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Transcript: 20250505-Renaissance_Portal_-_Theology_in_Flames

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
180 timestamped sections using the same paragraph analysis.
Section 1: 00:00:04,280 – 00:00:04,290
00:00:04,280 → 00:00:04,290 Let's give it to him.
Section 2: 00:00:04,290 – 00:00:11,310
00:00:04,290 → 00:00:11,310 [Music]
Section 3: 00:00:11,320 – 00:00:18,670
00:00:11,320 → 00:00:18,670 Chewy
Section 4: 00:00:22,710 – 00:01:06,670
00:00:22,710 → 00:00:22,720 rain. Darkest dreams come true. Kisses
00:00:22,720 → 00:00:24,429 for
00:00:24,439 → 00:00:28,710 you. Her arrows dark in the sky. Fly of
00:00:28,720 → 00:00:30,269 ravens flying
00:00:30,279 → 00:00:34,709 through. Over hop dark lord melody
00:00:34,719 → 00:00:38,310 shining through. Death inducer raining
00:00:38,320 → 00:00:42,229 blood bite your lip. Bellisma in the
00:00:42,239 → 00:00:45,750 vampire dress. Cracking leather whips.
00:00:45,760 → 00:00:50,069 Rain with your magic. Hail Satan. Spells
00:00:50,079 → 00:00:53,750 of Lucifer. Hail Satan. Captain of the
00:00:53,760 → 00:00:57,510 wheel. Hail Satan. The lake of fire is
00:00:57,520 → 00:00:59,310 clear. Sing the
00:00:59,320 → 00:01:06,670 muse. Rain will magic
Section 5: 00:01:10,789 – 00:01:49,510
00:01:10,789 → 00:01:10,799 death. Darkest dreams come true. Kisses
00:01:10,799 → 00:01:15,990 for you. Gohead soup. It's magic. You
00:01:16,000 → 00:01:20,310 can have a ball. Giant ro. Devil in a
00:01:20,320 → 00:01:23,510 tight dress. Whiplash.
00:01:23,520 → 00:01:27,270 Do androids dream of electric sheet. Mr.
00:01:27,280 → 00:01:30,510 Sam man with a hot purple anointing
00:01:30,520 → 00:01:33,830 cream. It knocks them out. The drugs
00:01:33,840 → 00:01:37,749 weigh a ton. Snow blind do your makeup.
00:01:37,759 → 00:01:39,870 Girl, be my private
00:01:39,880 → 00:01:44,230 dancer. Hate says I'm her main squeeze.
00:01:44,240 → 00:01:47,429 Lucifer the light bearer. Murder of
00:01:47,439 → 00:01:49,510 Venus.
Section 6: 00:01:49,520 – 00:02:24,309
00:01:49,520 → 00:01:51,749 Fantastic. Thanks for coming back to
00:01:51,759 → 00:01:53,590 Renaissance Portal. We're going to
00:01:53,600 → 00:01:56,230 finish up what I planned to start to do
00:01:56,240 → 00:01:58,469 or what I planned to do yesterday, but
00:01:58,479 → 00:02:00,550 we didn't get through it, baby. So,
00:02:00,560 → 00:02:02,310 we're going to get through it today. And
00:02:02,320 → 00:02:04,870 I want to say a couple of things before
00:02:04,880 → 00:02:08,350 we get started. I have I have a real
00:02:08,360 → 00:02:11,830 horror to throw at you today. Some real
00:02:11,840 → 00:02:14,869 good horror, you know. So, if you like
00:02:14,879 → 00:02:18,190 to be horrified, if you like to be
00:02:18,200 → 00:02:21,030 scared, you're going to have to look to
00:02:21,040 → 00:02:24,309 the news today because we're going to be
Section 7: 00:02:24,319 – 00:02:57,070
00:02:24,319 → 00:02:26,670 looking at a couple of passages of the
00:02:26,680 → 00:02:29,670 siren of the sirens. And people, I want
00:02:29,680 → 00:02:32,470 you to, you know, we are going to finish
00:02:32,480 → 00:02:34,070 the video and then I'm going to talk
00:02:34,080 → 00:02:36,070 about another one that's just kind of I
00:02:36,080 → 00:02:38,630 can't keep up with these things, right?
00:02:38,640 → 00:02:42,070 um another that you know just same thing
00:02:42,080 → 00:02:44,509 people but I want to send out a message
00:02:44,519 → 00:02:48,470 before before I begin today I want to
00:02:48,480 → 00:02:51,350 send out a message to people and the
00:02:51,360 → 00:02:55,309 message is if you want to
00:02:55,319 → 00:02:57,070 consider
Section 8: 00:02:57,080 – 00:03:16,589
00:02:57,080 → 00:03:00,550 whether the Old Testament was written in
00:03:00,560 → 00:03:02,190 Greek or in
00:03:02,200 → 00:03:04,509 Hebrew consider
00:03:04,519 → 00:03:07,830 Genesis 1 2
00:03:07,840 → 00:03:10,670 and the Hebrew tohoo
00:03:10,680 → 00:03:13,149 vabu to translate
00:03:13,159 → 00:03:16,589 aortos and
Section 9: 00:03:19,509 – 00:03:37,309
00:03:19,509 → 00:03:19,519 aastos. Those are not equivalents and
00:03:19,519 → 00:03:24,070 you have a much more advanced form in
00:03:24,080 → 00:03:26,710 the Greek than you do in Hebrew. And
00:03:26,720 → 00:03:32,229 that happens page after page after page
00:03:32,239 → 00:03:35,270 after page after page. So the
00:03:35,280 → 00:03:37,309 traditional
Section 10: 00:03:37,319 – 00:04:06,429
00:03:37,319 → 00:03:41,830 propaganda from Bible scholars will not
00:03:41,840 → 00:03:44,789 apply, right? It's it's it doesn't it
00:03:44,799 → 00:03:46,789 hasn't done anything for you in the past
00:03:46,799 → 00:03:49,190 and it won't do anything for you in the
00:03:49,200 → 00:03:53,030 future. What you need is to explain
00:03:53,040 → 00:03:57,270 Genesis 1:2 and the use of a highly
00:03:57,280 → 00:04:01,509 advanced vocabulary on one side versus a
00:04:01,519 → 00:04:06,429 very rudimentary 7,000 plus word ailing
Section 11: 00:04:06,439 – 00:04:52,909
00:04:06,439 → 00:04:08,030 failing
00:04:08,040 → 00:04:10,910 dying
00:04:10,920 → 00:04:13,270 language. That's the science of what
00:04:13,280 → 00:04:16,069 we're doing. I saw an entire reputation,
00:04:16,079 → 00:04:18,550 another one just this morning, an entire
00:04:18,560 → 00:04:21,830 one that just hit everything around
00:04:21,840 → 00:04:25,550 without actually looking at the
00:04:25,560 → 00:04:28,670 differences between the Greek and the
00:04:28,680 → 00:04:31,990 Hebrew. It's amazing how people's heads
00:04:32,000 → 00:04:35,670 get stuck in theology and religion and
00:04:35,680 → 00:04:39,749 their science just eaks out the door.
00:04:39,759 → 00:04:42,950 just whoop slides right under, you know,
00:04:42,960 → 00:04:44,629 that little space between your door and
00:04:44,639 → 00:04:47,310 the threshold. You know what I mean?
00:04:47,320 → 00:04:50,230 Just squeezes itself right there. Makes
00:04:50,240 → 00:04:52,909 a sound like
Section 12: 00:04:54,510 – 00:05:16,270
00:04:54,510 → 00:04:54,520 that.
00:04:54,520 → 00:04:58,070 Fantastic. So, I want to continue with
00:04:58,080 → 00:04:59,749 um the theologian. We've got one
00:04:59,759 → 00:05:01,350 theologian, a couple others that got
00:05:01,360 → 00:05:03,830 with us. Um and it's hilarious. The
00:05:03,840 → 00:05:05,510 things they do are hilarious, people.
00:05:05,520 → 00:05:07,909 And I want you to see the cracks. Why am
00:05:07,919 → 00:05:10,150 I doing this?
00:05:10,160 → 00:05:12,270 Honestly, I was thanking
00:05:12,280 → 00:05:16,270 congregation. I was thinking about
Section 13: 00:05:16,280 – 00:05:47,870
00:05:16,280 → 00:05:19,430 you. And I was doing it because I had
00:05:19,440 → 00:05:22,310 just watched that Medatron thing, the
00:05:22,320 → 00:05:26,790 second one, and it struck me as he was
00:05:26,800 → 00:05:29,590 talking to his people. I thought, "What
00:05:30,840 → 00:05:33,150 oddity. What an
00:05:33,160 → 00:05:36,150 oddity. The people have a certain
00:05:36,160 → 00:05:37,830 relationship with you." And you know
00:05:37,840 → 00:05:39,870 what I can say very
00:05:39,880 → 00:05:42,870 proudly, congregation Satan, you know
00:05:42,880 → 00:05:47,870 what I can say very
Section 14: 00:05:51,830 – 00:06:08,350
00:05:51,830 → 00:05:51,840 proudly? What I can say very proudly is
00:05:51,840 → 00:05:55,430 there's nothing monetary between us. I
00:05:55,440 → 00:05:58,029 don't give you pet
00:05:58,039 → 00:06:00,469 names. I don't treat you the same. Have
00:06:00,479 → 00:06:03,189 I ever said to any of you to have I used
00:06:03,199 → 00:06:08,350 the word subscribe? Uh-uh. Absolutely
Section 15: 00:06:08,360 – 00:06:30,870
00:06:08,360 → 00:06:12,950 not. Uh-huh. Do I try to Oh god. Let me
00:06:12,960 → 00:06:16,189 just make sure this is not another
00:06:16,199 → 00:06:20,070 emergency. Oh, just give me a Give me a
00:06:20,080 → 00:06:22,870 Oh, goodness. What? What am I going to
00:06:22,880 → 00:06:26,469 do here? Let me put that down. Turn that
00:06:26,479 → 00:06:30,870 off for now. Just wait.
Section 16: 00:06:30,880 – 00:06:51,469
00:06:30,880 → 00:06:35,270 So what I need to do people is I need to
00:06:35,280 → 00:06:37,270 bring you the goodies and I need to lay
00:06:37,280 → 00:06:40,230 them out before you so you can loveydvey
00:06:40,240 → 00:06:41,909 on them. You know what I mean? You need
00:06:41,919 → 00:06:44,550 to see it and you need to see it today
00:06:44,560 → 00:06:47,230 in all of its horror. So I want you to
00:06:47,240 → 00:06:49,390 reconfigure in your
00:06:49,400 → 00:06:51,469 mind
Section 17: 00:06:51,479 – 00:07:09,749
00:06:51,479 → 00:06:53,150 the
00:06:53,160 → 00:06:55,189 theologian. We started with him
00:06:55,199 → 00:06:56,550 yesterday. Let's look a little more at
00:06:56,560 → 00:06:58,710 the theologian. Are you ready, Chewy?
00:06:58,720 → 00:07:00,909 Let's send this into overdrive.
00:07:00,919 → 00:07:04,550 Bam. Boom. There's one. Okay. I'm going
00:07:04,560 → 00:07:07,029 to do like that. Right. And here we go.
00:07:07,039 → 00:07:09,749 Blow this up.
Section 18: 00:07:09,759 – 00:07:35,510
00:07:09,759 → 00:07:11,749 One thing I want before we start this.
00:07:11,759 → 00:07:14,110 One thing I want some questions,
00:07:14,120 → 00:07:16,629 man. You know, I thought about you guys
00:07:16,639 → 00:07:17,749 and I thought, you know what? Don't
00:07:17,759 → 00:07:20,390 mistreat these people. Don't talk down
00:07:20,400 → 00:07:23,350 to them. Don't, you know, just that be
00:07:23,360 → 00:07:25,430 decent to these people. And I thought,
00:07:25,440 → 00:07:27,350 you know, there's a lot of there's a lot
00:07:27,360 → 00:07:28,629 of weight out there. So, what I want you
00:07:28,639 → 00:07:30,150 to do is I want you to be looking at
00:07:30,160 → 00:07:32,710 this. I want you to come along with me
00:07:32,720 → 00:07:35,510 again, right? Just participate. Chewy,
Section 19: 00:07:35,520 – 00:08:15,990
00:07:35,520 → 00:07:37,629 throw them up there as they're asking
00:07:37,639 → 00:07:39,909 questions. Oh, is the audio okay?
00:07:39,919 → 00:07:41,990 Everybody audio video good. Just let us
00:07:42,000 → 00:07:45,110 know. Look to the authorities and those
00:07:45,120 → 00:07:47,870 who have a command in the field and even
00:07:47,880 → 00:07:51,029 they even the non-Christians are not
00:07:51,039 → 00:07:53,350 going to conclude the things that he
00:07:53,360 → 00:07:56,869 claims. Like, okay, we sure about that?
00:07:56,879 → 00:07:58,710 Are you sure? Let's start with
00:07:58,720 → 00:08:01,029 Christing, right? Start asking the
00:08:01,039 → 00:08:04,070 classes what Christing is. People,
00:08:04,080 → 00:08:05,909 remember we showed we how many how many
00:08:05,919 → 00:08:09,070 bits of evidence do we have?
00:08:09,080 → 00:08:13,189 30,000 linguistically. So um but for
00:08:13,199 → 00:08:15,990 those of you who do know New Testament
Section 20: 00:08:16,000 – 00:08:51,310
00:08:16,000 → 00:08:18,869 Greek coin a Greek, you will likely know
00:08:18,879 → 00:08:21,270 enough at the very least to know that
00:08:21,280 → 00:08:22,990 these are not only peculiar
00:08:23,000 → 00:08:25,909 translations, they are such a stretch
00:08:25,919 → 00:08:29,350 when it comes to uh the semantic domain
00:08:29,360 → 00:08:32,709 range. Like it the semantic domain
00:08:32,719 → 00:08:34,430 range. What are you talking
00:08:34,440 → 00:08:37,670 about? What is this man talking about?
00:08:37,680 → 00:08:40,630 What I see before me satanic
00:08:40,640 → 00:08:44,149 congregation is another flim flammer.
00:08:44,159 → 00:08:47,509 Now his flim flamory is not like Bob's
00:08:47,519 → 00:08:51,310 with anointing oil. His flim
Section 21: 00:08:51,320 – 00:09:26,870
00:08:51,320 → 00:08:54,949 flamory is with theology. He just said
00:08:54,959 → 00:08:57,509 stuff that just stroking you, just
00:08:57,519 → 00:08:59,030 bringing you along. Just totally
00:08:59,040 → 00:09:01,269 meaningless, right? And if I was sitting
00:09:01,279 → 00:09:04,230 in a room with 50 classes with this guy
00:09:04,240 → 00:09:06,710 in the middle, we um it'd be a shark
00:09:06,720 → 00:09:09,030 hunt, baby. You know what I mean? You
00:09:09,040 → 00:09:11,509 can smell them out when they're not
00:09:11,519 → 00:09:14,310 properly trained. Right. Again, these
00:09:14,320 → 00:09:17,590 are seminaries. Seminaries give theology
00:09:17,600 → 00:09:20,230 degrees. I used to teach in one, people.
00:09:20,240 → 00:09:23,269 I used to teach in one. There's a reason
00:09:23,279 → 00:09:26,870 that we had so many people end up coming
Section 22: 00:09:26,880 – 00:10:02,790
00:09:26,880 → 00:09:30,150 to our seminary for the language
00:09:30,160 → 00:09:33,310 program. It's such a stretch that it's
00:09:33,320 → 00:09:36,550 just incredibly unbelievable. And uh
00:09:36,560 → 00:09:38,550 there's a reason why nobody else really
00:09:38,560 → 00:09:40,630 came to the conclusion that this is what
00:09:40,640 → 00:09:44,389 was happening with Jesus um and the
00:09:44,399 → 00:09:46,790 young man who flees uh without his
00:09:46,800 → 00:09:49,910 garment. Um, right. He fled without his
00:09:49,920 → 00:09:52,070 garment because you and I have run out
00:09:52,080 → 00:09:54,150 of our garments before. People, have you
00:09:54,160 → 00:09:56,550 ever been sitting there, right? And you
00:09:56,560 → 00:09:58,710 just take off, something surprises you.
00:09:58,720 → 00:10:01,190 You're like, "Holy [\h__\h] you run." Next
00:10:01,200 → 00:10:02,790 thing you know, your underwear and your
Section 23: 00:10:02,800 – 00:10:34,860
00:10:02,800 → 00:10:04,630 pants and your clothing, it's all on the
00:10:04,640 → 00:10:05,949 ground over
00:10:05,959 → 00:10:08,470 there, right? We all know that. We've
00:10:08,480 → 00:10:12,150 all watched cartoons from the 1940s. But
00:10:12,160 → 00:10:14,710 don't take my word for it. Um, first of
00:10:14,720 → 00:10:16,949 all, let's hear where Aean does make
00:10:16,959 → 00:10:19,190 this outrageous claim. It's not that
00:10:19,200 → 00:10:21,030 he's just asking a question. It's not
00:10:21,040 → 00:10:22,550 like one of those things where, hey,
00:10:22,560 → 00:10:24,550 bro, I'm just asking a question. No, he
00:10:24,560 → 00:10:27,590 does hold to the thesis that Jesus was a
00:10:27,600 → 00:10:30,630 PDF file. Okay, let me correct that one
00:10:30,640 → 00:10:31,630 more
00:10:31,640 → 00:10:34,860 time. My name is
Section 24: 00:10:34,870 – 00:10:37,389
00:10:34,870 → 00:10:37,389 [Music]
Section 25: 00:10:37,399 – 00:11:08,150
00:10:37,399 → 00:10:42,389 Almond and I do not believe in anything.
00:10:42,399 → 00:10:45,829 I have no theories for you. I have only
00:10:45,839 → 00:10:48,990 the New Testament. And the New Testament
00:10:49,000 → 00:10:54,470 says Jesus was arrested in a public park
00:10:54,480 → 00:10:58,470 with a naked kid. And he said he was not
00:10:58,480 → 00:11:02,310 a child trafficker to the authorities
00:11:02,320 → 00:11:06,069 who came to arrest and eventually kill
00:11:06,079 → 00:11:08,150 him.
Section 26: 00:11:08,160 – 00:11:14,190
00:11:08,160 → 00:11:10,550 Does everybody understand that this is
00:11:10,560 → 00:11:14,190 not an
Section 27: 00:11:18,750 – 00:11:53,590
00:11:18,750 → 00:11:18,760 idea? It is your
00:11:18,760 → 00:11:21,670 text. Okay, people. Can you get it? All
00:11:21,680 → 00:11:24,710 you brilliant theologians out there, can
00:11:24,720 → 00:11:26,350 you can you get that through your
00:11:26,360 → 00:11:29,430 noggin? You'll see that here in this
00:11:29,440 → 00:11:31,350 video I'm about to show you. And then
00:11:31,360 → 00:11:33,829 let's actually watch some linguistic
00:11:33,839 → 00:11:37,030 experts briefly review him on it. Oh, I
00:11:37,040 → 00:11:39,430 can't wait for these linguistic experts
00:11:39,440 → 00:11:41,910 this point uh before we continue with
00:11:41,920 → 00:11:45,790 the debate review. Um so let me share my
00:11:45,800 → 00:11:50,150 screen and uh let's proceed. Uh first of
00:11:50,160 → 00:11:53,590 all, you'll hear Aean making the claim
Section 28: 00:11:53,600 – 00:12:13,710
00:11:53,600 → 00:11:56,470 uh about Jesus. If you don't think Jesus
00:11:56,480 → 00:11:58,710 Christ was the biggest drug user on the
00:11:58,720 → 00:12:00,750 planet,
00:12:00,760 → 00:12:02,750 you the
00:12:02,760 → 00:12:05,350 original, right? He's very Something
00:12:05,360 → 00:12:08,389 tells me that Aean is a big- time drug
00:12:08,399 → 00:12:10,990 user.
00:12:11,000 → 00:12:13,710 Okay. Okay. All
Section 29: 00:12:13,720 – 00:12:31,389
00:12:13,720 → 00:12:17,509 right. All right. Did everybody see it?
00:12:17,519 → 00:12:21,269 Did everybody see it? Something tells me
00:12:21,279 → 00:12:22,829 that
00:12:22,839 → 00:12:25,590 Aean, excuse me, it's almond. And let me
00:12:25,600 → 00:12:27,030 just correct something for the first
00:12:27,040 → 00:12:31,389 time that Bob, you know, didn't
Section 30: 00:12:31,399 – 00:12:54,829
00:12:31,399 → 00:12:34,750 understand. Are you ready?
00:12:34,760 → 00:12:40,470 Almond is the name of a god very popular
00:12:40,480 → 00:12:44,550 in antiquity. Has an entire group of
00:12:44,560 → 00:12:48,509 oracles associated with his
00:12:48,519 → 00:12:54,829 name. Alpha mu mu omega new
Section 31: 00:12:54,839 – 00:13:12,790
00:12:54,839 → 00:12:58,629 almond. Now people of in antiquity used
00:12:58,639 → 00:13:00,069 to say where the hell does the name
00:13:00,079 → 00:13:02,790 almond come from? the Greeks going back
00:13:02,800 → 00:13:04,310 and forth. Where's it come from? Where's
00:13:04,320 → 00:13:06,470 it come from? Where's it come from?
00:13:06,480 → 00:13:09,509 Right. And lots of everything from
00:13:09,519 → 00:13:12,790 different influences, Egypt, whatever.
Section 32: 00:13:12,800 – 00:13:32,030
00:13:12,800 → 00:13:14,949 Okay, you can play with that all you
00:13:14,959 → 00:13:17,910 want. That's fantastic. Fact is, Ammon
00:13:17,920 → 00:13:20,350 was anacular
00:13:20,360 → 00:13:23,509 divinity. Anacular divinity. And had a
00:13:23,519 → 00:13:25,870 gorgeous, gorgeous
00:13:25,880 → 00:13:32,030 shrine. Oh, God. with a gorgeous oracle
Section 33: 00:13:33,870 – 00:13:54,430
00:13:33,870 → 00:13:33,880 priestess. That's
00:13:33,880 → 00:13:37,590 almond. Okay. Now, did everybody see
00:13:37,600 → 00:13:40,230 what this theologian who holds the high
00:13:40,240 → 00:13:41,910 moral ground? Remember that? That's what
00:13:41,920 → 00:13:43,350 they always have to tell you. You don't
00:13:43,360 → 00:13:46,509 have the morals. We do.
00:13:46,519 → 00:13:49,750 Right. What's the first thing he says?
00:13:49,760 → 00:13:52,230 Does anybody get the idea that this guy
00:13:52,240 → 00:13:54,430 uses
Section 34: 00:13:54,440 – 00:13:58,470
00:13:54,440 → 00:13:58,470 drugs? Excuse me.
Section 35: 00:13:58,480 – 00:14:52,430
00:13:58,480 → 00:14:00,350 Excuse
00:14:00,360 → 00:14:02,350 me. Excuse
00:14:02,360 → 00:14:06,470 me. You know who uses drugs, my friend?
00:14:06,480 → 00:14:08,990 The ones that pump around in your wife's
00:14:09,000 → 00:14:12,269 brain while I come to her in her
00:14:12,279 → 00:14:15,550 dreams. That's who uses
00:14:15,560 → 00:14:19,790 drugs. Do you know how weak how
00:14:19,800 → 00:14:24,069 weak you are? I see. I'm talking now to
00:14:24,079 → 00:14:27,509 you, the dude who was talking this. I
00:14:27,519 → 00:14:31,509 see the fear in your eyes that what I
00:14:31,519 → 00:14:34,310 have said about Jesus from the Bible is
00:14:34,320 → 00:14:37,750 true and that he was arrested with a
00:14:37,760 → 00:14:41,750 naked kid and a bunch of other kids. And
00:14:41,760 → 00:14:43,670 they crucified him because he was a
00:14:43,680 → 00:14:46,990 trafficker of
00:14:47,000 → 00:14:52,430 children. Hail Satan.
Section 36: 00:14:55,350 – 00:15:13,949
00:14:55,350 → 00:14:55,360 Fantastic. Fantastic. Debris, see that?
00:14:55,360 → 00:14:57,990 That was my That was my channeling. You
00:14:58,000 → 00:14:59,590 know what I mean? You gave the devil an
00:14:59,600 → 00:15:02,550 open channel. Love it. Guess what,
00:15:02,560 → 00:15:04,990 theologian? This is your place of
00:15:05,000 → 00:15:07,350 punishment. Do you understand? You
00:15:07,360 → 00:15:10,230 thought this was all Oh, God. Let's keep
00:15:10,240 → 00:15:13,949 going a little bit, people.
Section 37: 00:15:13,959 – 00:15:29,110
00:15:13,959 → 00:15:17,949 Uh, going out on a limb
00:15:17,959 → 00:15:21,230 here. Really?
00:15:21,240 → 00:15:29,110 really like now it's wasting time.
Section 38: 00:15:31,269 – 00:15:35,829
00:15:31,269 → 00:15:31,279 Maybe it's his voice, maybe it's his
00:15:31,279 → 00:15:35,829 behavior, mannerisms, thought process,
Section 39: 00:15:35,839 – 00:16:09,910
00:15:35,839 → 00:15:38,230 uh endorsement of drugs, promotion of
00:15:38,240 → 00:15:40,550 drugs. Something tells me he's a heavy
00:15:40,560 → 00:15:42,470 drug user. Something tells me you
00:15:42,480 → 00:15:46,230 endorse genocide. Okay, every title is a
00:15:46,240 → 00:15:49,670 drug title. And by the way, I just want
00:15:49,680 → 00:15:51,430 to set the record straight, Hamilton.
00:15:51,440 → 00:15:53,749 Okay, we all know that we all know that
00:15:53,759 → 00:15:56,949 Jesus Christ was arrested in a public
00:15:56,959 → 00:16:01,670 park at 4:00 a.m. with a naked boy. And
00:16:01,680 → 00:16:03,910 the first thing that came out of Jesus's
00:16:03,920 → 00:16:07,110 mouth is, I am not a child trafficker.
00:16:07,120 → 00:16:09,910 Okay. So, he does make that claim. All
Section 40: 00:16:09,920 – 00:16:48,870
00:16:09,920 → 00:16:11,749 right. It's not that he's just asking
00:16:11,759 → 00:16:13,590 questions. He probably does believe that
00:16:13,600 → 00:16:16,150 this is what happened. Are they good?
00:16:16,160 → 00:16:17,829 Okay. Sorry people, we thought it was
00:16:17,839 → 00:16:20,230 okay. Um, he really does make those
00:16:20,240 → 00:16:22,550 claims. Um, who are you? Who's this guy
00:16:22,560 → 00:16:25,030 talking about? Mark. Does Mark make
00:16:25,040 → 00:16:28,150 these claims? Cuz that's what Okay.
00:16:28,160 → 00:16:32,389 Happened with Jesus. And uh, Mark 9:48
00:16:32,399 → 00:16:34,389 through 52, which is just the dumbest
00:16:34,399 → 00:16:37,509 thing I've ever heard. Um, it's it's so
00:16:37,519 → 00:16:40,990 Oh my god, this guy almost has a
00:16:41,000 → 00:16:46,150 doctorate in theology or or what is he a
00:16:46,160 → 00:16:48,870 divinity? He's either a div guy or he's
Section 41: 00:16:48,880 – 00:17:11,069
00:16:48,880 → 00:16:51,269 a theologian, right? And can you believe
00:16:51,279 → 00:16:53,110 at this point this is the best that he
00:16:53,120 → 00:16:55,310 can do to defend his
00:16:55,320 → 00:16:58,790 faith? You know, you know, baby, he's
00:16:58,800 → 00:17:00,069 just shaking his head. You know, you
00:17:00,079 → 00:17:01,749 think I ever did that at a conference,
00:17:01,759 → 00:17:04,069 people? No. You've seen me. I just want
00:17:04,079 → 00:17:06,549 to say this. You've seen me in a in
00:17:06,559 → 00:17:11,069 very, you know, nonformal, non-
Section 42: 00:17:11,079 – 00:17:36,190
00:17:11,079 → 00:17:14,150 business environments. I'm I'm sitting
00:17:14,160 → 00:17:18,390 here in the Falcon, baby, parked in some
00:17:18,400 → 00:17:20,789 sector of the galaxy. That's just
00:17:20,799 → 00:17:23,829 gorgeous, right? You understand? Oh, and
00:17:23,839 → 00:17:25,590 it's personal and it's up in your face.
00:17:25,600 → 00:17:28,230 I can say whatever I want cuz I'm Ronin,
00:17:28,240 → 00:17:31,990 right? This is how you've seen me. Now,
00:17:32,000 → 00:17:36,190 imagine that. Just as Ronin
Section 43: 00:17:36,200 – 00:18:01,029
00:17:36,200 → 00:17:40,390 but within a group of people who respect
00:17:40,400 → 00:17:41,310 the
00:17:41,320 → 00:17:44,230 discipline of classical philology and
00:17:44,240 → 00:17:46,909 know that everybody who's speaking
00:17:46,919 → 00:17:50,470 deserves a place to speak because they
00:17:50,480 → 00:17:51,789 have
00:17:51,799 → 00:17:56,029 sweat and blood poured from them in the
00:17:56,039 → 00:18:01,029 pursuit of this language.
Section 44: 00:18:01,039 – 00:18:12,029
00:18:01,039 → 00:18:03,390 What this man is
00:18:03,400 → 00:18:07,470 doing isn't a front. It's a
00:18:07,480 → 00:18:12,029 shame. It's a cosmic
Section 45: 00:18:12,039 – 00:18:31,510
00:18:12,039 → 00:18:17,669 shame to handle texts like he's doing to
00:18:17,679 → 00:18:21,110 deceive you people. He is nothing
00:18:21,120 → 00:18:23,870 nothing than the lowest street
00:18:23,880 → 00:18:27,029 vendor. Do you understand me? He is
00:18:27,039 → 00:18:31,510 selling his wares.
Section 46: 00:18:34,150 – 00:19:00,310
00:18:34,150 → 00:18:34,160 Let's go again. Let's see some more.
00:18:34,160 → 00:18:36,230 Don't you love it? I love it. Tell me if
00:18:36,240 → 00:18:38,070 you love it. Chewy, throw them up there
00:18:38,080 → 00:18:40,950 if they love this. If they hate it, too.
00:18:40,960 → 00:18:43,110 Throw it up there, too. Go ahead, Ke.
00:18:43,120 → 00:18:44,390 Put your foot in your mouth again,
00:18:44,400 → 00:18:47,270 buddy. So laughably stupid that I I just
00:18:47,280 → 00:18:49,270 I don't know why anybody has taken him
00:18:49,280 → 00:18:52,150 seriously, but because he has gotten so
00:18:52,160 → 00:18:54,070 many views, he has gotten so much
00:18:54,080 → 00:18:56,789 attention, it's necessary then to refute
00:18:56,799 → 00:19:00,310 him. So, what is laughably crazy about
Section 47: 00:19:00,320 – 00:19:49,110
00:19:00,320 → 00:19:02,270 Mark
00:19:02,280 → 00:19:05,430 14:51-52 concerning Jesus with a naked
00:19:05,440 → 00:19:08,750 kid and a bandage on his
00:19:08,760 → 00:19:11,870 hoo-ha? If I were to stand up and
00:19:11,880 → 00:19:15,029 people, do they teach in church? Do they
00:19:15,039 → 00:19:16,990 don't they teach the Bible in
00:19:17,000 → 00:19:20,310 church? Do you understand? Look into his
00:19:20,320 → 00:19:25,190 eyes, satanic congregation, and see the
00:19:25,200 → 00:19:29,549 fear. He is looking to his beloved
00:19:29,559 → 00:19:33,190 translation hoping hoping that it means
00:19:33,200 → 00:19:36,710 a rebellion that this has something in
00:19:36,720 → 00:19:39,110 some way to do with a rebellion please
00:19:39,120 → 00:19:41,150 and not a naked
00:19:41,160 → 00:19:45,270 kid. Oh god. You mean I've spent all my
00:19:45,280 → 00:19:49,110 life in credibility following a dude who
Section 48: 00:19:49,120 – 00:20:21,029
00:19:49,120 → 00:19:52,310 was arrested with a naked kid and a
00:19:52,320 → 00:19:56,150 bunch of other drugged ones. My god,
00:19:56,160 → 00:19:57,430 that's what's going through his head.
00:19:57,440 → 00:19:59,830 People, look in his eyes. Look in his
00:19:59,840 → 00:20:02,630 eyes. Watch. It gets worse. Let's go
00:20:02,640 → 00:20:05,110 ahead and refute the stupidity um that
00:20:05,120 → 00:20:07,830 we just heard there. Um so, let's By the
00:20:07,840 → 00:20:09,390 way, people see what I mean about
00:20:09,400 → 00:20:11,350 professional. See what I mean about
00:20:11,360 → 00:20:13,669 professional, right? You'd never go to a
00:20:13,679 → 00:20:16,230 meeting and refute stupidity. Anybody
00:20:16,240 → 00:20:19,110 who thought that at that level, you've
00:20:19,120 → 00:20:21,029 got Oxford and Cambridge, you've got
Section 49: 00:20:21,039 – 00:20:57,190
00:20:21,039 → 00:20:23,510 Harvard, you got Princeton, you've got
00:20:23,520 → 00:20:26,150 Michigan, you've got Berkeley, they're
00:20:26,160 → 00:20:27,909 all sitting around a table looking at
00:20:27,919 → 00:20:29,590 each other. You think they're going to
00:20:29,600 → 00:20:32,230 talk about their papers as your
00:20:32,240 → 00:20:35,029 stupidity? No. Because the science is at
00:20:35,039 → 00:20:38,149 a much higher level. Do you see this guy
00:20:38,159 → 00:20:41,549 is a street vendor? Actually, go to an
00:20:41,559 → 00:20:45,590 expert in the field. Um, okay. Okay, now
00:20:45,600 → 00:20:48,870 this is beautiful. This is beautiful.
00:20:48,880 → 00:20:50,630 Look at the expert. Do you know who the
00:20:50,640 → 00:20:54,630 expert is? Okay, the dude who is their
00:20:54,640 → 00:20:57,190 supposed Greek expert is again the New
Section 50: 00:20:57,200 – 00:21:43,830
00:20:57,200 → 00:20:58,830 Testament
00:20:58,840 → 00:21:02,149 person. Again, none of these people are
00:21:02,159 → 00:21:04,789 classical philologists. None of them.
00:21:04,799 → 00:21:06,630 And what's funny is they usually find
00:21:06,640 → 00:21:08,470 someone who's had a little bit of modern
00:21:08,480 → 00:21:10,310 Greek, so they think that they're
00:21:10,320 → 00:21:12,950 proficient. And it's hilarious. It's
00:21:12,960 → 00:21:15,590 hilarious. It's like taking somebody off
00:21:15,600 → 00:21:19,029 the street of some tiny desolate place
00:21:19,039 → 00:21:21,510 in North Dakota and saying, "Please,
00:21:21,520 → 00:21:23,789 sir, teach to me Ba
00:21:23,799 → 00:21:26,669 Wolf." Well, you you know English, don't
00:21:26,679 → 00:21:29,750 you? Right. That's what these people
00:21:29,760 → 00:21:30,909 are. These
00:21:30,919 → 00:21:34,230 three ridiculous people. these three
00:21:34,240 → 00:21:35,909 ridiculous people and what they're
00:21:35,919 → 00:21:39,870 presenting to you is at a level that is
00:21:39,880 → 00:21:43,830 meant for an audience that does not have
Section 51: 00:21:43,840 – 00:22:22,149
00:21:43,840 → 00:21:45,310 the
00:21:45,320 → 00:21:48,230 expertise. Do you understand? These
00:21:48,240 → 00:21:51,510 people are there. It's deceptive. It's
00:21:51,520 → 00:21:54,390 deceptive. Let's see what he does here.
00:21:54,400 → 00:21:57,350 Let's skip ahead of the three. What are
00:21:57,360 → 00:21:59,549 we going to call these guys
00:21:59,559 → 00:22:02,390 people? The three amigos. I don't know
00:22:02,400 → 00:22:04,350 here. Let's
00:22:04,360 → 00:22:07,270 see. Three stages. That's what I meant.
00:22:07,280 → 00:22:09,270 Hey, where is the satanic congregation?
00:22:09,280 → 00:22:11,750 Are they not or are they not keep
00:22:11,760 → 00:22:12,950 throwing them up there? I want to see
00:22:12,960 → 00:22:15,430 their input perspective coming from that
00:22:15,440 → 00:22:17,750 evangelical background. So, he doesn't
00:22:17,760 → 00:22:19,909 have a whole lot of tools or weapons in
00:22:19,919 → 00:22:22,149 his arsenal to respond to begin with.
Section 52: 00:22:22,159 – 00:22:56,310
00:22:22,159 → 00:22:24,789 So, he does limited
00:22:24,799 → 00:22:27,510 Can we start that again? Ready with a
00:22:27,520 → 00:22:30,870 pretty big handicap here. a very limited
00:22:30,880 → 00:22:33,510 perspective coming from that evangelical
00:22:33,520 → 00:22:35,510 background. So, he doesn't have a whole
00:22:35,520 → 00:22:37,830 lot of tools or weapons in his arsenal
00:22:37,840 → 00:22:39,990 to respond to begin with. He already has
00:22:40,000 → 00:22:41,909 one hand tied behind his back, but he
00:22:41,919 → 00:22:44,149 could have used that other hand to knock
00:22:44,159 → 00:22:47,029 him out. But even instead, he went here
00:22:47,039 → 00:22:49,590 and I don't I don't think Look, when
00:22:49,600 → 00:22:53,430 even your allies know that you're doing
00:22:53,440 → 00:22:56,310 a terrible job and losing the war,
Section 53: 00:22:56,320 – 00:23:38,230
00:22:56,320 → 00:22:59,110 right? Again, people look at his face.
00:22:59,120 → 00:23:03,870 They're afraid. They cannot present a
00:23:03,880 → 00:23:07,590 defense. We are already through their
00:23:07,600 → 00:23:11,390 lines. We are in their back home
00:23:11,400 → 00:23:14,750 territory and they are
00:23:14,760 → 00:23:17,270 freaked. Do you understand? You've had
00:23:17,280 → 00:23:19,190 all of these debates on YouTube and
00:23:19,200 → 00:23:21,990 people think, arrogant, stupid people
00:23:22,000 → 00:23:23,750 think, "Oh, I'm going to go on and I'm
00:23:23,760 → 00:23:25,830 going to just I'm going to debate my way
00:23:25,840 → 00:23:27,990 through this." Do you know how much that
00:23:28,000 → 00:23:29,070 changes
00:23:29,080 → 00:23:32,710 historically? Zero. Not a nothing. It
00:23:32,720 → 00:23:35,710 doesn't do anything. Your fire is
00:23:35,720 → 00:23:38,230 ineffective. Do you understand? You may
Section 54: 00:23:38,240 – 00:24:13,110
00:23:38,240 → 00:23:40,149 make all the money in the world. People
00:23:40,159 → 00:23:42,710 may have give you fame. You may have
00:23:42,720 → 00:23:45,190 fame. You may make all the money in the
00:23:45,200 → 00:23:48,590 world, but you have been
00:23:48,600 → 00:23:51,590 ineffective. You think because you
00:23:51,600 → 00:23:53,669 worship your intellect. You think I can
00:23:53,679 → 00:23:56,149 do that. Now people, that's not how it's
00:23:56,159 → 00:23:57,510 done. They didn't do it that way in
00:23:57,520 → 00:23:59,110 antiquity. They won't do that. They
00:23:59,120 → 00:24:00,870 didn't do that in the Renaissance. And
00:24:00,880 → 00:24:03,750 they won't do that anytime humanity
00:24:03,760 → 00:24:07,070 awakens from the virus of
00:24:07,080 → 00:24:08,590 monism.
00:24:08,600 → 00:24:10,870 Fantastic. Hale Aphrodite is right. None
00:24:10,880 → 00:24:13,110 of these goons worship Aphrodite.
Section 55: 00:24:13,120 – 00:24:24,269
00:24:13,120 → 00:24:15,350 People, here's my question. Here's my
00:24:15,360 → 00:24:17,549 question. Satanic
00:24:17,559 → 00:24:19,830 congregation. Why do none of these
00:24:19,840 → 00:24:24,269 modest goons worship Aphrodite?
Section 56: 00:24:24,279 – 00:25:00,310
00:24:24,279 → 00:24:29,549 H. Yeah. Hey, Chewy. Is that my door's
00:24:29,559 → 00:24:31,230 up?
00:24:31,240 → 00:24:33,350 Fantastic. All right, let's get to it. A
00:24:33,360 → 00:24:34,710 little more. A little more people. Let's
00:24:34,720 → 00:24:38,110 listen to him. Isn't it fun? Isn't it
00:24:38,120 → 00:24:41,029 fun? Watch the fear. Watch for the fear.
00:24:41,039 → 00:24:42,950 That's what we're looking for, right?
00:24:42,960 → 00:24:45,350 That really helped him. Um, but okay,
00:24:45,360 → 00:24:47,830 let's proceed. You against the most
00:24:47,840 → 00:24:50,470 esteemed scholars in the world. And
00:24:50,480 → 00:24:52,549 quite frankly, I don't think you match
00:24:52,559 → 00:24:54,470 up. And I'm not willing to have that
00:24:54,480 → 00:24:56,870 debate because it's a dishonest debate.
00:24:56,880 → 00:25:00,310 What's a
Section 57: 00:25:02,310 – 00:25:20,269
00:25:02,310 → 00:25:02,320 Sorry. Sorry. Sorry. Sh said it's not
00:25:02,320 → 00:25:05,190 where we need to go back, right? Let me
00:25:05,200 → 00:25:07,269 see if I can get it up. People tell me,
00:25:07,279 → 00:25:11,190 do we have Bob?
00:25:11,200 → 00:25:13,070 Okay.
00:25:13,080 → 00:25:15,510 Perspective. use that on the most
00:25:15,520 → 00:25:20,269 esteemed scholars in um but okay let's
Section 58: 00:25:20,279 – 00:25:51,110
00:25:20,279 → 00:25:23,430 proceed scholars in the world and quite
00:25:23,440 → 00:25:25,909 frankly I don't think you match up and
00:25:25,919 → 00:25:27,909 I'm not willing to have that debate
00:25:27,919 → 00:25:29,830 because it's a dishonest debate what's a
00:25:29,840 → 00:25:32,070 crisis in my okay no I know where you're
00:25:32,080 → 00:25:34,390 going with that and there's no point
00:25:34,400 → 00:25:36,789 now wait a minute now wait a minute
00:25:36,799 → 00:25:39,510 watch the guy who's reacting right cuz
00:25:39,520 → 00:25:41,470 he knows what has just
00:25:41,480 → 00:25:44,230 happened Bob came forward with this
00:25:44,240 → 00:25:47,110 great maneuver, right? He's just going
00:25:47,120 → 00:25:49,190 to end it. He's trying to go for a pin
00:25:49,200 → 00:25:51,110 right here in this wrestling match. He
Section 59: 00:25:51,120 – 00:26:21,750
00:25:51,120 → 00:25:52,630 thinks he's going to go for a pin and
00:25:52,640 → 00:25:55,669 he's going to say, "There are tremendous
00:25:55,679 → 00:25:58,230 number of experts who would refute you
00:25:58,240 → 00:26:02,310 and I'm not going to give you anymore."
00:26:02,320 → 00:26:04,549 Okay. And then what happens? What do I
00:26:04,559 → 00:26:07,029 do as he's trying to go for the pen? I
00:26:07,039 → 00:26:10,310 just sweep him. I just sweep his legs
00:26:10,320 → 00:26:12,230 and he goes straight down on his back.
00:26:12,240 → 00:26:14,870 What's a Christ, Bob? And the thing is,
00:26:14,880 → 00:26:17,190 the guy is watching. He noticed it. He
00:26:17,200 → 00:26:18,350 noticed the
00:26:18,360 → 00:26:21,750 move. Do you get it? Anytime they enter
Section 60: 00:26:21,760 – 00:26:59,230
00:26:21,760 → 00:26:24,710 into a debate or discussion, anytime
00:26:24,720 → 00:26:26,510 they make an
00:26:26,520 → 00:26:29,230 assertion, right? Walk
00:26:29,240 → 00:26:33,350 away. Walk away from it mentally and go
00:26:33,360 → 00:26:35,230 back on the
00:26:35,240 → 00:26:39,430 attack. Sweep the legs. Right? He He
00:26:39,440 → 00:26:41,750 wasn't anticipating that, right? He was
00:26:41,760 → 00:26:44,470 going for a pin. We're standing, Bob.
00:26:44,480 → 00:26:46,230 You can't pin, right? This is how
00:26:46,240 → 00:26:48,549 wrestling works. It's a third of your
00:26:48,559 → 00:26:50,950 education in antiquity. Have you ever
00:26:50,960 → 00:26:52,549 wondered why wrestling is a third of
00:26:52,559 → 00:26:55,590 your education? Wrestling, guitar, and
00:26:55,600 → 00:26:59,230 what
Section 61: 00:27:01,549 – 00:27:33,310
00:27:01,549 → 00:27:01,559 else?
00:27:01,559 → 00:27:04,950 Poetry. Poetry, baby. It's all those
00:27:04,960 → 00:27:08,710 lady poets. Oh, sexy lady Greek poets.
00:27:08,720 → 00:27:11,990 Okay, let's get to it. Um, look into his
00:27:12,000 → 00:27:14,630 eyes. People track his track the guy
00:27:14,640 → 00:27:16,149 who's watching because he just saw me
00:27:16,159 → 00:27:18,310 take down Bob because Bob's got no
00:27:18,320 → 00:27:20,390 defense. Absolutely no defense. He can't
00:27:20,400 → 00:27:22,390 tell me what a Christ is. And if you
00:27:22,400 → 00:27:25,110 think how in if you think what a great
00:27:25,120 → 00:27:26,950 move that is, people, just let's think
00:27:26,960 → 00:27:28,789 about what a great move that is. That's
00:27:28,799 → 00:27:31,630 the heart of their entire [\h__\h]
00:27:31,640 → 00:27:33,310 religion. You
Section 62: 00:27:33,320 – 00:27:59,190
00:27:33,320 → 00:27:35,430 understand? You just took them to the
00:27:35,440 → 00:27:37,590 heart of their own religion and they
00:27:37,600 → 00:27:40,950 can't defend it. That's why this guy on
00:27:40,960 → 00:27:43,830 the right looks afraid.
00:27:43,840 → 00:27:45,269 You tell everybody what a Christ is. You
00:27:45,279 → 00:27:47,110 just converted this man. Just tell me
00:27:47,120 → 00:27:48,710 what is a Christ. No, we didn't convert
00:27:48,720 → 00:27:50,549 him. What we did was to nudge him along
00:27:50,559 → 00:27:52,470 the pathway. I just gave up I just gave
00:27:52,480 → 00:27:55,590 myself to Christ. I just I just give a
00:27:55,600 → 00:27:57,110 measure of your life to Christ. And that
00:27:57,120 → 00:27:59,190 is a great step to take. So Ahmed told
Section 63: 00:27:59,200 – 00:28:24,029
00:27:59,200 → 00:28:01,029 me and and two million people on my
00:28:01,039 → 00:28:03,190 podcast, most of which believe what he
00:28:03,200 → 00:28:04,870 is saying because we have no way of
00:28:04,880 → 00:28:06,710 discerning whether he's telling lying or
00:28:06,720 → 00:28:08,230 not. We have no way of finding out
00:28:08,240 → 00:28:09,830 reading these texts. But the way Almond
00:28:09,840 → 00:28:11,830 described it to us and there's millions
00:28:11,840 → 00:28:13,669 of views on this stuff that the word
00:28:13,679 → 00:28:15,350 Christ in ancient Greek the first time
00:28:15,360 → 00:28:16,870 the word Christ was ever used in the
00:28:16,880 → 00:28:18,710 history of humanity was for somebody
00:28:18,720 → 00:28:21,269 that was using drugs. Okay. Well, that's
00:28:21,279 → 00:28:24,029 the
Section 64: 00:28:27,029 – 00:28:50,350
00:28:27,029 → 00:28:27,039 gospel. First of all,
00:28:27,039 → 00:28:29,029 okay, I'm going to stop and reshare
00:28:29,039 → 00:28:30,870 because I want you I really want you to
00:28:30,880 → 00:28:31,950 behold the
00:28:31,960 → 00:28:33,830 reaction, right? And I know it's
00:28:33,840 → 00:28:36,710 freezing people. Look, we're at a public
00:28:36,720 → 00:28:38,389 location and everything. You know what I
00:28:38,399 → 00:28:40,710 mean? It's part of the I'm telling you,
00:28:40,720 → 00:28:42,789 Tal, there's a reservoir dead under the
00:28:42,799 → 00:28:46,149 PBLO, dude. Right. It's a necroantic
00:28:46,159 → 00:28:50,350 place and it messes with
Section 65: 00:28:53,310 – 00:29:26,149
00:28:53,310 → 00:28:53,320 the What's that? Turn up the
00:28:53,320 → 00:28:56,389 who? Oh, turn up the down here. Oh, turn
00:28:56,399 → 00:28:58,549 up. Okay. Sorry people. Chewy says
00:28:58,559 → 00:29:00,149 Chewy's trying to help me fly.
00:29:00,159 → 00:29:02,389 Excellent, Chewy. Yes, I'll do just
00:29:02,399 → 00:29:06,389 that. It's all the way up. Boom. Okay.
00:29:06,399 → 00:29:09,110 You ready? Ready, people?
00:29:09,120 → 00:29:10,710 It's just constantly freezing. I don't
00:29:10,720 → 00:29:12,710 know why. Maybe it's I don't know. Sure.
00:29:12,720 → 00:29:15,029 Okay. Let's try to keep going, people. I
00:29:15,039 → 00:29:16,389 don't think that's accurate. But even if
00:29:16,399 → 00:29:19,630 it was, that has nothing to do with the
00:29:19,640 → 00:29:23,590 contextual interpretation or meaning of
00:29:23,600 → 00:29:26,149 Okay, hang on a second. Truce says Revan
Section 66: 00:29:26,159 – 00:29:41,190
00:29:26,159 → 00:29:27,630 technical
00:29:27,640 → 00:29:29,750 difficulties. Do you want me to refresh
00:29:29,760 → 00:29:32,389 the whole thing? No.
00:29:32,399 → 00:29:33,990 Okay, I'm gonna try one more time people
00:29:34,000 → 00:29:41,190 to reshare this.
Section 67: 00:29:45,029 – 00:30:12,789
00:29:45,029 → 00:29:45,039 The Greek term for anointed one found in
00:29:45,039 → 00:29:47,430 the Old Testament, which you'll find
00:29:47,440 → 00:29:50,549 especially in 1 Samuel. Wait a minute.
00:29:50,559 → 00:29:52,549 The Greek word for anointing, which
00:29:52,559 → 00:29:55,029 you'll find in the Old Testament. I
00:29:55,039 → 00:29:57,029 actually thought the Old Testament was
00:29:57,039 → 00:29:59,830 written in Hebrew originally. This guy's
00:29:59,840 → 00:30:02,470 not only confused, he's right. And by
00:30:02,480 → 00:30:04,070 the way, you can tell by looking at him,
00:30:04,080 → 00:30:05,669 just looking into his eyes, he doesn't
00:30:05,679 → 00:30:07,510 actually read these texts. I could throw
00:30:07,520 → 00:30:09,990 a text at him and you watch. I'm going
00:30:10,000 → 00:30:11,350 to do this someday. Somebody's going to
00:30:11,360 → 00:30:12,789 get me an interview. I'm going to start
Section 68: 00:30:12,799 – 00:30:32,110
00:30:12,799 → 00:30:14,549 just slapping down text and being like,
00:30:14,559 → 00:30:18,710 "Okay, [\h__\h] read this." Where um
00:30:18,720 → 00:30:21,590 Samuel's saw king. You'll see that term
00:30:21,600 → 00:30:25,190 used there. Um, what that means there
00:30:25,200 → 00:30:27,269 contextually has nothing to do with how
00:30:27,279 → 00:30:32,110 that term was first originally used.
Section 69: 00:30:34,630 – 00:31:09,510
00:30:34,630 → 00:30:34,640 Okay. Okay. People, do you hear what's
00:30:34,640 → 00:30:35,310 going
00:30:35,320 → 00:30:37,789 on? This is
00:30:37,799 → 00:30:39,669 backtracking. All you're doing is you're
00:30:39,679 → 00:30:42,470 taking what I am saying based on the
00:30:42,480 → 00:30:45,350 evidence that I give you and you're
00:30:45,360 → 00:30:48,149 backtracking. Just providing a negative
00:30:48,159 → 00:30:49,669 to it. Right? That's all. You're trying
00:30:49,679 → 00:30:52,870 to pull back an argument. This is why I
00:30:52,880 → 00:30:55,990 hate dealing with theologians. Just get
00:30:56,000 → 00:30:59,430 to the text, buddy, right? I mean, just
00:30:59,440 → 00:31:00,990 think about it like
00:31:01,000 → 00:31:04,070 this. If I were to say that's cool,
00:31:04,080 → 00:31:06,710 okay, Riot, how many professors from
00:31:06,720 → 00:31:09,510 Oxford just walked out? You think I ever
Section 70: 00:31:09,520 – 00:31:30,350
00:31:09,520 → 00:31:11,110 pulled this kind of crap at an
00:31:11,120 → 00:31:14,310 international conference? Good God, man.
00:31:14,320 → 00:31:15,990 They would laugh you out. And this is
00:31:16,000 → 00:31:19,510 why classicists don't deal with
00:31:19,520 → 00:31:22,389 theologians and New Testament scholars
00:31:22,399 → 00:31:24,110 because they are
00:31:24,120 → 00:31:26,230 hacks. Look at his plaque in the
00:31:26,240 → 00:31:30,350 background, people. You see his
Section 71: 00:31:33,750 – 00:31:52,870
00:31:33,750 → 00:31:33,760 plaque? Okay. You see his fake books?
00:31:33,760 → 00:31:35,029 You know he doesn't read those books.
00:31:35,039 → 00:31:36,470 They're colorcoded. Nobody reads
00:31:36,480 → 00:31:38,470 color-coded books. You think those
00:31:38,480 → 00:31:41,029 lawyers read all those color-coded? No,
00:31:41,039 → 00:31:43,750 they don't, people. It's a setup. Listen
00:31:43,760 → 00:31:46,190 to him now. Just listen to his
00:31:46,200 → 00:31:48,470 phraseiology. He's getting into back
00:31:48,480 → 00:31:52,870 alley phrasiology. Go for it.
Section 72: 00:31:52,880 – 00:32:30,870
00:31:52,880 → 00:31:54,990 You probably know what I mean. That's
00:31:55,000 → 00:31:57,669 awesome. But is that how the word cool
00:31:57,679 → 00:32:00,230 was first used when it was Oh my god.
00:32:00,240 → 00:32:03,830 Seriously, you're talking about people.
00:32:03,840 → 00:32:07,830 I thought Kip was like a some kind of
00:32:07,840 → 00:32:09,230 like
00:32:09,240 → 00:32:11,669 anomaly. Look at the quality that you
00:32:11,679 → 00:32:14,870 get on YouTube. This is really shameful.
00:32:14,880 → 00:32:16,909 Dear YouTube,
00:32:16,919 → 00:32:20,389 um, this your people are not up to
00:32:20,399 → 00:32:23,269 snuff, man. They're not. This guy would
00:32:23,279 → 00:32:26,389 be laughed out, right? Imagine this. Was
00:32:26,399 → 00:32:28,789 first used in history. Did the word cool
00:32:28,799 → 00:32:30,870 mean awesome? Probably not. It may have
Section 73: 00:32:30,880 – 00:33:06,070
00:32:30,880 → 00:32:32,710 had something to do with temperature. It
00:32:32,720 → 00:32:33,909 may have had something to do with
00:32:33,919 → 00:32:35,110 something else. I don't know. I've never
00:32:35,120 → 00:32:37,029 looked into. Okay. Well, let me explain
00:32:37,039 → 00:32:39,269 something to you, bonehead. The word
00:32:39,279 → 00:32:41,269 cool which is talking about for Christ
00:32:41,279 → 00:32:44,630 here is used of media the oldest
00:32:44,640 → 00:32:48,590 historical figure that is described as
00:32:48,600 → 00:32:51,549 Christing with the exception of the
00:32:51,559 → 00:32:54,549 divinities because we get it in de in
00:32:54,559 → 00:32:57,549 divine circles earlier the earliest
00:32:57,559 → 00:33:01,430 historical person is media she is
00:33:01,440 → 00:33:06,070 referred to as Christing herself and I
Section 74: 00:33:06,080 – 00:33:41,669
00:33:06,080 → 00:33:08,230 think what's hilarious people somebody
00:33:08,240 → 00:33:09,750 wrote wrote and they said they were
00:33:09,760 → 00:33:13,430 like, "Oh, no. This is not um I I I did
00:33:13,440 → 00:33:16,870 a search. I did a search and I found,"
00:33:16,880 → 00:33:18,230 right? These are the same people who are
00:33:18,240 → 00:33:20,789 like, "Oh, Helman didn't know about
00:33:20,799 → 00:33:23,909 TLG." Hey, I was using TLG in CDROM
00:33:23,919 → 00:33:27,430 form, baby, when it was first put out,
00:33:27,440 → 00:33:30,789 right? I was using it in the late 90s,
00:33:30,799 → 00:33:33,430 right? Somebody did a search and they're
00:33:33,440 → 00:33:38,470 like there is no association in in uh uh
00:33:38,480 → 00:33:41,669 uh diodoriculus. There is no association
Section 75: 00:33:41,679 – 00:34:08,069
00:33:41,679 → 00:33:45,590 of of media with Christing. All right.
00:33:45,600 → 00:33:47,029 Because what did they do? They don't
00:33:47,039 → 00:33:50,630 actually read ancient Greek and they
00:33:50,640 → 00:33:52,470 know they don't. The proof is you can
00:33:52,480 → 00:33:54,789 throw a text at them anyway. They know
00:33:54,799 → 00:33:56,310 they don't. I'm going to start proving
00:33:56,320 → 00:33:58,789 this to people by forcing them to read
00:33:58,799 → 00:34:00,789 texts, right? The Bible. I'm just going
00:34:00,799 → 00:34:02,230 to show them the Bible say what does it
00:34:02,240 → 00:34:08,069 say? Right. The proof though is that um
Section 76: 00:34:08,079 – 00:34:43,750
00:34:08,079 → 00:34:11,270 they don't know they it's it's uh it's
00:34:11,280 → 00:34:14,510 as if they've never entered the actual
00:34:14,520 → 00:34:18,310 study of the language itself. They've um
00:34:18,320 → 00:34:21,589 so they're uh you can tell right away uh
00:34:21,599 → 00:34:25,510 how silly it is and how off key it is. I
00:34:25,520 → 00:34:27,030 guess is the best way to describe it.
00:34:27,040 → 00:34:30,909 It's offkey. And I like dude you
00:34:30,919 → 00:34:33,589 Seriously, you took a couple of lessons,
00:34:33,599 → 00:34:35,829 singing lessons, and now you you think
00:34:35,839 → 00:34:39,510 you can sing, right? No, that's not how
00:34:39,520 → 00:34:41,750 it works. And that's the quality. That's
00:34:41,760 → 00:34:43,750 the level of the material that you're
Section 77: 00:34:43,760 – 00:34:59,130
00:34:43,760 → 00:34:45,829 getting out of these people. Let's play
00:34:45,839 → 00:34:47,030 that again. There was something in
00:34:47,040 → 00:34:49,470 there, a deeper point that I wanted
00:34:49,480 → 00:34:51,550 to bring
00:34:51,560 → 00:34:54,470 out. Boom. I'm going to back it up a
00:34:54,480 → 00:34:56,270 little
00:34:56,280 → 00:34:59,130 bit. If I were to say that's cool,
Section 78: 00:34:59,140 – 00:35:01,190
00:34:59,140 → 00:35:01,190 [Music]
Section 79: 00:35:01,200 – 00:35:25,510
00:35:01,200 → 00:35:03,550 You probably know what I mean. That's
00:35:03,560 → 00:35:06,310 awesome. But is that how the word cool
00:35:06,320 → 00:35:11,150 was first used when it Okay. Um, so the
00:35:11,160 → 00:35:14,190 Christing could not be found because the
00:35:14,200 → 00:35:18,470 geniuses who look to try to refute me um
00:35:18,480 → 00:35:21,750 don't realize that the shape of the word
00:35:21,760 → 00:35:25,510 changes according to the gender.
Section 80: 00:35:25,520 – 00:35:58,790
00:35:25,520 → 00:35:27,790 um that when you have something like a
00:35:27,800 → 00:35:29,550 verbal
00:35:29,560 → 00:35:31,670 adjective, you know, you've got your
00:35:31,680 → 00:35:33,430 little participle sitting there and just
00:35:33,440 → 00:35:36,390 doing its thing, trying to set context
00:35:36,400 → 00:35:38,870 for you. What they don't realize is that
00:35:38,880 → 00:35:43,589 that towel is when you change the um uh
00:35:43,599 → 00:35:45,030 gender there. You're not going to get
00:35:45,040 → 00:35:47,270 that towel anyway, right? The different
00:35:47,280 → 00:35:49,829 parts of the verb will produce that
00:35:49,839 → 00:35:52,150 towel is not going to come out, right?
00:35:52,160 → 00:35:53,790 So you're going to
00:35:53,800 → 00:35:56,790 getasasa, right? And they don't know
00:35:56,800 → 00:35:58,790 that. So they can't look for it, which
Section 81: 00:35:58,800 – 00:36:33,030
00:35:58,800 → 00:36:00,870 is hilarious. People, do you know how
00:36:00,880 → 00:36:03,710 many Christs I've seen? I've seen over
00:36:03,720 → 00:36:06,150 25,000 of them now. And most of that,
00:36:06,160 → 00:36:09,510 granted, a good number, majority of that
00:36:09,520 → 00:36:13,510 is late. Okay? So, okay, half that, cut
00:36:13,520 → 00:36:15,670 that in half to a third, and you're
00:36:15,680 → 00:36:17,670 getting that early Christ. And let me
00:36:17,680 → 00:36:19,349 tell you something, not only that, but
00:36:19,359 → 00:36:21,030 here's the question I want to ask this
00:36:21,040 → 00:36:23,109 dude. Here's a question I want to ask
00:36:23,119 → 00:36:25,829 this dude. What um what are the
00:36:25,839 → 00:36:29,589 compounds of Christ? People um here I
00:36:29,599 → 00:36:33,030 got to stop sharing. People of satanic
Section 82: 00:36:33,040 – 00:36:38,910
00:36:33,040 → 00:36:34,870 congregation, help me send this question
00:36:34,880 → 00:36:38,910 now. Here is the
Section 83: 00:36:42,470 – 00:37:19,630
00:36:42,470 → 00:36:42,480 next artillery piece in the war. Do you
00:36:42,480 → 00:36:44,790 hear Do you hear me? It's it's incoming.
00:36:44,800 → 00:36:48,069 It's incoming. Are you ready? Ask a ask
00:36:49,160 → 00:36:52,109 monist who talks about
00:36:52,119 → 00:36:56,510 Christ. Say what are the compounds of
00:36:56,520 → 00:36:58,950 Christ? First of all, they won't know
00:36:58,960 → 00:37:00,470 what that even means, what I'm referring
00:37:00,480 → 00:37:03,430 to. But in Greek, ancient Greek, your
00:37:03,440 → 00:37:06,230 compounds are your word building tools,
00:37:06,240 → 00:37:09,109 right? Your compounds are the tool, the
00:37:09,119 → 00:37:12,790 words that have aggregated. They've some
00:37:12,800 → 00:37:15,790 kind of gravity that they've sucked in
00:37:15,800 → 00:37:19,630 different
Section 84: 00:37:22,310 – 00:37:49,109
00:37:22,310 → 00:37:22,320 prepositional prefixes. Bum bum bum.
00:37:22,320 → 00:37:24,390 They suck them in. You can stack these
00:37:24,400 → 00:37:26,470 things. You've got one base and you can
00:37:26,480 → 00:37:29,109 have three prefixes on the front of it.
00:37:29,119 → 00:37:30,589 And that is
00:37:30,599 → 00:37:34,470 reorienting the word completely. So my
00:37:34,480 → 00:37:37,589 question to you is how many compounds do
00:37:37,599 → 00:37:39,589 we have for Christ? Give me one
00:37:39,599 → 00:37:41,710 compound. I'll give you an
00:37:41,720 → 00:37:45,069 example. To
00:37:45,079 → 00:37:49,109 parichrist, right? To epichrist. Here's
Section 85: 00:37:49,119 – 00:38:20,190
00:37:49,119 → 00:37:53,710 another one. To katist, to
00:37:53,720 → 00:37:57,270 antichrist, right? If I ask these
00:37:57,280 → 00:38:02,069 monists to their face, give me the most
00:38:02,079 → 00:38:05,310 widely used compound of Christ in
00:38:05,320 → 00:38:07,109 antiquity. Do you know what they're
00:38:07,119 → 00:38:08,870 going to do? They're going to look at me
00:38:08,880 → 00:38:10,630 and they're going to leave their mouth
00:38:10,640 → 00:38:12,069 open and they'll be listening to
00:38:12,079 → 00:38:14,710 elevator music in their brain because
00:38:14,720 → 00:38:16,950 they don't know it. Then the shame will
00:38:16,960 → 00:38:18,349 take a hold of
00:38:18,359 → 00:38:20,190 them.
Section 86: 00:38:20,200 – 00:38:36,670
00:38:20,200 → 00:38:24,990 Right. Right. Bob was
00:38:25,000 → 00:38:28,069 atypical. Right. in a regular discussion
00:38:28,079 → 00:38:31,670 with somebody who's has at least the
00:38:31,680 → 00:38:36,670 modum of intellectual
Section 87: 00:38:39,790 – 00:39:10,829
00:38:39,790 → 00:38:39,800 honesty. Almond is
00:38:39,800 → 00:38:42,550 lethal people if I can do it at the
00:38:42,560 → 00:38:44,630 level of the professors and people love
00:38:44,640 → 00:38:47,910 to watch me go to present papers just
00:38:47,920 → 00:38:51,430 for that reason. What am I dead? Am I
00:38:51,440 → 00:38:54,630 dead? Oh, I thought I was dead. Anyway,
00:38:54,640 → 00:38:57,270 enough of my vanity. I said, "Was there
00:38:57,280 → 00:38:59,030 any more of this one that we wanted to
00:38:59,040 → 00:39:01,349 see?" Let me just see people. Is there's
00:39:01,359 → 00:39:03,270 much more here? I think there was
00:39:03,280 → 00:39:04,870 something he said later. Didn't he get
00:39:04,880 → 00:39:05,790 into
00:39:05,800 → 00:39:08,829 some I think it was
00:39:08,839 → 00:39:10,829 here. It didn't
Section 88: 00:39:10,839 – 00:39:38,230
00:39:10,839 → 00:39:13,270 load. Okay, let's see people if you can
00:39:13,280 → 00:39:15,069 get some. You're taking this from a
00:39:15,079 → 00:39:17,910 bias. No, they're all going to be
00:39:17,920 → 00:39:19,349 everybody's I'd ask people who are in
00:39:19,359 → 00:39:20,630 the middle of this though. People who
00:39:20,640 → 00:39:21,829 aren't on the religious side, people who
00:39:21,839 → 00:39:23,270 aren't who think I'm full of [\h__\h] I've
00:39:23,280 → 00:39:24,150 talked to people who think he's
00:39:24,160 → 00:39:25,430 completely full of [\h__\h] and I asked them
00:39:25,440 → 00:39:27,829 about this history of Caesar or Julius
00:39:27,839 → 00:39:30,230 Caesar and crucifying Lace and the word
00:39:30,240 → 00:39:32,069 lay being used and they can agree on
00:39:32,079 → 00:39:33,270 that. They don't necessarily agree with
00:39:33,280 → 00:39:34,790 his theories but they do agree on that
00:39:34,800 → 00:39:38,230 principle. Okay. Okay. Right. When you
Section 89: 00:39:38,240 – 00:39:58,510
00:39:38,240 → 00:39:41,349 actually look when you question the
00:39:41,359 → 00:39:44,630 experts about the language, right? Not
00:39:44,640 → 00:39:45,550 the
00:39:45,560 → 00:39:49,430 theology, not the divinity. But when you
00:39:49,440 → 00:39:51,670 just go down to the science, the
00:39:51,680 → 00:39:54,550 classists are going to tell you exactly
00:39:54,560 → 00:39:58,510 what I have told
Section 90: 00:40:01,750 – 00:40:18,790
00:40:01,750 → 00:40:01,760 you. The person, the professor, I'm not
00:40:01,760 → 00:40:04,710 going to say male or female from Brown
00:40:04,720 → 00:40:08,069 who told me it would take 10 years for
00:40:08,079 → 00:40:10,870 people to begin to say, "Wait a minute.
00:40:10,880 → 00:40:12,950 Maybe this guy who's saying people use
00:40:12,960 → 00:40:14,109 drugs in
00:40:14,119 → 00:40:18,790 antiquity, maybe he's right." And yeah,
Section 91: 00:40:18,800 – 00:40:53,829
00:40:18,800 → 00:40:20,790 yeah, that's what happens. The same
00:40:20,800 → 00:40:22,470 thing, people is what you're watching
00:40:22,480 → 00:40:25,150 now with the New
00:40:25,160 → 00:40:29,190 Testament. The first wave of the defense
00:40:29,200 → 00:40:31,990 will be people like this or people like
00:40:32,000 → 00:40:34,790 Wes Huff just coming up with a just an
00:40:34,800 → 00:40:36,550 argument. He just came out. He refuted
00:40:36,560 → 00:40:38,230 me with some argument that he pulled out
00:40:38,240 → 00:40:40,630 of his he can't do this because and then
00:40:40,640 → 00:40:43,510 he strung 50 words together that didn't
00:40:43,520 → 00:40:46,870 make sense if you parse them out, right?
00:40:46,880 → 00:40:50,630 an argument. You cannot answer the
00:40:50,640 → 00:40:53,829 evidence with an argument. We have taken
Section 92: 00:40:53,839 – 00:41:13,470
00:40:53,839 → 00:40:57,109 back the Bible and you can see the fear
00:40:57,119 → 00:41:01,670 in the eyes of its defenders.
00:41:01,680 → 00:41:02,790 Well, that's that's what I'm that's what
00:41:02,800 → 00:41:05,670 I'm They agree the term could be
00:41:05,680 → 00:41:08,069 translated that way. Do they agree that
00:41:08,079 → 00:41:10,470 the term is properly translated that way
00:41:10,480 → 00:41:13,470 in Mark 9:48?
Section 93: 00:41:13,480 – 00:41:52,710
00:41:13,480 → 00:41:16,950 Okay. Right. Now look what this dingus
00:41:16,960 → 00:41:19,910 does. They agree that the word is
00:41:19,920 → 00:41:21,270 translated that way. You know what
00:41:21,280 → 00:41:23,270 they're talking about? They're talking
00:41:23,280 → 00:41:25,470 about Julius Caesar getting taken
00:41:25,480 → 00:41:27,910 captive, right? Getting abducted
00:41:27,920 → 00:41:30,230 himself, ransomed, and then going back
00:41:30,240 → 00:41:32,950 and with the Roman navy capturing these
00:41:32,960 → 00:41:35,430 people and and doing them in. Crucify
00:41:35,440 → 00:41:38,589 him like you do to all
00:41:38,599 → 00:41:42,150 lace. Do you understand? That's plural.
00:41:42,160 → 00:41:44,670 All of them.
00:41:44,680 → 00:41:47,109 Right. This guy is stepping in something
00:41:47,119 → 00:41:49,670 that he doesn't even know. And you know
00:41:49,680 → 00:41:52,710 it because you can look into his eyes.
Section 94: 00:41:52,720 – 00:42:25,470
00:41:52,720 → 00:41:55,990 People look into his eyes. Do they have
00:41:56,000 → 00:41:57,630 Oh, they don't have
00:41:57,640 → 00:42:00,870 it. Do they have it?
00:42:00,880 → 00:42:02,870 The dude's eyes. I need to see them to
00:42:02,880 → 00:42:04,030 see the dude's
00:42:04,040 → 00:42:06,550 eyes. But people of satanic
00:42:06,560 → 00:42:08,109 congregation, I know I don't usually get
00:42:08,119 → 00:42:11,589 this up close and personal, but I want
00:42:11,599 → 00:42:13,950 you to see. Look into his
00:42:13,960 → 00:42:17,750 eyes. Look into his eyes, man. When I
00:42:17,760 → 00:42:21,069 talk on this, his eyes move to me on his
00:42:21,079 → 00:42:23,069 monitor. He
00:42:23,079 → 00:42:25,470 senses
Section 95: 00:42:25,480 – 00:42:55,750
00:42:25,480 → 00:42:29,829 fear. He smells it, right? Oh god. The
00:42:29,839 → 00:42:32,950 answer to that would be no. No. I'm just
00:42:32,960 → 00:42:34,150 asking, do you understand my position?
00:42:34,160 → 00:42:35,670 How you understand your position? You're
00:42:35,680 → 00:42:37,670 not a great scholar. You understand why
00:42:37,680 → 00:42:39,270 I'm skeptical though? How can I be? I
00:42:39,280 → 00:42:41,109 understand that because right now when
00:42:41,119 → 00:42:42,870 he said you're not a Greek scholar, Bob
00:42:42,880 → 00:42:46,230 said that to Danny. Did you know what
00:42:46,240 → 00:42:47,990 this guy's thinking? I'm not really a
00:42:48,000 → 00:42:49,710 Greek scholar
00:42:49,720 → 00:42:53,190 either. He knows, right? And one of the
00:42:53,200 → 00:42:55,750 reputations of the Hebrew that just came
Section 96: 00:42:55,760 – 00:43:34,950
00:42:55,760 → 00:43:00,230 out a couple of days ago, the um um the
00:43:00,240 → 00:43:03,990 guy talks about um uh acknowledges that
00:43:04,000 → 00:43:06,470 you know he had a couple of years of
00:43:06,480 → 00:43:09,190 Greek uh or a couple of semesters he
00:43:09,200 → 00:43:12,230 says a long time ago and you know he can
00:43:12,240 → 00:43:14,150 kind of make his way through it if he
00:43:14,160 → 00:43:16,230 has a dictionary. He uses a dictionary,
00:43:16,240 → 00:43:18,230 right? He said dictionary. No classical
00:43:18,240 → 00:43:20,750 philologist refers to their tool, their
00:43:20,760 → 00:43:24,510 lexica in the plural as
00:43:24,520 → 00:43:28,069 dictionaries. That is an amateur mistake
00:43:28,079 → 00:43:30,390 of somebody who's not properly trained.
00:43:30,400 → 00:43:34,950 No marine would ever salute like that.
Section 97: 00:43:34,960 – 00:44:09,430
00:43:34,960 → 00:43:37,190 Do you understand?
00:43:37,200 → 00:43:39,589 You've been tainted by him. Hey, now
00:43:39,599 → 00:43:42,870 you're getting I love it, Bob.
00:43:42,880 → 00:43:44,870 He's not credible. Okay, so he does have
00:43:44,880 → 00:43:46,950 a PhD in classical philology. He does
00:43:46,960 → 00:43:50,230 have a PhD. Listen to how you can't even
00:43:50,240 → 00:43:52,470 get through to these people. And look at
00:43:52,480 → 00:43:55,510 the dude on the right. Look at him. Look
00:43:55,520 → 00:43:59,670 at him. Look at him. He knows inside. He
00:43:59,680 → 00:44:03,430 knows. He appears to and and and he, you
00:44:03,440 → 00:44:06,230 know, he wants to be considered that.
00:44:06,240 → 00:44:09,430 But in the bigger scheme of things, I I
Section 98: 00:44:09,440 – 00:44:46,230
00:44:09,440 → 00:44:11,630 do have to point out just because a
00:44:11,640 → 00:44:14,710 person has PhD in front of their name, I
00:44:14,720 → 00:44:16,150 can tell you right now that does not
00:44:16,160 → 00:44:19,630 necessarily mean that they're always
00:44:19,640 → 00:44:23,750 right. as one who is almost done with my
00:44:23,760 → 00:44:26,470 doctorate and one who has had numerous
00:44:26,480 → 00:44:29,069 conversations with PhDs.
00:44:29,079 → 00:44:31,109 Um, you know, there there's obviously
00:44:31,119 → 00:44:33,349 some utility to scholarship and
00:44:33,359 → 00:44:35,589 expertise, don't get me wrong, but um,
00:44:35,599 → 00:44:37,910 you know, there's plenty of people who
00:44:37,920 → 00:44:39,430 have degrees who say really stupid
00:44:39,440 → 00:44:41,069 things.
00:44:41,079 → 00:44:44,230 Okay, can you imagine an astrophysicist
00:44:44,240 → 00:44:46,230 talking like that?
Section 99: 00:44:46,240 – 00:44:51,790
00:44:46,240 → 00:44:47,950 Can you imagine
00:44:47,960 → 00:44:51,790 a fully
Section 100: 00:44:53,950 – 00:45:31,030
00:44:53,950 → 00:44:53,960 functioning
00:44:53,960 → 00:44:56,750 physician talking like
00:44:56,760 → 00:45:00,390 that, right? Right. You don't say, "Oh,
00:45:00,400 → 00:45:01,750 some doctors." Can you imagine if you
00:45:01,760 → 00:45:04,069 went to your doctor and the dude was
00:45:04,079 → 00:45:05,710 like, you know, some
00:45:05,720 → 00:45:08,309 doctors, some doctors, you just, you
00:45:08,319 → 00:45:11,349 know, they just have bad ideas. Well,
00:45:11,359 → 00:45:13,510 wait a minute. Is am I in kidney failure
00:45:13,520 → 00:45:15,589 or not? Well, you know, that guy over
00:45:15,599 → 00:45:17,990 there says you are, but you know, some
00:45:18,000 → 00:45:21,270 doctors just don't know. They just, you
00:45:21,280 → 00:45:22,990 know, you can have an
00:45:23,000 → 00:45:25,910 MD and just really know nothing. No,
00:45:25,920 → 00:45:28,150 listen, buddy. You can have a PhD or a
00:45:28,160 → 00:45:31,030 DD, a doctor of divinity, or a doctor of
Section 101: 00:45:31,040 – 00:45:45,349
00:45:31,040 → 00:45:33,589 theology, and that's what you've got.
00:45:33,599 → 00:45:35,030 And those are the people that you're
00:45:35,040 → 00:45:37,190 dealing with. The professionals that I
00:45:37,200 → 00:45:39,990 dealt with in classics were just as
00:45:40,000 → 00:45:42,230 solid as the professionals I dealt with
00:45:42,240 → 00:45:45,349 in microbiology.
Section 102: 00:45:45,359 – 00:46:12,710
00:45:45,359 → 00:45:47,630 you are the one on the
00:45:47,640 → 00:45:49,829 outside. I tell you that from
00:45:49,839 → 00:45:52,550 experience. So yeah. Uh anyways,
00:45:52,560 → 00:45:53,670 understand you maybe you haven't been
00:45:53,680 → 00:45:55,430 able to facilitate the forum that would
00:45:55,440 → 00:45:57,190 allow the proper scholars to be here and
00:45:57,200 → 00:45:59,030 debate that. And by the way, I do have
00:45:59,040 → 00:46:01,430 to point out his expertise in classical
00:46:01,440 → 00:46:05,030 Greek as a theologist does not map on to
00:46:05,040 → 00:46:08,710 biblical ex Jesus. Okay, did you hear
00:46:08,720 → 00:46:12,710 that? His expertise in classical
Section 103: 00:46:12,720 – 00:46:55,190
00:46:12,720 → 00:46:16,630 theology does not b map onto biblical
00:46:16,640 → 00:46:18,630 Yeah. Put that stuff up, Joey. Biblical
00:46:18,640 → 00:46:22,150 ex Jesus. Do you hear what he said?
00:46:22,160 → 00:46:25,829 Imagine if a cardiologist told a a
00:46:25,839 → 00:46:28,710 neurologist, "Hey, um, your study just
00:46:28,720 → 00:46:32,829 doesn't map on the physiology of the
00:46:32,839 → 00:46:36,950 kidney." Wait, what? Excuse me? So, you
00:46:36,960 → 00:46:39,510 have a special universe that you live in
00:46:39,520 → 00:46:42,190 where all the data is subject to your
00:46:42,200 → 00:46:45,030 interpretation first. That's what you're
00:46:45,040 → 00:46:48,630 telling me, right? And by the way, um,
00:46:48,640 → 00:46:52,230 you make money off of this. It's creepy.
00:46:52,240 → 00:46:55,190 Ignore coin a Greek, New Testament
Section 104: 00:46:55,200 – 00:47:29,190
00:46:55,200 → 00:46:57,430 Greek. It Okay, did you hear it? He's
00:46:57,440 → 00:46:58,910 distinguishing
00:46:58,920 → 00:47:02,069 between classical Greek and coin a Greek
00:47:02,079 → 00:47:04,550 as if it's two different languages. This
00:47:04,560 → 00:47:08,309 man does not know what coin A is. He
00:47:08,319 → 00:47:10,470 doesn't even know. And by the way, he
00:47:10,480 → 00:47:13,670 says, and like they all say, oh, in in
00:47:13,680 → 00:47:16,069 other Coin Authors, it doesn't mean this
00:47:16,079 → 00:47:18,390 or that, right? But they never give you
00:47:18,400 → 00:47:20,950 examples. Number one, there's no other
00:47:20,960 → 00:47:22,710 there's no other author that they've
00:47:22,720 → 00:47:25,589 read outside of the New Testament. That
00:47:25,599 → 00:47:29,190 is the only coin they know. Let me ask
Section 105: 00:47:29,200 – 00:48:10,750
00:47:29,200 → 00:47:32,230 you this, smartass. Do you know about um
00:47:32,240 → 00:47:35,349 the Dorian co? Do you know what I'm
00:47:35,359 → 00:47:37,190 talking about? I'm talking about
00:47:37,200 → 00:47:39,990 centuries and centuries earlier. Do you
00:47:40,000 → 00:47:44,230 know how that maps within lyric poetry?
00:47:44,240 → 00:47:46,230 No, you don't. You shouldn't open your
00:47:46,240 → 00:47:47,670 eyes. You shouldn't. You should keep
00:47:47,680 → 00:47:51,750 them shut. Does not map on. I mean, it
00:47:51,760 → 00:47:54,390 it helps, but it it's not like because
00:47:54,400 → 00:47:56,589 you're an expert in classic
00:47:56,599 → 00:47:59,750 Greek and philology. Therefore, you're
00:47:59,760 → 00:48:03,550 an expert in interpretation of Mark
00:48:03,560 → 00:48:06,069 and did you catch it? Where's the
00:48:06,079 → 00:48:07,630 mistake,
00:48:07,640 → 00:48:10,750 people? Interpretation. Look at how
Section 106: 00:48:10,760 – 00:48:55,270
00:48:10,760 → 00:48:13,230 Wesuff comes to
00:48:13,240 → 00:48:16,230 interpretation, right? Wesuff is the
00:48:16,240 → 00:48:20,510 it's what they all must fall back on
00:48:20,520 → 00:48:22,870 interpretation. Just because you were
00:48:22,880 → 00:48:26,309 trained to read these texts doesn't mean
00:48:26,319 → 00:48:28,630 you can interpret them is what he is
00:48:28,640 → 00:48:31,829 saying. He is saying that in a position
00:48:31,839 → 00:48:33,990 of not being trained to read these
00:48:34,000 → 00:48:37,510 texts. Do you understand? He is with you
00:48:37,520 → 00:48:41,109 in the back alley and his finger is
00:48:41,119 → 00:48:44,549 somewhere where it shouldn't be.
00:48:44,559 → 00:48:48,190 also interpretation of uh coin a Greek
00:48:48,200 → 00:48:51,309 terms they are not the same
00:48:51,319 → 00:48:55,270 thing wait you mean so when I read
Section 107: 00:48:55,280 – 00:49:34,150
00:48:55,280 → 00:48:57,790 lotion
00:48:57,800 → 00:49:01,430 um there's he has uh his his own
00:49:01,440 → 00:49:04,790 vocabulary that doesn't apply to anybody
00:49:04,800 → 00:49:06,790 say his nextdoor neighbor who's writing
00:49:06,800 → 00:49:09,190 as well do you see people what they do
00:49:09,200 → 00:49:12,950 they try to isolate the monism so that
00:49:12,960 → 00:49:15,270 it can be the authority ity. This guy's
00:49:15,280 → 00:49:17,190 never read Lucian. He doesn't realize
00:49:17,200 → 00:49:20,069 that there are hundreds and hundreds and
00:49:20,079 → 00:49:21,750 there are thousands, not hundreds, there
00:49:21,760 → 00:49:24,230 are thousands of references to laci in
00:49:24,240 → 00:49:26,710 antiquity, in ancient texts. He doesn't
00:49:26,720 → 00:49:28,150 realize that. And he doesn't realize
00:49:28,160 → 00:49:30,309 there's this guy Lucian who's using the
00:49:30,319 → 00:49:34,150 same language who's writing about a lace
Section 108: 00:49:34,160 – 00:50:05,430
00:49:34,160 → 00:49:36,230 and he's defining it for you. It's a
00:49:36,240 → 00:49:39,430 long work, right? And it takes a long
00:49:39,440 → 00:49:41,670 long time. And the entire introduction
00:49:41,680 → 00:49:44,030 is about setting up this
00:49:44,040 → 00:49:46,150 layase. He says, "Look, I don't like to
00:49:46,160 → 00:49:49,349 write about bad people, but we've got to
00:49:49,359 → 00:49:51,589 we've got to show you what this creep
00:49:51,599 → 00:49:55,630 lace was all about." Did it just freak
00:49:55,640 → 00:49:58,309 out? It's okay. Open the doors. We'll
00:49:58,319 → 00:50:01,349 vent a little bit. Open the doors here
00:50:01,359 → 00:50:03,270 cuz we have a little bit more to do,
00:50:03,280 → 00:50:05,430 people. We have a little bit more. Okay.
Section 109: 00:50:05,440 – 00:50:16,109
00:50:05,440 → 00:50:08,670 One more. I think it gets
00:50:08,680 → 00:50:12,309 into Okay, I'm g try this here. I'm
00:50:12,319 → 00:50:16,109 gonna reshare just in
Section 110: 00:50:19,349 – 00:50:45,109
00:50:19,349 → 00:50:19,359 case. Oh, it's working fine. Oh, it's
00:50:19,359 → 00:50:21,829 going now. She was like, that's too
00:50:21,839 → 00:50:25,549 late. Bring it back.
00:50:25,559 → 00:50:29,030 Boom. All right. The answer is my
00:50:29,040 → 00:50:31,349 southern preachers would say ammonites.
00:50:31,359 → 00:50:33,829 They say ammonites. And I'm just
00:50:33,839 → 00:50:35,109 curious. I don't know. You know that may
00:50:35,119 → 00:50:37,430 be just a red herring but I find it I
00:50:37,440 → 00:50:38,870 find it rather interesting that you were
00:50:38,880 → 00:50:40,549 given that name if that is what you were
00:50:40,559 → 00:50:42,390 given. Yes. I haven't given it myself.
00:50:42,400 → 00:50:43,510 You want to tell this man what the
00:50:43,520 → 00:50:45,109 homminates were like what they did. It
Section 111: 00:50:45,119 – 00:51:21,109
00:50:45,119 → 00:50:48,309 was one of the cribs.
00:50:48,319 → 00:50:50,069 Right. Do you see what he's um you know
00:50:50,079 → 00:50:51,829 right away he's fishing for whatever is
00:50:51,839 → 00:50:53,990 in the Bible. Right. So right away
00:50:54,000 → 00:50:56,390 you've got to go just to those texts and
00:50:56,400 → 00:50:57,990 you've got to say despite what you know
00:50:58,000 → 00:51:01,750 around those texts, right? Why? Because
00:51:01,760 → 00:51:05,190 Christians do not educate themselves.
00:51:05,200 → 00:51:08,309 Monists do not educate themselves. When
00:51:08,319 → 00:51:10,309 you have a synagogue or you have a
00:51:10,319 → 00:51:13,030 church or you have a mosque, the
00:51:13,040 → 00:51:16,230 education classes that are there are not
00:51:16,240 → 00:51:17,710 education
00:51:17,720 → 00:51:21,109 classes. They are indoctrination. You
Section 112: 00:51:21,119 – 00:51:53,589
00:51:21,119 → 00:51:23,510 can do it with any kind of text. people.
00:51:23,520 → 00:51:25,910 I could take Homer and do the same thing
00:51:25,920 → 00:51:27,630 and create
00:51:27,640 → 00:51:31,270 institutions, create uh little groups
00:51:31,280 → 00:51:33,510 around the corner of your neighborhood,
00:51:33,520 → 00:51:36,150 put up some kind of cross or a star or
00:51:36,160 → 00:51:37,589 some kind of moon or some kind of
00:51:37,599 → 00:51:39,190 figure, maybe a tree. We'll do a tree.
00:51:39,200 → 00:51:41,349 How's that? And what I'll do is I will
00:51:41,359 → 00:51:44,870 just push this one text. And anything
00:51:44,880 → 00:51:47,230 outside of this text is
00:51:47,240 → 00:51:49,750 irrelevant because what's most important
00:51:49,760 → 00:51:53,589 is how to control you.
Section 113: 00:51:53,599 – 00:52:07,109
00:51:53,599 → 00:51:56,230 Do you understand what this man is
00:51:56,240 → 00:52:00,549 losing that you're looking at is control
00:52:00,559 → 00:52:07,109 they want to destroy um in the septic
Section 114: 00:52:09,670 – 00:52:53,109
00:52:09,670 → 00:52:09,680 um I think you're probably going to say
00:52:09,680 → 00:52:11,589 and blood rituals and all sorts of
00:52:11,599 → 00:52:14,470 sexual essentiousness. Okay. So I don't
00:52:14,480 → 00:52:16,470 know that there's a connection but often
00:52:16,480 → 00:52:19,829 times a name as you well know from
00:52:19,839 → 00:52:22,549 ancient Hebrew culture always designated
00:52:22,559 → 00:52:25,950 something spiritually about the
00:52:25,960 → 00:52:29,510 now is it possible here's my question if
00:52:29,520 → 00:52:31,349 this man is not educated in Hebrew and
00:52:31,359 → 00:52:32,630 doesn't know Hebrew doesn't claim to
00:52:32,640 → 00:52:35,230 know Hebrew why is he using
00:52:35,240 → 00:52:38,150 Hebrew is there some sort of link
00:52:38,160 → 00:52:40,990 between Hebrew and
00:52:41,000 → 00:52:43,950 theology absolutely Absolutely. Do you
00:52:43,960 → 00:52:46,990 understand? This is outside of the
00:52:47,000 → 00:52:49,430 science. What you see here is the
00:52:49,440 → 00:52:53,109 deterioration of independent reason and
Section 115: 00:52:53,119 – 00:53:29,270
00:52:53,119 → 00:52:56,870 the dependence on dogma. It marks both
00:52:56,880 → 00:52:59,510 of these people. It's so prevalent. It
00:52:59,520 → 00:53:02,950 marks even those who work for the Bravo.
00:53:02,960 → 00:53:05,950 Do you understand me? The
00:53:05,960 → 00:53:09,190 Brazilians, right? And I would put
00:53:09,200 → 00:53:11,829 Notice that Medatron assumed people that
00:53:11,839 → 00:53:14,710 I took money. I took $5,000. Notice that
00:53:14,720 → 00:53:17,270 Medatron assumed that. No, no, no. The
00:53:17,280 → 00:53:20,549 5,000 was after do uh Bob had already
00:53:20,559 → 00:53:23,589 agreed to come and I was coming and he
00:53:23,599 → 00:53:25,430 was like, "Oh, no. I'm not going to do
00:53:25,440 → 00:53:27,510 that interview anymore with Hillman."
00:53:27,520 → 00:53:29,270 And the only way the only way to get him
Section 116: 00:53:29,280 – 00:53:42,549
00:53:29,280 → 00:53:30,950 to do it was throw some cash on the
00:53:30,960 → 00:53:32,870 table. You didn't see Danny throwing
00:53:32,880 → 00:53:34,950 throwing me five grand on the table, did
00:53:34,960 → 00:53:37,790 you? No. That was the whole deal.
00:53:37,800 → 00:53:42,549 Right. Right. Right. Travel people. Pay
Section 117: 00:53:42,559 – 00:54:15,270
00:53:42,559 → 00:53:44,069 for me to get there. I'm not I don't
00:53:44,079 → 00:53:47,069 want to take your [\h__\h] money.
00:53:47,079 → 00:53:50,390 Right. Okay. One more. That there's a
00:53:50,400 → 00:53:53,190 curse of Holland on this man. And it was
00:53:53,200 → 00:53:56,150 put there maybe not deliberately, but
00:53:56,160 → 00:53:58,630 perhaps deliberately by an ancestor. I
00:53:58,640 → 00:53:59,829 don't know if if if he's telling the
00:53:59,839 → 00:54:02,230 truth. Telling the truth, if this is an
00:54:02,240 → 00:54:05,109 ancestral name, uh, I would say I'd
00:54:05,119 → 00:54:08,309 change my name. Look, did you see the
00:54:08,319 → 00:54:11,349 struggle in the guy's head? Right. He
00:54:11,359 → 00:54:15,270 acknowledged the joviality of my
Section 118: 00:54:15,280 – 00:54:33,549
00:54:15,280 → 00:54:17,910 comment. He acknowledged the the fact
00:54:17,920 → 00:54:21,390 that it was funny because it's true.
00:54:21,400 → 00:54:23,670 Right. Right. You don't laugh at things
00:54:23,680 → 00:54:25,349 that aren't that aren't real, that
00:54:25,359 → 00:54:28,150 aren't, you know, that are false. Right.
00:54:28,160 → 00:54:33,549 The fact is that lampoon hits its
Section 119: 00:54:33,559 – 00:55:08,790
00:54:33,559 → 00:54:36,950 target. That's what makes great comedy.
00:54:36,960 → 00:54:38,790 People like Aristophanes, right? They're
00:54:38,800 → 00:54:41,430 the ones who are pioneering that. What
00:54:41,440 → 00:54:42,950 you just saw in this gentleman's face
00:54:42,960 → 00:54:46,030 was a recognition of that
00:54:46,040 → 00:54:49,109 truth followed by his own brain telling
00:54:49,119 → 00:54:51,750 him, "Hey, um, you shouldn't be thinking
00:54:51,760 → 00:54:54,470 you, he's the bad guy, right? Watch."
00:54:54,480 → 00:54:57,270 But he has an ancestral name. Uh, I
00:54:57,280 → 00:54:59,990 would say I'd change my name, but he
00:55:00,000 → 00:55:02,150 hasn't. An ancestor. I don't know if if
00:55:02,160 → 00:55:04,950 if maybe not deliberately, but perhaps
00:55:04,960 → 00:55:06,950 deliberately by an ancestor. I don't
00:55:06,960 → 00:55:08,790 know if if if he's telling the truth.
Section 120: 00:55:08,800 – 00:55:36,150
00:55:08,800 → 00:55:10,549 He's telling the truth. If this is an
00:55:10,559 → 00:55:13,430 ancestral name, uh, I would say I'd
00:55:13,440 → 00:55:16,230 change my name, but he hasn't. And he
00:55:16,240 → 00:55:17,829 may I'm just suggesting Well, your name
00:55:17,839 → 00:55:19,829 your public name was D. What' you call
00:55:19,839 → 00:55:21,270 Did you ever call yourself David or was
00:55:21,280 → 00:55:23,430 it DC Ailman was what I got
00:55:23,440 → 00:55:26,230 publications? I didn't change
00:55:26,240 → 00:55:27,750 This would be a conversation that Bob
00:55:27,760 → 00:55:29,589 would need to have with him if he were
00:55:29,599 → 00:55:31,589 to have an exorcism on him or something.
00:55:31,599 → 00:55:34,470 But, okay, enough. Enough. I thought he
00:55:34,480 → 00:55:36,150 was going to say something gloriously
Section 121: 00:55:36,160 – 00:55:54,309
00:55:36,160 → 00:55:39,109 outrageous here. Um, wait, maybe it's
00:55:39,119 → 00:55:40,630 here one more time. Let's try it. But
00:55:40,640 → 00:55:43,829 he's not. Let's see. Overnight. Yeah,
00:55:43,839 → 00:55:45,510 because of Aristotle. Not overnight.
00:55:45,520 → 00:55:47,589 Instantly with Aristotle
00:55:47,599 → 00:55:49,910 enjoying Yes. fornication. Definitely.
00:55:49,920 → 00:55:51,589 Okay, people. Look at his Look at his
00:55:51,599 → 00:55:54,309 expression.
Section 122: 00:55:54,319 – 00:56:35,390
00:55:54,319 → 00:55:56,150 What what is hard for us to understand
00:55:56,160 → 00:55:58,950 here as a people that a human being
00:55:58,960 → 00:56:02,069 could read another human being and come
00:56:02,079 → 00:56:04,309 to the conclusion that a different human
00:56:04,319 → 00:56:07,150 being they had read was full of
00:56:07,160 → 00:56:10,950 [\h__\h] Think of that. Look at this smug
00:56:10,960 → 00:56:13,670 look on this dude's face.
00:56:13,680 → 00:56:17,430 How absurd he's saying that a person
00:56:17,440 → 00:56:20,630 could read one person and decide another
00:56:20,640 → 00:56:22,829 person they read was
00:56:22,839 → 00:56:26,710 wrong. That is how simple what I what
00:56:26,720 → 00:56:29,750 I'm describing was. It was that simple.
00:56:29,760 → 00:56:32,789 That instantaneous of an event.
00:56:32,799 → 00:56:35,390 Something that people who have been
Section 123: 00:56:35,400 – 00:57:17,589
00:56:35,400 → 00:56:38,230 indoctrinated, inculcated, and tortured
00:56:38,240 → 00:56:40,789 mentally, who are monists, cuz all
00:56:40,799 → 00:56:43,109 monists are tortured.
00:56:43,119 → 00:56:45,950 They cannot
00:56:45,960 → 00:56:48,710 find they they can't bear. Excuse me.
00:56:48,720 → 00:56:50,670 They can't
00:56:50,680 → 00:56:54,670 endure somebody like me. Do you
00:56:54,680 → 00:56:57,710 understand? They can't endure me.
00:56:57,720 → 00:57:00,630 Fantastic. I love it. I love it, people.
00:57:00,640 → 00:57:04,670 Well, thank you very much to the to the
00:57:04,680 → 00:57:08,069 um to everybody in the congregation who,
00:57:08,079 → 00:57:10,150 you know, who would want to go through
00:57:10,160 → 00:57:11,829 an analysis like that because it's, you
00:57:11,839 → 00:57:14,789 know, it's I don't know. It's not a
00:57:14,799 → 00:57:17,589 Yeah, let me let me um What I want to do
Section 124: 00:57:17,599 – 00:57:34,750
00:57:17,599 → 00:57:19,990 is I want to put one passage up here. I
00:57:20,000 → 00:57:21,750 just want to put one passage. So, I'm
00:57:21,760 → 00:57:23,670 going to do it. I'm just going to put
00:57:23,680 → 00:57:26,510 one for five minutes, people. For five
00:57:26,520 → 00:57:29,190 minutes. Watch this. This is from the
00:57:29,200 → 00:57:31,030 Odyssey. You see it up in the right hand
00:57:31,040 → 00:57:34,750 corner. This is
Section 125: 00:57:37,670 – 00:58:14,470
00:57:37,670 → 00:57:37,680 1236. By the way, people look at the If
00:57:37,680 → 00:57:39,230 you haven't noticed, look at this top
00:57:39,240 → 00:57:42,309 line. Look at this top line. And look at
00:57:42,319 → 00:57:45,150 these two epsilons together in this word
00:57:45,160 → 00:57:48,510 epi. Look at the look at the two
00:57:48,520 → 00:57:51,589 epsilons don't contract, right? They
00:57:51,599 → 00:57:55,510 don't meld into a different deeper lower
00:57:55,520 → 00:57:57,510 vowel, right? Which is typically what
00:57:57,520 → 00:58:00,069 they do. Remember what we're following.
00:58:00,079 → 00:58:03,190 This is this is the homeic song that
00:58:03,200 → 00:58:04,549 we're following, right? And you got to
00:58:04,559 → 00:58:06,950 remember this is musical. So um the
00:58:06,960 → 00:58:11,030 meter is very very important. Um um by
00:58:11,040 → 00:58:12,789 the way that was another thing when this
00:58:12,799 → 00:58:14,470 group tried to refute or these people
Section 126: 00:58:14,480 – 00:58:50,870
00:58:14,480 → 00:58:17,670 tried to refute me with Hebrew meter. I
00:58:17,680 → 00:58:19,990 think that's hilarious. The way they did
00:58:20,000 → 00:58:23,109 it is so unprofessional. Right. Okay.
00:58:23,119 → 00:58:24,789 Anyway, if you had a language that
00:58:24,799 → 00:58:27,750 actually used meter, right? Then okay,
00:58:27,760 → 00:58:29,710 but they don't.
00:58:29,720 → 00:58:31,990 Pot people. Look at this word potnia
00:58:32,000 → 00:58:34,390 that I'm underlining here. God, you know
00:58:34,400 → 00:58:37,670 what that is? Oh, that's an old title,
00:58:37,680 → 00:58:40,069 baby. That's an old title for Cersei.
00:58:40,079 → 00:58:42,069 What kind of woman is this? I want to
00:58:42,079 → 00:58:44,549 give you what kind of woman this is. You
00:58:44,559 → 00:58:46,230 want to see what a potent is? This is
00:58:46,240 → 00:58:50,870 all you came for today. Right. Oh god.
Section 127: 00:58:50,880 – 00:59:09,109
00:58:50,880 → 00:58:53,349 Chiefly in addressing females, whether
00:58:53,359 → 00:58:56,309 goddesses or women. Right. Now look at
00:58:56,319 → 00:58:57,670 how they define this thing. It's so
00:58:57,680 → 00:59:02,670 sexy. A mistress. What? Am I? Yes, I am.
00:59:02,680 → 00:59:05,670 Damn. Okay, here. Chewy says it's not up
00:59:05,680 → 00:59:09,109 there. Boom.
Section 128: 00:59:09,119 – 00:59:31,069
00:59:09,119 → 00:59:11,990 Start with this one. Here's Potnia
00:59:12,000 → 00:59:14,950 people. Look at Pnia and how gorgeous
00:59:14,960 → 00:59:17,750 she is. Look, queen. What kinds of
00:59:17,760 → 00:59:20,390 queens do you have in antiquity? Here's
00:59:20,400 → 00:59:23,670 the Potia Theon. That queen of beasts,
00:59:23,680 → 00:59:26,030 right? Talking about
00:59:26,040 → 00:59:31,069 Artemis. Oh god. What is this
Section 129: 00:59:36,470 – 01:00:11,349
00:59:36,470 → 00:59:36,480 lines? Who is that queen of the loves?
00:59:36,480 → 00:59:39,910 the desires, the erotic passion. Who is
00:59:39,920 → 00:59:43,190 that? Ri Aphrodite. See how they're
00:59:43,200 → 00:59:45,270 using Queen and you've got all of these.
00:59:45,280 → 00:59:48,470 We've got Hera. There is Queen. Oh,
00:59:48,480 → 00:59:51,109 gorgeous. Who else? Look at the about
00:59:51,119 → 00:59:53,069 the sixth line down.
00:59:53,079 → 00:59:57,349 Aia. Oh, you knew you were going to drag
00:59:57,359 → 01:00:00,710 those that those those virgin
01:00:00,720 → 01:00:02,789 worshippers into this, right? Look at
01:00:02,799 → 01:00:04,870 number two. You've got de meter and
01:00:04,880 → 01:00:07,510 right and kora. And how are they
01:00:07,520 → 01:00:09,589 defining it here? As revered. Look at
01:00:09,599 → 01:00:11,349 number three. Revered or August. Can you
Section 130: 01:00:11,359 – 01:00:49,510
01:00:11,359 → 01:00:14,470 imagine talking about a woman as being
01:00:14,480 → 01:00:18,390 August or revered? Call her Augusta. You
01:00:18,400 → 01:00:21,349 know what I mean? God, it's sexy. I want
01:00:21,359 → 01:00:24,510 to know a mistress of beasts who is
01:00:24,520 → 01:00:27,990 revered. Now, look at the under
01:00:28,000 → 01:00:30,390 definition number three. Look at what it
01:00:30,400 → 01:00:34,950 says of he right? It says of Hei of Ino.
01:00:34,960 → 01:00:36,789 Oh, and you don't know anybody until you
01:00:36,799 → 01:00:39,430 know Ino. You know what I mean? Oh,
01:00:39,440 → 01:00:43,510 thank war, baby. War goddess. Oh, God.
01:00:43,520 → 01:00:46,630 Who's after Ino? Calypso. Wait a minute.
01:00:46,640 → 01:00:49,510 That's a woman in the Odyssey who What
Section 131: 01:00:49,520 – 01:01:02,150
01:00:49,520 → 01:00:52,789 did she do? She held Adissus captive for
01:00:52,799 → 01:00:53,789 how many
01:00:53,799 → 01:00:56,230 years? Whoops. There's another one next
01:00:56,240 → 01:00:57,710 to her.
01:00:57,720 → 01:01:02,150 Cersei. Cersei. Another one.
Section 132: 01:01:02,160 – 01:01:23,390
01:01:02,160 → 01:01:06,549 Oh my god, people. What is going on? Our
01:01:06,559 → 01:01:09,670 landscape in Homer is riddled. It's
01:01:09,680 → 01:01:13,670 riddled with this powerful woman over
01:01:13,680 → 01:01:16,789 and over and over and over again. And
01:01:16,799 → 01:01:18,870 you can take every instance of a
01:01:18,880 → 01:01:23,390 powerful
Section 133: 01:01:29,510 – 01:01:55,430
01:01:29,510 → 01:01:29,520 woman somewhere is a man weeping.
01:01:29,520 → 01:01:31,670 within just a 100 lines. This is This is
01:01:31,680 → 01:01:34,470 the way it is. I'm serious. It's weird.
01:01:34,480 → 01:01:35,990 Wherever you find one of these powerful
01:01:36,000 → 01:01:38,150 women, there's a dude who's crying on a
01:01:38,160 → 01:01:40,870 beach. Odysius, it's happening to most
01:01:40,880 → 01:01:43,109 of the time. You know what happens to
01:01:43,119 → 01:01:46,470 all of Odysius's men? He leaves Cersei.
01:01:46,480 → 01:01:48,390 And Cersei tells him, "You're going to
01:01:48,400 → 01:01:50,470 go to this. You're going to go by this
01:01:50,480 → 01:01:51,630 place of the
01:01:51,640 → 01:01:53,670 sirens, right? You're going to go by
01:01:53,680 → 01:01:55,430 this place of the sirens, and you better
Section 134: 01:01:55,440 – 01:02:17,870
01:01:55,440 → 01:01:58,510 watch out. They will do things to you,
01:01:58,520 → 01:02:00,789 Odysius. Right? They will do things to
01:02:00,799 → 01:02:02,829 you. This is in the 12th book of the
01:02:02,839 → 01:02:05,190 Odyssey, right? They'll do things to
01:02:05,200 → 01:02:08,150 you. Who are these women? Who are these
01:02:08,160 → 01:02:10,109 women that are so
01:02:10,119 → 01:02:13,190 crazy, right? Sirens, baby. You know
01:02:13,200 → 01:02:15,150 what surrounds the
01:02:15,160 → 01:02:17,870 sirens? Dead
Section 135: 01:02:17,880 – 01:02:50,390
01:02:17,880 → 01:02:21,190 bodies. Dead bodies. What else? The
01:02:21,200 → 01:02:23,349 bones that are removed from those dead
01:02:23,359 → 01:02:25,789 bodies. And you know what else? the
01:02:25,799 → 01:02:29,589 skins that were taken from those dead
01:02:29,599 → 01:02:32,910 bodies and put through a
01:02:32,920 → 01:02:36,470 process of tanning. Oh god. You mean
01:02:36,480 → 01:02:38,150 they did? Oh yeah. No, they used all
01:02:38,160 → 01:02:40,470 sorts of skins and everything, right?
01:02:40,480 → 01:02:42,069 They used part of that stuff on their
01:02:42,079 → 01:02:44,390 they used human skin on their bows.
01:02:44,400 → 01:02:46,069 People, you know, I've been talking to
01:02:46,079 → 01:02:48,630 you about cyians and bows all this time.
01:02:48,640 → 01:02:50,390 Where do you think these sirens come
Section 136: 01:02:50,400 – 01:03:10,390
01:02:50,400 → 01:02:52,630 from?
01:02:52,640 → 01:02:56,670 Oh god, it's horrific, dude. It is sexy
01:02:56,680 → 01:03:00,670 horrific. It Oh yeah. No. No. Do you
01:03:00,680 → 01:03:03,190 understand? Yeah. Human leather, right?
01:03:03,200 → 01:03:06,030 Ruby, right? What's wrong with Ruby and
01:03:06,040 → 01:03:10,390 Jeremy showing us the leather? Right.
Section 137: 01:03:10,400 – 01:03:48,630
01:03:10,400 → 01:03:12,470 Imagine this people. You remember when
01:03:12,480 → 01:03:15,349 you're cyian, how do you prove that
01:03:15,359 → 01:03:17,390 somebody was intruding on your
01:03:17,400 → 01:03:19,270 territory? Right? Because they still
01:03:19,280 → 01:03:20,470 have territory. Even though they're
01:03:20,480 → 01:03:22,470 mobile, they still have territory. It's
01:03:22,480 → 01:03:25,829 just like they're mobile, you know,
01:03:25,839 → 01:03:28,470 they're they're taking care of the the
01:03:28,480 → 01:03:30,870 cult, the land, but they're doing it in
01:03:30,880 → 01:03:33,510 a mobile sense, right? Land and animals.
01:03:33,520 → 01:03:35,510 Taking care of them all, right? In a
01:03:35,520 → 01:03:37,829 mobile sense. Well, how do you prove
01:03:37,839 → 01:03:40,870 that that some intruders came in and
01:03:40,880 → 01:03:44,150 tried to kill the animals or destroy the
01:03:44,160 → 01:03:46,390 forest? How do you prove it? You got to
01:03:46,400 → 01:03:48,630 get a piece of them because you can't
Section 138: 01:03:48,640 – 01:04:22,870
01:03:48,640 → 01:03:51,510 carry bodies around on your horse. What
01:03:51,520 → 01:03:53,510 are you talking about? So, what do you
01:03:53,520 → 01:03:56,829 do? You get a scalp, right? You get a
01:03:56,839 → 01:03:59,190 scalp. Something very personal. If you
01:03:59,200 → 01:04:01,670 think about it, why the scalp, baby? Why
01:04:01,680 → 01:04:03,950 the scalp? Because the scalp shows you
01:04:03,960 → 01:04:08,150 the not only the the ethnicity, but you
01:04:08,160 → 01:04:12,470 can even get hints of gender, right? You
01:04:12,480 → 01:04:15,750 can tell a lot from a scalp. Look, dude.
01:04:15,760 → 01:04:17,270 This guy was obviously a Greek. As
01:04:17,280 → 01:04:19,190 you're waving his scalp, as you're a
01:04:19,200 → 01:04:22,870 Cyian woman who caught a group of Greeks
Section 139: 01:04:22,880 – 01:04:51,990
01:04:22,880 → 01:04:26,150 who had been shipwrecked, what'd you do?
01:04:26,160 → 01:04:29,270 You killed them and rides and did things
01:04:29,280 → 01:04:31,270 to some one of the guys you ate. You
01:04:31,280 → 01:04:33,670 know, you let a couple go, but you
01:04:33,680 → 01:04:35,510 collected scalps are the ones you always
01:04:35,520 → 01:04:37,349 got to let somebody go so they send the
01:04:37,359 → 01:04:40,630 word not to not to come, right? But you
01:04:40,640 → 01:04:44,309 take those scalps back home with you and
01:04:44,319 → 01:04:46,309 those are proof. You treat those. Those
01:04:46,319 → 01:04:48,309 are proof. And if you're a woman,
01:04:48,319 → 01:04:50,069 ladies, listen to this. I I told the
01:04:50,079 → 01:04:51,990 congregation this before, but I'd like
Section 140: 01:04:52,000 – 01:05:27,950
01:04:52,000 → 01:04:54,069 to remind you if you're a Cyian woman
01:04:54,079 → 01:04:55,589 and you haven't killed, you don't have
01:04:55,599 → 01:04:57,390 at least three
01:04:57,400 → 01:05:00,870 scalps. You cannot mate. You got no
01:05:00,880 → 01:05:03,270 mating rights.
01:05:03,280 → 01:05:06,390 You mean every one of these women from
01:05:06,400 → 01:05:09,190 this tribe, these Amazonian crazy
01:05:09,200 → 01:05:11,589 people? You mean every one of these
01:05:11,599 → 01:05:14,390 women? If I date one for the afternoon,
01:05:14,400 → 01:05:15,910 you know, they dart me, I'm out in the
01:05:15,920 → 01:05:18,630 field, I'm like fall over, you know what
01:05:18,640 → 01:05:21,029 I mean? I spend the afternoon with them.
01:05:21,039 → 01:05:24,390 Um, you mean they got to get three
01:05:24,400 → 01:05:27,950 scalps before they can actually
Section 141: 01:05:27,960 – 01:05:57,990
01:05:27,960 → 01:05:31,750 fornicate just for fun? just to have the
01:05:31,760 → 01:05:33,589 right to do it for fun. You think your
01:05:33,599 → 01:05:35,510 parents are bad, dude, right? You got to
01:05:35,520 → 01:05:38,069 tell you you gotta wait until you're 18
01:05:38,079 → 01:05:40,069 or maybe they tell you wait until you
01:05:40,079 → 01:05:42,549 get a job. No, no, no. It's wait until
01:05:42,559 → 01:05:45,349 you got three scalps. Can you imagine?
01:05:45,359 → 01:05:48,309 Can you imagine this cyian girl that's
01:05:48,319 → 01:05:51,150 like, "Oh, yeah. Oh, yeah. I'm going
01:05:51,160 → 01:05:53,109 there." Do you know what I mean? She
01:05:53,119 → 01:05:55,589 brings it. Why do you think they bred
01:05:55,599 → 01:05:57,990 the way that they bred, dude? How
Section 142: 01:05:58,000 – 01:06:21,470
01:05:58,000 → 01:06:00,950 aggressive breeding is that? Oh, it
01:06:00,960 → 01:06:03,589 makes me scary and somewhat titilated
01:06:03,599 → 01:06:06,990 but scared, right? Oh
01:06:07,000 → 01:06:10,069 god, it's glorious. Yeah, let me do one
01:06:10,079 → 01:06:11,270 more thing. I just wanted you to see
01:06:11,280 → 01:06:13,589 people look at these lines. Oh, I got to
01:06:13,599 → 01:06:15,430 share the screen again. Look at these
01:06:15,440 → 01:06:17,670 lines just quickly. It's some Homer.
01:06:17,680 → 01:06:21,470 It's some Homer.
Section 143: 01:06:24,870 – 01:06:49,710
01:06:24,870 → 01:06:24,880 Boom. Oh god, I didn't mean to do that.
01:06:24,880 → 01:06:26,950 Oh, here we're there anyway. Do people
01:06:26,960 → 01:06:29,910 have the definition? Darn it. Okay,
01:06:29,920 → 01:06:31,349 people. Let me do this again. One more
01:06:31,359 → 01:06:35,109 time. Boom. Boom. Let me get the Okay,
01:06:35,119 → 01:06:36,309 now I'm not going to touch it so it
01:06:36,319 → 01:06:38,230 doesn't go away. Okay, I want you to
01:06:38,240 → 01:06:41,750 look about halfway down at the word um 1
01:06:41,760 → 01:06:45,510 2 3 4 5 6 7 eighth line down. You'll see
01:06:45,520 → 01:06:47,870 the third word in is
01:06:47,880 → 01:06:49,710 serenous.
Section 144: 01:06:49,720 – 01:07:05,710
01:06:49,720 → 01:06:52,870 Serenus. Right. And what are the sirens
01:06:52,880 → 01:06:54,390 doing?
01:06:54,400 → 01:06:57,390 They are thalusin. Couple of words
01:06:57,400 → 01:07:01,349 laterin. They are altering your mind.
01:07:01,359 → 01:07:05,710 And how do they do it?
Section 145: 01:07:09,190 – 01:07:28,430
01:07:09,190 → 01:07:09,200 Lig they are doing it with a song that
01:07:09,200 → 01:07:12,549 is a specific type. This is a type of
01:07:12,559 → 01:07:13,950 song, a
01:07:13,960 → 01:07:17,990 legoric song. What is a legoric song? As
01:07:18,000 → 01:07:21,430 Edgar Allen Poe was familiar with, it is
01:07:21,440 → 01:07:24,109 that which transmits the voice of
01:07:24,119 → 01:07:28,430 liea. That is the
Section 146: 01:07:29,950 – 01:08:14,390
01:07:29,950 → 01:07:29,960 direct
01:07:29,960 → 01:07:35,230 shot of the morning that creates
01:07:35,240 → 01:07:39,270 terror. And where do these sirens live?
01:07:39,280 → 01:07:43,789 They live in a dewy, wet,
01:07:43,799 → 01:07:46,710 grassy plane.
01:07:46,720 → 01:07:50,190 Dewey wet grassy they are. Do you
01:07:50,200 → 01:07:52,910 understand what is a
01:07:52,920 → 01:07:55,910 laymon? What is what is a laymon people?
01:07:55,920 → 01:07:58,309 This is this is where they exist. Sirens
01:07:58,319 → 01:08:00,870 exist here. Okay, I'm going to stop
01:08:00,880 → 01:08:02,950 sharing and I'm going reshare again.
01:08:02,960 → 01:08:04,990 Sirens exist here
01:08:05,000 → 01:08:08,230 people. Boom. Take a look at it. Any
01:08:08,240 → 01:08:10,789 moist grassy place or meadow. Wait a
01:08:10,799 → 01:08:12,789 minute. That doesn't sound so bad. That
01:08:12,799 → 01:08:14,390 doesn't sound so bad. Sometimes it has
Section 147: 01:08:14,400 – 01:08:34,269
01:08:14,400 → 01:08:18,829 flowers. Look at number two, podenda
01:08:18,839 → 01:08:21,829 mabria. That's an educ educated way of
01:08:21,839 → 01:08:23,829 saying, "Hey, I'm talking to the women
01:08:23,839 → 01:08:27,309 and your pudenda, your private
01:08:27,319 → 01:08:34,269 parts are the plane on which the sirens
Section 148: 01:08:34,279 – 01:08:53,070
01:08:34,279 → 01:08:37,709 live." Okay.
01:08:37,719 → 01:08:39,870 Now, do you
01:08:39,880 → 01:08:43,829 understand that from these sirens comes
01:08:45,000 → 01:08:47,550 river? Comes a
01:08:47,560 → 01:08:53,070 river that will drown.
Section 149: 01:08:53,080 – 01:09:34,189
01:08:53,080 → 01:08:54,749 Everything.
01:08:54,759 → 01:08:57,229 Everything
01:08:57,239 → 01:09:01,189 drowns. What lives around the sirens
01:09:01,199 → 01:09:04,229 that Homer describes for us? And by the
01:09:04,239 → 01:09:08,189 way, they are they are virgins, right?
01:09:08,199 → 01:09:12,910 Right. They are parthanoi. They
01:09:12,920 → 01:09:16,229 are. Don't think if I show it to you, if
01:09:16,239 → 01:09:17,829 I show you the actual text, you're going
01:09:17,839 → 01:09:18,870 to think, "Wait a minute. These are
01:09:18,880 → 01:09:22,349 women. These are adult women. Give me a
01:09:22,359 → 01:09:24,709 45year-old woman to play this part.
01:09:24,719 → 01:09:27,430 Better yet, give me a 65year-old woman
01:09:27,440 → 01:09:28,749 to play this
01:09:28,759 → 01:09:31,510 part. Give him some authority. Make her
01:09:31,520 → 01:09:34,189 old and distinguished.
Section 150: 01:09:34,199 – 01:09:43,149
01:09:34,199 → 01:09:38,510 Sorry. Sorry. You never saw the
01:09:38,520 → 01:09:43,149 siren. You never saw the
Section 151: 01:09:45,950 – 01:10:06,750
01:09:45,950 → 01:09:45,960 siren. Cersei tells
01:09:45,960 → 01:09:50,149 Adysius, "Don't go to the siren." What
01:09:50,159 → 01:09:51,229 lays
01:09:51,239 → 01:09:53,630 around the
01:09:53,640 → 01:09:57,990 siren? Her song creates mouldering. It's
01:09:58,000 → 01:10:00,430 how it describes it. mouldering
01:10:00,440 → 01:10:02,430 bodies,
01:10:02,440 → 01:10:06,750 bones, and tan
Section 152: 01:10:09,950 – 01:10:52,310
01:10:09,950 → 01:10:09,960 skin. Do you want to hear the
01:10:09,960 → 01:10:14,229 siren? Odysius tells you. He says, "It's
01:10:14,239 → 01:10:18,470 not fair that I alone hear the voice of
01:10:18,480 → 01:10:20,669 prophecy from
01:10:20,679 → 01:10:22,709 Cersei." Remember, they all came here
01:10:22,719 → 01:10:23,790 because of
01:10:23,800 → 01:10:26,870 Cersei, right? She's the one who's
01:10:26,880 → 01:10:29,510 leading them. She's the one who's been
01:10:29,520 → 01:10:31,870 holding them captive for years.
01:10:31,880 → 01:10:36,110 Yes. You know that it's the
01:10:36,120 → 01:10:39,550 way. If you don't like it, too bad,
01:10:39,560 → 01:10:43,669 right? And what are those uh what is
01:10:43,679 → 01:10:46,390 Odysius doing now? What is Odysius
01:10:46,400 → 01:10:49,270 doing? He's trying to hear that
01:10:49,280 → 01:10:52,310 prophetic voice. People, I think it's
Section 153: 01:10:52,320 – 01:11:24,310
01:10:52,320 → 01:10:53,910 this one. But do you remember the bread
01:10:53,920 → 01:10:57,350 that Jesus gave to Judas? Do you
01:10:57,360 → 01:10:58,350 remember that
01:10:58,360 → 01:11:00,870 bread? All right, I told you that was
01:11:00,880 → 01:11:03,550 the thesestic
01:11:03,560 → 01:11:08,350 bread. The pestic bread. Corre
01:11:08,360 → 01:11:10,709 correct? I want you to look at this word
01:11:10,719 → 01:11:12,950 right here. Look at this word that I've
01:11:12,960 → 01:11:15,350 got underlined. Can I see that one?
01:11:15,360 → 01:11:17,470 There we go. The
01:11:17,480 → 01:11:20,229 peson that is in this that word is
01:11:20,239 → 01:11:21,590 accompanying the word at the beginning
01:11:21,600 → 01:11:24,310 of the lineon.
Section 154: 01:11:24,320 – 01:11:47,630
01:11:24,320 → 01:11:26,910 Why was it why is it modifying that
01:11:26,920 → 01:11:29,830 word? Right? Well, word order doesn't
01:11:29,840 → 01:11:31,590 matter. It's the shape of the word that
01:11:31,600 → 01:11:32,950 really matters, right? And that's what
01:11:32,960 → 01:11:34,790 they're showing here. But what is
01:11:34,800 → 01:11:38,070 happening? The sirens are creating a
01:11:38,080 → 01:11:40,990 voice that is
01:11:41,000 → 01:11:44,350 prophetic. If you want to hear that
01:11:44,360 → 01:11:47,630 voice says
Section 155: 01:11:47,640 – 01:12:18,990
01:11:47,640 → 01:11:50,070 Cersei, tie yourself. Have your dudes
01:11:50,080 → 01:11:53,270 tie yourself up. have them put wax in
01:11:53,280 → 01:11:57,990 their ears. And if if you go crazy and
01:11:58,000 → 01:12:00,390 start telling them to stop and to let
01:12:00,400 → 01:12:02,630 you let you go so you can you can go to
01:12:02,640 → 01:12:03,870 the
01:12:03,880 → 01:12:06,110 sirens, you know that they're sailing
01:12:06,120 → 01:12:08,709 by. You tie them up even tie them up
01:12:08,719 → 01:12:11,110 even harder, right? Just put more line
01:12:11,120 → 01:12:14,229 on them. Just don't let him go to them,
01:12:14,239 → 01:12:16,390 but let him hear them. Do you know what
01:12:16,400 → 01:12:18,990 changed Odysius's
Section 156: 01:12:19,000 – 01:12:34,910
01:12:19,000 → 01:12:21,870 life? It was
01:12:21,880 → 01:12:23,470 Cersei's
01:12:23,480 → 01:12:26,990 direction for his
01:12:27,000 → 01:12:29,110 purification. You didn't even know that
01:12:29,120 → 01:12:31,990 was there, did you? Because you haven't
01:12:32,000 → 01:12:34,910 seen the
Section 157: 01:12:38,110 – 01:12:56,750
01:12:38,110 → 01:12:38,120 sirens. We can
01:12:38,120 → 01:12:42,709 talk about the Bible with people who
01:12:42,719 → 01:12:44,590 don't actually
01:12:44,600 → 01:12:47,510 read the Bible.
01:12:47,520 → 01:12:50,030 And we can't get to the
01:12:50,040 → 01:12:52,910 deep. If we follow the
01:12:52,920 → 01:12:56,750 sirens, we get the
Section 158: 01:12:59,430 – 01:13:28,709
01:12:59,430 → 01:12:59,440 deep. Let's see if anybody Does anybody
01:12:59,440 → 01:13:01,030 want to say anything here? I'm going to
01:13:01,040 → 01:13:03,750 take over the comments since Chewy's
01:13:03,760 → 01:13:05,510 normally doing. Does anybody from the
01:13:05,520 → 01:13:07,470 congregation want to say anything about
01:13:07,480 → 01:13:10,630 sirens? Anybody just want to want to say
01:13:10,640 → 01:13:12,709 sirens? Oh, here's a I'll just put a few
01:13:12,719 → 01:13:15,750 of these up. Yeah, Greek is sexy, right?
01:13:15,760 → 01:13:18,229 Here's the drug bread, right? Remember
01:13:18,239 → 01:13:20,390 that? CJ got it. He remembered that drug
01:13:20,400 → 01:13:22,630 bread. Guess what, right? They're using
01:13:22,640 → 01:13:24,790 the same terms. They're using the same
01:13:24,800 → 01:13:26,790 terms in the Odyssey. According to the
01:13:26,800 → 01:13:28,709 religious guys, the theologians, you
Section 159: 01:13:28,719 – 01:14:00,350
01:13:28,719 → 01:13:30,550 can't do that. Right? According to Dan
01:13:30,560 → 01:13:34,310 and according No, Christianity special.
01:13:34,320 → 01:13:36,790 It has its own thing. Right? Judaism,
01:13:36,800 → 01:13:38,630 Christianity, you can't touch them. You
01:13:38,640 → 01:13:40,110 can't touch any
01:13:40,120 → 01:13:43,270 monism, right? No, people, that's not
01:13:43,280 → 01:13:44,709 what we're here to do. We're not here to
01:13:44,719 → 01:13:45,550 touch
01:13:45,560 → 01:13:48,870 monism. We're here to expose monism
01:13:48,880 → 01:13:52,550 touching us. Fantastic. They write the
01:13:52,560 → 01:13:54,070 future, too. Oh, you didn't know about
01:13:54,080 → 01:13:57,189 the sirens? Yeah. Did you know they are
01:13:57,199 → 01:14:00,350 those dark
Section 160: 01:14:00,360 – 01:14:23,070
01:14:00,360 → 01:14:03,510 muses, right people? I sent a musician
01:14:03,520 → 01:14:07,630 today the word in Greek for
01:14:07,640 → 01:14:11,350 music because I wanted him to see that
01:14:11,360 → 01:14:15,310 the ancient Greek word for
01:14:15,320 → 01:14:18,350 music was simply and
01:14:18,360 → 01:14:23,070 specifically that which the muses
Section 161: 01:14:23,080 – 01:14:51,320
01:14:23,080 → 01:14:25,950 create. That which the
01:14:25,960 → 01:14:30,070 muses create. Right now watch this. I'm
01:14:30,080 → 01:14:31,189 going to go ahead and do this. I
01:14:31,199 → 01:14:33,189 shouldn't, but I'm going to go ahead and
01:14:33,199 → 01:14:34,750 pull it up. Are
01:14:34,760 → 01:14:38,070 we Is it No, we got a little bit of
01:14:38,080 → 01:14:39,470 battery left. That's okay. We're good.
01:14:39,480 → 01:14:43,430 Chewy. I want to just show you so you
01:14:43,440 → 01:14:47,149 can see it, too,
01:14:49,310 → 01:14:49,320 people. Watch
01:14:49,320 → 01:14:51,320 this.
Section 162: 01:14:51,330 – 01:14:53,149
01:14:51,330 → 01:14:53,149 [Music]
Section 163: 01:14:53,159 – 01:15:22,229
01:14:53,159 → 01:14:55,350 Boom. This is going to surprise you. Are
01:14:55,360 → 01:14:56,870 you ready? You always come to me to be
01:14:56,880 → 01:14:58,790 surprised, right? That's what you love
01:14:58,800 → 01:15:01,430 it. You love it. You love it when I pull
01:15:01,440 → 01:15:05,030 out my surprise. Moo K. Do they see it?
01:15:05,040 → 01:15:07,830 Miy K. What is that? Well, look what
01:15:07,840 → 01:15:09,350 they got in parenthesis. This is the
01:15:09,360 → 01:15:11,510 lexicographer trying to help you figure
01:15:11,520 → 01:15:13,669 it out, right? Techn trying to tell you.
01:15:13,679 → 01:15:16,390 This is the technical definition. Any
01:15:16,400 → 01:15:20,470 art over which the musees presided. Es
01:15:20,480 → 01:15:22,229 you mean it doesn't just say like songs
Section 164: 01:15:22,239 – 01:15:45,990
01:15:22,239 → 01:15:25,189 or you know things that you hear, notes
01:15:25,199 → 01:15:28,229 that you hear? No, it's poetry sung to
01:15:28,239 → 01:15:31,990 music specifically. Look at number two.
01:15:32,000 → 01:15:34,030 A gone. It's a
01:15:34,040 → 01:15:37,350 contest. It's a contest. You mean you
01:15:37,360 → 01:15:40,709 mean um they associate music with a
01:15:40,719 → 01:15:42,270 contest?
01:15:42,280 → 01:15:45,990 Absolutely. Absolutely. Music the string
Section 165: 01:15:46,000 – 01:16:28,070
01:15:46,000 → 01:15:49,110 music for strings people is born in
01:15:49,120 → 01:15:52,390 Greek contest. Now look at number two.
01:15:52,400 → 01:15:54,189 generally art or
01:15:54,199 → 01:15:57,430 letters. Art or letters. Oh, wait a
01:15:57,440 → 01:16:01,990 minute. I forgot. I forgot. A musician
01:16:02,000 → 01:16:03,630 is a
01:16:03,640 → 01:16:06,390 scholar. A musician is a scholar. People
01:16:06,400 → 01:16:08,149 look at the three branches. Three
01:16:08,159 → 01:16:10,830 branches of their education. Musik,
01:16:10,840 → 01:16:12,910 grammat, and
01:16:12,920 → 01:16:15,750 gumnastic. Oh, that's a nice one.
01:16:15,760 → 01:16:17,830 Gymnastics, right? That includes the
01:16:17,840 → 01:16:20,229 pancrtheon and crushing each other and
01:16:20,239 → 01:16:21,990 putting each other in submissions. And
01:16:22,000 → 01:16:24,630 then you got the grammat, the writings,
01:16:24,640 → 01:16:28,070 the language. Do you see Greek education
Section 166: 01:16:28,080 – 01:16:45,270
01:16:28,080 → 01:16:32,590 is Greek language, Greek music and Greek
01:16:32,600 → 01:16:35,110 athletics. Isn't it gorgeous? If you
01:16:35,120 → 01:16:37,669 ever talk to a musician per uh people,
01:16:37,679 → 01:16:39,350 if you ever talk to a musician, here's
01:16:39,360 → 01:16:41,110 what I want you to do. I want you to
01:16:41,120 → 01:16:45,270 listen for the educated in them.
Section 167: 01:16:45,280 – 01:17:03,830
01:16:45,280 → 01:16:47,430 And I'm talking about popular musicians,
01:16:47,440 → 01:16:49,110 right? I'm talking about because there's
01:16:49,120 → 01:16:50,950 something about becoming a master of
01:16:50,960 → 01:16:53,070 those strings. There's something about
01:16:53,080 → 01:16:56,669 it that catapults you down a
01:16:56,679 → 01:17:00,030 philosophers, ancient philosophers
01:17:00,040 → 01:17:03,830 track. It's brilliant. It's brilliant,
Section 168: 01:17:03,840 – 01:17:36,229
01:17:03,840 → 01:17:05,189 people. And I don't care if you don't
01:17:05,199 → 01:17:07,510 like how I talk about it. I want to give
01:17:07,520 → 01:17:09,990 you one more just so you can see. I'm
01:17:10,000 → 01:17:11,990 not, you know, I'm not making this stuff
01:17:12,000 → 01:17:14,229 up, man. I don't need to make anything
01:17:14,239 → 01:17:15,910 up. I don't need to give you excuses
01:17:15,920 → 01:17:18,229 like the modest. I don't need to come up
01:17:18,239 → 01:17:21,669 with [\h__\h] to explain away anything.
01:17:21,679 → 01:17:24,149 I just give it to you people. You love
01:17:24,159 → 01:17:27,550 it. You love his stuff. Are you
01:17:27,560 → 01:17:30,910 ready? Last one for
01:17:30,920 → 01:17:36,229 today. God. Now, Mos, right? All we're
Section 169: 01:17:36,239 – 01:18:09,030
01:17:36,239 → 01:17:37,510 doing is we're change the same root.
01:17:37,520 → 01:17:39,590 We're just going to go ahead and change
01:17:39,600 → 01:17:41,830 the um termination of it. Now people, I
01:17:41,840 → 01:17:43,750 want you to look look at the first line
01:17:43,760 → 01:17:45,669 where it says Moss. That's going to be
01:17:45,679 → 01:17:48,149 your Athenian form, right? Look at the
01:17:48,159 → 01:17:50,030 Dorian form,
01:17:50,040 → 01:17:52,550 Mos. For those of you who think Moses
01:17:52,560 → 01:17:55,270 doesn't isn't related and wasn't taken
01:17:55,280 → 01:17:58,390 from the Greek, you're you're morons.
01:17:58,400 → 01:18:02,229 Look at a musical. Look at number Roman
01:18:02,239 → 01:18:05,189 numeral number two, skilled in music or
01:18:05,199 → 01:18:09,030 musical. Look at English too or Arabic
Section 170: 01:18:09,040 – 01:18:38,790
01:18:09,040 → 01:18:12,189 uh uh too. Votery of the
01:18:12,199 → 01:18:14,750 muses, man of letters and
01:18:14,760 → 01:18:18,870 accomplishments or a scholar. It is the
01:18:18,880 → 01:18:22,990 opposite op of
01:18:23,000 → 01:18:25,470 amma
01:18:25,480 → 01:18:28,310 unlearned. You haven't been to school.
01:18:28,320 → 01:18:31,630 You are a face. What happened to your
01:18:31,640 → 01:18:35,430 education? James, John, and Peter, you
01:18:35,440 → 01:18:38,790 had it under Jesus.
Section 171: 01:18:38,800 – 01:19:03,470
01:18:38,800 → 01:18:41,669 Okay, look at number three. Something
01:18:41,679 → 01:18:44,550 that's delicate is musical. Did you
01:18:44,560 → 01:18:46,390 think that in your brain? No. Because
01:18:46,400 → 01:18:49,070 your brain is bog trotting
01:18:49,080 → 01:18:52,470 English-based. Elegant or delicate is
01:18:52,480 → 01:18:54,990 that which is musically
01:18:55,000 → 01:19:03,470 harmonious. And what is harmonious is
Section 172: 01:19:06,870 – 01:19:45,030
01:19:06,870 → 01:19:06,880 suitable. Functionality people.
01:19:06,880 → 01:19:08,870 functionality. Isn't Greek gorgeous? And
01:19:08,880 → 01:19:10,229 I just took you through a little walk of
01:19:10,239 → 01:19:12,390 a few words of Greek and already your
01:19:12,400 → 01:19:14,430 brains, you know, have
01:19:14,440 → 01:19:17,669 expanded. You know, they have now all
01:19:17,679 → 01:19:19,350 these people trying to tell you there
01:19:19,360 → 01:19:22,470 was this language and this language
01:19:22,480 → 01:19:24,390 created this document with this
01:19:24,400 → 01:19:27,590 complexity, but it only had this tiny
01:19:27,600 → 01:19:31,510 tiny number of words. No, you've been
01:19:31,520 → 01:19:34,790 lied to, people. Mother Greek. There are
01:19:34,800 → 01:19:37,750 two forms of communication in human
01:19:37,760 → 01:19:41,030 history. Are you ready? There's Greek
01:19:41,040 → 01:19:45,030 and there's barbar. Which are you? Thank
Section 173: 01:19:45,040 – 01:20:16,990
01:19:45,040 → 01:19:46,950 you for coming today, people. I'm glad
01:19:46,960 → 01:19:49,750 we could finish without an emergency. I
01:19:49,760 → 01:19:52,390 looked through some comments, right?
01:19:52,400 → 01:19:55,350 Fantastic. Oh, good. No com. Oh, is that
01:19:55,360 → 01:19:58,070 why it doesn't Yeah. Yeah. Yeah. Yeah.
01:19:58,080 → 01:20:00,630 Yeah. Yeah. Oh, the dark mother. That's
01:20:00,640 → 01:20:03,189 kind of nice. kind of like the dried
01:20:03,199 → 01:20:05,990 music. Oh god. Right here we are. Right.
01:20:06,000 → 01:20:09,189 Was there any big honestly? Oh, thank
01:20:09,199 → 01:20:11,750 you. Thank you. Your mind is blown off.
01:20:11,760 → 01:20:12,590 That's
01:20:12,600 → 01:20:16,990 fantastic. Right. Fantastic. Um I hope
Section 174: 01:20:17,000 – 01:20:53,830
01:20:17,000 → 01:20:21,270 everybody gets brain blown. Right. What
01:20:21,280 → 01:20:22,870 else? What are you living for if not to
01:20:22,880 → 01:20:26,229 get your brain brain blown? Right.
01:20:26,239 → 01:20:28,790 Fantastic. Okay, people. Um it's been
01:20:28,800 → 01:20:31,189 nice. I'm going to have more of these.
01:20:31,199 → 01:20:33,750 Going to try to have more of these so
01:20:33,760 → 01:20:37,030 that we can uh navigate. But I need to
01:20:37,040 → 01:20:39,669 punch forward too. I need to punch
01:20:39,679 → 01:20:41,510 forward. Seeing where you've come is one
01:20:41,520 → 01:20:43,189 thing. And that's what these response
01:20:43,199 → 01:20:45,990 things videos can do. See where you've
01:20:46,000 → 01:20:49,189 come and when you can kind of analyze
01:20:49,199 → 01:20:51,110 analyze the people who are putting up a
01:20:51,120 → 01:20:53,830 defense manif you know trying to put up
Section 175: 01:20:53,840 – 01:21:11,460
01:20:53,840 → 01:20:56,470 a defense. Uh great. You can see you're
01:20:56,480 → 01:20:59,030 through them. We're in their back field.
01:20:59,040 → 01:21:02,630 We've got their Bible and there's nobody
01:21:02,640 → 01:21:05,110 there's nobody that can take it away
01:21:05,120 → 01:21:08,229 from us. Love it. Thank you for coming
01:21:08,239 → 01:21:11,460 today. Hail
Section 176: 01:21:11,470 – 01:21:18,510
01:21:11,470 → 01:21:18,510 [Music]
Section 177: 01:21:18,520 – 01:21:21,550
01:21:18,520 → 01:21:21,550 safe
Section 178: 01:21:29,910 – 01:22:13,870
01:21:29,910 → 01:21:29,920 soon. Darkest dreams come true. This is
01:21:29,920 → 01:21:31,630 for
01:21:31,640 → 01:21:35,350 you. Her arrows dark in the sky. A
01:21:35,360 → 01:21:38,470 flight of ravens fly through.
01:21:38,480 → 01:21:42,470 Over hop dark lord melody shining
01:21:42,480 → 01:21:45,910 through. Death inducer raining blood
01:21:45,920 → 01:21:50,149 bite your lip. Bellisma in the vampire
01:21:50,159 → 01:21:53,669 dress cracking leather whips rain with
01:21:53,679 → 01:21:57,870 your magic. Hail Satan, spells of
01:21:57,880 → 01:22:00,950 Lucifer. Hail Satan, captain of the
01:22:00,960 → 01:22:04,709 wheel. Hail Satan, the lake of fire is
01:22:04,719 → 01:22:06,430 clear. Sing the
01:22:06,440 → 01:22:13,870 muse. Rain with magic. Death
Section 179: 01:22:17,669 – 01:22:48,950
01:22:17,669 → 01:22:17,679 producer. Darkest dreams come true. This
01:22:17,679 → 01:22:23,110 is for you. Gohead soup. It's magic. You
01:22:23,120 → 01:22:27,430 can have a ball. Giant rock. Devil in a
01:22:27,440 → 01:22:29,629 tight dress.
01:22:29,639 → 01:22:33,189 Whiplash. Do Androids dream of electric
01:22:33,199 → 01:22:36,950 sheet. Mr. Sand man with the hot purple
01:22:36,960 → 01:22:40,470 anointing cream. It knocks him out. The
01:22:40,480 → 01:22:43,950 drugs weigh a ton. Snow blonde, do your
01:22:43,960 → 01:22:48,950 makeup. Girl, be my private dancer. Hate
Section 180: 01:22:48,960 – 01:22:57,560
01:22:48,960 → 01:22:52,910 says I'm her main squeeze. Lucifer the
01:22:52,920 → 01:22:57,560 lightbearer. Murder of Venus.