890
00:40:33,300 → 00:40:36,650 we got him set up here
00:40:36,660 → 00:40:39,410 right we're not lay Stace
00:40:39,420 → 00:40:42,109 we're not child traffickers
00:40:42,119 → 00:40:44,510 and she'd look at us that way
00:40:44,520 → 00:40:47,150 right we're sons of God
00:40:47,160 → 00:40:50,270 fantastic let's bring in Neil if he's if
00:40:50,280 → 00:40:52,370 he hasn't fallen asleep from me taking
00:40:52,380 → 00:40:55,370 so long Neil 42. how you how you doing
00:40:55,380 → 00:40:59,450 Gnostic informant good I was uh intense
00:40:59,460 → 00:41:01,550 uh lesson right there on this on the
00:41:01,560 → 00:41:03,530 Greek one of the things I was I noticed
00:41:03,540 → 00:41:05,510 about the text
00:41:05,520 → 00:41:07,910 um is when you when we're looking at
00:41:07,920 → 00:41:09,890 which one's translation and which one
Section 98: 00:41:09,900 – 00:41:38,930
00:41:09,900 → 00:41:12,890 looks like on the native text one of the
00:41:12,900 → 00:41:14,750 things I know I'm not this is not my
00:41:14,760 → 00:41:17,569 expertise or anything I'm basing this
00:41:17,579 → 00:41:19,490 off what you said and I've also talked
00:41:19,500 → 00:41:21,829 to other people who brought up this from
00:41:21,839 → 00:41:23,329 the historical perspective Russell
00:41:23,339 → 00:41:25,190 gramerkin sees the same thing you're
00:41:25,200 → 00:41:26,810 seeing you're talking about it from the
00:41:26,820 → 00:41:28,790 language perspective putting those two
00:41:28,800 → 00:41:30,349 together I don't know if it's hard to
00:41:30,359 → 00:41:32,089 argue against that one of the things I
00:41:32,099 → 00:41:36,589 noticed when I look at Zechariah 6 and
00:41:36,599 → 00:41:38,930 the Septuagint
Section 99: 00:41:38,940 – 00:41:56,990
00:41:38,940 → 00:41:40,790 uh well actually first let me let me
00:41:40,800 → 00:41:42,589 start with the uh let me start with the
00:41:42,599 → 00:41:44,630 NIV when I read it for the first time
00:41:44,640 → 00:41:46,190 I'm gonna share my screen right real
00:41:46,200 → 00:41:47,750 quick if you don't mind
00:41:47,760 → 00:41:49,430 so if I don't know if you can see this
00:41:49,440 → 00:41:51,230 or not
00:41:51,240 → 00:41:55,089 Zechariah 6 has this name in there
00:41:55,099 → 00:41:56,990 Zephaniah
Section 100: 00:41:57,000 – 00:42:16,910
00:41:57,000 → 00:41:59,150 okay and it says that these are the sons
00:41:59,160 → 00:42:01,849 of Zephaniah who came from who came to
00:42:01,859 → 00:42:05,510 Babylon well okay if this is a this is
00:42:05,520 → 00:42:07,190 their original text then what does the
00:42:07,200 → 00:42:09,410 translation say now if you don't mind
00:42:09,420 → 00:42:11,329 I'm going to share my screen again on a
00:42:11,339 → 00:42:13,130 different page and I thought this was
00:42:13,140 → 00:42:14,329 interesting
00:42:14,339 → 00:42:16,910 because the Septuagint
Section 101: 00:42:16,920 – 00:42:54,950
00:42:16,920 → 00:42:21,410 says or here it is right here verse 10.
00:42:21,420 → 00:42:23,630 Sophie Neal
00:42:23,640 → 00:42:26,510 that's a name now that means Sophia
00:42:26,520 → 00:42:28,609 that's wisdom that's a title
00:42:28,619 → 00:42:31,670 why would they translate Zephaniah into
00:42:31,680 → 00:42:35,089 a word that makes sense the sons of the
00:42:35,099 → 00:42:37,130 wisdom that came from Babylon there's
00:42:37,140 → 00:42:39,230 that word Babylon that looks like a pun
00:42:39,240 → 00:42:41,750 it looks like a native text Zephaniah
00:42:41,760 → 00:42:43,569 looks like it's a transliteration of
00:42:43,579 → 00:42:45,470 Sophie Neo
00:42:45,480 → 00:42:48,230 am I crazy what do you think about that
00:42:48,240 → 00:42:49,970 no I think you're exactly right and
00:42:49,980 → 00:42:52,370 there's no reason if this is a
00:42:52,380 → 00:42:54,950 translation from Hebrew to Greek there's
Section 102: 00:42:54,960 – 00:43:20,569
00:42:54,960 → 00:42:56,270 no reason they wouldn't have used the
00:42:56,280 → 00:42:59,210 Zeta and just spelled out the name of
00:42:59,220 → 00:43:00,890 them either instead they picked a
00:43:00,900 → 00:43:02,990 different name yeah looks like it's
00:43:03,000 → 00:43:05,329 based on the roots wise and mind
00:43:05,339 → 00:43:07,670 definitely it could ice might the Sun to
00:43:07,680 → 00:43:09,349 the wise minded who came from Babylon
00:43:09,359 → 00:43:11,089 now this is where it gets crazy and now
00:43:11,099 → 00:43:13,970 I've did some digging myself into what
00:43:13,980 → 00:43:16,849 does it mean to be the East and to be a
00:43:16,859 → 00:43:19,370 son of Babylon or son of wisdom and I
00:43:19,380 → 00:43:20,569 looked into the what does the Greek
Section 103: 00:43:20,579 – 00:43:55,910
00:43:20,579 → 00:43:23,510 World say before all this and it turns
00:43:23,520 → 00:43:24,609 out
00:43:24,619 → 00:43:30,290 that there's so if he's citing a a an
00:43:30,300 → 00:43:31,910 older
00:43:31,920 → 00:43:35,210 uh prophecy that comes from Balaam if
00:43:35,220 → 00:43:37,970 you go to the text numbers 24 this is
00:43:37,980 → 00:43:39,470 what this is this is this is the slam
00:43:39,480 → 00:43:42,050 dunk for me why I think the Zechariah in
00:43:42,060 → 00:43:44,450 Greek is the original text so when you
00:43:44,460 → 00:43:46,130 look at numbers 24 there's a couple more
00:43:46,140 → 00:43:47,630 screens I got to share
00:43:47,640 → 00:43:52,550 all of a sudden we have a prior prophecy
00:43:52,560 → 00:43:55,910 where Balaam is talking about a star
Section 104: 00:43:55,920 – 00:44:25,490
00:43:55,920 → 00:43:59,030 will come out of Jacob
00:43:59,040 → 00:44:02,150 that stuff what is a star a rising star
00:44:02,160 → 00:44:05,990 comes from the East the Morning Star
00:44:06,000 → 00:44:08,210 so all of a sudden this entire book
00:44:08,220 → 00:44:09,770 makes sense now and I'm going to show
00:44:09,780 → 00:44:11,150 you why right now I'm at one more screen
00:44:11,160 → 00:44:12,710 I want to share because in the beginning
00:44:12,720 → 00:44:14,870 of the passes that you just read he's
00:44:14,880 → 00:44:16,550 talking about the four wins in every
00:44:16,560 → 00:44:17,690 direction
00:44:17,700 → 00:44:19,730 the four chariots coming from the Four
00:44:19,740 → 00:44:20,870 Winds
00:44:20,880 → 00:44:22,849 well we know what that is
00:44:22,859 → 00:44:25,490 we know that's Australia's I'm gonna
Section 105: 00:44:25,500 – 00:45:03,290
00:44:25,500 → 00:44:26,890 share my screen again
00:44:26,900 → 00:44:29,630 Australia's means starry
00:44:29,640 → 00:44:32,210 an astrological deity he's the father of
00:44:32,220 → 00:44:34,190 the Four Winds
00:44:34,200 → 00:44:37,849 hold on a second this entire passage in
00:44:37,859 → 00:44:41,390 Zechariah is about the sons of the Four
00:44:41,400 → 00:44:44,210 Winds are the sons of the star I'm sorry
00:44:44,220 → 00:44:46,790 the star that rises from the East it's
00:44:46,800 → 00:44:49,609 the morning star and look at this EOS
00:44:49,619 → 00:44:52,790 foros is the son of Dawn and Estrellas
00:44:52,800 → 00:44:55,010 and then there's your Four Winds the
00:44:55,020 → 00:44:55,970 siblings
00:44:55,980 → 00:44:58,510 and it gets even crazier
00:44:58,520 → 00:45:03,290 astraya is the virgin daughter
Section 106: 00:45:03,300 – 00:45:34,010
00:45:03,300 → 00:45:06,170 this is basically like the the image of
00:45:06,180 → 00:45:08,210 Lady Babylon if you will the virgin
00:45:08,220 → 00:45:10,069 daughter who is the
00:45:10,079 → 00:45:12,950 um uh the embodiment of Justice she's
00:45:12,960 → 00:45:16,130 depicted is holding the the scales
00:45:16,140 → 00:45:19,309 so all of a sudden in the Greek text you
00:45:19,319 → 00:45:21,829 have all this language in there and all
00:45:21,839 → 00:45:23,870 of it makes sense you have a rising star
00:45:23,880 → 00:45:26,089 comes out of the East just as Balin
00:45:26,099 → 00:45:28,849 prophesied those texts link up and then
00:45:28,859 → 00:45:30,410 you have your four wins and then you
00:45:30,420 → 00:45:32,210 have your Rising Star
00:45:32,220 → 00:45:34,010 the Greek makes sense but when you read
Section 107: 00:45:34,020 – 00:45:48,050
00:45:34,020 → 00:45:35,809 it in the Hebrew you don't have that
00:45:35,819 → 00:45:37,490 element of the of the rising star coming
00:45:37,500 → 00:45:39,050 from the East so you're like what are
00:45:39,060 → 00:45:41,030 these Four Winds even coming from a
00:45:41,040 → 00:45:43,190 branch who is the branch
00:45:43,200 → 00:45:46,069 so it loses its it loses its meaning
00:45:46,079 → 00:45:48,050 completely
Section 108: 00:45:48,060 – 00:46:30,230
00:45:48,060 → 00:45:51,230 yeah what yeah and what's even supports
00:45:51,240 → 00:45:54,410 your point even more is the fact that we
00:45:54,420 → 00:45:56,510 know that there were
00:45:56,520 → 00:46:00,109 sex of Christianity that were blamed
00:46:00,119 → 00:46:03,290 with following that prophecy and with
00:46:03,300 → 00:46:05,510 following Balaam and they they called it
00:46:05,520 → 00:46:09,470 the way of Cain so the fact that Lucifer
00:46:09,480 → 00:46:12,950 and the throne is there I mean he shows
00:46:12,960 → 00:46:15,250 up in Zechariah in the very beginning
00:46:15,260 → 00:46:18,170 standing on the right hand of the Jesus
00:46:18,180 → 00:46:20,870 we have a tiebreaker just in case
00:46:20,880 → 00:46:22,970 someone's on the fence right now and
00:46:22,980 → 00:46:24,470 you're thinking
00:46:24,480 → 00:46:26,450 all right I see what you're saying but
00:46:26,460 → 00:46:30,230 it's still possible that the the branch
Section 109: 00:46:30,240 – 00:47:02,329
00:46:30,240 → 00:46:32,390 could be the original and they they made
00:46:32,400 → 00:46:33,829 it maybe they made it make more sense
00:46:33,839 → 00:46:35,270 later
00:46:35,280 → 00:46:36,770 all right let's bring it let's bring in
00:46:36,780 → 00:46:39,470 a tiebreaker what is the Syriac version
00:46:39,480 → 00:46:43,130 say we have a Syriac text now that text
00:46:43,140 → 00:46:45,290 could have translated it from any one of
00:46:45,300 → 00:46:47,990 those sources right let's say that we're
00:46:48,000 → 00:46:49,670 assuming they both exist there's a
00:46:49,680 → 00:46:50,990 Hebrew out there there's a Greek out
00:46:51,000 → 00:46:52,450 there and they're both floating around
00:46:52,460 → 00:46:54,950 and the syriacs are going to translate
00:46:54,960 → 00:46:57,470 the text it's called the pashita very
00:46:57,480 → 00:47:00,470 famous text it's the Syriac version of
00:47:00,480 → 00:47:02,329 the Bible I'm sharing my screen right
Section 110: 00:47:02,339 – 00:47:28,970
00:47:02,339 → 00:47:03,170 now
00:47:03,180 → 00:47:04,670 what does it say
00:47:04,680 → 00:47:08,150 it says Behold a man whose name is
00:47:08,160 → 00:47:10,490 sunrise
00:47:10,500 → 00:47:13,309 Dinka sunrise
00:47:13,319 → 00:47:15,109 that's the star
00:47:15,119 → 00:47:17,569 that's the rising star of the East the
00:47:17,579 → 00:47:20,270 sun only rises in the East you'll never
00:47:20,280 → 00:47:22,849 see the sun rise in the west so the
00:47:22,859 → 00:47:26,569 sunrise is the East it fits with the
00:47:26,579 → 00:47:28,970 Septuagint perfectly
Section 111: 00:47:28,980 – 00:48:01,609
00:47:28,980 → 00:47:31,190 yeah to me that was like all right
00:47:31,200 → 00:47:33,470 that's it I mean we can see which one is
00:47:33,480 → 00:47:36,589 the the free-flowing the one that seems
00:47:36,599 → 00:47:38,210 like the original it feels like it's
00:47:38,220 → 00:47:40,970 it's uh naturally being like woven out
00:47:40,980 → 00:47:43,490 the story The Plot all of it makes it's
00:47:43,500 → 00:47:45,290 not like clunky it's not like it doesn't
00:47:45,300 → 00:47:46,609 look like it's stitched together in a
00:47:46,619 → 00:47:47,750 weird way
00:47:47,760 → 00:47:49,730 am I right
00:47:49,740 → 00:47:52,430 yeah and what's glorious is that that
00:47:52,440 → 00:47:55,010 Syriac version is a translation
00:47:55,020 → 00:47:59,210 obviously of that older Greek so um yeah
00:47:59,220 → 00:48:01,609 it does not make sense people when you
Section 112: 00:48:01,619 – 00:48:38,329
00:48:01,619 → 00:48:04,430 translate it into a language that only
00:48:04,440 → 00:48:07,010 has a pool of several thousand words to
00:48:07,020 → 00:48:09,530 draw from so they're not going to be
00:48:09,540 → 00:48:11,990 able to embody the concepts when you're
00:48:12,000 → 00:48:14,809 reading the King James version or any
00:48:14,819 → 00:48:16,730 modern version that basically cheated
00:48:16,740 → 00:48:19,550 off King James and you get to a point
00:48:19,560 → 00:48:21,349 where you're like oh my God I'm kind of
00:48:21,359 → 00:48:23,410 stumbling like what what's happening
00:48:23,420 → 00:48:27,370 those fractures I call them are all over
00:48:27,380 → 00:48:30,589 the Old Testament and those fractures
00:48:30,599 → 00:48:33,170 are because the Hebrew was incapable of
00:48:33,180 → 00:48:35,930 expressing what was the Greek was
00:48:35,940 → 00:48:38,329 actually saying so it becomes
Section 113: 00:48:38,339 – 00:49:14,990
00:48:38,339 → 00:48:41,210 nonsensical and unfortunately there's a
00:48:41,220 → 00:48:43,010 lot of places there and pastors and
00:48:43,020 → 00:48:44,109 teachers
00:48:44,119 → 00:48:48,290 Scholars they have to excuse why this is
00:48:48,300 → 00:48:51,050 happening they have to make up a reason
00:48:51,060 → 00:48:52,910 for why it's happening the translation
00:48:52,920 → 00:48:55,250 is so terrible remember this is
00:48:55,260 → 00:48:58,970 supposedly the inspired translation that
00:48:58,980 → 00:49:01,490 is so perfect all 72 of those idiots
00:49:01,500 → 00:49:04,670 came out with the same copy right right
00:49:04,680 → 00:49:08,089 come on man let's not let's not Neil is
00:49:08,099 → 00:49:10,250 it just me or is this is one thing about
00:49:10,260 → 00:49:12,589 that that that that story that we get
00:49:12,599 → 00:49:14,990 from Josephus about the 70 elders
Section 114: 00:49:15,000 – 00:49:35,930
00:49:15,000 → 00:49:17,870 there's one thing in there that I think
00:49:17,880 → 00:49:20,750 he sort of slips up on like what
00:49:20,760 → 00:49:23,109 happened because he mentions Demetrius
00:49:23,119 → 00:49:26,210 Demetrius Valeria who came from from
00:49:26,220 → 00:49:29,210 Athens down to Alexandria and he says it
00:49:29,220 → 00:49:32,450 was Demetrius valerion who was given the
00:49:32,460 → 00:49:35,930 job by Ptolemy Ptolemy Philadelphia's
Section 115: 00:49:35,940 – 00:50:07,370
00:49:35,940 → 00:49:38,750 given the job to Demetrius to put
00:49:38,760 → 00:49:40,970 together all the texts of all the world
00:49:40,980 → 00:49:43,250 and they said and then and then Ptolemy
00:49:43,260 → 00:49:44,750 came to him like a few months later and
00:49:44,760 → 00:49:46,430 was like how many books did you end up
00:49:46,440 → 00:49:48,470 collecting he's like I can't even count
00:49:48,480 → 00:49:50,510 tens of thousands hundreds of thousands
00:49:50,520 → 00:49:52,490 who knows we have every book from the
00:49:52,500 → 00:49:55,609 world and so this is the time period
00:49:55,619 → 00:49:58,849 where uh the the Septuagint the Bible is
00:49:58,859 → 00:50:01,490 produced and then the last so I heard
00:50:01,500 → 00:50:03,230 I've heard this argument from a
00:50:03,240 → 00:50:05,510 historical perspective like I said from
00:50:05,520 → 00:50:07,370 Russell gomerkin he's done peer-reviewed
Section 116: 00:50:07,380 – 00:50:32,990
00:50:07,380 → 00:50:09,109 work on this stuff everyone hates them
00:50:09,119 → 00:50:10,309 they all they want they want them to
00:50:10,319 → 00:50:12,950 shut up nobody wants to like give I I
00:50:12,960 → 00:50:14,870 haven't heard any academics like refute
00:50:14,880 → 00:50:16,250 what he's saying they just want to
00:50:16,260 → 00:50:17,930 pretend he's not there like just ignore
00:50:17,940 → 00:50:19,910 him he's not there but he's been saying
00:50:19,920 → 00:50:22,670 this for years he wrote books about
00:50:22,680 → 00:50:24,530 Plato and the creation of the Hebrew
00:50:24,540 → 00:50:26,930 Bible how the Bible there's no sources
00:50:26,940 → 00:50:28,790 of the Bible before the third Century or
00:50:28,800 → 00:50:30,890 fourth Century BCE all of a sudden just
00:50:30,900 → 00:50:32,990 shows up in literature everywhere people
Section 117: 00:50:33,000 – 00:51:05,150
00:50:33,000 → 00:50:35,870 are cited all the time after 300 before
00:50:35,880 → 00:50:38,089 300 nobody talks about there's nobody
00:50:38,099 → 00:50:39,829 referencing Zechariah there's nobody
00:50:39,839 → 00:50:41,270 referencing Isaiah there's nobody
00:50:41,280 → 00:50:43,970 referencing Moses barely you you only
00:50:43,980 → 00:50:45,470 hear him in like the
00:50:45,480 → 00:50:47,990 4th Century BCE by hectates of hem
00:50:48,000 → 00:50:49,670 abdara that's the first time you hear
00:50:49,680 → 00:50:52,849 about Moses and so the so when I heard
00:50:52,859 → 00:50:55,250 this argument I I would go back to this
00:50:55,260 → 00:50:57,049 other academics and say what do you
00:50:57,059 → 00:50:58,910 think about this and they'd say yeah I
00:50:58,920 → 00:51:00,710 get what he's saying but there's one
00:51:00,720 → 00:51:02,750 thing that he is a full stop for me and
00:51:02,760 → 00:51:04,069 this is why I think the Hebrew is
00:51:04,079 → 00:51:05,150 original
Section 118: 00:51:05,160 – 00:51:38,089
00:51:05,160 → 00:51:06,650 and I'd say what is that
00:51:06,660 → 00:51:09,849 and I heard this from multiple people
00:51:09,859 → 00:51:12,170 it's a really good it sounds like a
00:51:12,180 → 00:51:13,250 really good argument I'll show you what
00:51:13,260 → 00:51:16,069 it is in a second he's they'd say
00:51:16,079 → 00:51:19,069 um how would the Hebrew Bible know about
00:51:19,079 → 00:51:21,589 the Sumerian texts because there's no
00:51:21,599 → 00:51:23,089 doubt about it if you read Genesis
00:51:23,099 → 00:51:25,130 you're going to get references of
00:51:25,140 → 00:51:27,109 Sumerian like like even not even just
00:51:27,119 → 00:51:28,849 Genesis the book of assyr for example
00:51:28,859 → 00:51:31,190 seems to be borrowing from the story of
00:51:31,200 → 00:51:32,450 Ishtar
00:51:32,460 → 00:51:35,030 how do these how do these Greeks in the
00:51:35,040 → 00:51:38,089 third Century BCE know about all the if
Section 119: 00:51:38,099 – 00:52:02,750
00:51:38,099 → 00:51:40,010 this is the original then how do they
00:51:40,020 → 00:51:41,870 know about all the Sumerian stuff and I
00:51:41,880 → 00:51:43,549 said holy [\h__\h] you have a good point
00:51:43,559 → 00:51:45,530 there and then I left it alone for six
00:51:45,540 → 00:51:49,069 months and then doing my what I what I
00:51:49,079 → 00:51:51,470 always do I like to study and I and I
00:51:51,480 → 00:51:52,790 wanted to do a book a video about
00:51:52,800 → 00:51:55,490 Alexander so I bought this it's the
00:51:55,500 → 00:51:58,069 campaigns of Alexander by Aryan and I'm
00:51:58,079 → 00:51:59,450 reading it and I'm learning a lot about
00:51:59,460 → 00:52:01,670 Alexander and all of a sudden I flip to
00:52:01,680 → 00:52:02,750 this page
Section 120: 00:52:02,760 – 00:52:26,870
00:52:02,760 → 00:52:04,790 and all of a sudden it says I'll show
00:52:04,800 → 00:52:07,010 you I'm going to show you on the screen
00:52:07,020 → 00:52:10,069 this astronomical tablet was discovered
00:52:10,079 → 00:52:13,970 in Babylon and it's in cuneiform
00:52:13,980 → 00:52:16,430 cuneiform and that's then it says this
00:52:16,440 → 00:52:18,170 astronomical habit is found in Babylon
00:52:18,180 → 00:52:21,589 it records the entry of Alexander into
00:52:21,599 → 00:52:26,870 Babylon and 323 BCE
Section 121: 00:52:26,880 – 00:52:53,390
00:52:26,880 → 00:52:29,930 I'm sorry three 331 BCE the other one
00:52:29,940 → 00:52:31,130 I'll show you that the other day
00:52:31,140 → 00:52:33,230 something else what the hell so they
00:52:33,240 → 00:52:35,569 were still using cuneiform in the time
00:52:35,579 → 00:52:36,530 of Alexander and they're like okay
00:52:36,540 → 00:52:38,390 that's when he got there maybe that was
00:52:38,400 → 00:52:39,650 one of the scribes left over from the
00:52:39,660 → 00:52:42,049 Persians and like okay maybe that's true
00:52:42,059 → 00:52:44,510 all of a sudden I keep going I go to
00:52:44,520 → 00:52:46,970 another page and I find another one and
00:52:46,980 → 00:52:48,170 this time
00:52:48,180 → 00:52:50,450 it's same thing it's cuneiform tablet
00:52:50,460 → 00:52:53,390 and it says today is the day Alexander
Section 122: 00:52:53,400 – 00:53:17,690
00:52:53,400 → 00:52:56,390 has died June 11th and then which
00:52:56,400 → 00:53:01,670 equates to 3 323 BCE so in the fourth at
00:53:01,680 → 00:53:04,670 the end of the fourth Century BCE we
00:53:04,680 → 00:53:07,370 have Greek scribes that know and can
00:53:07,380 → 00:53:10,670 read and write and translate cuneiform
00:53:10,680 → 00:53:13,490 tablets these tablets were brought to
00:53:13,500 → 00:53:15,530 Alexandria and that's how you get your
00:53:15,540 → 00:53:17,690 Septuagint
Section 123: 00:53:17,700 – 00:53:52,730
00:53:17,700 → 00:53:19,490 we have evidence of Greeks knowing
00:53:19,500 → 00:53:21,530 knowing these texts so that that
00:53:21,540 → 00:53:23,750 argument that how do they know Sumerian
00:53:23,760 → 00:53:25,549 it's over with we have the evidence
00:53:25,559 → 00:53:26,690 right here
00:53:26,700 → 00:53:29,450 glorious glorious now does everybody see
00:53:29,460 → 00:53:32,210 that there's no theory in there there's
00:53:32,220 → 00:53:34,190 no ideas he's not going to write a book
00:53:34,200 → 00:53:36,470 and make money on that book because of
00:53:36,480 → 00:53:38,870 his dumb idea all he's doing is saying
00:53:38,880 → 00:53:40,309 look at this time they already had
00:53:40,319 → 00:53:42,710 access they're doing the cuneiform and
00:53:42,720 → 00:53:45,710 they're assembling Alexandria in the
00:53:45,720 → 00:53:49,790 library is an assemblage of all of the
00:53:49,800 → 00:53:52,730 world's work I mean they have collected
Section 124: 00:53:52,740 – 00:54:23,150
00:53:52,740 → 00:53:55,250 and gathered the Romans copy and do the
00:53:55,260 → 00:53:57,109 same thing right they're trying to negro
00:53:57,119 → 00:53:58,730 is trying to get worse from all over the
00:53:58,740 → 00:54:01,609 world it's called building a library go
00:54:01,619 → 00:54:03,650 around Ephesus look at the freaking
00:54:03,660 → 00:54:06,290 Library that's there Temple of the muses
00:54:06,300 → 00:54:08,809 baby yeah Neil people don't get it but
00:54:08,819 → 00:54:11,510 you you're you're seeing it right you're
00:54:11,520 → 00:54:13,609 seeing that that real history how does
00:54:13,619 → 00:54:16,069 it feel to see like the reality behind
00:54:16,079 → 00:54:17,690 the fairy tale
00:54:17,700 → 00:54:20,390 oh it's just absolutely liberating to
00:54:20,400 → 00:54:23,150 just to not have not and I used to have
Section 125: 00:54:23,160 – 00:54:47,390
00:54:23,160 → 00:54:24,530 to argue I used to be in a position
00:54:24,540 → 00:54:27,170 where this had to be right so I had to
00:54:27,180 → 00:54:28,549 have I had to find a way to like
00:54:28,559 → 00:54:30,890 convince myself to you know argue for it
00:54:30,900 → 00:54:34,309 apologize for it find ways around it but
00:54:34,319 → 00:54:36,770 it's still possible if this happened all
00:54:36,780 → 00:54:38,450 these different xyz's that I'm throwing
00:54:38,460 → 00:54:40,010 in the equation when it's just like
00:54:40,020 → 00:54:41,690 Occam's razor slice it right in half
00:54:41,700 → 00:54:44,150 it's like the text shows up in this
00:54:44,160 → 00:54:45,410 decade
00:54:45,420 → 00:54:47,390 you know what I mean and by the way even
Section 126: 00:54:47,400 – 00:55:22,670
00:54:47,400 → 00:54:49,370 the fairy tale from you called it the
00:54:49,380 → 00:54:51,829 fairy tale even josephus's passage about
00:54:51,839 → 00:54:53,990 the creation of the Septuagint
00:54:54,000 → 00:54:56,630 even he said like he doesn't he's not
00:54:56,640 → 00:54:58,910 saying this is a Bible that was already
00:54:58,920 → 00:55:02,089 there that he's translating he's telling
00:55:02,099 → 00:55:03,710 you this is being produced for the first
00:55:03,720 → 00:55:06,890 time so even in that instance you're
00:55:06,900 → 00:55:09,290 still being told this this is being put
00:55:09,300 → 00:55:11,990 together for the first time ever
00:55:12,000 → 00:55:15,049 yeah it's it's uh it's amazing that we
00:55:15,059 → 00:55:17,630 can have such strong evidence that just
00:55:17,640 → 00:55:20,030 due to religious tradition
00:55:20,040 → 00:55:22,670 um we can deny it we can deny the logic
Section 127: 00:55:22,680 – 00:55:48,109
00:55:22,680 → 00:55:25,309 and the reason and you know nil you know
00:55:25,319 → 00:55:27,589 if you've got a room full of 10 Scholars
00:55:27,599 → 00:55:30,049 that you've had on and you know you know
00:55:30,059 → 00:55:31,849 you'd get that you could whip them up
00:55:31,859 → 00:55:34,370 into a huge argument if you said this
00:55:34,380 → 00:55:35,870 what we said tonight they would say no
00:55:35,880 → 00:55:38,150 there's no way that that's possible
00:55:38,160 → 00:55:40,010 right right
00:55:40,020 → 00:55:42,470 yeah they're just saying I've never
00:55:42,480 → 00:55:44,450 heard that I don't know any experts that
00:55:44,460 → 00:55:46,849 that's kind of like the way a lot and
00:55:46,859 → 00:55:48,109 I'm not like I'm not saying I'm better
Section 128: 00:55:48,119 – 00:56:11,210
00:55:48,119 → 00:55:49,970 or smarter than anyone else but like you
00:55:49,980 → 00:55:52,790 get this a lot where people will if they
00:55:52,800 → 00:55:54,470 haven't heard it from a big scholar yet
00:55:54,480 → 00:55:56,329 if it had did it if it didn't come out
00:55:56,339 → 00:55:58,250 of the mouth of like Israel Finkelstein
00:55:58,260 → 00:56:01,250 or Bart Airman then that then it's
00:56:01,260 → 00:56:02,690 probably not true like they'll be like
00:56:02,700 → 00:56:04,549 no because I would they would know they
00:56:04,559 → 00:56:05,630 would know like
00:56:05,640 → 00:56:07,490 I'm like I'm not saying that I'm right
00:56:07,500 → 00:56:09,530 or I know everything but but like you
00:56:09,540 → 00:56:11,210 you'll hear that defense a lot where I
Section 129: 00:56:11,220 – 00:56:40,549
00:56:11,220 → 00:56:13,250 haven't heard any any real major
00:56:13,260 → 00:56:16,069 Scholars put this forth yet so I don't
00:56:16,079 → 00:56:17,690 know and they'll just shut it down right
00:56:17,700 → 00:56:20,030 there like if that's the way we look at
00:56:20,040 → 00:56:21,710 everything then how does anything change
00:56:21,720 → 00:56:24,049 how do you how do you change any how do
00:56:24,059 → 00:56:26,630 you present any evidence I mean I guess
00:56:26,640 → 00:56:28,250 it's happening now with what you're
00:56:28,260 → 00:56:29,750 doing and with Russell America's doing
00:56:29,760 → 00:56:32,569 but I'm I'm ready to I just want I'm
00:56:32,579 → 00:56:34,250 ready to hear some uh pushback like
00:56:34,260 → 00:56:36,349 where's the evidence against this where
00:56:36,359 → 00:56:38,630 is the citation of the Hebrew Bible in
00:56:38,640 → 00:56:40,549 this fifth sixth centuries where it says
Section 130: 00:56:40,559 – 00:57:11,690
00:56:40,559 → 00:56:42,290 to be written it I want to see that
00:56:42,300 → 00:56:44,089 stuff right and you're not going to see
00:56:44,099 → 00:56:45,890 it and they know they can't produce it
00:56:45,900 → 00:56:48,710 they don't have the goods but their jobs
00:56:48,720 → 00:56:52,010 and their books all depend upon this I
00:56:52,020 → 00:56:54,349 mean thing I would love to talk I'd give
00:56:54,359 → 00:56:56,450 a shout out there and an invitation to
00:56:56,460 → 00:57:00,349 talk anytime anytime Dr Bart Ehrman Dr
00:57:00,359 → 00:57:03,470 Bart Urban uh Gnostic informant here you
00:57:03,480 → 00:57:04,970 can't see it because his hands on but
00:57:04,980 → 00:57:08,030 he's bald if you'll shave your head or
00:57:08,040 → 00:57:11,690 or uh wear women's lingerie we'll have
Section 131: 00:57:11,700 – 00:57:39,470
00:57:11,700 → 00:57:14,270 you on the show and when you're on the
00:57:14,280 → 00:57:17,089 show you can explain to us I'll take you
00:57:17,099 → 00:57:20,450 back to eritius of kappadocia who Bart
00:57:20,460 → 00:57:22,549 you know you don't know who eritius of
00:57:22,559 → 00:57:24,109 Cappadocia is you know you don't know
00:57:24,119 → 00:57:26,150 about the mind-altering drugs that
00:57:26,160 → 00:57:29,329 they're used within the practice of the
00:57:29,339 → 00:57:31,250 Mysteries do you I mean you've seen all
00:57:31,260 → 00:57:33,290 that Gnostic stuff you know that stuff
00:57:33,300 → 00:57:35,329 is there in the semen of the O fights is
00:57:35,339 → 00:57:37,549 a Bart you don't you don't know the
00:57:37,559 → 00:57:39,470 drugs I know you don't you want to hear
Section 132: 00:57:39,480 – 00:57:48,890
00:57:39,480 → 00:57:41,089 someone's gonna make you laugh well go
00:57:41,099 → 00:57:44,630 ahead actually maybe I can find it um
00:57:44,640 → 00:57:48,890 uh Bart Airman diogenes
Section 133: 00:57:48,900 – 00:58:18,890
00:57:48,900 → 00:57:50,569 off
00:57:50,579 → 00:57:53,390 folio Creed so he he wrote A Blog and
00:57:53,400 → 00:57:54,829 You're gonna laugh and you see this all
00:57:54,839 → 00:57:56,450 right I found it I'm gonna share my
00:57:56,460 → 00:57:58,069 screen You're gonna laugh and you see so
00:57:58,079 → 00:58:01,609 Bart Airman is a brilliant textual
00:58:01,619 → 00:58:03,109 critic scholar
00:58:03,119 → 00:58:05,510 he knows the manuscript Traditions he'll
00:58:05,520 → 00:58:07,010 tell you what year it came out what
00:58:07,020 → 00:58:09,410 where city was produced in he's the man
00:58:09,420 → 00:58:12,770 he's the world class Bible scholar when
00:58:12,780 → 00:58:14,690 it comes to textual criticism when he
00:58:14,700 → 00:58:16,370 starts talking about Greek [\h__\h] or or
00:58:16,380 → 00:58:18,890 Classics he's [\h__\h] he has no idea
Section 134: 00:58:18,900 – 00:58:42,829
00:58:18,900 → 00:58:20,450 what he's doing and I'm gonna prove it
00:58:20,460 → 00:58:21,890 to you right now I'm sorry to say I have
00:58:21,900 → 00:58:23,329 to do this because I'm on a Channel
00:58:23,339 → 00:58:24,770 right now that takes this stuff
00:58:24,780 → 00:58:28,010 seriously so Bart Aaron writes this blog
00:58:28,020 → 00:58:30,349 he never even corrected it either
00:58:30,359 → 00:58:34,910 from 2016. you see this on the screen
00:58:34,920 → 00:58:37,190 you see it okay he says I mentioned the
00:58:37,200 → 00:58:38,510 previous post the scariest remember days
00:58:38,520 → 00:58:42,829 of diogenes polio cretes
Section 135: 00:58:42,839 – 00:59:14,809
00:58:42,839 → 00:58:46,309 huh who's that and then it says oh the
00:58:46,319 → 00:58:50,809 Macedonian overlords Oh you mean you
00:58:50,819 → 00:58:53,030 mean uh Demetrius
00:58:53,040 → 00:58:55,670 okay that's not he spelled the he got
00:58:55,680 → 00:58:58,490 the name wrong it's Demetrius polio
00:58:58,500 → 00:58:59,990 Creedence but it gets it gets worse
00:59:00,000 → 00:59:03,470 though it gets worse so we can party we
00:59:03,480 → 00:59:05,569 can pardon Bart for a name or two [\h__\h]
00:59:05,579 → 00:59:07,430 Neil I can't remember I can't remember
00:59:07,440 → 00:59:09,049 half of course it gets worse because
00:59:09,059 → 00:59:11,750 look at it okay he then says I should
00:59:11,760 → 00:59:14,809 point out that uh
Section 136: 00:59:14,819 – 00:59:35,870
00:59:14,819 → 00:59:17,510 he was where does it say it says he was
00:59:17,520 → 00:59:20,329 uh he was worshiped
00:59:20,339 → 00:59:22,549 okay here it is right here this the
00:59:22,559 → 00:59:24,530 conquerances who claim this Divine being
00:59:24,540 → 00:59:26,569 by a hymn writer
00:59:26,579 → 00:59:29,690 wait a minute even the guy Demetrius
00:59:29,700 → 00:59:32,329 polio cretis that's not even the same
00:59:32,339 → 00:59:35,870 guy as Demetrius soter
Section 137: 00:59:35,880 – 01:00:03,650
00:59:35,880 → 00:59:38,210 so he's got two different Demetrius is
00:59:38,220 → 00:59:41,690 confused and then he calls him diogenes
00:59:41,700 → 00:59:43,730 so he goes it's not even the same
00:59:43,740 → 00:59:45,650 Demetrius that he's trying to talk about
00:59:45,660 → 00:59:48,470 he gets the name wrong and confuses him
00:59:48,480 → 00:59:49,730 with the same guy who he thinks he's
00:59:49,740 → 00:59:52,430 talking about oh that's all that's like
00:59:52,440 → 00:59:54,470 me talking about Game of Thrones and
00:59:54,480 → 00:59:57,890 being like oh um you know like getting
00:59:57,900 → 00:59:59,809 getting the good guy's name mixed up
00:59:59,819 → 01:00:01,309 with the bad guy or something and like
01:00:01,319 → 01:00:03,650 being an expert on it like that's a bad
Section 138: 01:00:03,660 – 01:00:34,069
01:00:03,660 → 01:00:04,609 mistake
01:00:04,619 → 01:00:06,770 he has stepped in it with you he's
01:00:06,780 → 01:00:08,870 stamped in it with Gnostic informant
01:00:08,880 → 01:00:11,089 there because non-stick in foreign I
01:00:11,099 → 01:00:12,589 don't know if you guys know it I'm just
01:00:12,599 → 01:00:14,690 pointing out that this is when he's in
01:00:14,700 → 01:00:16,609 his own lane you can't touch him when
01:00:16,619 → 01:00:19,370 he's doing his own Bible scholar stuff I
01:00:19,380 → 01:00:20,569 was talking about Greek history he has
01:00:20,579 → 01:00:22,250 no idea what he's talking about look
01:00:22,260 → 01:00:25,970 look Neil is the he's mastering the
01:00:25,980 → 01:00:28,370 Hellenistic era he loves it he loves
01:00:28,380 → 01:00:30,950 Alexander the Great and everything that
01:00:30,960 → 01:00:34,069 follows before the rise of the Romans he
Section 139: 01:00:34,079 – 01:01:00,670
01:00:34,079 → 01:00:37,490 loves Alexander to actium by Green he
01:00:37,500 → 01:00:40,549 loves all this stuff you cannot I'm
01:00:40,559 → 01:00:44,089 scared I'm scared to talk with him Neil
01:00:44,099 → 01:00:46,010 you start talking about olympias and
01:00:46,020 → 01:00:47,690 stuff and I'm like oh [\h__\h] he's gonna
01:00:47,700 → 01:00:49,910 start telling me about her cousin and
01:00:49,920 → 01:00:51,230 stuff like that and the stuff that's
01:00:51,240 → 01:00:54,049 going on yeah love it love it love it
01:00:54,059 → 01:00:57,650 look tonight guys we we questioned you
01:00:57,660 → 01:00:58,510 know
01:00:58,520 → 01:01:00,670 real quick
Section 140: 01:01:00,680 – 01:01:34,870
01:01:00,680 → 01:01:03,289 do you want to show them what what Nona
01:01:03,299 → 01:01:05,150 says about this morning star real quick
01:01:05,160 → 01:01:07,490 or is that another day no I think it's
01:01:07,500 → 01:01:08,870 another day let's say that for next time
01:01:08,880 → 01:01:11,930 hey guys can we bring Gnostic informant
01:01:11,940 → 01:01:15,170 back right can we bring him back and by
01:01:15,180 → 01:01:17,630 the way notice notice talks about the
01:01:17,640 → 01:01:19,910 exact same thing that Zechariah is
01:01:19,920 → 01:01:22,370 talking about in the dionysica in book
01:01:22,380 → 01:01:25,010 six he's got the rising star of the East
01:01:25,020 → 01:01:26,990 and the Four Winds it's all in there
01:01:27,000 → 01:01:29,870 yeah yeah and did you see he's got the
01:01:29,880 → 01:01:34,870 dragon in there too yep yeah when Mars
Section 141: 01:01:34,880 – 01:02:05,450
01:01:34,880 → 01:01:37,970 he says the Virgin Estrellas riding on
01:01:37,980 → 01:01:40,910 the dragon it's in known as we gotta get
01:01:40,920 → 01:01:43,250 that we gotta do this that's a whole
01:01:43,260 → 01:01:45,109 that's a whole show that's a whole show
01:01:45,119 → 01:01:46,970 let me let me say something about Neil
01:01:46,980 → 01:01:49,010 before we finish up I just want
01:01:49,020 → 01:01:50,950 everybody to know that Neil is working
01:01:50,960 → 01:01:54,950 uh has allowed me to work with him a
01:01:54,960 → 01:01:56,030 little bit
01:01:56,040 → 01:01:57,950 um in making videos and everybody's
01:01:57,960 → 01:02:00,530 noticing that Neil's like up to he's
01:02:00,540 → 01:02:02,510 getting hundreds of thousands of views
01:02:02,520 → 01:02:05,450 and whatnot people are finally looking
Section 142: 01:02:05,460 – 01:02:37,069
01:02:05,460 → 01:02:07,609 at the art that he is creating and he's
01:02:07,619 → 01:02:10,270 got an audience so congratulations
01:02:10,280 → 01:02:13,069 congratulations Neil but the thing that
01:02:13,079 → 01:02:17,089 impresses me most about Neil is that he
01:02:17,099 → 01:02:20,890 said forget the merch forget the merch
01:02:20,900 → 01:02:23,750 he'd say he sent me a message the other
01:02:23,760 → 01:02:25,190 day out of the blue I don't know what
01:02:25,200 → 01:02:26,750 happened the devil kicked him in the
01:02:26,760 → 01:02:29,270 groin and he came out with absolute
01:02:29,280 → 01:02:32,089 truth and he said this is not about the
01:02:32,099 → 01:02:34,190 money none of this stuff should be about
01:02:34,200 → 01:02:37,069 the money these academics make me sick
Section 143: 01:02:37,079 – 01:03:08,809
01:02:37,079 → 01:02:40,549 and I was like brah brah that's a man
01:02:40,559 → 01:02:45,170 that's a man so Neil thank you thank you
01:02:45,180 → 01:02:48,829 appreciate it yeah all right I'm going
01:02:48,839 → 01:02:50,089 to give you the last word and then I'm
01:02:50,099 → 01:02:51,770 gonna say he'll say Neil what's your
01:02:51,780 → 01:02:53,390 last bit of wisdom
01:02:53,400 → 01:02:55,370 so if you want to oh if you want this
01:02:55,380 → 01:02:57,589 context to make sense Zechariah is
01:02:57,599 → 01:03:00,289 actually that's Zechariah Chapter six or
01:03:00,299 → 01:03:01,549 book six I mean
01:03:01,559 → 01:03:04,010 the most luciferian
01:03:04,020 → 01:03:07,430 text in the entire Bible and if you want
01:03:07,440 → 01:03:08,809 to if you want to understand what he's
Section 144: 01:03:08,819 – 01:03:39,049
01:03:08,819 → 01:03:11,450 talking about take Zechariah 6 read it
01:03:11,460 → 01:03:13,490 it's very short book and then go to
01:03:13,500 → 01:03:15,230 notice by the way they're both book six
01:03:15,240 → 01:03:18,010 six six six oh [\h__\h] I just noticed that
01:03:18,020 → 01:03:20,630 Zechariah is six and then go to known as
01:03:20,640 → 01:03:23,450 book six dionysica read known as
01:03:23,460 → 01:03:26,150 dionysica book six and then compare it
01:03:26,160 → 01:03:27,470 to Zechariah
01:03:27,480 → 01:03:30,470 it all makes sense the East has to be
01:03:30,480 → 01:03:32,809 the the native text because it only
01:03:32,819 → 01:03:35,030 makes sense if you have a rising star of
01:03:35,040 → 01:03:36,890 the east and by the way what what is the
01:03:36,900 → 01:03:39,049 star you see when the sun is rising
Section 145: 01:03:39,059 – 01:04:02,340
01:03:39,059 → 01:03:42,230 during Dawn that's Lucifer so the rising
01:03:42,240 → 01:03:44,270 star you know the title that Jesus
01:03:44,280 → 01:03:46,849 himself says I am the Morning Star I am
01:03:46,859 → 01:03:48,829 the star rising out of the East I am the
01:03:48,839 → 01:03:51,589 Messiah that's a luciferian title
01:03:51,599 → 01:03:55,809 I'll leave it at that
01:03:55,819 → 01:04:02,340 attained true gnosis hail Satan
Section 146: 01:04:02,350 – 01:04:03,630
01:04:02,350 → 01:04:03,630 [Applause]
Section 147: 01:04:03,640 – 01:04:04,470
01:04:03,640 → 01:04:04,470 [Music]
Section 148: 01:04:04,480 – 01:04:06,210
01:04:04,480 → 01:04:06,210 [Applause]
Section 149: 01:04:06,220 – 01:04:11,300
01:04:06,220 → 01:04:11,300 [Music]
Section 150: 01:04:11,310 – 01:04:11,650
01:04:11,310 → 01:04:11,650 [Applause]
Section 151: 01:04:11,660 – 01:04:21,389
01:04:11,660 → 01:04:21,389 [Music]