‎/Transcript - 20250126-How Bible scholars should have dealt with Lady Babylon - Ammon Hillman
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Transcript: 20250126-How Bible "scholars" should have dealt with Lady Babylon - Ammon Hillman

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
40 timestamped sections using the same paragraph analysis.
Section 1: 00:00:00,199 – 00:00:13,990
00:00:00,199 → 00:00:02,149 in this video I'm going to show you how
00:00:02,159 → 00:00:04,230 Bible scholars should have dealt with
00:00:04,240 → 00:00:06,030 Lady
00:00:06,040 → 00:00:08,870 Babylon oh man does he mess them up so
00:00:08,880 → 00:00:10,110 what they should have done because
00:00:10,120 → 00:00:13,990 they're allegedly Scholars or Believers
Section 2: 00:00:14,000 – 00:00:49,510
00:00:14,000 → 00:00:15,829 then they should have basically started
00:00:15,839 → 00:00:18,230 out going after Helman from the
00:00:18,240 → 00:00:21,109 perspective of what Jesus told them
00:00:21,119 → 00:00:23,109 Jesus said to become you must become
00:00:23,119 → 00:00:24,710 innocent like children before you enter
00:00:24,720 → 00:00:26,269 the kingdom of heaven you must be pure
00:00:26,279 → 00:00:29,150 in heart you must be unselfish and then
00:00:29,160 → 00:00:30,990 in Gospel of Thomas he he talks about
00:00:31,000 → 00:00:32,950 some cool stuff like being come being
00:00:32,960 → 00:00:35,150 passers by such that we don't become
00:00:35,160 → 00:00:37,310 materialists so what Jesus is actually
00:00:37,320 → 00:00:40,270 saying to to Anyone who reads it in
00:00:40,280 → 00:00:42,029 terms of this language is
00:00:42,039 → 00:00:45,510 to get back to being innocent like a
00:00:45,520 → 00:00:49,510 child create imagination like Peter Pan
Section 3: 00:00:49,520 – 00:01:20,109
00:00:49,520 → 00:00:50,830 so that's what Jesus is talking about
00:00:50,840 → 00:00:53,510 there unless you become innocent like a
00:00:53,520 → 00:00:55,869 little pinio you w't enter the kingdom
00:00:55,879 → 00:00:58,750 of heaven so when they were shown this
00:00:58,760 → 00:01:01,310 information from Hill which I was
00:01:01,320 → 00:01:03,630 stunned by their reaction should have
00:01:03,640 → 00:01:06,429 been well I don't know this maybe I
00:01:06,439 → 00:01:10,670 should assume the Yoke of Jesus and
00:01:10,680 → 00:01:12,789 investigate this a little bit well
00:01:12,799 → 00:01:13,870 that's what I did but I didn't do it
00:01:13,880 → 00:01:15,149 from the perspective of the Yoke of
00:01:15,159 → 00:01:17,230 Jesus although I think it's a beautiful
00:01:17,240 → 00:01:20,109 yoke I did it because I've written
Section 4: 00:01:20,119 – 00:01:51,709
00:01:20,119 → 00:01:21,590 science articles over the year and
00:01:21,600 → 00:01:23,270 anyone who writes science articles you
00:01:23,280 → 00:01:24,789 know you know you don't know until
00:01:24,799 → 00:01:27,310 you know something so you see this title
00:01:27,320 → 00:01:29,510 of the paper here I wrote body mass
00:01:29,520 → 00:01:31,870 index and muscular skeletal pain is
00:01:31,880 → 00:01:33,389 there a connection so you got to go into
00:01:33,399 → 00:01:36,149 the literature and answer that question
00:01:36,159 → 00:01:37,670 now I underlined three papers here all
00:01:37,680 → 00:01:39,270 three of these collectively have been
00:01:39,280 → 00:01:41,030 have been referenced internationally in
00:01:41,040 → 00:01:43,830 like 40 different countries and if you
00:01:43,840 → 00:01:47,109 type right here you take BMI right take
00:01:47,119 → 00:01:49,550 BMI pain and put it into Google mine is
00:01:49,560 → 00:01:51,709 the first paper that appears so I'm
Section 5: 00:01:51,719 – 00:02:19,830
00:01:51,719 → 00:01:53,270 showing you this just for orientation
00:01:53,280 → 00:01:56,469 purposes because when I heard about you
00:01:56,479 → 00:01:59,670 know this this uh situation with the uh
00:01:59,680 → 00:02:01,510 with the Christ being a drug I'm like
00:02:01,520 → 00:02:03,950 really how interesting is that true so
00:02:03,960 → 00:02:05,270 then you go and you look now I would
00:02:05,280 → 00:02:06,789 have thought that Bible scholars would
00:02:06,799 → 00:02:07,710 have
00:02:07,720 → 00:02:10,190 looked and I looked and I found out very
00:02:10,200 → 00:02:14,070 clearly that Christ is a Sav in the late
00:02:14,080 → 00:02:16,030 Bronze Age and in the New Testament
00:02:16,040 → 00:02:17,150 that's what I found after I started
00:02:17,160 → 00:02:19,830 looking at this and then I came across
Section 6: 00:02:19,840 – 00:02:36,670
00:02:19,840 → 00:02:21,550 these videos I forget how it kind of all
00:02:21,560 → 00:02:25,390 rolled out and so you can see this is a
00:02:25,400 → 00:02:27,910 question for Bible scholar
00:02:27,920 → 00:02:32,869 Dan is the drug a kiston or a poon so
00:02:32,879 → 00:02:36,670 christon you see kriston here same
Section 7: 00:02:36,680 – 00:03:07,030
00:02:36,680 → 00:02:40,149 meaning as Christos kisto savs both are
00:02:40,159 → 00:02:43,430 saves you can see right here lsj stay
00:02:43,440 → 00:02:44,670 focused on
00:02:44,680 → 00:02:48,830 lsj lsj is the Lexicon that that these
00:02:48,840 → 00:02:50,550 guys use oh see you at the end of this
00:02:50,560 → 00:02:52,869 videos the this is from the
00:02:52,879 → 00:02:56,470 lsj and you can see it back here
00:02:56,480 → 00:03:00,470 kriston okay so this is what Dan
00:03:00,480 → 00:03:02,550 says and what these guys agree with
00:03:02,560 → 00:03:04,470 whoops that was
00:03:04,480 → 00:03:07,030 interesting so oops
Section 8: 00:03:07,040 – 00:03:49,550
00:03:07,040 → 00:03:09,910 sorry so why the hell did that happen
00:03:09,920 → 00:03:14,070 I'm not gonna pause sorry all right so
00:03:14,080 → 00:03:15,949 Danny Jones presents this to Bible
00:03:15,959 → 00:03:18,229 scholar Dan and Bible scholar Dan says
00:03:18,239 → 00:03:20,550 because you're us is 428 BC Bible
00:03:20,560 → 00:03:24,030 scholar Dan says this use this drug term
00:03:24,040 → 00:03:28,229 use has no bearing whatsoever on its use
00:03:28,239 → 00:03:32,949 in the Bible as at all at all now
00:03:32,959 → 00:03:36,229 stunningly so I go and I look and now
00:03:36,239 → 00:03:38,350 remember he says no bearing whatsoever
00:03:38,360 → 00:03:42,470 and I will tell you that the bearing is
00:03:42,480 → 00:03:47,550 100% 100% bearing uh in terms of the
00:03:47,560 → 00:03:49,550 consistency between the ancient Bronze
Section 9: 00:03:49,560 – 00:04:21,189
00:03:49,560 → 00:03:52,229 Age Greek and the use in the New
00:03:52,239 → 00:03:55,229 Testament so how come these guys don't
00:03:55,239 → 00:03:57,350 know that what is wrong with these guys
00:03:57,360 → 00:03:58,670 see what these guys don't realize is
00:03:58,680 → 00:04:00,429 that their ausc
00:04:00,439 → 00:04:03,149 or zon or homaro nature whatever it is
00:04:03,159 → 00:04:05,110 with these guys they don't realize that
00:04:05,120 → 00:04:06,350 what they're doing is actually
00:04:06,360 → 00:04:10,309 supporting this guy so really in the end
00:04:10,319 → 00:04:12,630 really in the end uh all these Bible
00:04:12,640 → 00:04:15,030 scholars in their obfuscation we really
00:04:15,040 → 00:04:18,749 got to ask the question is this the true
00:04:18,759 → 00:04:21,189 face of Bible scholarship because these
Section 10: 00:04:21,199 – 00:04:55,430
00:04:21,199 → 00:04:24,150 guys and their obfuscation support Crazy
00:04:24,160 → 00:04:26,510 Eyes remember this when he did his judge
00:04:26,520 → 00:04:28,790 executed on covid-19 oh they did some
00:04:28,800 → 00:04:30,749 hilarious remix you should watch those
00:04:30,759 → 00:04:33,909 and these are the guys who the guys on
00:04:33,919 → 00:04:37,070 the bottom support they reject this
00:04:37,080 → 00:04:39,230 truth 100% the interesting thing of
00:04:39,240 → 00:04:40,990 course is that they all think Jesus is
00:04:41,000 → 00:04:43,270 the truth well okay then why can't you
00:04:43,280 → 00:04:47,230 embrace the truth they just listen don't
00:04:47,240 → 00:04:50,070 understand it's just how they are so
00:04:50,080 → 00:04:52,749 they also don't understand this which
00:04:52,759 → 00:04:53,990 mean well I'm not going to go over this
00:04:54,000 → 00:04:55,430 because I've gone over in other videos
Section 11: 00:04:55,440 – 00:05:24,430
00:04:55,440 → 00:04:57,430 but all this these guys reject and it's
00:04:57,440 → 00:04:59,430 easy to understand and embrace if you
00:04:59,440 → 00:05:01,230 take it as a Christian from the
00:05:01,240 → 00:05:03,510 perspective of the Yoke or you do it
00:05:03,520 → 00:05:05,390 from the scientific perspective as being
00:05:05,400 → 00:05:07,310 I don't know you know unless I can find
00:05:07,320 → 00:05:11,749 out if I know or not so unfortunately
00:05:11,759 → 00:05:14,469 you can see how Bible scholars totally
00:05:14,479 → 00:05:17,590 screwed this up I mean they it's what an
00:05:17,600 → 00:05:19,270 embarrassment and the embarrassment gets
00:05:19,280 → 00:05:22,550 worse for this so this is a video that I
00:05:22,560 → 00:05:24,430 did and I got one comment it turns out
Section 12: 00:05:24,440 – 00:05:54,510
00:05:24,440 → 00:05:29,029 to be from Lady Babylon am I you can
00:05:29,039 → 00:05:30,550 read it you read this yourself I'm not
00:05:30,560 → 00:05:32,189 going to read it but this was my
00:05:32,199 → 00:05:34,629 suggestion you should consider this is
00:05:34,639 → 00:05:36,790 to Lady Babylon you should consider
00:05:36,800 → 00:05:38,990 doing a direct
00:05:39,000 → 00:05:42,749 translation of this what means what the
00:05:42,759 → 00:05:44,909 epig gumno around the phalos right
00:05:44,919 → 00:05:47,110 around the privates where's the exact
00:05:47,120 → 00:05:48,790 evidence you should do a video to show
00:05:48,800 → 00:05:51,189 that and he hasn't done that yet so I'm
00:05:51,199 → 00:05:52,830 not saying it doesn't bother me it
00:05:52,840 → 00:05:54,510 bothers these guys but that's what they
Section 13: 00:05:54,520 – 00:06:28,270
00:05:54,520 → 00:05:55,590 should have said I'll show you why it
00:05:55,600 → 00:05:56,870 doesn't bother
00:05:56,880 → 00:05:59,670 me so this is the most recent video
00:05:59,680 → 00:06:01,230 video that myth Vision put out you can
00:06:01,240 → 00:06:03,150 see exposing him it's like a five look
00:06:03,160 → 00:06:05,430 at this five this five hour freaking
00:06:05,440 → 00:06:08,390 video they really are threatened by this
00:06:08,400 → 00:06:13,990 dude so this is the way to access the
00:06:14,000 → 00:06:15,309 online
00:06:15,319 → 00:06:17,830 lsj this is the Greek word study tool
00:06:17,840 → 00:06:20,230 it's the it's the online lsj put out by
00:06:20,240 → 00:06:22,830 tus universi you see over here so he's
00:06:22,840 → 00:06:25,390 using the lsj so he accepts the
00:06:25,400 → 00:06:28,270 lsj look what he does here so he talks
Section 14: 00:06:28,280 – 00:06:58,909
00:06:28,280 → 00:06:30,270 about contextualization look what they
00:06:30,280 → 00:06:32,350 did so as opposed to just focusing on
00:06:32,360 → 00:06:35,670 the meaning in the actual verse look
00:06:35,680 → 00:06:37,670 where they go they do exactly what they
00:06:37,680 → 00:06:39,230 accuse him of doing they look where they
00:06:39,240 → 00:06:41,790 go all over the fraking globe to kind of
00:06:41,800 → 00:06:44,029 like demonstrate that whatever they're
00:06:44,039 → 00:06:45,550 trying to demonstrate with this well
00:06:45,560 → 00:06:46,670 you'll see in a couple seconds is
00:06:46,680 → 00:06:49,350 actually disgusting and their big issue
00:06:49,360 → 00:06:52,270 is that hman says this this thing in the
00:06:52,280 → 00:06:56,070 uh in the garden was one of the ancient
00:06:56,080 → 00:06:58,909 mystery rights that involved act
Section 15: 00:06:58,919 – 00:07:23,469
00:06:58,919 → 00:07:02,270 accessing accessing fluids from a
00:07:02,280 → 00:07:04,670 prepubescent boy I have no evidence if
00:07:04,680 → 00:07:06,670 that's true or not but these guys don't
00:07:06,680 → 00:07:09,790 address that because they lack well they
00:07:09,800 → 00:07:11,749 lack something and and and and I'm not
00:07:11,759 → 00:07:14,270 sure what it is that they lack exactly
00:07:14,280 → 00:07:17,749 so so this is what Kip finds so
00:07:17,759 → 00:07:19,589 objectionable and they all do they're
00:07:19,599 → 00:07:23,469 all terribly bothered by this situation
Section 16: 00:07:23,479 – 00:07:49,350
00:07:23,479 → 00:07:24,830 so let me just give you a quick rundown
00:07:24,840 → 00:07:26,309 like I have no
00:07:26,319 → 00:07:29,550 idea my freaking pointer I have no idea
00:07:29,560 → 00:07:31,230 if this is true or not and it doesn't
00:07:31,240 → 00:07:33,110 tell me that it's true in the text in
00:07:33,120 → 00:07:35,150 terms of my illiteracy because I can
00:07:35,160 → 00:07:36,710 only go by what the words mean so on
00:07:36,720 → 00:07:39,390 this slide there's not a single word
00:07:39,400 → 00:07:42,110 that I typed in except for Loosely
00:07:42,120 → 00:07:45,270 fitting undergarment which mirrors this
00:07:45,280 → 00:07:47,749 only the undergarment and it fell away
00:07:47,759 → 00:07:49,350 which means it was loose so there you go
Section 17: 00:07:49,360 – 00:08:13,950
00:07:49,360 → 00:07:52,149 it's pretty simple linen cloth okay
00:07:52,159 → 00:07:54,670 younger man I put in there so younger
00:07:54,680 → 00:07:57,070 youth why because a neus is a youth but
00:07:57,080 → 00:08:00,110 a neon Coos is a younger youth now I
00:08:00,120 → 00:08:02,070 don't know the age I don't really care I
00:08:02,080 → 00:08:03,909 don't care because why because when you
00:08:03,919 → 00:08:05,270 go through so here's what you do if
00:08:05,280 → 00:08:07,189 you're in the Interlinear Bible which
00:08:07,199 → 00:08:08,869 any which you all should do if you
00:08:08,879 → 00:08:10,710 haven't done this yet you're morons I'm
00:08:10,720 → 00:08:12,110 talking viewers not because you don't
00:08:12,120 → 00:08:13,950 want to listen to clowns like pirate Kip
Section 18: 00:08:13,960 – 00:08:50,070
00:08:13,960 → 00:08:15,350 and isn't it hilarious that Kip looks
00:08:15,360 → 00:08:16,670 like a pirate
00:08:16,680 → 00:08:21,350 here anyway so you go into the intral
00:08:21,360 → 00:08:24,430 linear and you find that the dude's an
00:08:24,440 → 00:08:26,469 attendant he's an attendant which means
00:08:26,479 → 00:08:27,909 he was with Jesus all along he's an
00:08:27,919 → 00:08:30,790 attendant and the refer that they have
00:08:30,800 → 00:08:34,630 in the lsj and remember the lsj is what
00:08:34,640 → 00:08:37,870 they're using the lsj tells us that he's
00:08:38,760 → 00:08:42,029 servant and the evidence of this its use
00:08:42,039 → 00:08:43,750 is that mark
00:08:43,760 → 00:08:47,110 14:51 is telling us that this NEOS is a
00:08:47,120 → 00:08:50,070 servant of Jesus according to the lsj
Section 19: 00:08:50,080 – 00:09:25,110
00:08:50,080 → 00:08:52,030 that these guys accept right so I don't
00:08:52,040 → 00:08:54,590 give a of the guys 10 or 20 he's a
00:08:54,600 → 00:08:57,269 servant with Jesus now how is he
00:08:57,279 → 00:09:00,310 following him sunak what does that mean
00:09:00,320 → 00:09:02,550 to accompany so we already know he's
00:09:02,560 → 00:09:04,269 he's a servant so therefore he servant
00:09:04,279 → 00:09:06,990 attendant so he's with them all along
00:09:07,000 → 00:09:08,829 but we take sunak and put it into
00:09:08,839 → 00:09:12,069 Perseus into the lsj Lexicon we get this
00:09:12,079 → 00:09:14,949 following closely with as evidenced by
00:09:14,959 → 00:09:16,710 again Mark
00:09:16,720 → 00:09:19,910 1451 what is following closely with mean
00:09:19,920 → 00:09:25,110 in terms of sunak the example is Statia
Section 20: 00:09:25,120 – 00:09:30,350
00:09:25,120 → 00:09:30,350 Statia or Stat I stti statio
Section 21: 00:09:30,360 – 00:10:09,310
00:09:30,360 → 00:09:33,030 so what does that mean well we know that
00:09:33,040 → 00:09:37,389 stos Statia is how the word is used in
00:09:37,399 → 00:09:39,790 Mark 1451 so we click on what do we say
00:09:39,800 → 00:09:42,190 oh he's
00:09:42,200 → 00:09:44,990 valiantly in a military
00:09:45,000 → 00:09:48,350 fashion attending Jesus in a serving
00:09:48,360 → 00:09:50,870 capacity see how that works did I get
00:09:50,880 → 00:09:52,509 anything to or just read what the
00:09:52,519 → 00:09:54,630 freaking words meant in the passage as
00:09:54,640 → 00:09:57,470 opposed to the land of obfuscation by
00:09:57,480 → 00:10:00,670 these clowns so now now we can clearly
00:10:00,680 → 00:10:04,310 see that the dude is following him was
00:10:04,320 → 00:10:06,310 with him all along valiantly in a
00:10:06,320 → 00:10:09,310 military leg servant fashion what was he
Section 22: 00:10:09,320 – 00:10:43,269
00:10:09,320 → 00:10:12,829 wearing well he's wearing a syona now a
00:10:12,839 → 00:10:15,550 syona can be as small as a freaking
00:10:15,560 → 00:10:19,350 napkin oops a napkin or as large as a
00:10:19,360 → 00:10:22,630 ship sail so it depends upon the
00:10:22,640 → 00:10:25,750 characterization in the in in the
00:10:25,760 → 00:10:28,630 passage we know also of fine linen cloth
00:10:28,640 → 00:10:29,910 and we know
00:10:29,920 → 00:10:31,829 it's used for mummies and surgeons
00:10:31,839 → 00:10:33,430 bandages and this is what shows up
00:10:33,440 → 00:10:35,269 initially when you put in synon if you
00:10:35,279 → 00:10:38,990 put syona into the lsj which they of
00:10:39,000 → 00:10:41,110 course didn't I don't think they showed
00:10:41,120 → 00:10:43,269 that now booyas if you click on it it
Section 23: 00:10:43,279 – 00:10:59,790
00:10:43,279 → 00:10:45,710 takes you to where the purple shows up
00:10:45,720 → 00:10:47,629 and then Ides baky and I looked at that
00:10:47,639 → 00:10:49,310 I only saw robe so I don't know if
00:10:49,320 → 00:10:52,350 there's any hooa action there so what do
00:10:52,360 → 00:10:54,110 we know we know that the dude is a
00:10:54,120 → 00:10:56,110 servant of Jesus attending him in a
00:10:56,120 → 00:10:59,790 valiant uh uh regimented fashion
Section 24: 00:10:59,800 – 00:11:30,629
00:10:59,800 → 00:11:01,949 according to these two words and he's
00:11:01,959 → 00:11:03,350 wearing this little cloth where is his
00:11:03,360 → 00:11:06,710 cloth it is as underwear and when the
00:11:06,720 → 00:11:09,110 and when the authority sees the dude it
00:11:09,120 → 00:11:13,190 falls off that's what we know and the
00:11:13,200 → 00:11:15,150 language speaks to it being basically
00:11:15,160 → 00:11:16,990 like when I was I graduated high school
00:11:17,000 → 00:11:19,030 in 1978 and we had these shitty old gym
00:11:19,040 → 00:11:21,230 towels you wrap around your waist you
00:11:21,240 → 00:11:22,509 know that kind of thing that's really
00:11:22,519 → 00:11:24,470 kind of the language that it appears
00:11:24,480 → 00:11:27,629 here it's not this for sure in terms of
00:11:27,639 → 00:11:30,629 what I just showed you so why can't Kip
Section 25: 00:11:30,639 – 00:12:02,269
00:11:30,639 → 00:11:32,750 handle that they can handle it for
00:11:32,760 → 00:11:34,430 whatever reason you know I think it just
00:11:34,440 → 00:11:36,509 has to just hurts their worldview
00:11:36,519 → 00:11:38,389 because this means that Jesus was
00:11:38,399 → 00:11:42,230 actually with this naked Neco for some
00:11:42,240 → 00:11:45,590 reason that's all it says so this is
00:11:45,600 → 00:11:48,190 what they should have done Hillman where
00:11:48,200 → 00:11:51,470 is the evidence from galin and elsewhere
00:11:51,480 → 00:11:53,670 that such a right could have been taking
00:11:53,680 → 00:11:55,949 place with the neon he hasn't answered
00:11:55,959 → 00:11:57,949 that question yet and he should he ab
00:11:57,959 → 00:11:59,230 and that's what I wrote in my resp
00:11:59,240 → 00:12:02,269 response to his remark in my video so
Section 26: 00:12:02,279 – 00:12:36,150
00:12:02,279 → 00:12:04,230 that's what he he needs to do as opposed
00:12:04,240 → 00:12:05,949 to saying words and just and just
00:12:05,959 → 00:12:08,190 showing text that he needs to do this
00:12:08,200 → 00:12:12,190 and show us clearly lay it out with no
00:12:12,200 → 00:12:15,189 language of his own simply the text
00:12:15,199 → 00:12:16,550 which is what he says he does anyway
00:12:16,560 → 00:12:17,870 which he's done so far as far as I can
00:12:17,880 → 00:12:20,069 tell except when it comes to this so
00:12:20,079 → 00:12:21,710 that's what I think he should do and
00:12:21,720 → 00:12:22,670 that's how these guys should have
00:12:22,680 → 00:12:25,910 approached him but they didn't they
00:12:25,920 → 00:12:29,550 didn't they obfuscated Kip said that the
00:12:29,560 → 00:12:33,150 kid was not only not naked the dude was
00:12:33,160 → 00:12:36,150 wearing a burial shroud isn't that
Section 27: 00:12:36,160 – 00:13:10,389
00:12:36,160 → 00:12:39,269 amazing a freaking burial shroud look at
00:12:39,279 → 00:12:40,189 the
00:12:40,199 → 00:12:43,790 truth and this was by this picture
00:12:43,800 → 00:12:46,550 1500 they knew it was when they gave it
00:12:46,560 → 00:12:50,110 a sheet as opposed to syona epig gumno
00:12:50,120 → 00:12:52,030 now I I mean I think I'll get there in a
00:12:52,040 → 00:12:55,430 second yeah so how is it that that
00:12:55,440 → 00:12:57,269 pirate Kip and his buddies I mean look
00:12:57,279 → 00:13:00,509 at this he looks like a pirate sorry
00:13:00,519 → 00:13:03,389 dude so why can't pirate kit be honest
00:13:03,399 → 00:13:05,990 about this so clearly the dude was not
00:13:06,000 → 00:13:08,269 wearing a freaking burial shroud that's
00:13:08,279 → 00:13:10,389 for sure now it gets worse for these
Section 28: 00:13:10,399 – 00:13:41,550
00:13:10,399 → 00:13:12,670 guys ultimately because when they off
00:13:12,680 → 00:13:14,230 you skate like this all they do is
00:13:14,240 → 00:13:17,750 support these clowns so by Kip thinking
00:13:17,760 → 00:13:19,790 lying frankly that is clearly lying
00:13:19,800 → 00:13:21,150 right there's no evidence people's not
00:13:21,160 → 00:13:23,470 lying he just does I don't really know
00:13:23,480 → 00:13:27,470 you know I mean what can I say no idea
00:13:27,480 → 00:13:29,389 but this is who these guys support so
00:13:29,399 → 00:13:32,629 let's look at this guy being supported
00:13:32,639 → 00:13:36,629 by the newest video that myth Vision put
00:13:36,639 → 00:13:39,350 out this is the five hour video right so
00:13:39,360 → 00:13:41,550 here's what we're told there he is crazy
Section 29: 00:13:41,560 – 00:14:13,949
00:13:41,560 → 00:13:43,790 eyes just loving how these guys support
00:13:43,800 → 00:13:48,230 his his his fairy tale okay so the first
00:13:48,240 → 00:13:49,870 thing I want to point out that happened
00:13:49,880 → 00:13:52,389 to show up in this video is that for
00:13:52,399 → 00:13:54,030 whatever reason did it ever makes it
00:13:54,040 → 00:13:57,269 never made sense to me why Judas will
00:13:57,279 → 00:13:59,629 kiss the man because we know like in the
00:13:59,639 → 00:14:01,550 garden according to the story there's
00:14:01,560 → 00:14:05,430 Jesus there's the 12 now there's this uh
00:14:05,440 → 00:14:08,749 naked Neco there's 13 and they're all 20
00:14:08,759 → 00:14:11,110 or younger most of them are probably
00:14:11,120 → 00:14:13,949 middle middle teens right so why would
Section 30: 00:14:13,959 – 00:14:45,509
00:14:13,959 → 00:14:15,670 you need to go kiss a man if he's the
00:14:15,680 → 00:14:17,189 only man there because he's surrounded
00:14:17,199 → 00:14:20,990 by 13 teenagers see that's just weird
00:14:21,000 → 00:14:23,910 very weird language and makes no sense
00:14:23,920 → 00:14:25,870 at all because they said I'm going to
00:14:25,880 → 00:14:27,389 give him a sign as if they didn't know
00:14:27,399 → 00:14:29,230 who Jesus was I thought he was preaching
00:14:29,240 → 00:14:30,749 in the temple all last week and he came
00:14:30,759 → 00:14:34,110 into Jerusalem as a king on a donkey or
00:14:34,120 → 00:14:36,990 cult whatever the it was right so
00:14:37,000 → 00:14:38,670 why do would you need to go over and
00:14:38,680 → 00:14:40,910 kiss Jesus and here's the problem with
00:14:40,920 → 00:14:45,509 this so I think you say cesen cesen
Section 31: 00:14:45,519 – 00:15:15,150
00:14:45,519 → 00:14:49,870 means this to caress to kiss in a in a
00:14:49,880 → 00:14:53,230 caressing way to deliver an an Amorous
00:14:53,240 → 00:14:55,710 kiss so in this story which is you know
00:14:55,720 → 00:14:57,910 in this fairy tale this allegory about
00:14:57,920 → 00:15:00,110 right and wrong and these guys of course
00:15:00,120 → 00:15:02,949 are choosing poorly Jesus does has an
00:15:02,959 → 00:15:06,310 Amorous kiss with Judas in the garden
00:15:06,320 → 00:15:07,949 and we already know that the only man in
00:15:07,959 → 00:15:09,150 the garden that could have been Jesus
00:15:09,160 → 00:15:10,430 would have been the only man in the
00:15:10,440 → 00:15:12,230 garden so there's no point for this
00:15:12,240 → 00:15:15,150 Amorous kiss at all of course they can
Section 32: 00:15:15,160 – 00:15:30,189
00:15:15,160 → 00:15:17,310 probably just it away with some
00:15:17,320 → 00:15:18,870 symbology that they'll do because that's
00:15:18,880 → 00:15:21,069 what these guys do they can't deal with
00:15:21,079 → 00:15:23,189 facts they deal in symbolism these
00:15:23,199 → 00:15:26,430 clowns and all that does is it supports
00:15:26,440 → 00:15:30,189 this guy yeah this guy
Section 33: 00:15:30,199 – 00:15:58,350
00:15:30,199 → 00:15:32,470 all right back to the text baby so this
00:15:32,480 → 00:15:34,629 is what it looks like I just showed you
00:15:34,639 → 00:15:37,269 right and here here's the language again
00:15:37,279 → 00:15:40,189 the nanco who we know is a servant
00:15:40,199 → 00:15:42,309 according to the lsj an attendant
00:15:42,319 → 00:15:44,629 servant who is sunak according to the
00:15:44,639 → 00:15:48,189 lsj identifying Mark 1451 he was he was
00:15:48,199 → 00:15:49,990 attending Jesus in this regimented
00:15:50,000 → 00:15:52,069 Fashions he's with him all along he's
00:15:52,079 → 00:15:53,829 wearing the syona epig Gooma like a
00:15:53,839 → 00:15:55,829 towel around the waist he sees him and
00:15:55,839 → 00:15:58,350 off he goes now watch what these guys do
Section 34: 00:15:58,360 – 00:16:27,470
00:15:58,360 → 00:16:01,749 this is where these guys dive deep into
00:16:01,759 → 00:16:04,829 the domain of the amarelo the stained
00:16:04,839 → 00:16:07,829 look what they do presumably this is how
00:16:07,839 → 00:16:09,230 you know everything you could listen to
00:16:09,240 → 00:16:11,829 this entire five hour video can be
00:16:11,839 → 00:16:15,230 reduced right to here presumably really
00:16:15,240 → 00:16:18,230 presumably the young man who emerges for
00:16:18,240 → 00:16:21,590 the first time in verse 51 arrived with
00:16:21,600 → 00:16:23,030 the
00:16:23,040 → 00:16:27,470 crowd arrived with the crowd can you
Section 35: 00:16:27,480 – 00:16:57,949
00:16:27,480 → 00:16:28,910 imagine what they're actually telling
00:16:28,920 → 00:16:31,870 telling us now this is the fairy tale
00:16:31,880 → 00:16:33,509 that these guys have created are you
00:16:33,519 → 00:16:36,430 ready I just edit this okay so this is
00:16:36,440 → 00:16:38,309 what we can read in now because remember
00:16:38,319 → 00:16:40,710 he he arrived with the crowd according
00:16:40,720 → 00:16:45,389 to this guy and this guy loves it okay
00:16:45,399 → 00:16:47,350 so according to the crowd here we go
00:16:47,360 → 00:16:50,150 immediately while he was speaking Judas
00:16:50,160 → 00:16:53,230 came one of the 12 and with him a crowd
00:16:53,240 → 00:16:55,389 with swords and clubs from the chief
00:16:55,399 → 00:16:57,949 priests and the scribes and the elders
Section 36: 00:16:57,959 – 00:17:37,110
00:16:57,959 → 00:16:59,550 and the youth
00:16:59,560 → 00:17:03,230 wearing his burial shroud over his
00:17:03,240 → 00:17:07,150 nakedness so the youth who was wearing a
00:17:07,160 → 00:17:11,230 burial shroud arrived with the crowd to
00:17:11,240 → 00:17:15,350 arrest Jesus that's what they're saying
00:17:15,360 → 00:17:18,829 and then for some reason they grabbed
00:17:18,839 → 00:17:22,510 this dude who started walking with Jesus
00:17:22,520 → 00:17:24,669 why would this guy show up in a burial
00:17:24,679 → 00:17:27,189 shroud with the crowd ready to arrest
00:17:27,199 → 00:17:29,029 Jesus and just run over and start
00:17:29,039 → 00:17:30,789 accompanying Jesus does that make any
00:17:30,799 → 00:17:32,789 sense at all that's what these guys are
00:17:32,799 → 00:17:35,590 saying that's what these guys are saying
00:17:35,600 → 00:17:37,110 because they're just they just can't
Section 37: 00:17:37,120 – 00:18:11,990
00:17:37,120 → 00:17:40,549 deal with the fact that Jesus was in the
00:17:40,559 → 00:17:42,950 park according to the fairy tale with
00:17:42,960 → 00:17:45,990 this dude they just can't take it they
00:17:46,000 → 00:17:49,549 cannot take this truth it just blows
00:17:49,559 → 00:17:52,789 them away poor things so this is what
00:17:52,799 → 00:17:54,430 they should have done the alleged
00:17:54,440 → 00:17:55,750 Scholars should have checked the
00:17:55,760 → 00:17:57,149 language carefully and they would have
00:17:57,159 → 00:17:59,470 quickly realized as I did that the
00:17:59,480 → 00:18:01,669 medicated stuff is not in the text but
00:18:01,679 → 00:18:04,350 inferred by Helman they should have
00:18:04,360 → 00:18:07,029 challenged Helman on that why did it say
00:18:07,039 → 00:18:09,310 epig gumno versus epip phalos which is
00:18:09,320 → 00:18:11,990 around the HOA instead these clowns
Section 38: 00:18:12,000 – 00:18:40,549
00:18:12,000 → 00:18:14,310 invented their
00:18:14,320 → 00:18:17,789 incredible new fairy tale right I mean
00:18:17,799 → 00:18:21,149 it's amazing their new fairy tale oh and
00:18:21,159 → 00:18:24,630 here it is the naked youth wearing a
00:18:24,640 → 00:18:28,149 burial shroud arrived with the crowd to
00:18:28,159 → 00:18:31,870 arrest Jesus and then started following
00:18:31,880 → 00:18:35,110 Jesus in a military fashion and then ran
00:18:35,120 → 00:18:38,029 away naked to avoid being caught by the
00:18:38,039 → 00:18:40,549 crowd he arrived
Section 39: 00:18:40,559 – 00:19:21,950
00:18:40,559 → 00:18:43,510 with that's their position is that
00:18:43,520 → 00:18:46,350 unbelievable I mean is is that
00:18:46,360 → 00:18:49,510 mindboggling horrible what a horrible
00:18:49,520 → 00:18:52,789 joke this is so are these guys Z gron
00:18:52,799 → 00:18:55,230 youan are they literally taken captive
00:18:55,240 → 00:18:58,149 by the false ideology are they Z gr on
00:18:58,159 → 00:19:01,590 by it or are they literally the Amaro
00:19:01,600 → 00:19:05,750 that Jesus came for to stop lying and
00:19:05,760 → 00:19:08,430 being stained and wicked right because
00:19:08,440 → 00:19:12,070 the support what these guys are doing is
00:19:12,080 → 00:19:13,390 they're
00:19:13,400 → 00:19:17,070 supporting this horror show that goes on
00:19:17,080 → 00:19:19,630 over here so why can't these clowns do
00:19:19,640 → 00:19:21,950 what Jesus told them to do when they
Section 40: 00:19:21,960 – 00:19:36,520
00:19:21,960 → 00:19:24,070 were Christians before they decide to
00:19:24,080 → 00:19:26,310 become atheists or if they're still
00:19:26,320 → 00:19:27,830 Christians now they should listen to
00:19:27,840 → 00:19:29,909 what Jesus told them to do and if they
00:19:29,919 → 00:19:32,390 did that all of their problems with
00:19:32,400 → 00:19:36,520 Helman would not have emerged